Machaerus Project
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Machaerus: Excavations and Surveys [email protected] (2009-2012)
Dr Győző Vörös Győző Vörös Hungarian Academy of Arts H-1014 Budapest Országház u. 19. Hungary Machaerus: Excavations and Surveys [email protected] (2009-2012) Machaerus, the Herodian fortified royal trial excavation, conducted by the American- palace overlooking the Dead Sea in Transjordan, ordained Baptist Minister E. Jerry Vardaman is the historical place where, according to (1927 - 2000) in June 1968, lasted for three Flavius Josephus (Antiquitates Judaicae XVIII weeks. All of the 4,973 archaeological 5, 2) one of the holiest men of his era (known objects excavated at Machaerus at that time variously as Yokhanan the Baptizer; Saint John were exported to the United States with the the Baptist, the Forerunner and Precursor of permission of the Jordanian government, but Jesus Christ; Prophet Yahya ibn Zakariyya) was the work was never published. We will return imprisoned and executed by the Tetrarch Herod to this topic at the end of this paper. Antipas nearly 2,000 years ago. The Hungarian The second and the third Machaerus Academy of Arts in collaboration with the excavations were led (in 1978 - 1981 and 1992 Department of Antiquities of Jordan has been - 1993) by two well-known professors of the conducting archaeological excavations and Studium Biblicum Franciscanum in Jerusalem: architectural surveys at the ancient royal palace Virgilio Canio Corbo (1918 - 1991) and Michele and city of Machaerus hilltop since July 2009 Piccirillo (1944 - 2008). Although the results (FIG. 1). of their excavations were not presented in Josephus described the citadel of Machaerus definitive final reports, they published several and its lower city in detail (BJ VII, 6). -
1 What Are the Dead Sea Scrolls?
1 What are the Dead Sea Scrolls? Setting the Scene The ‘Dead Sea Scrolls’ is the name given first and foremost to a unique collection of nearly 900 ancient Jewish manuscripts written in Hebrew, Aramaic, and Greek. Roughly two thousand years old, they were dis- covered by chance between 1947 and 1956 in eleven caves around a ruined site called Khirbet Qumran on the north-western shore of the Dead Sea.1 Many important texts were published early on, but it was only after the release of fresh material in 1991 that most ordinary scholars gained unrestricted access to the contents of the whole corpus. The aim of this book is to explain to the uninitiated the nature and significance of these amazing manuscripts. For over fifty years now, they have had a dramatic effect on the way experts reconstruct religion in ancient Palestine.2 Cumulatively and subtly, the Dead Sea Scrolls (DSS) from Qumran have gradually transformed scholars’ understanding of the text of the Bible, Judaism in the time of Jesus, and the rise of Christianity. In the chapters to follow, therefore, each of these subjects will be looked at in turn, while a further chapter will deal with some of the more outlandish proposals made about the documents over the years. First of all, it will be fruitful to clear the ground by defining more carefully just what the DSS from Khirbet Qumran are. Discovery of the Century The DSS from the Qumran area have rightly been described as one of the twentieth century’s most important archaeological finds. -
Seleucid Hasmonean Shiloh Coins
“The Seleucid and Hasmonean Coins of Shiloh: What They Do and Do Not Tell Us about the Occupation of Second Century BCE Shiloh” Paper presented at Stone-Campbell Journal Conference, April 5-6, 2019 by Kevin W. Larsen, Ph.D.1 Geo-political factors make archaeological research difficult in the highlands of Israel (i.e., West Bank). While much progress has been made, the recovery and interpretation of the material culture is still lagging in comparison to other parts of the southern Levant. In many cases scholars are limited to textual evidence in constructing a history of the region. The Associates for Biblical Research, under the direction of Scott Stripling and the auspices of the Civil Administration of Judea and Samaria, began excavation work at Shiloh in 2017. After two seasons one hundred eighty-one coins have been found. The coins may be useful for our understanding of life at Shiloh, but there are also difficulties in using them for stratigraphy. The aim of the paper is to offer suggestions about how the coins may or may not assist in augmenting the literary evidence of the Seleucids and Hasmoneans in the second-century BCE in and around Shiloh. Recovery from the Babylonian invasion of Judah2 and the repatriation of Jews into their former homeland under the Persians was long and difficult. While the process was much quicker on the Mediterranean coast, where cities and large villages were settled, in the central hills there was but one city (Jerusalem) and small farmsteads that dotted the region. In the highlands few villages can be identified, with settlement activity being at best fragmented and dispersed. -
