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Renata Kamińska PROCURATORES – IMPERIAL AGENTS OR
ZESZYTY NAUKOWE UNIWERSYTETU RZESZOWSKIEGO SERIA PRAWNICZA ZESZYT 108/2019 PRAWO 27 DOI: 10.15584/znurprawo.2019.27.6 Renata Kamińska The Cardinal Wyszyński University in Warsaw ORCID: 0000-0003-3357-1734 PROCURATORES – IMPERIAL AGENTS OR CURATORS’ ASSISTANTS? The period of the Principate was characterised by a number of changes in nearly all areas of public life, i.e. in the political, economic, social and reli- gious sphere. These occurred as an unavoidable, and in some cases absolutely natural result of systemic transformations. The new model of government, initiated by Augustus, where power was in the hands of the ruler with little involvement of other state authorities, required appropriate principles to be introduced for the functioning of both the office of Princeps and other co- -governing centres. Although Augustus sought to abandon the republican order, he was well aware of the fact that he would only succeed if his power was se- cured within the frames of this system1. Hence, he maintained Plebeian As- semblies and the Senate, as well as most of the clerical positions, although he divested all of those bodies of many of their previous powers. This was par- ticularly clear in the case of the magistrates whose functions he assumed him- self or delegated to offices which he established2. The principles in accordance with which these were exercised differed in almost every respect from the models existing in the Republic. This applied in the same way to rotation in office, collegiality, gratuitousness and eligibility. Different rules were also followed in selecting candidates for the specific positions. Seeking to limit the power of the Senate, Augustus decided to establish a counter-measure for this body by filling imperial offices mainly with representatives of Ordo Equester3. -
Ancient Rome
Ancient Rome William E. Dunstan ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Plymouth, UK ................. 17856$ $$FM 09-09-10 09:17:21 PS PAGE iii Published by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 http://www.rowmanlittlefield.com Estover Road, Plymouth PL6 7PY, United Kingdom Copyright ᭧ 2011 by Rowman & Littlefield Publishers, Inc. All maps by Bill Nelson. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. The cover image shows a marble bust of the nymph Clytie; for more information, see figure 22.17 on p. 370. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Dunstan, William E. Ancient Rome / William E. Dunstan. p. cm. Includes bibliographical references and index. ISBN 978-0-7425-6832-7 (cloth : alk. paper) ISBN 978-0-7425-6833-4 (pbk. : alk. paper) ISBN 978-0-7425-6834-1 (electronic) 1. Rome—Civilization. 2. Rome—History—Empire, 30 B.C.–476 A.D. 3. Rome—Politics and government—30 B.C.–476 A.D. I. Title. DG77.D86 2010 937Ј.06—dc22 2010016225 ⅜ϱ ீThe paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/ NISO Z39.48–1992. Printed in the United States of America ................ -
ACCOUNTING and AUDITING in ROMAN SOCIETY Lance Elliot
ACCOUNTING AND AUDITING IN ROMAN SOCIETY Lance Elliot LaGroue A dissertation thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2014 Approved by: Richard Talbert Fred Naiden Howard Aldrich Terrence McIntosh © 2014 Lance Elliot LaGroue ALL RIGHTS RESERVED II ABSTRACT Lance LaGroue: Accounting and Auditing in Roman Society (Under the direction of Richard Talbert) This dissertation approaches its topic from the pathbreaking dual perspective of a historian and of an accountant. It contributes to our understanding of Roman accounting in several notable ways. The style and approach of Roman documents are now categorized to reflect differing levels of complexity and sophistication. With the aid of this delineation, and by comparison with the practices of various other premodern societies, we can now more readily appreciate the distinct attributes present at each level in Roman accounting practices. Additionally, due to the greater accessibility of Roman accounting documents in recent years – in particular, through