South Africa Lexicon of Hateful Terms
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" Ht Tr H" : Trtp Nd N Nd Tnf P Rhtn Th
ht "ht Trh": trtp nd n ndtn f Pr ht n th .. nnl Ntz, tth r Minnesota Review, Number 47, Fall 1996 (New Series), pp. 57-72 (Article) Pblhd b D nvrt Pr For additional information about this article http://muse.jhu.edu/journals/mnr/summary/v047/47.newitz.html Access provided by Middlebury College (11 Dec 2015 16:54 GMT) Annalee Newitz and Matthew Wray What is "White Trash"? Stereotypes and Economic Conditions of Poor Whites in the U.S. "White trash" is, in many ways, the white Other. When we think about race in the U.S., oftentimes we find ourselves constrained by cat- egories we've inherited from a kind of essentialist multiculturalism, or what we call "vulgar multiculturalism."^ Vulgar multiculturalism holds that racial and ethic groups are "authentically" and essentially differ- ent from each other, and that racism is a one-way street: it proceeds out of whiteness to subjugate non-whiteness, so that all racists are white and all victims of racism are non-white. Critical multiculturalism, as it has been articulated by theorists such as those in the Chicago Cultural Studies Group, is one example of a multiculturalism which tries to com- plicate and trouble the dogmatic ways vulgar multiculturalism has un- derstood race, gender, and class identities. "White trash" identity is one we believe a critical multiculturalism should address in order to further its project of re-examining the relationships between identity and social power. Unlike the "whiteness" of vulgar multiculturalism, the whiteness of "white trash" signals something other than privilege and social power. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Rosaria Munson April 4Th, 1992 Half a Man's Worth": Popular Ideology
������������������������������ Half a Man's Worth": Popular Ideology about Slavery in Democratic Athens We see slavery as incompatible with democracy; the Athenians did not. What was their justification? Since slaves were not part of the polis, there is little coverage in our sources, but we can at least see what Athenians of the 5th and 4th centuries said about the institution of slavery and slaves. Homer's comment (via Odysseus' faithful slave Eumaeus) that "Zeus takes away half of a man's ����� (worth or excellence) once the day of slavery comes upon him" is the first explicit statement of the moral inferiority of a slave, though it is striking that the speaker is himself a slave who embodies ������ (nobleness, bravery). There was a universal acceptance of slavery as existing from the very beginning, but chattel slavery in Athens was relatively recent. As the rights of aristocrats spread in Athens to the middle and even lower classes, slaves increasingly filled the menial tasks, including public services, such as police, bookkeeping, cleaning the city. There were three or four private slaves per household, as domestics, farm laborers, or industrial laborers (used by the owner himself or rented out). A few rich men owned numerous slaves. Most rich men would have owned about fifty, but even the most modest household would have at least one. An Athenian without a slave (or the money to buy a slave - about the same price as a mule) argues in one text that he ought to get public assistance. Manumission was infrequent and slaves were treated much differently than free: a slave witness can give evidence only under torture since a slave cannot be trusted to tell the truth - especially against his master - except through torture. -
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
The N-Word : Comprehending the Complexity of Stratification in American Community Settings Anne V
Union College Union | Digital Works Honors Theses Student Work 6-2009 The N-word : comprehending the complexity of stratification in American community settings Anne V. Benfield Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Race and Ethnicity Commons, Sociology of Culture Commons, and the Urban Studies and Planning Commons Recommended Citation Benfield, Anne V., "The -wN ord : comprehending the complexity of stratification in American community settings" (2009). Honors Theses. 1433. https://digitalworks.union.edu/theses/1433 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. The N-Word: Comprehending the Complexity of Stratification in American Community Settings By Anne V. Benfield * * * * * * * * * Submitted in partial fulfillment of the requirements for Honors in the Department of Sociology UNION COLLEGE June, 2009 Table of Contents Abstract 3 Introduction 4 Chapter One: Literature Review Etymology 7 Early Uses 8 Fluidity in the Twentieth Century 11 The Commercialization of Nigger 12 The Millennium 15 Race as a Determinant 17 Gender Binary 19 Class Stratification and the Talented Tenth 23 Generational Difference 25 Chapter Two: Methodology Sociological Theories 29 W.E.B DuBois’ “Double-Consciousness” 34 Qualitative Research Instrument: Focus Groups 38 Chapter Three: Results and Discussion Demographics 42 Generational Difference 43 Class Stratification and the Talented Tenth 47 Gender Binary 51 Race as a Determinant 55 The Ambiguity of Nigger vs. -
