Local History of Ethiopia : Wenaga
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Local History of Ethiopia an - Arfits © Bernhard Lindahl (2005)
Local History of Ethiopia An - Arfits © Bernhard Lindahl (2005) an (Som) I, me; aan (Som) milk; damer, dameer (Som) donkey JDD19 An Damer (area) 08/43 [WO] Ana, name of a group of Oromo known in the 17th century; ana (O) patrikin, relatives on father's side; dadi (O) 1. patience; 2. chances for success; daddi (western O) porcupine, Hystrix cristata JBS56 Ana Dadis (area) 04/43 [WO] anaale: aana eela (O) overseer of a well JEP98 Anaale (waterhole) 13/41 [MS WO] anab (Arabic) grape HEM71 Anaba Behistan 12°28'/39°26' 2700 m 12/39 [Gz] ?? Anabe (Zigba forest in southern Wello) ../.. [20] "In southern Wello, there are still a few areas where indigenous trees survive in pockets of remaining forests. -- A highlight of our trip was a visit to Anabe, one of the few forests of Podocarpus, locally known as Zegba, remaining in southern Wello. -- Professor Bahru notes that Anabe was 'discovered' relatively recently, in 1978, when a forester was looking for a nursery site. In imperial days the area fell under the category of balabbat land before it was converted into a madbet of the Crown Prince. After its 'discovery' it was declared a protected forest. Anabe is some 30 kms to the west of the town of Gerba, which is on the Kombolcha-Bati road. Until recently the rough road from Gerba was completed only up to the market town of Adame, from which it took three hours' walk to the forest. A road built by local people -- with European Union funding now makes the forest accessible in a four-wheel drive vehicle. -
ETHIOPIA - National Hot Spot Map 31 May 2010
ETHIOPIA - National Hot Spot Map 31 May 2010 R Legend Eritrea E Tigray R egion !ª D 450 ho uses burned do wn d ue to th e re ce nt International Boundary !ª !ª Ahferom Sudan Tahtay Erob fire incid ent in Keft a hum era woreda. I nhabitan ts Laelay Ahferom !ª Regional Boundary > Mereb Leke " !ª S are repo rted to be lef t out o f sh elter; UNI CEF !ª Adiyabo Adiyabo Gulomekeda W W W 7 Dalul E !Ò Laelay togethe r w ith the regiona l g ove rnm ent is Zonal Boundary North Western A Kafta Humera Maychew Eastern !ª sup portin g the victim s with provision o f wate r Measle Cas es Woreda Boundary Central and oth er imm ediate n eeds Measles co ntinues to b e re ported > Western Berahle with new four cases in Arada Zone 2 Lakes WBN BN Tsel emt !A !ª A! Sub-city,Ad dis Ababa ; and one Addi Arekay> W b Afa r Region N b Afdera Military Operation BeyedaB Ab Ala ! case in Ahfe rom woreda, Tig ray > > bb The re a re d isplaced pe ople from fo ur A Debark > > b o N W b B N Abergele Erebtoi B N W Southern keb eles of Mille and also five kebeles B N Janam ora Moegale Bidu Dabat Wag HiomraW B of Da llol woreda s (400 0 persons) a ff ected Hot Spot Areas AWD C ases N N N > N > B B W Sahl a B W > B N W Raya A zebo due to flo oding from Awash rive r an d ru n Since t he beg in nin g of th e year, Wegera B N No Data/No Humanitarian Concern > Ziquala Sekota B a total of 967 cases of AWD w ith East bb BN > Teru > off fro m Tigray highlands, respective ly. -
519 Ethiopia Report With
Minority Rights Group International R E P O R Ethiopia: A New Start? T • ETHIOPIA: A NEW START? AN MRG INTERNATIONAL REPORT AN MRG INTERNATIONAL BY KJETIL TRONVOLL ETHIOPIA: A NEW START? Acknowledgements Minority Rights Group International (MRG) gratefully © Minority Rights Group 2000 acknowledges the support of Bilance, Community Aid All rights reserved Abroad, Dan Church Aid, Government of Norway, ICCO Material from this publication may be reproduced for teaching or other non- and all other organizations and individuals who gave commercial purposes. No part of it may be reproduced in any form for com- financial and other assistance for this Report. mercial purposes without the prior express permission of the copyright holders. For further information please contact MRG. This Report has been commissioned and is published by A CIP catalogue record for this publication is available from the British Library. MRG as a contribution to public understanding of the ISBN 1 897 693 33 8 issue which forms its subject. The text and views of the ISSN 0305 6252 author do not necessarily represent, in every detail and in Published April 2000 all its aspects, the collective view of MRG. Typset by Texture Printed in the UK on bleach-free paper. MRG is grateful to all the staff and independent expert readers who contributed to this Report, in particular Tadesse Tafesse (Programme Coordinator) and Katrina Payne (Reports Editor). THE AUTHOR KJETIL TRONVOLL is a Research Fellow and Horn of Ethiopian elections for the Constituent Assembly in 1994, Africa Programme Director at the Norwegian Institute of and the Federal and Regional Assemblies in 1995. -