John Matthews’ work on the Journey of Theophanes, Dominic Rathbone’s study of the Heroninos archive, and the reading of the Vindolanda tablets -- it becomes easier to appreciate such differences among the few larger caches of accounting documents. Moreover, the dissertation seeks to distinguish varying grades of accountant. Above all, it emphasizes the need to separate the functions of accounting and auditing, and to gauge the essential characteristics and roles of both. In both regards, it is claimed, the Roman method showed competency. The dissertation further shows how economic and accounting theory has influenced perceptions about Roman accounting practices. -
University of Pretoria an INVESTIGATION for POSSIBLE PARALLELS of the ROMAN IMPERIAL CULT (CAESAR-NERO) in the NEW TESTAMENT B
University of Pretoria AN INVESTIGATION FOR POSSIBLE PARALLELS OF THE ROMAN IMPERIAL CULT (CAESAR-NERO) IN THE NEW TESTAMENT BOOK OF HEBREWS Masters Thesis Presented in Partial Fulfillment of the Requirements for the degree of Masters of Theology New Testament Studies by Ryan D. Chivington October 2006 Summary This thesis is an investigation of possible significant parallels of the Roman imperial cult (Caesar-Nero) in the book of Hebrews. The book of Hebrews was no doubt greatly impacted by Jewish influence, context, and background. Yet there may be other significant influences that have formed the New Testament book of Hebrews. One such possible influence to the book of Hebrews is the Roman Empire, and more specifically, the Roman imperial cult, the worship of living Roman emperors in god- like terms and the deification of dead emperors. The writer of Hebrews may have used language, forms, and images of the Roman ruler cult to contrast, compare, or clarify their theology and interpretation of Jesus and God. There is the possibility of correspondences between worship of the Roman emperors and the book of Hebrews. Are there significant parallels of the worship of the Caesars to God in the book of Hebrews? Did the writer of Hebrews use illusions, motifs, and images of the Roman emperor cult in parallel to Jesus Christ? Is the Roman imperial cult influence portrayed in the book of Hebrews? If yes, how and to what degree are they portrayed? If no, what are some of the divergences? This thesis attempts to answer these questions in an investigation for possible parallels of the Roman imperial cult (Caesar-Nero) in the New Testament book of Hebrews. -
Vespasian's Apotheosis
VESPASIAN’S APOTHEOSIS Andrew B. Gallia* In the study of the divinization of Roman emperors, a great deal depends upon the sequence of events. According to the model of consecratio proposed by Bickermann, apotheosis was supposed to be accomplished during the deceased emperor’s public funeral, after which the senate acknowledged what had transpired by decreeing appropriate honours for the new divus.1 Contradictory evidence has turned up in the Fasti Ostienses, however, which seem to indicate that both Marciana and Faustina were declared divae before their funerals took place.2 This suggests a shift * Published in The Classical Quarterly 69.1 (2019). 1 E. Bickermann, ‘Die römische Kaiserapotheosie’, in A. Wlosok (ed.), Römischer Kaiserkult (Darmstadt, 1978), 82-121, at 100-106 (= Archiv für ReligionswissenschaftW 27 [1929], 1-31, at 15-19); id., ‘Consecratio’, in W. den Boer (ed.), Le culte des souverains dans l’empire romain. Entretiens Hardt 19 (Geneva, 1973), 1-37, at 13-25. 2 L. Vidman, Fasti Ostienses (Prague, 19822), 48 J 39-43: IIII k. Septembr. | [Marciana Aug]usta excessit divaq(ue) cognominata. | [Eodem die Mati]dia Augusta cognominata. III | [non. Sept. Marc]iana Augusta funere censorio | [elata est.], 49 O 11-14: X[— k. Nov. Fausti]na Aug[usta excessit eodemq(ue) die a] | senatu diva app[ellata et s(enatus) c(onsultum) fact]um fun[ere censorio eam efferendam.] | Ludi et circenses [delati sunt. — i]dus N[ov. Faustina Augusta funere] | censorio elata e[st]. Against this interpretation of the Marciana fragment (as published by A. Degrassi, Inscr. It. 13.1 [1947], 201) see E. -
Why Does Theology Matter?