Honey Boo Boo, Tumblr, and the Stereotype of Poor White Trash Ashley F
University of South Carolina Scholar Commons Theses and Dissertations 12-14-2015 Redneckaissance: Honey Boo Boo, Tumblr, and the Stereotype of Poor White Trash Ashley F. Miller University of South Carolina - Columbia Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Mass Communication Commons Recommended Citation Miller, A. F.(2015). Redneckaissance: Honey Boo Boo, Tumblr, and the Stereotype of Poor White Trash. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/3217 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. REDNECKAISSANCE: HONEY BOO BOO, TUMBLR, AND THE STEREOTYPE OF POOR WHITE TRASH by Ashley F. Miller Bachelor of Arts Emory University, 2006 Master of Fine Arts Florida State University, 2008 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in Mass Communications College of Information and Communications University of South Carolina 2015 Accepted by: August Grant, Major Professor Carol Pardun, Committee Member Leigh Moscowitz, Committee Member Lynn Weber, Committee Member Lacy Ford, Senior Vice Provost and Dean of Graduate Studies © Copyright by Ashley F. Miller, 2015 All Rights Reserved. ii Acknowledgements Although her name is not among the committee members, this study owes a great deal to the extensive help of Kathy Forde. It could not have been done without her. Thanks go to my mother and fiancé for helping me survive the process, and special thanks go to L. Nicol Cabe for ensuring my inescapable relationship with the Internet and pop culture. -
Trailer Trash” Stigma and Belonging in Florida Mobile Home Parks
Social Inclusion (ISSN: 2183–2803) 2020, Volume 8, Issue 1, Pages 66–75 DOI: 10.17645/si.v8i1.2391 Article “Trailer Trash” Stigma and Belonging in Florida Mobile Home Parks Margarethe Kusenbach Department of Sociology, University of South Florida, Tampa, FL 33620, USA; E-Mail: [email protected] Submitted: 1 August 2019 | Accepted: 4 October 2019 | Published: 27 February 2020 Abstract In the United States, residents of mobile homes and mobile home communities are faced with cultural stigmatization regarding their places of living. While common, the “trailer trash” stigma, an example of both housing and neighbor- hood/territorial stigma, has been understudied in contemporary research. Through a range of discursive strategies, many subgroups within this larger population manage to successfully distance themselves from the stigma and thereby render it inconsequential (Kusenbach, 2009). But what about those residents—typically white, poor, and occasionally lacking in stability—who do not have the necessary resources to accomplish this? This article examines three typical responses by low-income mobile home residents—here called resisting, downplaying, and perpetuating—leading to different outcomes regarding residents’ sense of community belonging. The article is based on the analysis of over 150 qualitative interviews with mobile home park residents conducted in West Central Florida between 2005 and 2010. Keywords belonging; Florida; housing; identity; mobile homes; stigmatization; territorial stigma Issue This article is part of the issue “New Research on Housing and Territorial Stigma” edited by Margarethe Kusenbach (University of South Florida, USA) and Peer Smets (Vrije Universiteit Amsterdam, the Netherlands). © 2020 by the author; licensee Cogitatio (Lisbon, Portugal). This article is licensed under a Creative Commons Attribu- tion 4.0 International License (CC BY). -
A Rhetorical Study of Edward Abbey's Picaresque Novel the Fool's Progress
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2001 A rhetorical study of Edward Abbey's picaresque novel The fool's progress Kent Murray Rogers Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Rhetoric Commons Recommended Citation Rogers, Kent Murray, "A rhetorical study of Edward Abbey's picaresque novel The fool's progress" (2001). Theses Digitization Project. 2079. https://scholarworks.lib.csusb.edu/etd-project/2079 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. A RHETORICAL STUDY OF EDWARD ABBEY'S PICARESQUE NOVEL THE FOOL'S PROGRESS A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition by Kent Murray Rogers June 2001 A RHETORICAL STUDY OF EDWARD ABBEY'S PICARESQUE NOVEL THE FOOL,'S PROGRESS A Thesis Presented to the Faculty of California State University, San Bernardino by Kent Murray Rogers June 2001 Approved by: Elinore Partridge, Chair, English Peter Schroeder ABSTRACT The rhetoric of Edward Paul Abbey has long created controversy. Many readers have embraced his works while many others have reacted with dislike or even hostility. Some readers have expressed a mixture of reactions, often citing one book, essay or passage in a positive manner while excusing or completely .ignoring another that is deemed offensive. -