Suicide at Masada and in the World of the New Testament
BYU Studies Quarterly Volume 36 Issue 3 Article 27 7-1-1996 Suicide at Masada and in the World of the New Testament Daniel K. Judd Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Judd, Daniel K. (1996) "Suicide at Masada and in the World of the New Testament," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 27. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/27 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Judd: Suicide at Masada and in the World of the New Testament suicide at masada and in the world of the new testament daniel K judd one of the most problematic issues surrounding the story of masada is the reported mass suicide of 960 men women and chil- dren assuming that the suicides actually occurred were they expressions of courage selfish acts of cowardice or blind obedi- ence to authoritarian rule were the inhabitants of masada faithful and devout jews defending their homeland and families or were they terrorists using political and religious justifications for their selfish deeds because the writings of the jewish historian jose- phus are the only primary sources of information concerning the events at masada definite answers to these questions are impossi- ble to ascertain -
The Issue of "Yonatan" Alexander II Coinage [email protected]
The issue of "Yonatan" Alexander II coinage [email protected] Zlotnik Yehoshua 10/10/10 Abstract A small number of coins in the series depicting a double cornucopia on the obverse and a legend "Ywnatan1 ( Jonathan) the High Priest and the Council of the Jews", within a wreath bear the name Yonatan-Ywntn instead the common Yehonatan and Yntn2. These coins are attributed according to most scholars to Alexander Jannaeus. The author claims that another possibility exists, namely these coins were minted by another Hasmonean-Maccabean ruler also called Yonatan-Ywntn that ruled after the death of Alexander Jannaeus and before the time of Mattathias Antigonus. In his book Meshorer (Meshorer 2001) attributes the coin to Alexander Jannaeus and doesn’t point to a specific reason to the name Yonatan-Ywnatan on the coin (S 32). Kaufman describes a number of coin types that bear the legend Ywnatan in his books (Kaufman 1995, 2004) marked HA-68,64,74,134,175,185,191,1993. Even though the paleography seems similar, the author claims that despite the similarities in the name Yonatan to the attributed names for Alexander Jannaeus: Yehonatan and Yntn, this may be a Hasmonean ruler who bore the Hebrew name Yonatan-Ywntan and minted several coins right after Jannaeus' death. The referred period is a transitional one and if a die cutter who worked in Jannaeus' mint in Jerusalem, worked on an average of 20-25 years, he may have designed letters in a similar way to his work during the time following Jannaeus' death for another ruler that served as a High Priest and so the paleography on the coins is similar and exists in a series of coin types inscribed with the title "High Priest". -
Mountain Repositories
Mountain Repositories Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. (JS—H 1:51) The Nephites consistently hid their sacred records in hills. Ammaron hid the records in the hill Shim (see Mormon 1:2–3; compare 4 Nephi 1:48–49), whence Mormon retrieved them (see Mormon 4:23). Mormon subsequently hid all but his abridgment of the records in the hill Cumorah and passed the abridgment on to his son Moroni (see Mormon 6:6). Moroni then hid the abridgment in the New York hill that came to be known as Cumorah.1 Chapter 6, “Hiding Sacred Relics,” noted some stories in which sacred writings and other relics were hidden in mountains. Kenaz, for example, is said to have placed books and stones engraved with the names of the twelve tribes on a mountain beside an altar, as God commanded him (see Pseudo-Philo 26:1–15; Chronicles of Jerahmeel 57:11–21). Jeremiah is said to have hidden the sacred implements of the temple in a cave on mount Nebo (see 2 Maccabees 2:1–8), though according to other stories he hid them in a cave on the Mount of Olives (see Chronicles of Jerahmeel 77:4–9) or, in Samaritan tradition, on Mount Gerizim. -
The Oriental Institute News & Notes No
