A Guid Cause... the Women's Suffrage Movement In
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Edinburghcaughtupinwomen
8 TUESDAY, FEBRUARY 6, 2018 www.edinburghnews.com EDINBURGH EVENING NEWS EDINBURGH EVENING NEWS www.edinburghnews.com TUESDAY, FEBRUARY 6, 2018 9 FEATURES SUFFRAGETTESTIMELINE 1832 Celebrating the suffragette spirit together Mary Smith presented the first women’s suffrage petition to Parliament 1866 Awomen’s suffrage committee was formed ■ SHAPPI KHORSANDI Edinburgh caught up in women’s struggle for equality as bomb set off at Royal Observatory 1867 Comedian, Lydia Becker founded the Manchester National Author and Society for Women’s Suffrage Amnesty Picture: NATIONAL LIBRARY OF SCOTLAND supporter EFORE 1918 women had almost no role in 1897 BBritishpolitics –they HAVING A VOICE: A National Union of Women’s Suffrage Societies NE hundred yearsago didn’t even havethe right to suffragette march on Princes (NUWSS) was founded today, British women vote. Awoman’s role was do- Street in 1909 Owere given avoice. For mestic, encompassinglittle out- 1903 the first time, many mothers, side having children and taking daughtersandsisterscouldhave care of the home. The suffra- Women’s Social and Political Union (WSPU) asay in how their country was gettes changed this. was formed by Emmeline Pankhurst and two run. face surveillance, intimidation, Every time these women have The 19th century was an era of her daughters. Mrs Pankhurst was arrested, Back then, suffragettes up and threats,imprisonmentandsome spokenup, they’ve helped make of massive change. The Indus- tried and imprisoned on anumber of occasions down the countrywould stop even risk theirlives.But you life better for others —toen- trial Revolution and numerous over the next decade at almost nothing to get their don’t need to travel thousands sure that you and I, as well fu- reforms,including the abolition voicesheard in parliament. -
The People's Voice Anthology: 1918 Only
Scottish Political Poetry, Song and the Franchise, 1832–1918 Anthology Poems selected and annotated by: Professor Kirstie Blair, University of Strathclyde Professor Gerard Carruthers, University of Glasgow Erin Farley, University of Strathclyde Dr Catriona M. M. Macdonald, University of Glasgow Dr Honor Rieley, University of Glasgow Dr Michael Shaw, University of Kent Part Four: Poems relating to the Representation of the People Act, 1918 87 37. Regrets. This is one of numerous political poems published in Aberdeen in 1908, when a high-profile election was held in the city to choose the rector of Aberdeen University. The candidates for this role were the reigning prime minister, Herbert Henry Asquith, and his parliamentary rival, the Unionist Edward Carson. The suffragettes despised Asquith, whom they saw as a traitor, and they agitated across the country to undermine his premiership; there is even evidence to suggest that some suffragettes were planning to assassinate him.1 This concerted effort to challenge Asquith is reflected in the Aberdeen rectorial election campaign, where the suffragettes of Aberdeen got behind Asquith’s opponent, Carson. The poem appears in the only known issue of The Suffragette, a magazine published by the Aberdeen University Woman's Suffrage Association. Asquith is the speaker of this poem, and he is branded a disloyal hypocrite. The parodic voice of Asquith states that he wishes he had got women on his side during the election campaign, as they were a substantial demographic, and he also scolds himself for forgetting the repercussions of betraying the suffragettes. Michael Shaw Air—"Sir Solomon Levi." My name is H. -
A Guid Cause
A GUID CAUSE... THE WOMEN’S SUFFRAGE MOVEMENT IN SCOTLAND Project 1 / Learning Activity 4 / Activity 1 Reactions from the authorities, press and public ACTIVITY 1 – REACTIONS TO THE CAMPAIGN Police brutality, harsh prison sentences and force feeding were common methods of dealing with the suffragettes. This is how many protesters were treated at the time, but it was shocking for women to be treated in this way. suffragettes faced a mixed response in the newspapers, and the force feeding of hunger strikers aroused outrage and sympathy among many members of the public. Work in groups. 1. Read Source 28, Source 29, Source 30 and Source 31. For each source, state what the suffragettes did and what their punishment was. Action Punishment Source 28 Source 29 Source 30 Source 31 Do you think the punishments were fair? Explain your answer. www.nls.uk 2 2. Study Source 32, Source 33, Source 34 pg 1 and Source 34 pg 2 and Source 35. Make up a newspaper headline for each of these sources. • • • • Do you think that the treatment the suffragettes received in prison was fair? Explain your answer. Choose your best headline. Present it along with the source. Your group will explain to the class: • what your source is about • why you chose this headline • how you feel about the way these women were treated www.nls.uk 3 The Temporary Discharge of Prisoners Act was passed in 1913 to deal with the issue of hunger striking and forcible feeding. The public outcry at the treatment of the women had been such that forcible feeding was no longer possible. -
