DOCSLIB.ORG

Nehemiah 10 TCC 1-14-18

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Nehemiah 10 TCC 1-14-18 Nehemiah 10 TCC 1-14-18 V. 1-27 People on record who signed the agreement to walk in obedience to God’s commands. How appropriate that the list begins with the governor. (a legal document with 84 names – 1 governor, 22 priests, 17 Levites, 44 leaders) V. 28-30 More than just the leadership is convicted to commit to this pursuit. - “Now the rest of the people…all who had knowledge and understanding…” - “are taking on themselves a curse and an oath to walk in God’s law…and to keep and observe all the commandments” - particularly with regard to covenants with the nations God was judging and driving out of the promised land - Cf. Ex. 34:12-32; Dt. 7:3-9 - “Both from the principle and the exceptions to the rule, warnings against intermarriage were clearly concerned not so much about miscegenation as about spiritual adulteration.” Edwin Yamauchi, EBC.Vol. 4, p. 677 (Note how this can parallel a New Testament teaching in 2 Cor. 6:14-16.) V. 31-34 Not only in intermarriage but other areas of unfaithfulness like: - Keeping the sabbath day holy (Ex. 20:8) - No buying and selling on the sabbath (Jer. 17:19-23; Amos 8:4-6) - Giving rest to the land, and other laborers (in trust of the God who ordered them to do so) (Ex. 23: 10-12; Lev. 25:2-7) - Forgiving debts (Dt. 15:1-3) - Contributing to the service in God’s house (The showbread, grain offerings, and sin / burnt offerings) (Ex. 30:11-16) At first the contribution was more of a symbolic ransom set at ½ a shekel but later Joash used the contributions to make repairs to the Temple (2 Chr. 24:4-14). Here it is 1/3 shekel. There are different opinions about this difference, though there was a possible difference in weight standards making these about the same. - The “holy things” probably include lamp oil, service apparel, and incense etc. - Observing holy days, feasts, new moons, appointed times (Num. 28:9-16) - and in general, all the work for God’s house - Casting lots for the supply of wood needed for the altar (undesignated but greatly needed – cf. Lev. 6:13; Neh. 13:31) The general tone of this commitment was that they would make the worship of God a chief priority. V. 35-39 In various forms of giving: - the first fruits of the ground or crops [for the support of the priests and Levites] (Dt. 26:10-11) - the first-born of our sons, our cattle, of our flocks and herds (Ex.13:13, 15; 34:20) - the first of our dough (Num. 15:20-21), fruit, wine, oil… Are you feeling your worship of God costs you too much? Are you thanking God yet, that you are not required to live by these Old Testament standards? They would never out give God, and we won’t either. These served as a great reminder that we are to live for God, trust in God, obey Him and love Him with all our heart, soul, strength and mind. He would be everything they needed and He would provide the blessing and care for them. Remember, God is always faithful! He always wants to give us what is best for us…God sent his only Son…Jesus; God in the flesh. V. 39b “Thus we will not neglect the house of our God.” God spoke through Haggai the prophet a stinging reprimand about being unconcerned about the condition of God’s house. (Hag. 1:3-15). Through the prophet Malachi (3:10), we are reminded that God is willing to be tested in giving. 3 evidences that will be seen in our lives if we are also sincere about pleasing the Lord: 1. Submission to the Word of God 2. Total devotion to God, no matter what the cost 3. Support for the house of God and the work of God Warren Wiersbe, The Bible Exposition Com. O.T. History, p.683-688 .
Load more

Recommended publications
  • Zephaniah 202 1 Edition Dr
    Notes on Zephaniah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from the name of its writer. "Zephaniah" means "Yahweh Hides [or Has Hidden]," "Hidden in Yahweh," "Yahweh's Watchman," or "Yahweh Treasured." The uncertainty arises over the etymology of the prophet's name, which scholars dispute. I prefer "Hidden by Yahweh."1 Zephaniah was the great-great-grandson of Hezekiah (1:1), evidently King Hezekiah of Judah. This is not at all certain, but I believe it is likely. Only two other Hezekiahs appear on the pages of the Old Testament, and they both lived in the postexilic period. The Chronicler mentioned one of these (1 Chron. 3:23), and the writers of Ezra and Nehemiah mentioned the other (Ezra 2:16; Neh. 7:21). If Zephaniah was indeed a descendant of the king, this would make him the writing prophet with the most royal blood in his veins, except for David and Solomon. Apart from the names of his immediate forefathers, we know nothing more about him for sure, though it seems fairly certain where he lived. His references to Judah and Jerusalem (1:10-11) seem to indicate that he lived in Jerusalem, which would fit a king's descendant.2 1Cf. Ronald B. Allen, A Shelter in the Fury, p. 20. 2See Vern S. Poythress, "Dispensing with Merely Human Meaning: Gains and Losses from Focusing on the Human Author, Illustrated by Zephaniah 1:2-3," Journal of the Evangelical Theological Society 57:3 (September 2014):481-99. Copyright Ó 2021 by Thomas L.
