Healing with the Brush
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Encyclopedia of Buddhism
Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content. -
The New Buddhism: the Western Transformation of an Ancient Tradition
The New Buddhism: The Western Transformation of an Ancient Tradition James William Coleman OXFORD UNIVERSITY PRESS the new buddhism This page intentionally left blank the new buddhism The Western Transformation of an Ancient Tradition James William Coleman 1 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto and an associated company in Berlin Copyright © 2001 by James William Coleman First published by Oxford University Press, Inc., 2001 198 Madison Avenue, New York, New York, 10016 First issued as an Oxford University Press paperback, 2002 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Coleman, James William 1947– The new Buddhism : the western transformation of an ancient tradition / James William Coleman. p. cm. Includes index. ISBN 0-19-513162-2 (Cloth) ISBN 0-19-515241-7 (Pbk.) 1. Buddhism—United States—History—20th century. 2. Religious life—Buddhism. 3. Monastic and religious life (Buddhism)—United States. I.Title. BQ734.C65 2000 294.3'0973—dc21 00-024981 1 3 5 7 9 8 6 4 2 Printed in the United States of America Contents one What -
Shambhala Publications Frankfurt 2014 ▼
SHAMBHALA PUBLICATIONS FRANKFURT 2014 ▼ [email protected] SHAMBHALA PUBLICATIONS, INC. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 Phone: 617-424-0030 Fax: 617-236-1563 E-mail: [email protected] Foreign Translation Rights—Autumn 2014 TITLE AUTHOR/TRANSLATOR RIGHTS HOLDER RIGHTS SOLD YOUR BODY KNOWS THE ANSWER David I. Rome Shambhala Bulgarian, German, Spanish SIT LIKE A BUDDHA Lodro Rinzler Shambhala THE BUDDHA WALKS INTO THE OFFICE Lodro Rinzler Shambhala Czech, Spanish ESSENCE OF BUDDHISM Traleg Kyabgon Shambhala Chinese (complex), Dutch, French, Korean, Portuguese (Brazil), Russian, Spanish THE POWER OF GRACE David Richo Shambhala DEEPER DATING Ken Page Shambhala QUENCH Ashley English, Jen Altman Shambhala HOME GROWN Ben Hewitt Shambhala MAKE AND GIVE Steph Hung, Erin Jang Shambhala VINTAGE MADE MODERN Jennifer Casa Shambhala MINI MANDALA COLORING BOOK Susanne F. Fincher Shambhala (as COLORING MANDALAS) Czech, Italian, Latvian, Japanese, Spanish THOUGHTS ARE NOT THE ENEMY Jason Siff Shambhala HEART SUTRA Kazuaki Tanahashi, Roshi Joan Halifax Shambhala WITH HEART IN MIND Alan Morinis Shambhala RUNAWAY REALIZATION A. H. Almaas Shambhala ARTFUL YEAR Jean Van't Hul Shambhala SHAMBHALA PUBLICATIONS, INC. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 Phone: 617-424-0030 Fax: 617-236-1563 E-mail: [email protected] Foreign Translation Rights—Spring 2015 RIGHTS TITLE AUTHOR/TRANSLATOR HOLDER RIGHTS SOLD ADVICE FROM A YOGI Padampa Sangye, Khenchen Thrangu Shambhala no Chinese BEING -
Enlightenment Unfolds Is a Sequel to Kaz Tanahashi’S Previous Collection, Moon in a Dewdrop, Which Has Become a Primary Source on Dogen for Western Zen Students
“Tanahashi is a writer and painter whose earlier collection, Moon in a Dewdrop, served as an introduction to the work of Dogen for many Western readers. This sequel collection draws from the complete range of Dogen’s writing. Some pieces have been widely translated and will be familiar to students of Zen, others have been reprinted from Moon in a Dewdrop, and still others appear here in English for the first time. Tanahashi worked with a number of co-translators, all of them Zen practitioners in Dogen’s lineage, and the result is an accessible and admirably consistent text. This is particularly impressive given the somewhat eccentric nature of Dogen’s prose, which can approach poetry and as a vehicle for Zen teachings often exists at the outer limits of usefulness of language in conveying meaning. Students of Zen will find this text essential.” —Mark Woodhouse, Library Journal ABOUT THE BOOK Enlightenment Unfolds is a sequel to Kaz Tanahashi’s previous collection, Moon in a Dewdrop, which has become a primary source on Dogen for Western Zen students. Dogen Zenji (1200– 1253) is unquestionably the most significant religious figure in Japanese history. Founder of the Soto school of Zen (which emphasizes the practice of zazen or sitting meditation), he was a prolific writer whose works have remained popular for six hundred years. Enlightenment Unfolds presents even more of the incisive and inspiring writings of this seminal figure, focusing on essays from his great life work, Treasury of the True Dharma Eye, as well as poems, talks, and correspondence, much of which appears here in English for the first time. -
Koku (Tanahashi)
