Hungary, Presents Only the Essential Data on the Structure, History and Activity of the Hungarian Lieutenacy
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Byzantine Coadjutor Archbishop Installed at Cathedral Reflection
Byzantine coadjutor archbishop installed at Cathedral By REBECCA C. M ERTZ I'm com ing back to m y home in Pennsylvania, Before a congregation of some 1800 persons. m arked another milestone in the history of the PITTSBURGH - In am elaborate ceremony where I have so many friends and where I've Archbishop Dolinay, 66, was welcomed into his faith of Byzantine Catholics. Tuesday at St. Paul Cathedral, Byzantine Bishop spent so m uch of m y life," Archbishop Dolinay position w ith the traditional gifts of hospitality, "Today we extend our heartfelt congratula Thom as V. Dolinay of the Van Nuys, Calif., said at the close of the cerem ony. bread, salt and the key. tions to Bishop Dolinay," Archbishop Kocisko Diocese was installed as coadjutor archbishop of As coadjutor. Archbishop Dolinay will have the The papal "bulla" appointing Archbishop said, "as we chart the course of the archdiocese the Byzantine Metropolitan Archdiocese of Pitt right of succession to Archbishop Kocisko. The Dolinay was read, and Archbishop Kocisko through the next m illenium .” sburgh. with Archbishop Stephen J. Kocisko, new archbishop, a native of Uniontown, was or recited the prayer of installation, and led A r During the liturgy that followed the installa the present leader of the Pittsburgh Archdiocese, dained to the episcopate in 1976. Before serving chbishop Dolinay to the throne. tion ceremony, Bishop Daniel Kucera, OSB, a officiating. in California, he was first auxiliary bishop of the In his welcom ing serm on. Archbishop Kocisko form er classmate of Archbishop Dolinay's at St. “I'm overjoyed in this appointment because Passaic, N .J. -
The Seventeenth Century Tale of Female Dominion and Male Servitude in Fontevraud
L’Homme. Z. F. G. 25, 2 (2014) Manipulated Memory – The Seventeenth Century Tale of Female Dominion and Male Servitude in Fontevraud Annalena Müller Around the year 1645, Jeanne-Baptiste de Bourbon (1637–1670),1 abbess of the vener- able double order of Fontevraud, sent two of her monks to the monastery of Sainte- Trinité de Vendôme. The men were instructed to destroy a letter that was compromis- ing the reputation of Fontevraud’s founder, Robert of Arbrissel (c. 1045–1116). In the twelfth century, Robert’s practice of syneisaktism2 had caused scandal and the early Fontevraudines’ connection to this (heretical) form of sexual asceticism had remained a stain on the order’s history. Five hundred years afterwards, Jeanne-Baptiste sought to obtain Robert’s canonisation and tried to erase the dark spot from all memory. Hence, the letter in St. Trinité, which discussed the scandal, had to disappear. In the end, whether due to her envoy’s incompetence or reluctance, the targeted document escaped destruction and is today housed in the Bibliothèque Municipale de Vendôme.3 1 Jeanne-Baptiste de Bourbon, born in 1608, was the daughter of Henry IV of France and his mistress Charlotte des Essarts. Prior to transferring to Fontevraud, Jeanne-Baptiste lived in Chelles, where her younger sister Marie Henriette was abbess. In 1625, Jeanne Baptiste was appointed coadjutor, i.e. the right arm and designated successor, of Fontevraud’s aging abbess Louise de Lavedan, whom she succeeded to the abbatial seat in 1637. 2 Syneisaktism, or spiritual marriage, originated in the ascetic movements of the early Christians and can be described as “cohabitation of the sexes under the condition of strict continence, [members of the sexes] sharing the same room, and sometimes the same bed, yet conducting themselves as brother and sister”. -
NL | Englisch.Indd
Città HOW THE PROJECTS del Vaticano THE LANGUAGES STAND IN 2004 No. VI OF THE BIBLE JANUARY 2005 News Letter ORDO EQUESTRIS SANCTI SEPULCRI HIEROSOLYMITANI The Holy Father speaks on peace On 18 September, the new Egyptian Ambassador to the Holy See, H.E. Mrs. Nevine Simaika Halim Abdalla, presented her credentials to Pope John Paul II. This provided The Holy Father with the opportunity to emphasize that negotiations were the only way out of the conflict in the region. Here are a some extracts from his address: “... As the Holy See never ceases to recall in these troubled times, there can be no lasting peace in international relations unless the desire for dialogue gets the better of the logic of confrontation ... ... I once again remind the International Community of its responsibility to encourage the return to reason and negotiation, the only possible way out of conflicts between human beings, because all peoples have the right to live in serenity and peace ... Religions have an important role to play in achieving the construction of peace. This mission is essential for humanity‘s future ... ... Egypt‘s prestigious al-Azhar University, which I have had the opportunity to visit, fulfils an essential function in the Muslim world and provides an opportunity for interreligious dialogue, especially between Christians and Muslims, to be continued and intensified ... ... With greater mutual esteem, Christians and Muslims will be better able to work together to serve the cause of peace and a better future for humanity.” 2 News Letter NR. VI · JANUARY 2005 Interview with Cardinal Furno in “La Stampa” – 19 July 2004 – Vatican City “It would be a weakness to eradicate our Christian roots” Cardinal Furno: “the lay nature of the States has not been discussed” o eradicate our Christian not to forget the continent’s reli- put down the debate on religions roots from the new Consti- gious roots. -