    [Show full text]
  • Megillat Esther
    The Steinsaltz Megillot Megillot Translation and Commentary Megillat Esther Commentary by Rabbi Adin Even-Israel Steinsaltz Koren Publishers Jerusalem Editor in Chief Rabbi Jason Rappoport Copy Editors Caryn Meltz, Manager The Steinsaltz Megillot Aliza Israel, Consultant Esther Debbie Ismailoff, Senior Copy Editor Ita Olesker, Senior Copy Editor Commentary by Chava Boylan Rabbi Adin Even-Israel Steinsaltz Suri Brand Ilana Brown Koren Publishers Jerusalem Ltd. Carolyn Budow Ben-David POB 4044, Jerusalem 91040, ISRAEL Rachelle Emanuel POB 8531, New Milford, CT 06776, USA Charmaine Gruber Deborah Meghnagi Bailey www.korenpub.com Deena Nataf Dvora Rhein All rights reserved to Adin Steinsaltz © 2015, 2019 Elisheva Ruffer First edition 2019 Ilana Sobel Koren Tanakh Font © 1962, 2019 Koren Publishers Jerusalem Ltd. Maps Editors Koren Siddur Font and text design © 1981, 2019 Koren Publishers Jerusalem Ltd. Ilana Sobel, Map Curator Steinsaltz Center is the parent organization Rabbi Dr. Joshua Amaru, Senior Map Editor of institutions established by Rabbi Adin Even-Israel Steinsaltz Rabbi Alan Haber POB 45187, Jerusalem 91450 ISRAEL Rabbi Aryeh Sklar Telephone: +972 2 646 0900, Fax +972 2 624 9454 www.steinsaltz-center.org Language Experts Dr. Stéphanie E. Binder, Greek & Latin Considerable research and expense have gone into the creation of this publication. Rabbi Yaakov Hoffman, Arabic Unauthorized copying may be considered geneivat da’at and breach of copyright law. Dr. Shai Secunda, Persian No part of this publication (content or design, including use of the Koren fonts) may Shira Shmidman, Aramaic be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying or otherwise, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews.
    [Show full text]
  • The King Who Will Rule the World the Writings (Ketuvim) Mako A
    David’s Heir – The King Who Will Rule the World The Writings (Ketuvim) Mako A. Nagasawa Last modified: September 24, 2009 Introduction: The Hero Among ‘the gifts of the Jews’ given to the rest of the world is a hope: A hope for a King who will rule the world with justice, mercy, and peace. Stories and legends from long ago seem to suggest that we are waiting for a special hero. However, it is the larger Jewish story that gives very specific meaning and shape to that hope. The theme of the Writings is the Heir of David, the King who will rule the world. This section of Scripture is very significant, especially taken all together as a whole. For example, not only is the Book of Psalms a personal favorite of many people for its emotional expression, it is a prophetic favorite of the New Testament. The Psalms, written long before Jesus, point to a King. The NT quotes Psalms 2, 16, and 110 (Psalm 110 is the most quoted chapter of the OT by the NT, more frequently cited than Isaiah 53) in very important places to assert that Jesus is the King of Israel and King of the world. The Book of Chronicles – the last book of the Writings – points to a King. He will come from the line of David, and he will rule the world. Who will that King be? What will his life be like? Will he usher in the life promised by God to Israel and the world? If so, how? And, what will he accomplish? How worldwide will his reign be? How will he defeat evil on God’s behalf? Those are the major questions and themes found in the Writings.
    [Show full text]
  • Book of Nehemiah - Thorough
    Book of Nehemiah - Thorough In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah." The Book of Nehemiah is composed of four quite distinct sections: (1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 B.C.), but composed by Nehemiah at least twelve years later Neh 5:14. (2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 B.C. In this portion Nehemiah is spoken of in the third person; פחה he is called the Tirshatha (Neh. 8:9)," whereas in the earlier chapters his title is always pechâh ("governor") (Neh. 5:14); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah's scribe or secretary Neh 13:13, to have been the author. (3) Neh. 11-12:26, which consists of six important lists.