Space 虚空 Shobogenzo Koku, translated by Kazuaki Tanahashi and Alan Senauke Provoked by the question, “What is right here?” the way actualizes and buddha ancestors emerge. The actualization of the buddha ancestors’ way has been handed down heir by heir. Thus, the whole body of skin, flesh, bones, and marrow hangs in empty space. Space is not classified within the twenty types of emptiness. Indeed, emptiness is not limited merely to the twenty types of emptiness. There are eighty-four thousand types of emptiness and more. Shigong, who would later become Zen Master Huizang of Fu Region, asked his younger dharma brother Xitang, who would later be Zen Master Zhizang, “Do you know how to grasp space?” Xitang said, “Yes, I do.” Shigong said, “How do you grasp it?” Xitang stroked the air with his hand. Shigong said, “You don’t know how to grasp space.” Xitang responded, “How do you grasp it, elder brother?” Shigong poked his finger in Zhigong’s nostril and yanked his nose. Xitang grunted in pain and said, “You’re killing me! You tried to pull off my nose.” Shigong said, “You can grasp it now.” Shigong said, Do you know how to grasp space? He was asking whether the entire body is hands and eyes. Xitang said, Yes, I do. Space is one piece but is divided with a touch. As soon as it is divided, space has fallen to the ground. Shigong said, How do you grasp it? Even if you call it thusness, it changes quickly. Although it changes, it slips away as thusness. -
The Role of Meditation and Other Contemplative Practices in American Life and Work
A Powerful Silence The Role of Meditation and Other Contemplative Practices In American Life and Work By Maia Duerr The Center for Contemplative Mind in Society www.contemplativemind.org 2004 Acknowledgements Report prepared by: Maia Duerr, Research Director Photos on “Invitation” pages: Gina M. Smith Artwork on “Story” pages: Jesse Maceo Vega-Frey The Contemplative Net Project was originally envisioned and developed in a series of meetings of the Center’s board members, including founding board member Rob Lehman. A number of other people as well have been instrumental in laying down the foundation for this project and contributing to the analysis of the information; they include BethAnn Albro-Fisher, Carrie Bergman, Mirabai Bush, Stephanie Clohesy, Megan Cope, Paul Gorman, Prajna Hallstrom, Sunanda Markus, Patrick McNamara, Olivia Nix, Heidi Norton, Gina M. Smith, René Theberge, and Jesse Maceo Vega-Frey. The writings of Jon Kabat-Zinn and Daniel Goleman have been particularly helpful in framing the cultural/historical context section of this report. Special thanks to all the interviewees who took time out of their busy lives to share their stories with us. This research was generously supported with grants from the Fetzer Institute, the Ford Foundation, and the Nathan Cummings Foundation. Center for Contemplative Mind in Society Staff, 2004 Mirabai Bush, Director Jennifer Akey Lila Palivoda Carrie Bergman Billye Smith Maia Duerr Gina M. Smith Dan Edwards René Theberge Paul Nelson Jesse Maceo Vega-Frey Center for Contemplative Mind in -
Newsletter February 2017
Toowoomba Buddhist Centre NEWSLETTER FEBRUARY 2017 4-6 Cress Street Toowoomba Qld 4350 www.toowoombabuddhistcentre.org https://thebuddhistcentre.com/toowoomba Dear Friends, In February each year we commemorate the Buddha’s final passing, his Parinirvana, his physical death at 80 years, over 2,500 years ago. With the exception, perhaps, of some shelter at rest houses, particularly during the monsoon season, the Buddha lived most of his life outdoors. He walked the roads of India for 45 years, teaching the Dharma to people from all walks of life, from beggars to kings. One can imagine the toll this would have taken upon his body, the sickness and pain he must have endured. Late in his life, he spoke of his body as being like an old cart held together by straps, and that he only knew [bodily] comfort, when he withdrew his attention from outward signs, by the cessation of certain feelings and ‘signless concentration of the mind’1. What can we learn from the Buddha’s example and teachings? As conditioned beings, we are subject to sickness old age and death. We are impermanent and insubstantial. We are in a process of ‘dying’ and rebirth all the time, with new conditions constantly coming in to play. When we really see the truth of this – just a flow of experience not identified as relating to a self, as being ‘I/me/mine’ - there is a spiritual death, a letting go. This brings a ‘state of great freedom and relaxation because there’s no holding onto anything’ 2. – not to body, views, or a sense of a fixed self, in control, at the centre of the universe. -
Zen Copyright © 2020 Lion’S Roar Foundation, Except Where Noted