Why Does Theology Matter? 1. Theology: You’re Already Doing It! Julian A. Davies The University Church Toledo, Ohio 43615 Theology: You’re Already Doing It! Theos – God Logia – utterances [c.f. Logos – word] Theologia - Utterances about God The Greek, theologia, becomes, in English, theology Theology: You’re Already Doing It! Augustine of Hippo described theology as: “de divinitate rationem sive sermonem” “reasoning or discussion concerning the Deity” Augustine, City of God, 8.1 “reasoning or discussion concerning the Deity” … is going on all around us! Theology as … A conversation that helps to shape and guide a way of life … A component of the lens through which we see, experience, and understand the world … Communicated through words, symbols and praxis … Worldview Questions that shape our worldview • Who – Who are we? • Where – Where are we? • What – What’s wrong? • How – How do we get out of this mess? • When – What time is it? • Why – Why do we think this way? N. T. Wright Questions that shape our worldview Rudyard Kipling – I Keep Six Honest Serving Men I keep six honest serving-men (They taught me all I knew); Their names are: What and Why and When and How and Where and Who. I send them over land and sea, I send them east and west; But after they have worked for me, I give them all a rest. Questions that shape our worldview Rudyard Kipling – I Keep Six Honest Serving Men I let them rest from nine till five, For I am busy then, As well as breakfast, lunch, and tea, For they are hungry men. -
Julius Caesar
Assessing representations of the imperial cult in New Testament studies Pieter J J Botha (University of South Africa) ABSTRACT Assessing representations of the imperial cult in New Testament studies A distinct conceptualisation of the imperial cult is common in NT scholar- ship, in which worship of the emperor is portrayed as a “foreign” deve- lopment which served primarily political aims, with little integrity and no serious religious significance. This depiction does not do justice to the evidence and is basically ethnocentric. That the imperial cult provides us with a crucial window on the mentality of the Roman Period comes closer to the truth. A few aspects of early Christian literature and history which might be reinterpreted in the light of a more comprehensive understanding of the imperial cult are briefly noted. 1 INTRODUCTION We cannot possibly understand the words and actions of other people if we examine them with our preconceptions; the interpretation of their beha- viour and texts must be in the light of their motives, convictions and out- look. The world of the Roman empire, of which the New Testament docu- ments and the earliest Christians are part, was a very different cultural world from ours and in many ways quite difficult to access. Though the principle of cultural embeddedness is generally acknow- ledged as important in exegesis and hermeneutics, in practice it is rather challenging to give it its due. Explicitly or implicitly, ethnocentricism keeps on raising its head. I wish to deal with this problem by adopting a stance of pluralism which leads to critical understanding; a pluralist who believes that understanding is real: “I have tried to argue not from abstractions about the universe but from the facts of our lives as critics, facts which turn out to be values we share with, and derive from, a human critical life that predates and nourishes the life of literature and criticism. -
L'ab Epistulis E L'a Libellis Nel Ii Secolo D
Università degli Studi di Cagliari DOTTORATO DI RICERCA Fonti scritte della Civiltà mediterranea Ciclo XXVII LA PAROLA SCRITTA AL SERVIZIO DELL'IMPERATORE E DELL'IMPERO: L'AB EPISTULIS E L'A LIBELLIS NEL II SECOLO D.C. Settore scientifico disciplinare di afferenza L-ANT/03 Presentata da: Tiziana Carboni Coordinatore Dottorato Prof. ssa Giovanna Granata Tutor Prof. Antonio M. Corda Esame finale anno accademico 2014 – 2015 INDICE Premessa ....……………………………………………………......................... 3 I. L'amministrazione equestre ..............................……………........................... 7 I. 1. Domande .......................................................................................... 15 II. Le Persone …………………………………….............................................. 19 IIa. Adriano …………………………………............................. 21 IIb. Antonino Pio …………………………................................. 35 IIc. Marco Aurelio …………………………............................... 48 IId. Commodo ……………………………................................. 68 IIe. I Severi .................................................................................. 84 II.1. Sommario ......................................................................................... 112 III. I Documenti ………………………………….............................................. 113 IIIa. Adriano …………………………........................................ 117 IIIb. Antonino Pio …………………………………................... 136 IIIc. Marco Aurelio ………………………………..................... 160 IIId. Commodo …………………………………........................ 179 IIIe. I -
The Roman Emperors