The Queen Margaret Settlement 1897 - 1914
The Queen Margaret Settlement 1897 - 1914: Glasgow women pioneers in social work. Thesis presented for the degree of M.Litt. in History at the University of Glasgow by Catherine Mary Kendall September 1993 Department of Scottish History University of Glasgow Copyright © 1993 Catherine Mary Kendall. ProQuest Number: 11007780 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007780 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 A bstract. This study concerns the origins and early years of the Queen Margaret Settlement (here after QMS) in Glasgow, from its foundation in 1897 until the outbreak of war in 1914. The QMS merits study because of its pivotal role in several related fields, all of which underwent crucial change in this period. The QMS was part of the wider Settlement movement which arose in the 1880s as part of the contemporary ‘rediscovery of poverty’. In the new thinking about the ‘organic’ nature of society, Settlements were a response to the alienation from each other of the urban social classes. The initial aim of the Settle ments was to restore the social balance within poor areas by enabling University students to live in Residences as neighbours to the poor; in time many Settlements developed a strong interest in educating workers to understand the conditions they encountered. -
Suffragette City West Trail
For further reading, visit the Women Make History pages at the website address below. For more insight into women’s history contact Glasgow Women’s Library to find out when our two hour guided walks take place. You can also download our maps and audio tours from our website. About Glasgow Women’s Library Glasgow Women’s Library is no ordinary library. It is the only Accredited Museum dedicated to women’s history in the UK, and also adesignated Recognised Collection of National Significance. A place for browsing, borrowing and being inspired, GWL is welcoming, free and open to all, with programmes of events and activities that offer something for everyone: from film screenings to literacy support; from talks to supported volunteering opportunities; and from exhibitions to workshops. About Women Make History Women Make History is GWL’s women’s history project. Volunteers research and deliver pioneering Women’s Heritage Walking tours in Glasgow and produce related maps and audio tours. Other activities include talks, workshops, recording the histories of living heroines, exhibition curation, tour guiding, training and ongoing women’s history detective work. For more details contact GWL. How to get involved Glasgow’s women’s history is still largely hidden from the general public. There are many ways to get involved to address this. Why not join our women’s history detective or tour guide teams? You may have information you think could be added to this tour or suggestions of how it could be improved. If so, we want to hear from you. You can also support GWL by becoming a Friend. -
WHS Suffrage Scotland – Militancy
THE WOMEN'S SUFFRAGE MOVEMENT IN SCOTLAND, 1867- 1928: A LEARNING RESOURCE SUFFRAGE MILITANCY IN SCOTLAND Valerie Wright In this section you will find information on the following: The difference between suffragettes and suffragists An account of how the suffrage movement became divided An overview of the organisations and individuals involved in militancy A summary of the militant acts that took place in Scotland (that we know of) The consequences of militant action for some individuals The term ‘suffragettes’, coined in the early twentieth century, is often used to describe all efforts by individual women and women’s organisations to gain the right to vote in Parliamentary elections on equal terms with men. However there were important distinctions between those organisations which continued to use constitutional methods to affect change, known as suffragists, and those who instead became increasingly militant in using what may be described as ‘direct action’. These were the women who could accurately be described as suffragettes. This section considers the history of suffrage militancy in Scotland and the women involved. It is followed by a case study of the contribution of local research to understandings of how widespread militancy was in Scotland, both geographically and in terms of the individuals involved. Scottish women and suffrage militancy Conventional studies of suffrage militancy always start with the Pankhursts (Emmeline and her daughters Christabel, Sylvia and Adela) and the Women’s Social and Political Union (WSPU). Formed in 1903 in Manchester this organisation took a new direction, demanding, rather than requesting, ‘votes for women’. It established headquarters in London in 1906. -
Choi, Eun Soo (1996) the Religious Dimension of the Women's Suffrage Movement: the Role of the Scottish Presbyterian Churches, 1867-1918