    [Show full text]
  • Nehemiah 10 Grace Emmanuel Church 01/07/17 ______We’Re Right in the Middle of One of the Really Great Stories in the Bible
    Nehemiah 10 Grace Emmanuel Church 01/07/17 _______________________________________________________________________ We’re right in the middle of one of the really great stories in the Bible. So many people, even those who read their Bible regularly have told me that these real life Bible characters…are moving from being just interesting words on a page…to real people who really lived, who really faced satan’s opposition in their lives, who in the power of Almighty God broke through the opposition and achieved great things for God that (obviously) we are still talking about today 2500 years later. Nehemiah, little Jewish boy… grew up living 1000 miles away from Israel, in Persia because: 1) He had been adopted by Persian parents when he was a baby 2) His parents had moved to Persia in search of jobs in a rug factory 3) His parents had been forcibly exiled there when Jerusalem was attacked and destroyed 4) None of the above _______________________________________________________________________ When Nehemiah grows up he is famous for: 1) Landing in a lion’s den where he is miraculously preserved by God 2) Being one of three Hebrews thrown into a fiery furnace 3) Marrying into Persian royalty and saving his fellow Jews from death 4) Prophesying about Jerusalem rising again and becoming the birth place of the Messiah. Nehemiah in this story moves from: 1) Cupbearer to the King in Persia to rebuilder of Jerusalem’s walls 2) Personal advisor to the King fighting against Jerusalem’s enemies 3) Signet ring holder for the King Governor of all
    [Show full text]
  • Aaron and the Golden Calf in the Rhetoric of the Pentateuch
    Syracuse University SURFACE Religion College of Arts and Sciences Fall 2011 Aaron and the Golden Calf in the Rhetoric of the Pentateuch James W. Watts Follow this and additional works at: https://surface.syr.edu/rel Part of the Biblical Studies Commons, and the Rhetoric Commons Recommended Citation Watts, James W. "Aaron and the Golden Calf in the Rhetoric of the Pentateuch." Journal of Biblical Literature 130 (2011), 417-430. This Article is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. JBL 130, no. 3 (2011): 417–430 Aaron and the Golden Calf in the Rhetoric of the Pentateuch james w. watts [email protected] Syracuse University, Syracuse, NY 13244-1170 In the Pentateuch, the contrast between legal or instructional material, on the one hand, and stories, on the other, is nowhere more stark than in the relationship between the story of the golden calf (Exodus 32–34) and the instructions and nar- ratives (Exodus 25–31; 35–40) that surround it. The story tells of ritual failure with disastrous consequences, while the ritual instructions and narratives around it recount fulfilling those divine instructions to the letter. The contrast becomes most excruciating in each section’s characterization of the high priest: the golden calf story seems to vilify Aaron by placing him at the center of the idolatrous event, while the ritual texts celebrate Aaron and his sons as divinely consecrated priests.
    [Show full text]
  • 10. Persia Through the Jewish Looking-Glass 231
    10.PersiaThrough the JewishLooking-Glass Persia holds aspecial place in Jewishtradition. Whereas the Bible’scastofvil- lains and oppressive states is along one, the Persian kingdom stands out as a shining exception.The victories of Cyrus toppled the Babylonian empire,the king released the Israelites from their bondage, ordered the restoration of their sacred objects, and authorized theirreturn to the homeland—even encouraged and helped to finance it. Cyrus, not surprisingly,receivesavery good press in Jewishsources. And so, by extension, does the Persianrealm under whose aegis the Jews dwelled quite contentedly(as far as the recordgoes)for two centuries thereafter.Cyrus enjoys extraordinarilyhighesteem from the author whom we conventionallylabel as Second Isaiah and in the booksofEzra-Nehemiah. Second Isaiah heapspraise upon him, proclaiming his triumphs over all foes, prophesying his victory over Babylon, his liberation of the exiles, and his instructions to rebuild Jerusalem and its temple, as the arm of the Lord.¹ The Book of Ezraontwo separate occa- sions records adecree (or two decrees) in which Cyrus officiallyauthorizes the construction of the Temple, the restoration of the sacredarticles, and provisions for paying the costs.² And allusion to his role in the creation of anew temple re- surfaces in the Sibylline Oracles.³ Nor is this rosy portrait of Cyrus apurelyJewishconstruct.Hegets high marks in Herodotusand in Aeschylus’ playthe Persae. Xenophon madehim the subjectofalaudatory fictional biography. Alexander the Great paidsignal homagetothe tomb of Cyrus in Pasargadae, orderingits repair,renovation, and enhancement.Itwas apoint of pride for the Macedonian king. The Jews certainlyhad reason to express gratitude.Cyrus’ successfulsup- planting of Babylonian rule made possible the Israelite return from exile and le- gitimized the reconstruction of the Temple, accordingtotradition.