oi.uchicago.edu THE ORIENTAL INSTITUTE NEWS & NOTES NO. 165 SPRING 2000 © THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO AS THE SCROLLS ARRIVE IN CHICAGO... NormaN Golb, ludwig rosenberger Professor in Jewish History and Civilization During the past several years, some strange events have befallen the logic as well as rhetoric by which basic scholarly positions the storied Dead Sea Scrolls — events that could hardly have on the question of the scrolls’ nature and origin had been and been foreseen by the public even a decade ago (and how much were continuing to be constructed. During the 1970s and 1980s, the more so by historians, who, of all people, should never at- I had made many fruitless efforts in encouragement of a dialogue tempt to predict the future). Against all odds, the monopoly of this kind, but only in the 1990s, perhaps for reasons we will on the scrolls’ publication, held for over forty years by a small never fully understand, was such discourse finally initiated. And coterie of scholars, was broken in 1991. Beginning with such it had important consequences, leading to significant turning pioneering text publications as those of Ben-Zion Wacholder in points in the search for the truth about the scrolls’ origins. Cincinnati and Michael Wise in Chicago, and continuing with One of the most enlightening of these came in 1996, when the resumption of the Discoveries in the Judaean Desert series England’s Manchester University hosted an international confer- of Oxford University Press, researchers everywhere discovered ence on a single manuscript discovered in Cave III — a role of how rich these remnants of ancient Hebraic literature of intert- simple bookkeeping entries known as the Copper Scroll. -
Caesarea Maritima (1996–2003)
‘Atiqot 92, 2018 A CHRONOLOGIcaL REVISION OF THE DATE OF THE POTTERY FINDS FROM THE EASTERN CIRCUS AT CAESAREA MARITIMA PETER GENDELMAN INTRODUCTION The pottery from the excavations of the Joint Expedition to Caesarea Maritima (JECM) in the Eastern Circus of Caesarea (cf. Humphrey 1974; 1975; 1986:477–491) provided valuable material for the pioneering article published by Riley (1975). Some twenty years later, an excavation team on behalf of the Israel Antiquities Authority (IAA) headed by Y. Porath, returned to this magnificent monument. These excavations, during 1996–2003 (see Porath, this volume), extended JECM Probe H5 near the obelisk (Humphrey 1975:15–24) and opened a new area at the southern edge of the spina and the meta prima (Areas VI, VIa). The pottery unearthed from the stratified layers discovered by the IAA expedition are of prime importance for the dating of the circus, which is the main goal of this study.1 The pottery finds are arranged in the plates according to strata and divided into four categories: fine tablewares, household vessels, cooking wares and amphorae. Most of pottery types discussed below were previously identified in large quantities from well- dated contexts in the IAA excavations at Herod’s Circus (Gendelman, in prep. a) and Insula W2S3 (Gendelman, in prep. b), where they were analyzed and discussed comprehensively. The typology used here follows that developed in the above-mentioned excavation reports. Consequently, the pottery in this article is treated briefly, with reference to the forthcoming reports. The pottery presented here was carefully chosen from stratigraphic contexts related to four major stages: Stratum IV—pre-Circus remains; Stratum III—the construction phase of the Eastern Circus subdivided into three phases (a–c); Stratum II—post-Circus activities; and Stratum I—modern topsoil (see Porath, this volume). -
Pottery and Purpose: Using GIS to Evaluate the 'Scroll' Jars at Qumran Patricia A
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Theses, Dissertations, and Student Creative Activity, Art, Art History and Design, School of School of Art, Art History and Design 8-2018 Pottery and Purpose: Using GIS to Evaluate the 'Scroll' Jars at Qumran Patricia A. Patton University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/artstudents Part of the Arts and Humanities Commons Patton, Patricia A., "Pottery and Purpose: Using GIS to Evaluate the 'Scroll' Jars at Qumran" (2018). Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design. 136. http://digitalcommons.unl.edu/artstudents/136 This Article is brought to you for free and open access by the Art, Art History and Design, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. POTTERY AND PURPOSE: USING GIS TO EVALUATE THE ‘SCROLL’ JARS AT QUMRAN by Patricia A. Patton A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: Art History Under the Supervision of Professor Philip Sapirstein Lincoln, Nebraska August, 2018 POTTERY AND PURPOSE: USING GIS TO EVALUATE THE ‘SCROLL’ JARS AT QUMRAN Patricia A. Patton, M.A. University of Nebraska, 2018 Advisor: Philip Sapirstein This thesis uses geographical information systems (GIS) to map the findspots of the so-called ‘scroll’ jars and associated artifacts at Qumran. -
A Day in the Life of Hananiah Nothos: a Story by Magen Broshi
