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Chapter Iii Iranian Government Policies Toward Kurdish Minority
CHAPTER III IRANIAN GOVERNMENT POLICIES TOWARD KURDISH MINORITY In this chapter, the writer will describe the condition of Kurdish minority ethnic in Iran, a situation that describes the treatments of Persian regime toward Kurds. The elaboration of Iranian government policies itself will be categorized on the segment of issues. Policies that produced by a dynasty of Persia, Pahlavi Dynasty that was ordered by two Shah1 puts several limits on the social and cultural activities of the Kurds in Iran to current time.2 Categorization is used as tool to ease understanding of short history of Iranian Kurds that reflects and creates Kurds condition today. Life of Kurdish people in Iran today has been known for a long time. The origin of Kurds that believed to have connection to Persians make their relation can be seen as one coin in different side. Nonetheless, Persians nation, time by time, always dominate the land of Iran and Kurds nation who live in Persians authority, they only stay on small area who acted as civilians, not the rulers. Fact that Kurds often being ruled than ruling and over domination of Persians rulers toward other nations in their authority inevitably gave some side effects to Kurds nations, especially Iranian Kurds. Feeling of marginalized to the repressive actions and policies from Tehran authority later made Iranian Kurds was treated as second-class society. Here, there are brief examples of Iranian major policies toward Kurds nation in some issues. 1 Shah literally means King in Persian Empire, Dictionary on web http://dictionary.reference.com/browse/shah, consulted on 20 April 2015 2 Info on Kurds, http://kurdishrights.org/info-on-kurds/, consulted on 20 April 2015. -
Humanrightsabuseiniran 2010.Pdf
January 2010 2 January 2010 3 January 2010 4 January 2010 Copyright©2010 by Human Rights Center of the National Council of Resistance of Iran (NCRI) All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. A publication of the Human Rights Center of the National Council of Resistance of Iran Correspondance address: B.P. 18, 95430 Auvers-sur-Oise, France. Email: [email protected] 5 January 2010 6 January 2010 Introduction This year’s events brought about unprecedented instability for the mullahs’ regime in Iran. The Iranian people’s rejection of the regime in its entirety while demanding a de mocratic government, the clerical regime’s total isolation while losing its friends in the West in its duel with the international community to acquire the nuclear bomb as well as the major blows it received strategically in export of terrorism to neighboring countries and the region as a whole, joined hands to create a deep division within the Iranian regime. To survive, the mullahs stepped up suppression and committed systematic violations of human rights and fundamental freedoms, further deteriorating the already appalling situation in Iran. These attempts went even beyond Iran’s boundaries, moving into the neighboring Iraq to crack down on opponents protected by the Fourth Geneva Convention. The sham presidential elections in Iran on the one hand revealed the weakness of the religious-military regime and on the other, the Iranian people’s peaceful demand for change. -
Architectural Criticism of Nasir Al-Molk Mosque in Shiraz Based on Religious Texts*
Bagh-e Nazar, 16(78), 57-74 / Dec. 2019 DOI: 10.22034/bagh.2019.104311.3283 Persian translation of this paper entitled: نقد معماری مسجد نصیرالملک شیراز براساس نصوص دینی is also published in this issue of journal. Architectural Criticism of Nasir Al-Molk Mosque in Shiraz Based on Religious Texts* Mohsen Akbarzadeh1, Marzieh Piravi Vanak**2, Farhang Mozaffar3 1. PhD. Candidate in Islamic Architecture, Architecture Department, Art University of Isfahan, Iran. 2. Art Research Department, Art University of Isfahan, Iran. 3. Architecture Department, Iran University of Science and Technology, Tehran, Iran. Received: 11/12/2017 ; revised: 17/11/2018 ; accepted: 02/12/2018 ; available online: 22/11/2019 Abstract Problem statement: Nasir al-Molk mosque, which is described in architectural writing resources as a distinct mosque, has become a tourism center in Shiraz for many years and seems to have lost its devotional function. This distinction from the mosques with a more historical dating in Shiraz results in the assumption that the architectural features of this mosque are the reason for this distinction. Characteristics that come with the change or emphasis of common patterns in traditional mosques, and field observations and reviewing the documents of related resources include the lack of elongation of the prayer hall perpendicular to the axis of the qibla, the aberration of the perception of the qibla, the maximum decorations in the space of worship and the likeness to non-Muslim patterns. In order to examine these characteristics that cprayer hallenge the historic originality, it is necessary to refer to non-timely religious criteria, which goes beyond this feature, to ensure the devotional function of the mosque in an optimal way. -
The Mosque As the First Political-Ideological Base in the Islamic Society
