The Origins of Leicestershire: Churches, Territories, and Landscape
The origins of Leicestershire: churches, territories, and landscape Graham Jones Introduction Neat parcelling-out of the landscape need In the decades since our introduction to not be Danish. Like the open fields, it may be Glanville Jones’s ‘multiple estate’ (Jones 1961) older.4 and John Blair’s minster parish (Blair 1988),1 Rather than ‘Where are the minsters?’ attempts to identify Leicestershire’s earliest better to ask ‘What territories were served by churches and pre-hundredal structures have minsters?’ Can they be identified and their mainly concentrated on area studies.2 Blair extents estimated?5 Can they be categorised? himself notes how some ‘relatively settled’ Sub-kingdoms, provinces, folk territories, and areas such as Leicestershire ‘still seem very regiones (Bassett 1993; Hooke 1998) are thin’ in their number of minsters, asking ‘whether not easily distinguished from each other and the contrast is simply in the surviving sources’ from hundreds and wapentakes. Moreover, (Blair 2005, 152, 315-6). While the national a network of minsters, monastic or secular, and regional pictures remain incomplete,3 with neatly dovetailing parochiæ, will not alone uncertainty clings to the shape of religious reveal the ancient devotional landscape. provision before and after the Augustinian Places of religious or ritual resort came in many mission, the process of Christianisation, the guises. What became Leicestershire had a extent of Danish colonisation, the impact of richly varied religious geography as this study reforms, and the emergence of the parochial shows, but we should expect it from continental network. This ramifies back and forth with evidence. In southern Germany, for example, secular matters: cultural identity, nucleation, churches were first built at fords or crossroads, manorialisation, and here the existence of hilltops, burial barrows, or springs for baptism, Leicestershire itself.
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