The Pioneer Chinese of Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976 The Pioneer Chinese of Utah Don C. Conley Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Chinese Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Conley, Don C., "The Pioneer Chinese of Utah" (1976). Theses and Dissertations. 4616. https://scholarsarchive.byu.edu/etd/4616 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE PIONEER CHINESE OF UTAH A Thesis Presented to the Department of Asian Studies Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Don C. Conley April 1976 This thesis, by Don C. Conley, is accepted in its present form by the Department of Asian Studies of Brigham Young University as satisfying the thesis requirement for the degree of Master of Arts. Russell N. Hdriuchi, Department Chairman Typed by Sharon Bird ii ACKNOWLEDGMENTS The author gratefully acknowledges the encourage ment, suggestions, and criticisms of Dr. Paul V. Hyer and Dr. Eugene E. Campbell. A special thanks is extended to the staffs of the American West Center at the University of Utah and the Utah Historical Society. Most of all, the writer thanks Angela, Jared and Joshua, whose sacrifice for this study have been at least equal to his own. iii TABLE OF CONTENTS Page ACKNOWLEDGMENTS iii INTRODUCTION 1 Chapter 1. -
Slaves, Coolies, and Shareholders: Corporations Claim the Fourteenth Amendment
Slaves, Coolies, and Shareholders: Corporations Claim the Fourteenth Amendment Evelyn Atkinson The Journal of the Civil War Era, Volume 10, Number 1, March 2020, pp. 54-80 (Article) Published by The University of North Carolina Press For additional information about this article https://muse.jhu.edu/article/750249 Access provided at 5 Mar 2020 05:04 GMT from University of Chicago evelyn atkinson Slaves, Coolies, and Shareholders Corporations Claim the Fourteenth Amendment This article examines the little-known case In re Tiburcio Parrott (1880), in which the federal court extended Fourteenth Amendment rights to corporations for the frst time. It reveals that an analogy between Chinese immigrants and corporate share- holders was the basis for the court’s reasoning. This article explores the social and political context of the movements for Chinese exclusion and corporate regulation in 1870s California to explain this analogy, revealing that Chinese immigrants and corporations were seen as intertwined threats that challenged free white labor and threatened popular democracy. The article focuses on the dueling interpretations of “equal treatment” and “free labor” at play in this confict. It shows how arguments by corporate lawyers, who represented both corporate clients and Chinese immi- grants, and the support of sympathetic judges, lay the foundation for an expansive interpretation of the Fourteenth Amendment that eventually was endorsed by the US Supreme Court. On a drizzly day in February 1880, in an empty sandlot next to San Francisco’s city hall, Denis Kearney called for the erection of a gallows.1 An Irish immigrant who helped found the Workingmen’s Party of California, Kearney declared that “incorporated men” who “refused to discharge their Chinese help” should be “hung ‘higher than a kite.’”2 These “thieves” needed to comply with the provision of the newly enacted California constitution that prohibited any corporation from employing Chinese labor. -
Whoever Is Not Greek Is a Barbarian
“Whoever is not Greek is a Barbarian” Autor(es): García Alonso, Juan Luis Publicado por: Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/43208 DOI: DOI:https://doi.org/10.14195/978-989-26-1483-0_1 Accessed : 27-Sep-2021 08:38:56 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. pombalina.uc.pt digitalis.uc.pt ANA PAULA ARNAUT ANA PAULA IDENTITY(IES) A MULTICULTURAL AND (ORG.) MULTIDISCIPLINARY APPROACH ANA PAULA ARNAUT IDENTITY(IES) (ORG.) IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS “W H oe V er I S no T G ree K I S A B A rb A ri A N ” Juan Luis García Alonso University of Salamanca Abstract: In this presentation I will look at the central role played in Ancient Greek identity formation by the duality Greek / Barbarian, originally constructed on linguistic grounds, but eventually evolving into other significant cultural areas. -
Orientalist Pococke : Brokering Across Borders, Disciplines and Genres Claire Gallien
Orientalist Pococke : Brokering Across Borders, Disciplines and Genres Claire Gallien To cite this version: Claire Gallien. Orientalist Pococke : Brokering Across Borders, Disciplines and Genres. The Interna- tionalization of Intellectual Exchange in a Globalizing Europe, 1636–1780, Bucknell University Press, pp.1-30, 2017, 9781611487893. halshs-01658481 HAL Id: halshs-01658481 https://halshs.archives-ouvertes.fr/halshs-01658481 Submitted on 21 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 ORIENTALIST POCOCKE Brokering across Borders, Disciplines, and Genres Claire Gallien DWARD POCOCKE (1604–1691) has long been con- Esidered, and remains, an authoritative fgure in the world of early-modern oriental- ism. In 1636, he became the frst Laudian Professor of Arabic at Oxford. Before him, no regular teaching in Arabic was provided in England,1 and the Bodleian Library contained only a handful of Oriental manuscripts.2 Tere were no printed grammars or dictionaries worth the name, no native speakers to teach the lan- guage, and few printed books in Arabic.3 In this context, Pococke soon gained a considerable reputation in England and across Europe for raising the standards of orientalist scholarship and turning Oxford and its library into frst-rate institu- tions of orientalist learning.