www.ccsenet.org/jpl Journal of Politics and Law Vol. 4, No. 1; March 2011 The Mosque as the First Political-Ideological Base in the Islamic Society Abbasali Farahati Faculty of Human Ecology, Public University of Kashan Kashan, Esfahan, Islamic Republic of Iran E-mail: [email protected] Abstract Studying historical and archeological records shows us that most of the nations have built places for worshipping based on their own religious beliefs. Ka’abe is introduced as the first place for worshiping the Unique God of the Koran. The mosque was built by Muslims based on the Holy Prophet’s order for worshiping the Unique God. Contrary to other temples or worship places during the history, mosque was not built only for worshiping and holding religious ceremonies, but for achieving many other purposes in the Islamic society too. This article is going to elaborate on these purposes. Keywords: Mosque, Muslim, Worship, Holiness, The Holy Koran, The Holy Prophet and Ceremony 1. Introduction After his migration to medina, the Prophet Muhammad (PBUH) officially founded an Islamic state. The Prophet's purpose was to establish an Islamic society and a social and ideological system for Islamic life. Naturally, forming such a state necessitated addressing new matters, founding institutions and raising new issues, such as the establishment of a social institution for gathering forces and a center for dealing with people’s problems and explaining Islamic politics. Based on this premise, selecting the mosque as the first Islamic base for Muslims to address such issues, the Prophet (PBUH) provided an opportunity for Muslims to deal with their problems and discuss their issues. -
Jerusalem Day”) Is Held Annually by the Iranians and Their Supporters on the Last Friday of the Month of Ramadan
The Meir Amit Intelligence and Terrorism Information Center September 12, 2010 The Iranian regime took advantage of the annual Quds Day events to highlight an alternative political and ideological agenda to that of the US; strongly criticized the Israel- PA negotiations; called to continue the “resistance” (terrorism); and spread vicious incitement against Israel, the Jewish people, the US, and the West. Photographs taken at the Quds Day rallies in Iran. Left: an exhibit showing a shoe stepping on the US; right: Israeli, US, UK, and French flags set on fire (Fars News, September 3, 2010) קל 246-10 2 Overview 1. Since it was first conceived by Khomeini and the government of Iran in 1979, Quds Day (“Jerusalem Day”) is held annually by the Iranians and their supporters on the last Friday of the month of Ramadan. Marked in Iran, the Middle East, and elsewhere in the world, the events are a show of support from Iran and the Muslim world for the Palestinian cause and the “liberation of Jerusalem”, and also a statement of defiance against the US and the West (“the arrogant powers”). 2. This year’s Quds Day was marked on September 3. As in previous years, Iran was the focal point of the events. Numerous demonstrations, rallies, and speeches were held in Tehran and in other Iranian cities, accompanied by a media campaign as well. Similar events also took place throughout the Middle East and beyond, albeit on a much smaller scale. Quds Day events were held, among other things, in Lebanon (led by Hezbollah), the Gaza Strip (organized by Hamas and the PIJ), Syria (organized by the Palestinians), Turkey (organized by radical Islamic organizations), India (where Shi’ites took part in the demonstrations), Pakistan (where an IED killed 37 demonstrators), Afghanistan, Azerbaijan, the US, Europe, and other world countries, including New Zealand, South Africa, and Venezuela. -
Philosophy and Wisdom in Islamic-Iranian Architecture, with Respect to External Veil in Architecture
Current World Environment Vol. 10(Special Issue 1), 260-267 (2015) Philosophy and Wisdom in Islamic-Iranian Architecture, With Respect to External Veil in Architecture MAHYA SOLTANI Department of Civil Engineering, Collage of Civil, Kermanshah Branch, Islamic Azad University, Kermanshah, Iran. http://dx.doi.org/10.12944/CWE.10.Special-Issue1.34 (Received: November, 2014; Accepted: April, 2015) ABSTRACT The result of centuries of experience of this country’s ancestors and great artists, are Memorabilia that nowadays referred to as Islamic architecture. Increasing crisis of identity and irregularities in the feature of contemporary cities and buildings, reveal the latent values of past experiences more than ever. Various definitions have been proposed to explain Islamic architecture, which mostly address its material and superficial aspects. This paper attempts to address the wisdom in Islamic architecture. Based on this view work of art that lies between the audience and the author, as the medium, contains spiritual teachings, and architect as a wayfarer seeking for spiritual growth and moral virtues, and by acquiring real knowledge of the world and reaching the perdition rank for the sake of god, revives the flow of god’s wisdom in his being and makes the grace of god appears in this worldly bodies (of architecture). In principle, this attitude toward Islamic architecture is endogenous in that it can redefine a leading Islamic architecture. This paper also purports to, extra to describing wisdom in Islamic architecture, investigate the internal and external views of Islamic wisdom toward architecture. Hence, this paper first describes the characteristics of Islamic art and then conducts an investigation on the internal and external aspects of Iranian architectural wisdoms, by defining the philosophy of Islamic architecture. -
IHRDC August Newsletter