A Day in the Life of Hananiah Nothos: A Story By Magen Broshi When Hananiah Nothos1 woke up it was still dark outside. He and his companions who shared the cave with him2 did not have to change--they wore the same clothes day and night. After washing their hands,3 they hurried to the morning prayer.4 On the plateau, near the community center,5 stood a group of some hundred and twenty, most of them cave dwellers and a few old and infirm residents of the center. They stood facing east, toward the rising sun, dressed in tattered sandals and ragged clothes, white garb that had known better times.6 1 Hananiah Nothos. A scroll published recently has preserved the names of some members of the Qumran community. This is the only one of the six hundred non-biblical scrolls, which contains such data. Here, the overseer wrote down the names of those he rebuked and the misdemeanors they committed. One of the rebuked was Hananiah Nothos. Cf. Esther Eshel, "4Q477: The Rebukes of the Overseer," Journal of Jewish Studies 45 (1994), pp.110-22. 2 Who shared the cave with him. It seems that most of the inhabitants of Qumran (originally called Secacah, see below) lived in caves. Cf. M.Broshi, "The Archeology of Qumran-a Reconsideration," in The Dead Sea Scrolls, Forty Years of Research , edited by D. Dimant and U. Rappaport (Leiden and Jerusalem: Brill-Magnes, 1992), p. 104. Even if J. Patrich is correct in his contention that only one of the natural caves in the rocky escarpment was used for habitation, he cannot deny that at least six artificial caves below the marl plateau were used for this purpose. -
The Gospel of Luke
The Gospel of Luke Lesson 6 Major People in 27 AD Luke 3:1-2 Luke 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. TIBERIUS At the beginning of chapter three, at least 27 years have passed. Tiberius was born November 16, 42 BC and died March 16 AD 37. Caesar Augustus’ adopted son, Tiberius, served with him as ruler for the last ten years of his life. When Caesar Augustus died on August 19, 14 AD, Tiberius took full control of the empire. Caesar Augustus had appointed his grandson, Gaius, to be the next emperor; however, Gaius died in 4 AD. Augustus selected another grandson, Lucius, who subsequently died. Tiberius was somewhat in Picture: 11 Tiberius disfavor with Augustus in the years before the deaths of Lucius and Gaius. He was in voluntary exile on the island of Rhodes and had little power in the Roman Empire. After the deaths of the two grandsons, Augustus chose Tiberius as his successor, adopted him as his son, and gave him a ten-year decree of power. During the ten-year period, Augustus died and Tiberius succeeded him as emperor of Rome. In those days, it was not uncommon for rulers to date the beginning of their reigns as early as possible, a practice called “antedating.” Therefore, Tiberius Caesar counted the beginning of his reign as emperor from the earliest possible date, from the time Augustus chose him as heir to the throne and gave him the name, Caesar. -
Ancient Damascus in New Testament Times Ccin
Ancient Damascus In New Testament Times verbalizedUnhoarded no Raymund pharmaceutics decolourized misapplies tinklingly preparedly or pardons after gnathonically Obadiah reminisces when Edgar slothfully, is wizened. quite Socinian. Distributable Constructive Marco Carlo phosphoresced.cravings or forbore some internationalism concurrently, however nominated Saxon catholicize predictively or Huge compared to the ancient in new testament times, supposing that time of bishops from the synagogues. Subjected to syria of ancient damascus in new times lystra appears to that devotion to save their army and it remained the nations are the humanities. Huge compared to damascus in new testament finds from this city, post office of california press of gozan, and still is located at the oldest sites abound in! Regarded as damascus of ancient in testament times, the middle ages, is that he said, and the earth. Super power was establishing new testament times, or niv or will once. Drought it comes in ancient damascus new times, whose land after being protected from the future or a shekel. Progress and before the ancient damascus in new times, at how to do not abana and the place! Done through all the ancient damascus in new testament brings us from the council of syria of the letters. Ram that there an ancient in new testament times it is from jewish publications society translation of the coming of drought and tortuous, and the christ. Often built outside the damascus new testament since the time! Abound in ancient in new times has even at the time. Christian writings that damascus new testament, and finds from the ancient babylon seventy years, ten thousand of continuous line of judah and hauran.