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The Orontids of Armenia by Cyril Toumanoff
The Orontids of Armenia by Cyril Toumanoff This study appears as part III of Toumanoff's Studies in Christian Caucasian History (Georgetown, 1963), pp. 277-354. An earlier version appeared in the journal Le Muséon 72(1959), pp. 1-36 and 73(1960), pp. 73-106. The Orontids of Armenia Bibliography, pp. 501-523 Maps appear as an attachment to the present document. This material is presented solely for non-commercial educational/research purposes. I 1. The genesis of the Armenian nation has been examined in an earlier Study.1 Its nucleus, succeeding to the role of the Yannic nucleus ot Urartu, was the 'proto-Armenian,T Hayasa-Phrygian, people-state,2 which at first oc- cupied only a small section of the former Urartian, or subsequent Armenian, territory. And it was, precisely, of the expansion of this people-state over that territory, and of its blending with the remaining Urartians and other proto- Caucasians that the Armenian nation was born. That expansion proceeded from the earliest proto-Armenian settlement in the basin of the Arsanias (East- ern Euphrates) up the Euphrates, to the valley of the upper Tigris, and espe- cially to that of the Araxes, which is the central Armenian plain.3 This expand- ing proto-Armenian nucleus formed a separate satrapy in the Iranian empire, while the rest of the inhabitants of the Armenian Plateau, both the remaining Urartians and other proto-Caucasians, were included in several other satrapies.* Between Herodotus's day and the year 401, when the Ten Thousand passed through it, the land of the proto-Armenians had become so enlarged as to form, in addition to the Satrapy of Armenia, also the trans-Euphratensian vice-Sa- trapy of West Armenia.5 This division subsisted in the Hellenistic phase, as that between Greater Armenia and Lesser Armenia. -
15.A.Shahinyan.Pdf
1 - - - ( ) - - ( [ ] - - ( - 2: - - - - - - - - - ) - 3 - 1 - - 5.38. 283.2014 : 2 , - , , 85; , - - . - , . ., , 2010, 319-328: 3 [ ]) - ( . ) , - (610 641) 627 - ... ( . 160 1: ... - ... 2: - - - - 3: - - 4: - - - . .), , - , , . , 1-2, , , 1955-1959 , 1- 1955- -138): 1 Liber expugnationis regionum auctore Imamo Ahmed ibn Jahja ibn Djabir al-Beladsori, M. de Goeje (ed.), Lugduni , , : - 2 Ibid. 3 Ibid. 4 Ibid. 161 1: - - - - 2 - - 3: - - - : - - - - - - (722- 729- - 4 : - - 1 Ibid. 201: 2 [ - ]) ( ) - : 3 Ibid. : - , - - 22 (642/3)- - , , , - , ,... , - ( . .) ( . .), 4 Ibid. 162 - 731- 798) ( - - 1: - 2: - - - 3: - - (677- -710) - - 4: - - - - - 1 Abu Yusuf, Kitab al-kharadj. Bulaq, 1302 / 1884 AD 2 . - ( ) - ( 810 826) - ( , . 1, . 377): . - , - ( , 826 851. , , ., . , ., . ., 1985, 190): 3 243: 4 ..., , . ( ), - , , 2007, 753: 163 - . 1: - - 886- - (946/7- ( - - - - , 2: - - - - - 1 Abu Yusuf ... ( , 749): , , ( , 746-747): 2 Biblioteca Geographorum Arabicorum (BGA), ed. M. de Goeje, I-VIII, Lugduni Batavorum, 1870-1894, pars III, p. 375-377: 164 ( - - - - - - - - - 862- ( . - . - 1: - - - 2: - 3: - - - . - 4: 1 Al-Beladsori, ; Ibn Wadhih qui dicitur al- M. Houtsma, 1-2, Lugduni Batavorum, 1883, t. 2, 606, 624; Annales quos scripsit Abu Djafar Mohammed ibn Djarir at-Tabari, cum aliis ed. M. de Goeje, series I-III, Lugduni Batavorum, 1879-1901, ser. III, p. 1508, 1509: 2 , . , . , ., . ., 1996, 136, 137: 3 , - , 2- - - - 4 , 3- 350 351: 165 - - - - - - - - - 1: - 7- - - - - - - - ) - 2: - - - 3: - - 1 BGA, pars II, p. 245: 2 Op. cit., pars I, p. 192: 3 Op. cit., pars II, p. 250: 166 1: - - - 2 - - - - - - - - 3: - - 332 (943/4)- - 4: - - 5, - - - - 6: - 1 Op. Cit., pars III, p. 378: 2 , ( - ) , , 2007, , 24-38; - - - -64: 3 BGA, pars III, p. 373: 4 Al- , Les Prairies d'or, texte et trad. -
ABMBNIA (Varmio) B. H. KENNETT. ARMENIA