Deep Dive into Zen Copyright © 2020 Lion’s Roar Foundation, except where noted. All rights reserved. Lion’s Roar is an independent non-profit whose mission is to communicate Buddhist wisdom and practices in order to benefit people’s lives, and to support the development of Buddhism in the modern world. Projects of Lion’s Roar include Lion’s Roar magazine, Buddhadharma: The Practitioner’s Quarterly, lionsroar.com, and Lion’s Roar Special Editions and Online Learning. The word Zen is a Japanese transliteration of the Chinese word Ch’an, which derives from the Sanskrit dhyana, meaning meditation. Zen is the Japanese lineage of a meditation-oriented Buddhist tradition that includes Ch’an (China), Seon (Korea), and Thien (Vietnam). In the West, the word “Zen” is often used as shorthand for the entire tradition. Zen traces its origins to two events in the Buddha’s life. The first, and best known, is the Buddha’s enlightenment while meditating beneath the Bodhi tree, an awakening available to anyone who takes up the practice. The second is the event known as the Flower Sermon, in which the Buddha simply held up a flower before a large assembly. When his student Mahakasyapa smiled, the Buddha transmitted the dharma to him, establishing the Zen lineage that continues to today. 3 DEEP DIVE INTO ZEN LIONSROAR.COM INTRODUCTION A thousand years after that famous encounter, the spirit of Zen was summarized this way by Bodhidharma, the legendary Indian monk credited with founding the Ch’an lineage: A special transmission outside the scriptures; not depending on words and letters; directly pointing to the mind; seeing into one’s true nature and attaining buddhahood. -
When Blossoms Fall a Zen Guide for Death & Dying Letter from San Francisco Zen Center Central Abbess
When Blossoms Fall A Zen Guide for Death & Dying Letter from San Francisco Zen Center Central Abbess Dear members and friends of San Francisco Zen Center: This booklet is designed to help us face our own death and the deaths of our loved ones with compassion and awareness. It is also intended to help us make some important decisions with the support of Buddhist teachings and practices. Practicing with our own mortality and the mortality of our family and friends can be very difficult. Many of us put off asking questions, making decisions, leaving instructions, or creating documents in advance. As a result, when death comes, we may be unprepared, confused, and unable to decide what to do. We can convey our personal wishes out of compassion for those who will live after us, who will then be able to make clear decisions on our behalf. This booklet begins with the teachings of the Buddha and other readings that we offer as guidance. The section that follows, Buddhist Practices and Traditions Regarding Dying, Death, and Mourning, provides a framework for understanding Buddhist values and approaches to the dying process. In the Wise Preparation section, the vital information listings will help you gather necessary information in one place. It is our hope that this booklet will be a real resource to you and your family and friends. It is a work in progress, and we welcome your suggestions. Yours in the dharma, CENTRAL ABBESS EIJUN Linda rutH Cutts 3 When Blossoms Fall A Zen Guide for Death & Dying Table of Contents Buddhist Perspectives 1 Spiritual Cultivation 3 The Journey into Death 5 Zen Chants for Rituals 7 Wise Preparation 12 Relevant Resources 14 Acknowledgements 17 Buddhist Perspectives Buddhist Practices and Traditions Regarding Dying, Empty handed I entered the world Death, and Mourning Barefoot I leave it. -
Levinas, Buddhism, and the Mystery of Animality
CHAPTER 10 What Is the Trace of the Original Pace? Levinas, Buddhism, and the Mystery of Animality BRIAN SHUDö SCHROEDER j The paradox of the Zen kaan1 resists in a significantly different way what Emmanuel Levinas identifies as the totalizing “way of the same” (TI, 38—39). Zen Buddhism provides a critical insight into faciality that goes beyond Levinas’s fundamentally anthropocentrie view and undercuts his refusal of “paganism,” thereby providing the ground for a deeper realization of the ethical relationship between humans and animals. The question at hand is whether there exists a fundamental experience of the “original face” (Jp. honrai no memmoku)2 of the animal, which is possible only by way of a direct face-to-face encounter.3 After making initial observations regarding the relation between the face of the animal and Buddha-nature, I explore what is often an overlooked aspect of Levinas’s philosophy when it comes to applying his philosophy to environmental ethics, • namely, the status of the trace (Ia trace) and its relation to