Experiences from Pregnancy and Childbirth Related to Female Genital Mutilation Among Eritrean Immigrant Women in Sweden
ARTICLE IN PRESS Midwifery (2008) 24, 214–225 www.elsevier.com/locate/midw Experiences from pregnancy and childbirth related to female genital mutilation among Eritrean immigrant women in Sweden Pranee C. Lundberg, PhD, RN (Associate Professor)Ã, Alganesh Gerezgiher, BMSc, RN (Nurse) Department of Public Health and Caring Sciences, Uppsala University, Uppsala, Sweden ÃCorresponding author. E-mail address: [email protected] (P.C. Lundberg). Received 17 May 2006; received in revised form 14 September 2006; accepted 3 October 2006 Abstract Objective: to explore Eritrean immigrant women’s experiences of female genital mutilation (FGM) during pregnancy, childbirth and the postpartum period. Design: qualitative study using an ethnographic approach. Data were collected via tape-recorded interviews. Setting: interviews in the Eritrean women’s homes located in and around Uppsala, Sweden. Participants: 15 voluntary Eritrean immigrant women. Data collection and analysis: Semi-structured interview and open-ended questions were used. The interviews were tape-recorded, transcribed verbatim and then analysed. Findings: six themes of experiences of FGM among Eritrean women during pregnancy and childbirth were identified. They are (1) fear and anxiety; (2) extreme pain and long-term complications; (3) health-care professionals’ knowledge of circumcision and health-care system; (4) support from family, relatives and friends; (5) de-infibulation; and (6) decision against female circumcision of daughters. Key conclusion and implications for practice: the Eritrean women had experiences of FGM and had suffered from its complications during pregnancy, childbirth and the postpartum period. Midwives and obstetricians should have competence in managing women with FGM, and they need increased understanding of cultural epistemology in order to be able to provide quality care to these women. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
The Case of Dessie Zuria Woreda
CORE Metadata, citation and similar papers at core.ac.uk Provided by International Institute for Science, Technology and Education (IISTE): E-Journals Journal of Economics and Sustainable Development www.iiste.org ISSN 2222-1700 (Paper) ISSN 2222-2855 (Online) DOI: 10.7176/JESD Vol.10, No.5, 2019 Determinants of Households Saving Capacity and Bank Account Holding Experience in Ethiopia: The Case of Dessie Zuria Woreda Bazezew Endalew College of Business and Economics, Department of Economics, Wollo University, Dessie, Ethiopia Abstract This research has been an attempt to identify the major determinants that affect households saving capacity and their experience of adopting formal financial institutions (banks) in the case of Dessie Zuria Woreda. To do so, an individual base cross-sectional data analysis along with the two stage sampling technique of both purposive and random sampling technique was undertaken. To analyze the data, the study employed two sets of models (logistic and the method of principal component analysis). The econometric results of the study indicates that determinants like lack of credit access, lack of financial planning, complexity of banking system, monthly expenditure on stimulants, sex, significantly and negatively affects households saving capacity, but monthly income, age, bank account holding experience, marital status, and occupation positively and significantly affects saving capacity. In similar fashion, determinants include improper government policy, weak institutional set up, complexity of banking system, distance in Km away from their home to financial institutions, and religion significantly and negatively affect the probability of households to be banked, on the other hand, sex of households, credit access, income, marital status, education and age positively and significantly affects the probability of households to be banked. -
A Mobile Based Tigrigna Language Learning Tool
PAPER A MOBILE BASED TIGRIGNA LANGUAGE LEARNING TOOL A Mobile Based Tigrigna Language Learning Tool http://dx.doi.org/10.3991/ijim.v9i2.4322 Hailay Kidu University of Gondar, Gondar, Ethiopia Abstract—Mobile learning (ML) refers to the use of mobile Currently many people visit Tigray - or hope to do so and handheld IT devices such as Personal Digital Assistants one day - because of the remarkable manner in which (PDAs), mobile telephones, laptops and tablet PC technolo- ancient historical traditions have been preserved. There- gies, in teaching and learning. Mobile learning is a new form fore anybody who wishes to visit or stay in Tigray and in of learning, using mobile network and tools, expanding Eritrea can learn the language for communication