    [Show full text]
  • Zephaniah, Prophet to Judah
    Session 6 Session 6: Zephaniah, Prophet to Judah FOR THE Zephaniah, Prophet to Judah LEADER Zephaniah Like other minor prophets, very little is known of the man Zephaniah. The first verse of his book traces his lineage back four generations giving us some idea of who he was and when he lived. Whether the Hezekiah mentioned in this lineage is the king of Judah, cannot really be verified. Zephaniah would have been clearly identified as an Israelite. Zephaniah’s prophecy is distinctive in that he shares some of the darkest prophetic language, but also offers some of the greatest hope for the future. Shockingly, Zephaniah began his prophecy by announcing the day of the Lord, or, as he states, the total destruction of everything on the face of the earth—including Jerusalem. It is pretty dark! Because of sin, nothing would escape God’s wrath. The rest of the book methodically laid out for the people the sin for which they would be condemned. The people had sinned and God was not pleased. Zephaniah’s warning, while bleak, would encourage the residents of Judah to change their attitudes and begin to follow God with their whole hearts. As part of that encouragement, Zephaniah began to talk specifically to the people of Judah. God was announcing a cleansing of the nation from the idol worship prominent in their midst. Hope still existed for those who turned from their sin and followed God—a promise that still exists for us today. Similar to Habakkuk, the prophet Zephaniah shared a series of woes against Judah’s enemies.
    [Show full text]
  • Wordplay in Genesis 2:25-3:1 and He
    Vol. 42:1 (165) January – March 2014 WORDPLAY IN GENESIS 2:25-3:1 AND HE CALLED BY THE NAME OF THE LORD QUEEN ATHALIAH: THE DAUGHTER OF AHAB OR OMRI? YAH: A NAME OF GOD THE TRIAL OF JEREMIAH AND THE KILLING OF URIAH THE PROPHET SHEPHERDING AS A METAPHOR SAUL AND GENOCIDE SERAH BAT ASHER IN RABBINIC LITERATURE PROOFTEXT THAT ELKANAH RATHER THAN HANNAH CONSECRATED SAMUEL AS A NAZIRITE BOOK REVIEW: ONKELOS ON THE TORAH: UNDERSTANDING THE BIBLE BOOK REVIEW: JPS BIBLE COMMENTARY: JONAH LETTER TO THE EDITOR www.jewishbible.org THE JEWISH BIBLE QUARTERLY In cooperation with THE DEPARTMENT OF EDUCATION, THE JEWISH AGENCY AIMS AND SCOPE The Jewish Bible Quarterly provides timely, authoritative studies on biblical themes. As the only Jewish-sponsored English-language journal devoted exclusively to the Bible, it is an essential source of information for anyone working in Bible studies. The Journal pub- lishes original articles, book reviews, a triennial calendar of Bible reading and correspond- ence. Publishers and authors: if you would like to propose a book for review, please send two review copies to BOOK REVIEW EDITOR, POB 29002, Jerusalem, Israel. Books will be reviewed at the discretion of the editorial staff. Review copies will not be returned. The Jewish Bible Quarterly (ISSN 0792-3910) is published in January, April, July and October by the Jewish Bible Association , POB 29002, Jerusalem, Israel, a registered Israe- li nonprofit association (#58-019-398-5). All subscriptions prepaid for complete volume year only. The subscription price for 2014 (volume 42) is $60. Our email address: [email protected] and our website: www.jewishbible.org .