ethical transcendence. After a brief reflection on the difference between asymmetry and symmetry, and the relation of this difference to ethical transcendence, I contrast Levinas’s posi non with the paganism thar he critiques, considering Buddhism as somewhat • analogous to paganism, the tension between those perspectives highlights what -: is at stake in understanding our relation to the nonhuman animal in order to think the metaphysical-ontological dimension of the ethics of that relationship. I conclude by taking up the concept of mystery and consider how this standpoint possibly serves as a way to address the relation between ethical responsibility and transcendence that avoids the fundamentally anthropocentrie dimension of the Levinasian inrerpretation of the trace. -
The Heart Sutra: a Comprehensive Guide to the Classic of Mahayana Buddhism Pdf, Epub, Ebook
THE HEART SUTRA: A COMPREHENSIVE GUIDE TO THE CLASSIC OF MAHAYANA BUDDHISM PDF, EPUB, EBOOK Kazuaki Tanahashi | 240 pages | 05 Feb 2015 | Shambhala Publications Inc | 9781611800968 | English | Boston, United States The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism PDF Book Is it enough or not, it is up to reader. Paperback —. About The Heart Sutra An illuminating in-depth study of one of the most well-known and recited of all the Buddhist texts—by the renowned modern translator. Back English Thai. Retrieved August 3, If you are a student of Mahayana Buddhism or have a general interest in the Heart Sutra, you cannot go past this book. In the Wake of the Crisis. In Lagerway, John ed. This is a wonderful and thorough addition to the body of work on this profound text. Buy now. Kazuaki Tanahashi's guide to the "Heart Sutra" is the result of a life spent working with it and living it. Chinese University of Hong Kong. Leading Continuous Change. Inspired by Your Browsing History. Zen Words for the Heart [31]. However, during his first service as he chants the Heart Sutra, he comes to an important realization. The History of Buddhism in Vietnam. Elizabeth rated it really liked it Jan 04, Readers also enjoyed. Was hoping for more discussion of the substance of the sutra itself - but am glad for reading it, and understanding it better from a historical viewpoint. The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism Writer The first chapters of the book also do a great job of explaining the sutra, followed by some chapters about its history which may seem optional, but I think it's important when approaching ANY written work to understand the context where it was written. -
Nishitani's Śūnyatāand Heidegger's Homelessness: a Spatial Approach
Duong-Topp 1 Ontological Homelessness as a Phenomenology of Belonging: Comparing the Nihilisms of Martin Heidegger and Keiji Nishitani By Anna Duong-Topp, 25 May 2019 Abstract This analysis investigates how Kyoto School philosopher Keiji Nishitani utilizes the phenomenological framework of Martin Heidegger to express a Zen philosophical perspective on modern nihility. An articulation of this framework, called the Structure of Being, summarizes the relationship between ontology, nihilism, and German-Japanese inter-philosophy. Nihility is explored as a form of ontological homelessness, an experience that affects humanity as a whole in response to modernity. Further, this investigation emphasizes the spatial approaches to ontology which Zen serves to enhance, contrasting with overly temporal approaches often upheld by existentialists. Introduction The Meiji Restoration in Japan, bolstered by a group of influential samurai beginning in 1868, rapidly appropriated Western principles of civilization and progress.1 The subsequent overhaul of government and societal structure deteriorated previously flourished aspects of Japanese culture, notably Buddhism. And yet, the Western supremacy responded with “colonialism and the racist ideology that accompanied it,” hesitant to “allow an ‘upstart,’ nonwhite nation to enter the race [for international power] as an equal.”2 Japan ravaged its identity only to be rejected by its competitors.3 Keiji Nishitani, a Zen Kyoto School philosopher, recognized a critical loss of ontological belonging, which afflicted the Western and Eastern spheres following their modernization. His investigation of groundlessness offers a critique of 1. Fred G. Notehelfer, “The Meiji Restoration,” in Sources of East Asian Tradition, vol. 2 (New York: Columbia University Press, 2008), 476. 2. Asia for Educators, Columbia University, “The Meiji Restoration and Modernization,” Asia for Educators: An Initiative of the Weatherhead East Asian Institute at Columbia University, 2009, http://afe.easia.columbia.edu/special/japan_1750_meiji.htm.