HI ABMBNIA (Varmio) •with any such supposition. It ia a safe inference indistinguishable. la timea of need c? danger from 1 S 67fl;, 2 S (33rr- that the recognized method man requires a god that ia near, and nofc a god of carrying the Ark in early times was in a sacred that is far off. It ia bjy BO means a primitive con- cart (i.e, a cart that had been used for no other ception which we find an the dedicatory prayer put purpose) drawn by COTVS or bulls.* The use of into the mouth of Solomon (1K 84*1*), that, if people horned cattle might possibly denote that the Ark go out to battle against their enemy, and they was in some way connected with lunar worship; prayto their God towards the house which is built in any case, Jiowever, they probably imply that to His name, He will make their prayer and the god contained in the Ark was regarded aa the supplication hoard to the heaven in which He god of fertility (see Frazer, Adonis, Attu, Osiris, really dwells,* Primitive warriors wanted to have pp. 46,80),f At first sight it is difficult to suppose their goda in their midst. Of what use was the that a aerpent could ever be regarded aa a god of Divine Father (see Nu 2129) at home, when his sona fertility, but "whatever the origin of serpent-worship were in danger in the field ? It waa but natural, may be—and we need not assume that it has been therefore, that the goda should be carried out everywhere identical — there can be little doubt wherever their help waa needed (2S 5ai; cf. -
The Depiction of the Arsacid Dynasty in Medieval Armenian Historiography 207
Azat Bozoyan The Depiction of the ArsacidDynasty in Medieval Armenian Historiography Introduction The Arsacid, or Parthian, dynasty was foundedinthe 250s bce,detaching large ter- ritories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great.This dynasty ruled Persia for about half amillennium, until 226 ce,when Ardashir the Sasanian removed them from power.Under the Arsacid dynasty,Persia became Rome’smain rival in the East.Arsacid kingsset up theirrel- ativesinpositions of power in neighbouringstates, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce,Vologases IofParthia, in agree- ment with the RomanEmpire and the Armenian royal court,proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce.Armenian histor- iographical sources, beginning in the fifth century,always reserved aspecial place for that dynasty. MovsēsXorenacʽi(Moses of Xoren), the ‘Father of Armenian historiography,’ at- tributed the origin of the Arsacids to the Artaxiad kingswho had ruled Armenia be- forehand. EarlyArmenian historiographic sources provide us with anumber of tes- timoniesregarding various representativesofthe Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac histor- ical works,the origin of the Arsacids is related to King AbgarVof Edessa, known as the first king to officiallyadopt Christianity.Armenian and Byzantine historiograph- ical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator,who playedamajor role in the adoption of Christianity as Armenia’sstate religion and who even became widelyknown as the founder of the Armenian Church, belongstoanother branch of the samefamily. -
Armenia an Open Air Museum
TOURISM GUIDE ARMENIA AN OPEN AIR MUSEUM Gavar - 2018 A R M E N I A Armenia Brief Information Where is Armenia? Armenia is in South Caucasus. In north the country borders with Georgia, in south – with Iran, in east – with Azerbaijan, in west – with Turkey. The current territory of the Republic of Armenia is 29800 square km and is situated about 1800 m above sea level. The highest point is mount Aragats (4090 m), the lowest – canyon of the river Debet (400 m). Yerevan is the capital of the country. According to the 2003 census data population is 3, 2 million people, 1, 1 of which lives in Yerevan. When is the best time to visit Armenia? Armenia is equally wonderful in all the seasons of year. In comparatively small territory you can meet amazingly diverse nature and weather; spring, summer, autumn and winter are full and brightly expressed. Season of tours to Armenia starts in April and lasts until November, though nature gets the peak blossom in the end of May, but autumn is plentiful until the end of September. During the tourist season our guests can enjoy dishes, made of ecologically pure, natural and extremely tasty ingredients. July is the very full of tourist season. From December to the end of March doors of resort Tsakhkadzor are open to all the winter rest and winter sport fans. The best destination for the therapeutic recreation is hydropathical resort Jermuk, which you can visit any time of the year. How to get to Armenia? Armenia does not have outlet to sea. -
Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements
University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2020 Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements Rachel Hutchings Follow this and additional works at: https://scholarworks.uark.edu/histuht Part of the History of Religion Commons, Islamic World and Near East History Commons, and the Medieval History Commons Citation Hutchings, R. (2020). Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements. History Undergraduate Honors Theses Retrieved from https://scholarworks.uark.edu/histuht/6 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Rachel Hutchings Spring 2020 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgments: For my family and the University of Arkansas Honors College 2 Table of Content Introduction…………………………………….………………………………...3 Historiography……………………………………….…………………………...6 Surrender Agreements…………………………………….…………….………10 The Evolution of Surrender Agreements………………………………….…….29 Conclusion……………………………………………………….….….…...…..35 Bibliography…………………………………………………………...………..40 3 Introduction Beginning with Muhammad’s forceful consolidation of Arabia in 631 CE, the Rashidun and Umayyad Caliphates completed a series of conquests that would later become a hallmark of the early Islamic empire. Following the Prophet’s death, the Rashidun Caliphate (632-661) engulfed the Levant in the north, North Africa from Egypt to Tunisia in the west, and the Iranian plateau in the east. -
The Site of Tigranokerta: Status Quaestionis
Acta Ant. Hung. 56, 2016, 293–314 DOI: 10.1556/068.2016.56.3.2 MICHAŁ MARCIAK THE SITE OF TIGRANOKERTA: STATUS QUAESTIONIS Summary: This paper gives an overview of all major identifications of the site of Tigranokerta, the fa- mous foundation of the Armenian king, Tigranes II (the Great, ca. 95‒55 BCE). Firstly, the paper pre- sents ancient literary evidence; secondly, it discusses all major locations of Tigranokerta suggested to date (Siirt, Silvan, Arzan, Diyarbakιr, Tell Abad, and Kιzιltepe); and finally it reaches its own conclu- sions. It appears that in the current state of research, it is Arzan which is the most likely candidate for the site of Tigranes II’s new capital. The paper also engages with the latest archaeological excavations in the Nagorno-Karabakh Republic, and takes issue with the identification of the site near Shahbulagh as the foundation of Tigranes the Great. Key words: Tigranokerta, Armenia, Parthia, Tigranes the Great, Mesopotamia, Arzan, Strabo, Tacitus INTRODUCTION As late as 1903, the eminent British historian Bernard W. Henderson called the iden- tification of Tigranokerta “the time-worn controversy”.1 However, since Henderson used those words, much has been written about the location of Tigranokerta, the famous foundation of perhaps the greatest Armenian king ever, Tigranes II (ca. 95–55 BCE), also known as Tigranes the Great.2 Many scholars have concluded that without proper This paper is part of my research project financed by the National Science Centre in Poland (UMO-2011/03/N/HS3/01159). The project (devoted to three regna minora of Northern Mesopotamia – So- phene, Gordyene and Adiabene) is being conducted at the University of Rzeszów under the supervision of Prof. -
John Mamikonean's History of Taron
John Mamikonean's History of Taron Translator's Preface Among classical Armenian sources, the History of Taron attributed to the otherwise unknown Yovhannes (John) Mamikonean, is a peculiar work. The author of this medieval romance claims to have compiled it in 680-81 from shorter, earlier accounts written by the abbots of the monastery of Glak in the district of Taron (in southwestern historical Armenia, to the west of Lake Van). Actually, scholars are convinced that the work is an original composition of a later period (post-eighth century), written as a deliberate forgery. The History of Taron, despite its name, is not a history. Rather, it is a relatively short "historical" romance in five parts, purporting to describe significant events occurring in the district of Taron during the