Ordination Date Announced for Coadjutor Bishop of Peoria
NEWS RELEASE Catholic Diocese of Peoria May 18, 2020 For Immediate Release ORDINATION DATE ANNOUNCED FOR COADJUTOR BISHOP OF PEORIA PEORIA, IL: The Diocese of Peoria joyfully announces the ordination of Coadjutor Bishop-Elect Louis Tylka will take place on Thursday, July 23, 2020 in the Cathedral of St. Mary of the Immaculate Conception, in Peoria. Coadjutor Bishop-Elect Tylka will one day succeed Bishop Daniel Jenky as the ninth Bishop of the Diocese of Peoria. Cardinal Blase Cupich, Archbishop of Chicago, will be the principal consecrator. Bishop Daniel Jenky will serve as co-consecrator. Archbishop Christophe Pierre, Apostolic Nuncio to the United States, has confirmed that he will participate in the ordination liturgy. Archbishop Pierre, who serves as the representative of Pope Francis to the United States, will read the papal bull or letter from Pope Francis appointing Coadjutor Bishop-Elect Tylka to Peoria. Bishop Jenky, who is in his 19th year as Bishop of Peoria, said, “I look forward to working with Bishop Lou as we preach the Gospel in central Illinois. His energy and his rich pastoral experience will be a great asset for our local church.” Bishop Jenky continued, “I ask all the faithful of the Diocese of Peoria to join with me in praying for Bishop Lou as he prepares for his ordination as bishop. May the Lord help him to be a servant in the model of Christ the Good Shepherd as he prepares to undertake this great responsibility.” In anticipation of his ordination to serve as Coadjutor Bishop of Peoria, Bishop-Elect Tylka asks for your prayers for himself and the Church of Peoria, “I am most grateful for the warm and supportive welcome I have already received by Bishop Jenky, the priests, the Religious and faithful of the Diocese of Peoria. -
St. Justin De Jacobis and His Dealing with the Coptic Christians of Ethiopia
Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 7 11-2000 St. Justin de Jacobis and his dealing with the Coptic Christians of Ethiopia Luigi Mezzadri C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Mezzadri, Luigi C.M. (2000) "St. Justin de Jacobis and his dealing with the Coptic Christians of Ethiopia," Vincentiana: Vol. 44 : No. 6 , Article 7. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/7 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. St. Justin de Jacobis and his dealing with the Coptic Christians of Ethiopia By Luigi Mezzadri, C.M. Province of Rome The gravest sin for an historian is to try to understand a personage with categories foreign to his time and his culture. Speaking of St. Justin de Jacobis (1800-1860), we do not wish to attribute to him a role in the ecumenical movement and dialogue. The ecumenical movement began after his death. It began in the womb of the Protestant Churches in the beginning of the 20th century, and only a little later did the Catholic Church take interest in it. Having said this, we believe that St. -
Constitution of the Equestrian Order of the Holy Sepulchre of Jerusalem
CONSTITUTION OF THE EQUESTRIAN ORDER OF THE HOLY SEPULCHRE OF JERUSALEM Translated from the Italian Original 1978 Note: Pages I, II, III, IV, VI, and VIII are blank. PREAMBLE “You are to be my witness in Jerusalem, and throughout Judea, in Samaria, and to the ends of the earth.” (Acts 1.8) *** The Knighthood is defined as self-discipline, generosity and courage. Whosoever does not have the firm willingness to develop and deepen these traits in his life will never be able to become a True Knight. The zeal for self-renunciation, in the midst of abundance, generous aid to the weak and those without protection, courageous struggle for justice and peace are the characteristic virtues of the Order of the Holy Sepulchre. The tie with Jerusalem which is manifested in the Order and exacts responsibility for the Holy Places orients our desires toward the heavenly Jerusalem. (Gal. 4.26) The Holy Sepulchre is the symbol of the Passion shared with Jesus and also of our hope in the Resurrection. (Phil. 3.10) The Cross which we wear is not just jewelry but a testimony of our submission to the Cross of Christ. The form of the Cross which is the symbol of the Order brings to our minds the five wounds of our Lord as well as the suffering in the Holy Land with the loss of its own blood. “The Pilgrim Shell” reminds us of the reality that we are all pilgrims on this earth, and recalls also our pledge to aid the needy. Exemplary moral conduct and true Christian feeling are the prime requisites for admission to the Order. -