BIBLE LANDS NOTES: Emperors of Rome 1 Emperors of Rome 1. Augustus (Imperator Caesar Divi Filius Augustus) • Born at Rome on September 23, 63 B.C. • Died at Nola in Campania on August 19, 14 A.D. at age 77 from an illness • Reigned 41 years, from 27 B.C. to 14 A.D. • Augustus was the first Roman emperor, a grand-nephew of Julius Caesar. He reigned at the time of the birth of Jesus Christ (Luke 2:1). 2. Tiberius (Tiberius Caesar Augustus) • Born at Rome on November 16, 42 B.C. • Died at Misenum on March 16, 37 A.D. at age 79 from being smothered with a pillow while on his death bed from a terminal illness (he wasn't dying fast enough for his successor's liking) • Reigned 23 years, from 14 to 37 A.D. • Tiberius was emperor at the time of the ministry and crucifixion of Jesus Christ (Luke 3:1) 3. Caligula (Gaius Caesar Augustus Germanicus) • Born at Antium (Anzio) on August 31, 12 A.D. • Died at Rome on January 24, 41 A.D. at age 19 from assassination • Reigned 4 years, from 37 to 41 A.D. 4. Claudius (Tiberius Claudius Caesar Augustus Germanicus) • Born at Lugdunum on August 1, 10 B.C. • Died at Rome on October 13, 54 A.D. at age 64 from eating deliberately poisoned mushrooms given to him by his wife Agrippina (Nero's mother). • Reigned 13 years, from 41 to 54 A.D. BIBLE LANDS NOTES: Emperors of Rome 2 5. Nero (Nero Claudius Caesar Augustus Germanicus) • Born at Antium (Anzio) on December 15, 37 A.D. -
The Imperial Cult During the Reign of Domitian
MASARYKOVA UNIVERZITA Filosofická fakulta Katedra archeologie a muzeologie Klasická archeologie Bc. Barbora Chabrečková Cisársky kult v období vlády Domitiána Magisterská diplomová práca Vedúca práce: Mgr. Dagmar Vachůtová, Ph.D. Brno 2017 MASARYK UNIVERSITY Faculty of Arts Department of Archaeology and Museology Classical Archaeology Bc. Barbora Chabrečková The Imperial Cult During the Reign of Domitian Master's Diploma Thesis Supervisor: Mgr. Dagmar Vachůtová, Ph.D. Brno 2017 2 I hereby declare that this thesis is my own work, created with use of primary and secondary sources listed in the bibliography. ……………………………… Bc. Barbora Chabrečková In Brno, June 2017 3 Acknowledgement I would like to thank to my supervisor, Mgr. Dagmar Vachůtová, Ph.D., for her guidance and encouragement that she granted me throughout the entire creative process of this thesis, to my consulting advisor, Mgr. Ing. Monika Koróniová, who showed me the possibilities this topic has to offer, and to my friends and parents, for their care and support. 4 Table of Contents Introduction ................................................................................................................................ 7 Methodology .............................................................................................................................. 8 I) Definition, Origin, and Pre-Imperial History of the Imperial Cult ................................... 10 1.) Origin in the Private Cult & the Term Genius ........................................................... 10 -
The Slave and Freedman 'Cursus' in the Imperial Administration1
74 HUGH LLOYD-JONES Marmaric War, but this usage does not look like a late one, and if he employed it it is likely that he took it from much earlier authors. In an important study of Nonnus' language that will soon appear, Dr Giuseppe Giangrande has amply demonstrated that Nonnus did not take the liberties with Greek words that some have incautiously ascribed to him. The address to the Horai, appropriate when a Kocipds is in question (see Robert, pp. 15 f.), must be preceded by a full stop, so that oO cannot be relative to anything in the preceding sentence; nor is Wilhelm's notion that it is relative to the following nauCTocviav at all probable. We must read ou and point the sentence as a question; it will then mean,' Did not the moment that relieved Pausanias of his priesthood prove to be one of hard drinking?' If we keep iaxEv the words could bear this sense; but «TXEV would be very curious, and I feel little doubt that it has been incised by mistake for EOKEV. For instances of such confusion, see J. M. R. Cormack in B.S.A. LVIII (1963), 21, n. 3; in this case the mistake would have been made easier by the occur- rence of the x of X^'S Just before. In the third line of the verses the iro has been duplicated, and that may not be the writer's only error. The middle TttxuaduEvos is less natural than the active Trarucrocc. would have been. But the use of the middle in such cases in the last part of the pentameter is a mannerism of the epigram-style, and in this case the poet will have wished to introduce the pun already underlined in the prose introduction (cf. -
Anglo-Saxon Constitutional History
ROMAN LAW IMPERIAL CONSTITUTIONS AS A SOURCE OF LAW CODIFICATION WHAT DOES IT ALL ADD UP TO? I. SOURCES OF LAW (IMPERIAL CONSTITUTIONS) 1. Gaius tells us that “An imperial constitution is what the emperor by decree, edict, or letter ordains.” ‘Constitution’ (constitutio) is the generic term; the word means simply something established or decided. ‘Decree’ (decretum, plural decreta), ‘edict’ (edictum, plural edicta), and ‘letter’ (episutla, plural epistulae) are more specific. The terminology reflects, to some extent, the development of the bureaucracy of the imperial chancery, but also the different contexts in which the emperor might write. a. Edicta. The emperor was a Republican magistrate with imperium. As such, he had the power to issue edicts. Hadrian issued some. The Constitutio Antoniniana of Caracalla is one. Perhaps the most famous is one that probably never was issued: Luke 2:1. b. Decreta are technically judicial decisions of the emperor either at first instance or on appeal. As we have noted previously, appeal was something new. It became possible with the extraordinaria cognitio when the judge himself became a public official. c. Epistulae are letters to a magistrate, very occasionally to a private citizen. If the letter answered a question it was called a rescriptum (‘rescript’, literally a ‘writing back’). d. Subscriptiones were written under a letter coming from a private citizen or on a libellus, a petition from a private citizen. They remained in the imperial archives but the author received a copy. These were also called ‘rescripts’. e. Mandata are instructions from the emperor on imperial administrative matters. 2.