Choi, Eun Soo (1996) The religious dimension of the women's suffrage movement: the role of the Scottish Presbyterian churches, 1867-1918. PhD thesis http://theses.gla.ac.uk/3943/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] THE RELIGIOUS DIMENSION OF THE WOMEN'S SUFFRAGE MOVEMENT: THE ROLE OF THE SCOTTISH PRESBYTERIAN CHURCHES, 1867 - 1918 BY EUN SOO CHOI, B.A., M.DIV. SUBMITTED IN ACCORDANCE WITH THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY THE FACULTY OF DIVINITY THE UNIVERSITY OF GLASGOW OCTOBER 1996 ABSTRACT This study aims to show that when the religious dimension of the women's suffrage movement is considered, it can be seen that while the Scottish Presbyterian Churches at an official level remained neutral in their attitudes, the ministers and members of the Churches gave significant and varied support to the campaign, and their efforts contributed to the success of the suffrage movement. Although the term 'the religious dimension' includes both positive and negative responses to the movement in the Churches, this thesis concentrates on the positive efforts which were made. -
The Suffragette Handkerchief
THE SUFFRAGETTE HANDKERCHIEF at THE PRIEST HOUSE, WEST HOATHLY. THE PRIEST HOUSE, WEST HOATHLY. SUFFRAGETTE HANDKERCHIEF. HOLLOWAY PRISON, MARCH 1912. March 1912 saw the second wave of window-smashing demonstrations organised in London by the Women’s Social & Political Union (WSPU), when the militant campaign for women’s suffrage was at its peak. After the earlier demonstrations of November 1911, 223 women had been arrested for breaking the windows of shops in The Strand & of Government buildings in Whitehall. The March demonstrations were larger & better organised & timed to coincide with the discussion in Parliament of the Conciliation Bill that would have given the vote to about one million, mainly single, women. Militant feeling had been growing in the country & it became apparent that peaceful protests could never be successful. On the evening of Friday March 1 st , & again on the following Monday, WSPU supporters gathered in the shopping streets of the West End, Knightsbridge, Kensington & Chelsea. They were armed with hammers or stones & at a pre-arranged time they began smashing the windows of shops & offices. Once again over 200 women were arrested. Following the demonstrations the leaders of the WSPU, Emmeline Pankhurst & Mr. & Mrs. Pethick-Lawrence were arrested & sentenced to nine months in prison, although Christabel Pankhurst escaped to Paris where she remained in exile until the First World War. The Government granted them special privileges, which they refused to accept but for the majority of prisoners there were no such concessions. Demonstrators were, on average, sentenced to two months imprisonment for refusing to be fined or bound over to keep the peace, or were sentenced directly to two to six months in prison. -
Helen Crawfurd (1877-1954), Scottish Suffragette and International Communist
Daring and Defiant: Helen Crawfurd (1877-1954), Scottish Suffragette and International Communist By Kiera Wilkins Submitted to Central European University Department of Gender Studies In partial fulfilment of the requirements for the degree of European Master in Women’s and Gender History. Supervisor: Professor Francisca de Haan CEU eTD Collection Budapest, Hungary 2019 ABSTRACT This thesis is based upon the political activism of Helen Crawfurd (1877-1954), Scottish suffragette and communist internationalist. Through invoking a biographical approach, I argue that Crawfurd’s political experience can shed light upon the complexities of women’s activism in early-20th-century Britain. This thesis analyses three key pillars of Crawfurd’s activism: the campaign for women’s suffrage, the era of Red Clydeside in Glasgow, and communist internationalism. The over-compartmentalisation of women’s activism in British historiography has led to the omission of vital connections between actors, movements and political ideas. This thesis thus seeks to surpass the confines of methodological nationalism by illustrating various instances of transnational connections and organising that were present locally and nationally. By focusing on Crawfurd’s lived experience of communist internationalism, I offer an analysis of her politics that challenges the dominance of political history writing; asserting the importance on the personal and the everyday, as opposed to so-called high politics. Through analysing local movements, I also illustrate instances of resistance and divergence that have been widely overlooked in the writing of national history. Ultimately, this thesis posits that Helen Crawfurd has been widely neglected by historiography because of her gender, locality and her commitment to communist internationalism. -
The Art of Citizenship: Suffrage Literature As Social Pedagogy
