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Islamic Development Management Program in the Institutions of High Learning with Special Reference to Negara Brunei Darussalam

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Islamic Development Management Program in the Institutions of High Learning with Special Reference to Negara Brunei Darussalam [Yahaya *, Vol.5 (Iss.7): July, 2017] ISSN- 2350-0530(O), ISSN- 2394-3629(P) DOI: https://doi.org/10.29121/granthaalayah.v5.i7.2017.2138 Management ISLAMIC DEVELOPMENT MANAGEMENT PROGRAM IN THE INSTITUTIONS OF HIGH LEARNING WITH SPECIAL REFERENCE TO NEGARA BRUNEI DARUSSALAM Mahayudin Hj Yahaya *1 *1 Ph.D, Sultan Sharif Ali Islamic University, Spg 347, Jalan Pasar Baharu, Gadong, Bandar Seri Begawan BE 1310, Negara Brunei Darussalam Abstract This study examined the term of `Umran made by Ibn Khaldun in the 14th Century A.D. with the aim to compare with other terms, notably civilization and urbanization practiced by modern society in the context of development and management. The objective of the study is to identify the triangular theory of universal prosperity (ToUP/`Umran/) to be implemented according to the current situation and circumstances in line with the demands of Shari`a Law in Negara Brunei Darussalam. Among the focus of the study is the definition of ToUP, its resource, principles and ultimate goals for the welfare of human beings and universal prosperity. The study concludes that the Theory of Universal Prosperity is the base of the tree of all the problems that affect every aspect of human life whether in culture or civilization. Keywords: Triangular Theory; Universal Prosperity; Development Management; Islam; Brunei. Cite This Article: Mahayudin Hj Yahaya. (2017). “ISLAMIC DEVELOPMENT MANAGEMENT PROGRAM IN THE INSTITUTIONS OF HIGH LEARNING WITH SPECIAL REFERENCE TO NEGARA BRUNEI DARUSSALAM.” International Journal of Research - Granthaalayah, 5(7), 315-337. 10.29121/granthaalayah.v5.i7.2017.2138. 1. Introduction There are two institutions of higher learning in Malaysia to offer Islamic Development Management Program. First, Universiti Sains Malaysia which handles the program and categorizes it under the control of Islamic Development Management Studies Centre or Centre for Islamic Development Management Studies (ISDEV). ISDEV has been offering post-graduate study program (Postgraduate) at the masters and doctorate. Second, Kolej Universiti Islam Melaka (KUIM) which has offered the program and placed under the control of Islamic Studies Academy (API). API has been offering study programs at the undergraduate and grants Bachelor of Islamic Development Management with honors. Subsequently, UNISSA added another, namely the Faculty of Islamic Development Management UNISSA (FPPI) and started operations on 2nd January 2017. Http://www.granthaalayah.com ©International Journal of Research - GRANTHAALAYAH [315] [Yahaya *, Vol.5 (Iss.7): July, 2017] ISSN- 2350-0530(O), ISSN- 2394-3629(P) DOI: 10.5281/zenodo.837261 Theory of Islamic Development Management In the field of management and development of Islam, there are three philosophies practiced by Islamic countries in the Malay regions of the world. Theory of Tamadun (Arabic: Tamaddun; English: civilization): Tamadun Theory associated with the achievement of progress in the city. The word "tamadun" is a direct translation of the English word civilization. The word stems from the Latin civilization, namely the combination of three words: civis (citizen), civilis (city), and community (life in the city). The term "civilization" has been used in Malaysia since the British colonial era to the present day. From the word civilization was born the terms "Tamadun Melayu" (Malay Civilization), "Masyarakat Madani" (civil society), and "Islam Hadhari" (civilizational Islam). In the Arab countries called Hadarah Islamiyyah which gives the same meaning, namely "Islamic civilization". Theory of Peradaban (Culturalization): This theory is associated with Islamic civilization or the peradaban of Islam. The word "peradaban" comes from the Arabic word "adab" (courtesy). Islamic civilization is interpreted as a cultured and courteous civilization. For these reasons it is more in line with the word "civilization" is created for the purpose of this term is to Islamize "civilization" that is considered a "secular". The term "peradaban" was adopted and popularized in Indonesia since the 1950s until today. The Theory of `Umran (Islamic prosperity). The theory of ‘Umran specially created by Ibn Khaldun to replace Civilization, the creation of the West. The philosophy of ‘Umran has its own methodology based on three main things, as stated in al-Qur'an al-Karim. The Word of God: ُه َو أَن َشأَ ُكم ِّ م َن ٱأۡلَ أر ِّض َوٱ أستَ أع َم َر ُك أم فِّي َها َفٱ أستَ أغ ِّف ُروهُ ثُ َّم تُوبُ ٓواْ إِّ َلأي ِِّۚه إِّ َّن َربِّ ي َق ِّري ٞب ُّم ِّج ي ٞب (Surah Hud: 61) From this verse we find that there are three main issues which are fundamental to the management of the development of Islam in al-Qur'an al-Karim, which are as follows: First, Allah (huwa): He is Allah Subhanahu wa Ta`ala, the Creator the Almighty who created the heavens and the earth and all that is between them. Second, Human (`an sha`akum): He makes you (mankind) on the earth (clay) and appoints you as the "Caliph of Allah on earth" and is responsible for the prosperity of the earth according to His will, that is Allah Subhanahu wa Ta`ala, and obey laws and regulations that He has created for you without creating destruction. If you create destruction, then you should immediately ask for forgiveness, and repent, Allah Subhanahu wa Ta`ala always be with you and mercy. Third, Earth (ard): God made man on the earth (clay) and all creatures that are on the earth, animals and plants and made it a source of sustenance and life for mankind to live in peace and prosperity and perform acts of worship to Allah Subhanahu wa Ta`ala to be rewarded in the hereafter. Http://www.granthaalayah.com ©International Journal of Research - GRANTHAALAYAH [316] [Yahaya *, Vol.5 (Iss.7): July, 2017] ISSN- 2350-0530(O), ISSN- 2394-3629(P) DOI: 10.5281/zenodo.837261 From the above explanation it is clear that the aspects of management and development from the perspective of the al-Qur'an is based on the concept of the triangle, which is God, man and nature, and all three of these elements are interrelated and can not be separated from one another in a developing country, and at the same time, a milestone in the life of `Umran. Therefore, the text will be the basis on the theory and philosophy of the Faculty of Islamic Development Management UNISSA to strengthen the concept of Dhikr Nation and Vision 2035 in Negara Brunei Darussalam. There are ten things pertaining to God (the Creator), nature and human beings, as follows: The concept of Uluhiyyah - this quality devote themselves to God Almighty, Almighty, and the Wise, and no partner, and He makes all creatures, whether in heaven or on earth, visible to the eyes and not. He has sent prophets and apostles and the holy scriptures of the Torah, the Gospel, the Psalms and al-Qur'an al-Karim as a guide for mankind towards nature with the day of reckoning. We, as servants of God cannot lie to God because God created us, and to Him we surrender. God created the universe for human life and worship God, society and country. Man's relationship with God, human relations among people, and between people and nature are always intertwined. Thus, God, man, and nature are in the chain and "Triangle- Three", and the three are inseparable from one another. Allah Subhanahu wa Ta`ala is the one who created all living things whether in the sky or on the earth together with the laws of nature which is protected and maintained by his power and ‘inayah. Mankind as a servant of Allah is commanded to obey the laws and regulations set by Allah. At the same time, Allah has stated “Mankind who is created from the earth (clay) هوانشأكم من اﻷرض واستعمركم ”is commanded and entrusted to develop and prosper the world فيها Http://www.granthaalayah.com ©International Journal of Research - GRANTHAALAYAH [317] [Yahaya *, Vol.5 (Iss.7): July, 2017] ISSN- 2350-0530(O), ISSN- 2394-3629(P) DOI: 10.5281/zenodo.837261 :... and thereafter it is commanded of them to seek forgiveness and repent towards Him فاستغفروا ثم توبوا إليه..1 There are three important factors mentioned in the above verse, that is, Allah mankind and the earth (environment) are the main focus of development. The theory of `Umran is created specifically to manage mankind and natural resources for the purpose of development based on the philosophy of Islamic Management and development which is characterized as holistic, amalgamated, hands-on, and in line whether in theory or practice. It is implemented in the form of a triangle, starting from faith in Allah, followed by efforts by humans on the management of the environment for the purpose of development. In the context of development, it is required to have a leader, administrator and manager who is efficient, honest and trustworthy to ensure that the objective of development is achieved. To ensure that the objective is achieved, they require a yardstick to act as an index to measure the extent of the development achieved. The tool used is Key Performance Indicator (KPI) in the area of development, and Total Quality Management (TQM) in the field of management. The real world consists of the heaven, earth and space which own a control system that controls all the occurrences in the heavens, on earth and in the skies. The sun is the source of life that illuminates the entire universe to provide life for the plants and all creatures that are in the earth. The moon functions at night to provide a course of light for the life of plants and crops and provides a maneuver for people who are traveling in the evening. The stars and planets are scattered in space and also helps in the effort to develop a variety of companies through geography and knowledge on falak (astronomy) to determine a time and location suitable for construction.
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