Byzantine-Iranian wars when the shah of Iran was Xosrov II (590-628). During Xosrov's reign Taron was frequently invaded by the Iranians. The History describes the actions of five generations of Mamikoneans (Taron's princely house), in defending and avenging the district. Each section or cycle of the story is devoted to the exploits of one of the defenders: Mushegh, Vahan, Smbat, his son Vahan Kamsarakan, and the latter's son Tiran. The heroes are at times superhumanly brave or duplicitous, wise or cunning, humble or bombastic, humane or brutally merciless as the situation requires. Above all, they are the holy warriors of St. Karapet (their patron saint), and they zealously defend the monastery of Glak as well as all the churches and Christians in the district. Much of the narration describes battles fought and the cunning tactics used by the Taronites to defeat the invading Iranians. -
An Historical Evaluation of the Covenants of the Prophet Muḥammad and 'Alī Ibn Abī Ṭālib in the Matenadaran "2279
religions Article An Historical Evaluation of the Covenants of the Prophet † Muh. ammad and ‘Alı¯ ibn Abı¯ T. alib¯ in the Matenadaran Gayane Mkrtumyan Faculty of Oriental Studies, Yerevan State University, Yerevan 0025, Armenia; [email protected] † I would like to thank Prof. Ibrahim Zein and Mr. Ahmed El-Wakil for their kind assistance in finalizing this article. Abstract: This article analyzes the manuscripts in the Matenadaran in Yerevan, Armenia that are ascribed to the Prophet Muh. ammad and ‘Al¯ı ibn Ab¯ı T. alib¯ and their translations into Farsi and Armenian. These important manuscripts have until now been neglected by scholars, and so we will here provide a general overview of them and how they were received by the Armenian Apostolic Church. I herein demonstrate how these documents were recognized by Muslim authorities, shedding light on how Muslim rulers managed the affairs of their Christian subjects. These documents, it would seem, also influenced the decrees of Muslim rulers to the Armenian Apostolic Church. Keywords: covenant; Prophet Muhammad; Ali ibn Abi Talib; Matenadaran; Armenia; Armenian Apostolic Church 1. Introduction Citation: Mkrtumyan, Gayane. 2021. The Matenadaran, which is officially known as the Mesrop Mashtots Institute of An Historical Evaluation of the Ancient Manuscripts, is the world’s largest repository of Armenian manuscripts. Situated Covenants of the Prophet in Yerevan, the capital of Armenia, the Matenadaran was established in 1959 CE during Muhammad and ‘Al¯ı ibn Ab¯ı Talib¯ in . the Soviet era, having incorporated the collection of manuscripts that was held by the the Matenadaran . Religions 12: 138. Armenian Church in Etchmiadzin. -
An Encyclopedia of the Armenian Question and Historical Treaties
3 An Encyclopedia of the Armenian Question and Historical Treaties By Edic Baghdasarian (Ed. Germanic) www.Edic-Baghdasarian.com ISBN: 978-1-927860-55-7 Edic Baghdasarian Armenian Question Encyclopedia 4 Toronto 2018 Canada Հայկական Ուսումնասիրությունների Կենտրոն Armenian Research Center Toronto, Canada Edic Baghdasarian Էդիկ Բաղդասարյան Հայկական Հարցի և միջազգային պայմանագրերի Համառոտ Հանրագիտարան, Անգլերեն Տորոնտո, Կանադա Edic Baghdasarian Armenian Question Encyclopedia 5 Abbreviations AD Anno Domini (in the year of the Lord), After Christ, CE (Common Era) ASSR Armenian Soviet Socialist Republic ANAS Armenian National Academy of Siences BC Before Christ YSU Yerevan State University (YSU) C. Century SU Soviet Union CC Centuries SEUA State Engineering University of Armenia EA Eastern Armenia GA Greater Armenia LA Lesser Armenia RA Republic of Armenia WA Western Armenia WWI First World War WWII Second World War Armenian Alphabets Աա Aa as in Part Փփ Pp Put Բբ Bb Boy Քք Kk Kit Գգ Gg Good Եվ և Yev Դդ Dd Door Օօ Oo Or Եե Yy, Ee Yard, pet Ֆֆ Ff Foot Զզ Zz Zoo Էէ Ee Egg Ըը e’ as in Turn Թթ Tt To Ժժ Zh as in Pleasure Իի Ii, ea as in Peak Լլ Ll Look Խխ Kh as X in Russian Ծծ ds as in dsar in Armenian meaning Tree Կկ hard k as in Krak in Armenian meaning Fire Հհ Hh House Ձձ dz as in dzoo in Armenian meaning Egg Ղղ gh as in R in French or german Ճճ tch Armenian Tchut meaning chicken Մմ Mm Mom Յյ Yy Yes Նն Nn No Շշ Sh Show Ոո Vo,Oo More Չչ Ch Chair Պպ P’ Hard P as in Piti in Armenian meaning Must Ջջ Jj Jerm Ռռ RR Rock Սս Ss Sick Վվ Vv Verb Տտ Th Hard T as in Thun in Armenian meaning house Րր Rr Room Ցց Ts Hertz Ու ու U in Urmia Edic Baghdasarian Armenian Question Encyclopedia 7 Table of Contents Table of Contents ................................................................................ -