in for- digital learning channel, gaining educational information, mal class from schools, colleges or Universities. But there educational resources and educational services anytime, is no why that provides learning out of the formal class anywhere .Mobile phone is superior to a computer in porta- [2][3]. bility. This technology also facilitates the learning by your- Tigrigna is the third most spoken language in Ethiopia, self process. Learning without teacher is easy in this scenar- after Amharic and Oromo, and by far the most spoken in io. The technology encourages learn anytime and anywhere. Eritrea. It is also spoken by large immigrant communities Learning a language is different from any other subject as it around the world, in countries including Sudan, Saudi combines explicit learning of vocabulary and language rules Arabia, Germany, Italy, Sweden, the United Kingdom, with unconscious skills development in the fluent applica- tion of both these things. -
The Role of the African Diaspora in Conflict Processes
B ONN INTERNATIONAL CENTER FOR CONVERSION • INTERNATIONALES KONVERSIONSZENTRUM BONN Agents of Peace or Agents of War? The Role of the African Diaspora in Confl ict Processes CONCEPT PAPER The Role of the African Diaspora in Conflict Processes Concept Paper (abridged English version) Of the Workshop Agents of Peace or Agents of War? The Role of the African Diaspora in Conflict Processes organized by the Ministry for Intergenerational Affairs, Family, Women and Integration of the Land of North Rhine-Westphalia in cooperation with the Bonn International Center for Conversion (BICC) INTERNATIONALES KONVERSIONSZENTRUM BONN - An der Elisabethkirche 25 BONN INTERNATIONAL CENTER FOR CONVERSION (BICC) GMBH 53113 Bonn, GERMANY Phone: +49-228-911 96-0 Director: Peter J. Croll Fax: +49-228-24 12 15 Chairman of the Board: Deputy Minister Dr. Michael Stückradt E-Mail: [email protected] Register of Companies: Bonn HRB 6717 Internet: www.bicc.de Authors: Andrea Warnecke Julie Brethfeld Volker Franke BICC, April 2007 2 ANDREA WARNECKE is Junior Researcher at BICC JULIE BRETHFELD is Research Associate at BICC VOLKER FRANKE is Research Director at BICC This study was conducted by BICC with the support of the Ministry for Intergenerational Affairs, Family, Women and Integration of the Land of North Rhine-Westphalia. The authors are solely responsible for the content and for the opinions expressed therein. 3 1. INTRODUCTION 5 2. THE TERMS ‘CONFLICT PROCESS’ AND ‘DIASPORA’ 7 2.1. Conflict process 7 2.2. Diaspora 7 3. THE AFRICAN DIASPORA IN GERMANY (FOCUS NORTH RHINE-WESTPHALIA) 9 3.1. Heterogeneity and networking 10 3.2. Organizations of the African Diaspora in NRW 11 4. -
Eritrean Diaspora in Germany: the Case of the Eritrean Refugees in Baden-Württemberg
Eritrean Diaspora in Germany: The case of the Eritrean refugees in Baden-Württemberg Beatris de Oliveira Santos Dissertação de Mestrado em Migrações, Inter-Etnicidades e Transnacionalismo September, 2019 Dissertação apresentada para cumprimento dos requisites necessários à obtenção do grau de Mestre em Migrações, Inter-Etnicidades e Transnacionalismo, realizada sob orientação científica da Prof. Dr. Alexandra Magnólia Dias - NOVA/FCSH e Prof. Dr. Karin Sauer - Duale Hochschule Baden-Württemberg. This dissertation is presented as a final requirement for obtaining the Master's degree in Migration, Inter-Ethnicity and Transnationalism, under the scientific guidance of Prof. Dr. Alexandra Magnólia Dias of NOVA/FCSH, and co-orientation of Prof. Dr. Karin Sauer of DHBW. Financial Support of Baden-Württemberg Stiftung ACKNOWLEDGMENTS First of all, I would like to thank my thesis advisors Prof. Dr. Alexandra Magnólia Dias of the New University of Lisbon and Prof. Dr. Karin Sauer of the Duale Hochschule Villingen-Schwenningen. The access to both advisors was always open whenever I ran into trouble or had a question about my research or writing. I would also like to thank the experts who were involved in the validation survey for this research project: Jasmina Brancazio, Felicia Afryie, Karin Voigt, Orland Esser, Uwe Teztel, Werner Heinz, Volker Geisler, Abraham Haile, Tekeste Baire, Semainesh Gebrey, Inge Begger, Isaac, Natnael, Maximillian Begger, Alexsander Siyum, Robel, Dawit Woldu, Herr Kreuz, Hadassa and Teclu Lebasse. Without their passionate participation and inputs, this research could not have been successfully conducted. For all refugees who shared me their experiences with generosity, trust, knowledge and time, my sincerely thank you all. -
Ethiopian Jews in Canada: a Process of Constructing an Identity