Bishop Barnes of San Bernardino Retires; Coadjutor Bishop Rojas Succeeds Him
Bishop Barnes of San Bernardino retires; Coadjutor Bishop Rojas succeeds him WASHINGTON (CNS) (Updated) — Pope Francis has accepted the resignation of Bishop Gerald R. Barnes of San Bernardino, California, and Coadjutor Bishop Alberto Rojas immediately succeeds him. Bishop Barnes has headed the diocese since 1996. In June, he turned 75, the age at which canon law requires bishops to turn their resignation into the pope. Bishop Rojas had been an auxiliary bishop of the Chicago Archdiocese since 2011 when Pope Francis named him as coadjutor for San Bernardino Dec. 3, 2019. The Mexican-born bishop relocated to California’s Inland Empire diocese, as it’s known, in February. Bishop Barnes’ resignation was announced in Washington Dec. 28 by Archbishop Christophe Pierre, apostolic nuncio to the United States. Bishop Alberto Rojas. CNS In a Dec. 28 statement, Bishop Rojas said he would “like to build on the momentum that is clearly present” in the diocese and would not make any “big changes right away.” “There is no doubt, when looking at the events of this past year, that I am coming to lead the diocese at a very challenging time,” he said, but he added that he has already witnessed the strong and committed faith of the diocesan Catholics. He said in his years of ministry, in the seminary and as a priest and bishop in Chicago, he encountered many new challenges but he “always trusted in God’s plan for me to serve his church, and that he will give me all that I need to do his work.” Bishop Rojas was born Jan. -
Community, Place, and Cultural Battles: Associational Life in Central Italy, 1945-1968
Community, Place, and Cultural Battles: Associational Life in Central Italy, 1945-1968 Laura J. Hornbake Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 2013 Laura J. Hornbake This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. ABSTRACT Community, Place, and Cultural Battles: Associational Life in Central Italy, 1945-1968 Laura J. Hornbake This dissertation is an exploration of associational life in central Italy, an examination of organizations that were central to the everyday experience of tens of thousands of Italians at a time when social, economic and geographical transformations were upending their everyday lives, 1945-1968. This dissertation examines facets of these transformations: the changing shape of cities, increasing mobility of people, technological changes that made possible new media and new cultural forms, from the perspective of local associations. The many lively groups, the cultural circles and case del popolo of central Italy were critical sites where members encountered new ideas, navigated social change, and experimented with alternative cultures. At the same time, these organizations themselves were being transformed from unitary centers that expressed the broad solidarity of the anti-fascist Resistance to loose federations of fragmentary single-interest groups. They were tangles of intertwined politics, culture, and community, important sites in culture -
In Historic Moment for Diocese of Fort Worth, Four Men Are Ordained As Priests by Kathy Cribari Hamer Correspondent News Reports Hailed It As “His- Toric,” and St
NorthBringing the Good News to the Diocese Texas of Fort Worth Catholic Vol. 23 No. 11 July 27, 2007 In historic moment for Diocese of Fort Worth, four men are ordained as priests By Kathy Cribari Hamer Correspondent News reports hailed it as “his- toric,” and St. Patrick Cathedral in downtown Fort Worth was overfl owing with the faithful who recognized the signifi cance of the grand event. But Bishop Kevin Vann elevated the ordina- tions of four priests by offering his refl ection on fi ve profoundly simple words: “I am a Catholic priest.” Thomas Kennedy, Raymond McDaniel, Isaac Orozco, and Jon- athan Wallis entered the Order of Presbyter July 7, and the Diocese of Fort Worth received its largest group of newly ordained priests since its founding in1969. Enthu- siasm for the event had reached all parts of the diocese, such that the viewing of the event had to be extended to an additional room in the Fort Worth Convention Center, where the liturgy was projected on a huge screen. Families and friends came to the ordination to experience the traditional liturgy concel- NEWLY ORDAINED — Bishop Kevin Vann is joined at the eucharistic table by the diocese’s four newly ordained priests, Father Jonathan Wallis (left), Father Isaac ebrated by clergy who came Orozco (left of bishop), Father Raymond McDaniel (right of bishop), and Father Thomas Kennedy (right). The men were ordained to the Order of the Presbyter July from throughout the extended 7 at St. Patrick Cathedral in downtown Fort Worth. It was the largest ordination class in the history of the Diocese of Fort Worth. -
Glossary, Bibliography, Index of Printed Edition