Armenian Printers
The Armenian Weekly WWW.ARMENIANWEEKLY.COM SEPTEMBER 1, 2012 The Armenian Weekly SEPTEMBER 1, 2012 CONTENTS Contributors Armenian medieval Armenian Printing in 2 13 Historians in Print: 25America (1857–1912) 500 Years: A Celebration Three Centuries of —By Teotig, 3 of Ink and Paper and Glue Scholarship across Translated and Edited —By Chris Bohjalian Three Continents by Vartan Matiossian —By Ara Sanjian Talk to Me A World History 5 —By Kristi Rendahl Celebrating 500 Years 28of Armenian Printers of Armenian Printing —By Artsvi “Wings on Their Feet and 22 —By Lilly Torosyan Bakhchinyan 7 on their Heads: Reflections on Port Armenians and The First Historian of Five Centuries of Global 24Armenian Printing Armenian Print Culture” —By Vartan Matiossian —By Sebouh D. Aslanian Editor: Khatchig Mouradian The Armenian Weekly Copy-editor: Nayiri Arzoumanian CONTRIBUTORS Art Director: Gina Poirier Sebouh David Aslanian was born in Ethiopia and Born in Montevideo (Uruguay) and long-time resi- received his Ph.D. (with distinction) from Columbia dent of Buenos Aires (Argentina), Dr. Vartan University in 2007. He holds the Richard Hovannisian Matiossian is a historian, literary scholar, translator Endowed Chair of Modern Armenian history at the and educator living in New Jersey. He has published department of history at UCLA. His recently published six books on Armenian history and literature. He is From the Indian Ocean to the Mediterranean: The currently the executive director of the Armenian Global Trade Networks of Armenian Merchants from New Julfa National Education Committee in New York and book review editor (Berkeley: University of California Press, 2011) was the recipient of of Armenian Review. -
«Вестник Мининского Университета» 2016 – № 1-2 Удк 94(479) П.А
УДК 94(479) П.А. АКОПЯН1 1Национальный исследовательский Нижегородский государственный университет им. Н.И. Лобачевского, Нижний Новгород, Российская Федерация АРМЯНСКОЕ ИСТОРИОПИСАНИЕ V–VII ВЕКОВ: СПЕЦИФИКА СТРУКТУРЫ И КОМПОЗИЦИОННЫЕ ПРИЕМЫ ПОВЕСТВОВАНИЯ Аннотация. В статье на материале исторических сочинений первых армянских историков- писателей V–VII вв. поднимается вопрос об особенностях организации текстового пространства армянских «Историй». Делается вывод о том, что в структуре рассмотренных трудов заметен некий общий исторический сценарий, в рамках которого судьба армянского народа ставится в прямую зависимость от их приверженности христианской вере. Показывается, что события армянской действительности позднеантичного времени дали основания для написания двух разных сценариев истории армянского народа: оптимистического и пессимистического. Ключевые слова: армянская христианская историография, Агатангехос, Павстос Бузанд, Егише, Мовсес Хоренаци, Лазарь Парпеци, Себеос, поздняя Античность. P.А. AKOPIAN1 1Lobachevsky State University of Nizhny Novgorod, Nizhny Novgorod, Russian Federation ARMENIAN HISTORIOGRAPHY OF V–VII CENTURIES: SPECIFICITY OF STRUCTURE AND COMPOSITIONAL TECHNIQUES OF NARRATION Abstract. Focusing on the historical works of the first Armenian historians and writers of V-VII centuries the issue scrutinizes the peculiarities and formula of the textual organization characteristic to the Armenian "Histories". The author concludes that the structures of the works under consideration draw upon somewhat common historical scenario implying the fate of the Armenian people’s instant dependance on their commitment to the Christianity. The author shows that the events of the Armenian late antique history gave grounds for developing of two different blueprints of the Armenian history: the worst-case and the optimistic ones. Keywords: Armenian Christian historical writing, Agathangelos, P’awstos Buzand, Elishe, Ghazar Parpetsi, Moses Khorenats’i, Sebeos, Late Antiquity.