    [Show full text]
  • March 25, 2018 ALWAYS LEARNING…EZRA/NEHEMIAH Lesson 10: Nehemiah 11-12
    March 25, 2018 ALWAYS LEARNING…EZRA/NEHEMIAH Lesson 10: Nehemiah 11-12 ICE BREAKER: Imagine that you could own any wild/exotic animal as a pet and you get to choose the one your going to own. Not to worry, this wild animal has suddenly become tame and house trained the moment it comes into your possession. What wild/exotic animal would you choose? ALWAYS LEARNING BY… I. Seeking God first. A. Take the time to read Psalm 100 aloud. Relish the words! II. Studying His Word (Who, What, Where, When, Why and How) A. How was it determined who would live in Jerusalem? B. Nehemiah 11:1 calls Jerusalem a “holy city”. This phrase is used here, in Nehemiah 1:18; in Isaiah 48:2 and in Isaiah 52:1. What can you learn from these references? C. What does the word “holy” mean? D. What can you learn about the different groups of people in these two chapters? (gatekeepers, etc.) E. What happened at the dedication of the wall of Jerusalem? III. Searching Resources A. Look at some cross-references and commentaries to learn more about the priests and Levites. What did you learn? IV. Sharing with one another (Believers) A. I remember a friend telling me that when they moved to a new place they went through each room thanking the Lord for it and dedicating their new place to the Lord. Consider doing this with where you live now: whether it is a room, apartment, house or dorm room. V. Serving the Lord (Reaching the Unbelievers) A.
    [Show full text]
  • Nehemiah 10:28-39) “The Christian Should Never Worry About Tomorrow Or Give Sparingly Because of a Possible Future Need
    A Study of the Book of Nehemiah Calling for Dedication: Leading with Priorities (Nehemiah 10:28-39) “The Christian should never worry about tomorrow or give sparingly because of a possible future need. Only the present moment is ours to serve the Lord, and tomorrow may never come. Money is really worth no more than as it can be used to accomplish the Lord’s work. Life is worth as much as it is spent for the Lord’s service.” ~ George Muller I. Overview Upon rehearsing God’s faithfulness, compassion, and mercy throughout Israel’s history in chapter 9, the Israelites respond with gratitude, repentance, and commitment. There is a reversal of priorities as the people dedicate themselves to the Lord. In so doing, the Israelites make an oath with the Lord that entails specific applications of the Law. They establish concrete ways in which they can walk in obedience to the Lord. II. Declaring an Oath of Obedience (10:28-39) A. Overview of the Oath (vv. 28-29) There are 84 individuals who sign this oath (Neh 10:1-27). These signers include twenty- two priests, seventeen Levites, and forty-four leaders of the people. v. 28 - After a list of signatories to this oath, the text resumes and fills out the declaration made in 9:38. The list indicates that all ages who could understand are sharing in this oath. The list also “portrays the people as an ordered company, enrolled in its traditional groups” (Kidner, Ezra, Nehemiah, 115). “The curse and an oath” implies that the Israelites “recognize the justice of incurring the wrath of heaven should they depart from the commitment they now give” (McConville, Ezra and Nehemiah, 130).
    [Show full text]
  • Guide to Reading Nevi'im and Ketuvim" Serves a Dual Purpose: (1) It Gives You an Overall Picture, a Sort of Textual Snapshot, of the Book You Are Reading
    A Guide to Reading Nevi’im and Ketuvim By Seth (Avi) Kadish Contents (All materials are in Hebrew only unless otherwise noted.) Midrash Introduction (English) How to Use the Guide Sheets (English) Month 1: Yehoshua & Shofetim (1 page each) Month 2: Shemuel Month 3: Melakhim Month 4: Yeshayahu Month 5: Yirmiyahu (2 pages) Month 6: Yehezkel Month 7: Trei Asar (2 pages) Month 8: Iyyov Month 9: Mishlei & Kohelet Month 10: Megillot (except Kohelet) & Daniel Months 11-12: Divrei HaYamim & Ezra-Nehemiah (3 pages) Chart for Reading Sefer Tehillim (six-month cycle) Chart for Reading Sefer Tehillim (leap year) Guide to Reading the Five Megillot in the Synagogue Sources and Notes (English) A Guide to Reading Nevi’im and Ketuvim Introduction What purpose did the divisions serve? They let Moses pause to reflect between sections and between topics. The matter may be inferred: If a person who heard the Torah directly from the Holy One, Blessed be He, who spoke with the Holy Spirit, must pause to reflect between sections and between topics, then this is true all the more so for an ordinary person who hears it from another ordinary person. (On the parashiyot petuhot and setumot. From Dibbura de-Nedava at the beginning of Sifra.) A Basic Problem with Reading Tanakh Knowing where to stop to pause and reflect is not a trivial detail when it comes to reading Tanakh. In my own study, simply not knowing where to start reading and where to stop kept me, for many years, from picking up a Tanakh and reading the books I was unfamiliar with.
    [Show full text]