GLOSSARY Bishop A member of the hierarchy of the Church, given jurisdiction over a diocese; or an archbishop over an archdiocese Bull (From bulla, a seal) A solemn pronouncement by the Pope, such as the 1537 Bull of Pope Paul III, Sublimis Deus,proclaiming the human rights of the Indians (See Ch. 1, n. 16) Chapter An assembly of members, or delegates of a community, province, congregation, or the entire Order of Preachers. A chapter is called for decision-making or election, at intervals determined by the Constitutions. Coadjutor One appointed to assist a bishop in his diocese, with the right to succeed him as its head. Bishop Congregation A title given by the Church to an approved body of religious women or men. Convent The local house of a community of Dominican friars or sisters. Council The central governing unit of a Dominican priory, province, congregation, monastery, laity and the entire Order. Diocese A division of the Church embracing the members entrusted to a bishop; in the case of an archdiocese, an archbishop. Divine Office The Liturgy of the Hours. The official prayer of the Church composed of psalms, hymns and readings from Scripture or related sources. Episcopal Related to a bishop and his jurisdiction in the Church; as in "Episcopal See." Exeat Authorization given to a priest by his bishop to serve in another diocese. Faculties Authorization given a priest by the bishop for priestly ministry in his diocese. Friar A priest or cooperator brother of the Order of Preachers. Lay Brother A term used in the past for "cooperator brother." Lay Dominican A professed member of the Dominican Laity, once called "Third Order." Mandamus The official assignment of a friar or a sister to a Communit and ministry related to the mission of the Order. -
STATEMENT on the APPOINTMENT of BISHOP JAIME SOTO AS COADJUTOR BISHOP of SACRAMENTO by Bishop William K
STATEMENT ON THE APPOINTMENT OF BISHOP JAIME SOTO AS COADJUTOR BISHOP OF SACRAMENTO by Bishop William K. Weigand Bishop of Sacramento October 11, 2007 I am grateful and delighted to announce that Pope Benedict XVI has appointed Auxiliary Bishop Jaime Soto, of the Diocese of Orange, as Coadjutor Bishop of Sacramento. As Bishop Soto prepares to help me to serve the People of God in the Diocese of Sacramento, I extend to him my heartfelt welcome to the Diocese and assure him of the prayers of all our people. I have known Bishop Soto for a number of years and have observed his good work. It pleases me to know that Bishop Soto will be helping me to shepherd this vast 20-county diocese. As Coadjutor, Bishop Soto, in due course, will succeed me as Diocesan Bishop. Bishop Soto, 51 years of age, is a native of Southern California and comes to us with very fine qualifications. He was ordained a priest in 1982 for the Diocese of Orange. He completed advanced studies at Columbia University in New York, where he obtained his Masters in Social Work (MSW) in 1986. In 1986, he was appointed Director of Catholic Charities of Orange and Vicar for Hispanics in 1989. In 1990, Bishop Soto was granted the title Monsignor by Pope John Paul II , who also appointed him Auxiliary Bishop of Orange in 2000, to assist Bishop Tod Brown. Bishop Soto is well known for his care and concern for people. I look forward to his serving beside me and with the many other dedicated priests, religious, and lay faithful here in Northern California. -
Canonical Aspects of the Relationship Between the Patriarch and the Synod of Bishops in a Patriarchal Church
CANONICAL ASPECTS OF THE RELATIONSHIP BETWEEN THE PATRIARCH AND THE SYNOD OF BISHOPS IN A PATRIARCHAL CHURCH by James SALAMY Research Seminar – DCA 6395 Prof. John HUELS Faculty of Canon Law Saint Paul University Ottawa 2018 © James Salamy_2018 2 TABLE OF CONTENTS 1 – A PERICHORESIS OF THE ONE AND THE MANY ........................................................1 1.1 – Practical Advantages .........................................................................................................1 1.2 – Definitions.........................................................................................................................1 1.2.1 – Patriarch ...................................................................................................................1 1.2.2 – Synod of Bishops .....................................................................................................8 2 – THE POWERS OF THE PATRIARCH AND THE SYNOD OF BISHOPS ..................12 2.1 – Intermediate Authority ....................................................................................................12 2.2 – In Relation to the Patriarchal Territory ...........................................................................15 2.2.1 – Inside the Patriarchal Territory ..............................................................................19 2.2.2 – Outside of the Patriarchal Territory .......................................................................27 3 – THE ALLOCATION OF POWER ......................................................................................32