Ethiopian Jews in Canada: A Process of Constructing an Identity Esther Grunau Department of Anthropology McGill University, Montreal c November, 1995 A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements of the degree of Master of Arts, Anthropology. © Esther Grunau, 1995 Table of Contents Acknowledgments ll Abstract IV Chapter 1 : Introduction 1 Chapter 2: Historical Background 17 Chapter 3: Emigration out ofEthiopia 32 Chapter 4: The Construction of Group Identity in Israel 46 Chapter 5: The Canadian Experience 70 Conclusion Ill Appendix A: Maps 113 Appendix B: Ethiopian Jewish Informants 115 Appendix C: Glossary 118 Appendix D: Abbreviations 120 References Cited 121 11 Acknowledgments This thesis could not have been completed without the support and assistance of several individuals and organizations. My supervisor, Professor Allan Young, encouraged me throughout the M.A. program and my thesis to push myself intellectually and creatively. I thank him for his gu~dance, constructive comments and support through my progression in the program and the evolution of my thesis. Professor Ell en Corin carefully supervised a readings course on Ethiopian Jews and identity which served as the background for this thesis. Throughout my progression in the course and in the M. A. program she was always available to discuss ideas with me, and her invaluable comments and support helped me to gain focus and direction in my work. Dr. Laurence Kirmayer provided me with a forum to explore the direction of my thesis through my involvement in the Culture and Mental Health Team. His insightful comments on how to link cultural anthropology with mental health challenged me to think more clearly about my graduate work and my career. -
Local History of Ethiopia : War Argiyo
Local History of Ethiopia War Argiyo - Wekot © Bernhard Lindahl (2005) war, uar (Som) 1. pond, reservoir, well; 2. news JBG84 War Argiyo (Uar Arguio) 04°20'/40°09' 1184 m 04/40 [+ WO Gz] Coordinates would give map code JBG73 JCD23 War Hinlei (Uar Hinlei) 05°37'/42°47' 495 m 05/42 [Gz WO] JBG54 War Sapelli (Uar Sap., U. Savelli) (area) 04/40 [+ WO] JDE50 War Ukli (Uar Ucli) (area) 08/43 [+ WO] war wal: wal (O) each other, one another; (Som) each, every; waal (Som) age-mate JBG66 War Wal (Uar Ual) 04°14'/40°23' 1021 m 04/40 [+ WO Gz] Wara .., see also Wera .. wara, warra (O) people, family, patrilineal descent group /often part of the name of a tribe/ HDU72 Wara Haylu, see Were Ilu ?? Wara Jarso wereda (-1997-) ../.. [n] wara kombo: Warra Kumbi, name of a Mecha Oromo tribe JCN07 Wara Kombo (Uara Combo), see Delo HDM16 Wara Malka, see Awara Melka KCN19 Waraaw (Uaraao, Uarahas, Urabas) 07/45 [+ WO Gz] 07°20'/45°41' 584 m ?? Warab (area) ../.. [x] Historically recorded area, the exact location of which is not known (same as 'Arab?). A manuscript from the late 1400s says that Fere Mika'el was made neburaed of the province of Warab. The name also occurs in the Life of Filpos in a manuscript from the 1700s. [3rd Int. Conf. of Ethiopian Studies 1969 p 113] waraba: waraabe (Som) hyena; waraab- (O) draw water JDB98 Waraba (Uaraba, G.), cf Weraba, Woraba 08/41 [+ WO] In 1628 during the eruption of a certain volcano Waraba, in Awssa, the tremors destroyed a nearby village presumably killing 50 people. -
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Journal of Culture, Society and Development www.iiste.org ISSN 2422-8400 An International Peer-reviewed Journal DOI: 10.7176/JCSD Vol.48, 2019 The Role of Mirriiysaa: Function in Focus Sebsibe Getahun Department of Afan Oromo and Literature, Dire Dawa University, Ethiopia Abstract The objective of this study is to analyze the role of Mirriiysaa (Mirriga) in socio-political context. To achieve this goal, an attempt was made in collecting poems of Mirriiysaa that depict the socio- political function. The two instruments of data collection were an open-ended interview and complete observation. All the collected data were translated into English and analyzed functionally. The study shows that Mirriiysaa is sung for different functions in Hararge Oromo. Because, these people use Mirriiysaa to express their social, political, economical and cultural issues, besides instructing each other about their political, economical and social life. The same clan does not sing Mirriiysaa to one another. Mostly this song is sung by elders. But sometimes also it is sung by women and youths. But youths do not sing with elders. Youths from the same clan cannot sing Mirriiysaa together. But from different clan they can sing together. Elders from the same clan also cannot sing with each other. But from different clan they also can sing together. Mirriiysaa is sung mostly at morning time. Sometimes it is sung at evening and at the afternoon. When playing this song, elder singers have in their hands a cultural material called ‘Alangaa’ (a whip). Hararge people reflect their social and political codes through their oral narratives which the Mirriiysaa (Mirriga) is amongst.