CORE Metadata, citation and similar papers at core.ac.uk Provided by D-Scholarship@Pitt THE ART OF CITIZENSHIP: SUFFRAGE LITERATURE AS SOCIAL PEDAGOGY by Maggie Amelia Rehm Bachelor of Arts, Allegheny College, 1997 Master of Arts, Clarion University of Pennsylvania, 2000 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English: Critical and Cultural Studies University of Pittsburgh 2011 UNIVERSITY OF PITTSBURGH ARTS AND SCIENCES This dissertation was presented by Maggie Amelia Rehm It was defended on April 1, 2011 and approved by Troy Boone, Associate Professor, English Ronald J. Zboray, Professor, Communication Dissertation Co-Advisor: Paul Kameen, Associate Professor, English Dissertation Co-Advisor: Susan Harris Smith, Professor, English ii Copyright © by Maggie Amelia Rehm 2011 iii THE ART OF CITIZENSHIP: SUFFRAGE LITERATURE AS SOCIAL PEDAGOGY Maggie Amelia Rehm, PhD University of Pittsburgh, 2011 The Art of Citizenship examines the largely forgotten literary tradition that emerged as part of the women’s suffrage movement in the United States, exploring through these texts and their history the relationship between literature, pedagogy, and social change. It argues that suffrage literature and its performances constituted what I have labeled “social pedagogy,” or pedagogy as social action, a project that included both intentional and unintentional educational aspects. The study focuses on the genres of suffrage literature that could be performed at suffrage meetings and elsewhere (the plays, pageants, poems, and songs) because the claiming of public spaces that occurs in such performances reinforces the lessons about women’s rights and roles to be found in the texts themselves, thus adding another dimension to their pedagogy. -
“The Wild Women”: Female Violence Against Male Sport
“The Wild Women”: Female Violence against Male Sport Joyce Kay Although few historians now believe that the average Victorian woman was a delicate creature in need of male protection, subservient to the needs of the family and “cramped by custom, corset and crinoline”, many would still agree that femininity, ladylike attributes and dutiful behaviour were expected from the female half of the population 1. As the issue of votes for women began to polarise opinion at the end of the nineteenth century, the vast majority of suffrage activists took care to present a womanly appearance, with traditional hats, gloves and elaborate hairstyles, as they attempted to persuade hostile politicians and a largely sceptical public that they deserved the franchise. But the Edwardian era saw elements within the movement increasingly resort to violent acts to publicise their case, calling forth all manner of derogatory terms. Winston Churchill referred to them as “a band of silly, neurotic, hysterical women” 2. The weekly magazine The Gentlewoman branded them “a collection of wildly irresponsible females” 3. Even the term “suffragette”, first used by the populist newspaper, the Daily Mail , in 1906 is a diminutive of “suffragist”, and was used to distinguish the new breed of militant from the law-abiding supporter of political reform. “The wild women” was another phrase frequently used to describe the unladylike creatures who burst on to the political scene. A press report during the Newcastle by-election of 1908 described suffragettes as “hysterical wild women” while the weekly golfing magazine Golf Illustrated noted on 13 March 1914 that “Bath has lately been visited by the wild women” 4. -
Suffragette Embroidered Cloths Worked in Holloway Prison, 1911
Title Embroidering and the Body Under Threat: Suffragette Embroidered Cloths Worked in Holloway Prison, 1911- 1 9 1 2 Type The sis URL https://ualresearchonline.arts.ac.uk/id/eprint/16362/ Dat e 2 0 2 0 Citation Jones, Denise (2020) Embroidering and the Body Under Threat: Suffragette Embroidered Cloths Worked in Holloway Prison, 1911-1912. PhD thesis, University of the Creative Arts. Cr e a to rs Jones, Denise Usage Guidelines Please refer to usage guidelines at http://ualresearchonline.arts.ac.uk/policies.html or alternatively contact [email protected] . License: Creative Commons Attribution Non-commercial No Derivatives Unless otherwise stated, copyright owned by the author Embroidering and the Body Under Threat: Suffragette Embroidered Cloths Worked in Holloway Prison, 1911-1912 By Denise Jones Thesis submitted in partial fulfilment of the requirements for the Degree of Doctor of Philosophy (PhD) University for the Creative Arts, Farnham University of the Arts, London June 2020 (Word count 53,251) 1 Abstract: Between 1911 and 1912 hundreds of suffragettes were incarcerated in Holloway Prison for participating in the window breaking campaign. Denied political status, some suffragettes used the hunger strike as a political tool and were forcibly fed. Whilst in prison some of the women hand-embroidered small, intimately scaled cloths. This research asks why, in cramped, isolated and physically threatening circumstances did the women choose to embroider through cloth? By approaching the artefacts as material objects and through a material practice, a new epistemic space is examined, where a more textured understanding of the experiences of suffragettes under threat and a reconfiguration of what it means to embroider can ensue.