IRAN HUMAN RIGHTS DOCUMENTATION CENTER NEWSLETTER JULY - AUGUST 2009 VOL. 2 NO. 4 INSIDE: Election Unrest Continues 1 Number of Dead Detainees on the Rise 2 New Head of the Judiciary 3 Election Unrest Continues New Prosecutor of Tehran 4 Legal Interns at IHRDC 4 IHRDC’s New Report 4 More than two months after the June 12 election, there are few street demonstrations and signs of public unrest. Yet the steady stream of reports concerning the mistreatment of those arrested, the mysterious deaths of students and activists held in detention, and speculation regarding the secret mass burials of protesters killed by the regime are fueling the public’s growing sense of frustration and anger. In late July, following the tragic deaths of Ayatollah Sadegh Larijani, New Head of the Judiciary. several protesters in detention facilities and (Source: Fars News Agency) prisons, the Iranian Majlis formed a Special Committee to Investigate the Conditions of the Recent Arrestees. The seven member Committee, headed by Parviz Sarouri (a representative of Tehran), is responsible for investigating allegations of detainee was in “good physical and psychological condition,” mistreatment. His Committee was charged with and that the investigation into their arrests and the task of visiting detainees and inspecting detention will continue. conditions in numerous detention facilities and prisons. Notorious Detention Facility Shut Down The Committee met with well-known reformists Pursuant to an executive order by Supreme Leader Mostafa Tajzadeh, Mohammad Ali Abtahi and Ayatollah Khamenei, the infamous Kahrizak Mohammad Atrianfar around mid-August. All detention facility was shut down in late July. Over of them were arrested and are currently being the past several months, Kahrizak had acquired a detained. -
Exploring the Pattern of Islamic Social Movements: Four Case Studies
Exploring The Pattern of Islamic Social Movements: Four Case Studies By: Seyed Saaid Zahed Zahedani I Submitted in accordance with the requirements for the degree of Ph.D. University of Leeds School of Sociology and Social Policy May 1997 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. 11 Abstract This thesis is a study of Iranian-Islamic social movements. Iran has witnessed four major social movements in the late nineteenth and twentieth century. Except for the Islamic Revolution of 1978-79 which attracted a great deal of sociological attention, and the Constitutional Revolution which has received some specialist study, the other two, regardless of their importance and influence in the Iranian history, have been grossly neglected. In order to have a better sociological understanding and a more general model of this type of social movements there is need to review all of them according to the same theory and with an identical method. These cases which are explored in this study are: the Tobacco Movement (1892) - an 'anti colonialism' movement, the Constitutional Revolution (1905-1906) - a 'justice' movement, the 15th of Khordad movement (1963) - an 'anti modernisation' movement, and the last in chain, the Islamic Revolution of 1978-79 - an 'anti imperialism' movement. This thesis also attempts to provide a contribution to the theory of social movements with a review and synthesis of the existing major theories of the area. Ten key social movement theories are reviewed and a new synthetic one is developed. -
Reflections of Unity: the Social, Political, and Cosmological Dimensions of Mosque Architecture in Early Islam and Persia
Reflections of Unity: The Social, Political, and Cosmological Dimensions of Mosque Architecture in Early Islam and Persia BY CHRISTINA LYNNE TORNS (Under the Direction of Kenneth L. Honerkamp) The multi-faced dimensions of Islamic architecture have been contested by numerous scholars from a variety of backgrounds, namely, Historians of Art, Architecture, Religion, and Politics. In a manner similar to the tradition of the “Blind Men and the Elephant”, these scholars have conducted their studies within their periphery of their respective fields, dividing the scholastic approach to Islamic art and architecture severely. Weaving these different interpretations together provides a contextual fabric with which to view Islamic architecture in political, social, as well as esoteric dimensions. The mosque architecture of early Islam reflects the modest approach of the Prophet to Islam in contrast to the lavish décor of the later mosque architecture of Persia. Mosque architecture has the ability to express not only historical and social implications of the Islamic community, and when understood as a symbolic language, reflects certain ideas of Islamic cosmology. INDEX WORDS: Cosmology, Mosque Architecture, Persian Mosque, Early Islamic Mosques Reflections of Unity: The Social, Political and Cosmological Dimensions of Mosque Architecture in Early Islam and Persia BY CHRISTINA LYNNE TORNS B.A. State University of New York at Stonybrook, New York 2006. A Thesis Submitted to the Graduate Faculty of the University of Georgia in Partial Fulfillment of -
130946 Violent-Aftermath.Pdf
1 Iran Human Rights Documentation Center The Iran Human Rights Documentation Center (IHRDC) believes that the development of an accountability movement and a culture of human rights in Iran are crucial to the long-term peace and security of the country and the Middle East region. As numerous examples have illustrated, the removal of an authoritarian regime does not necessarily lead to an improved human rights situation if institutions and civil society are weak, or if a culture of human rights and democratic governance has not been cultivated. By providing Iranians with comprehensive human rights reports, data about past and present human rights violations and information about international human rights standards, particularly the International Covenant on Civil and Political Rights, the IHRDC programs will strengthen Iranians’ ability to demand accountability, reform public institutions, and promote transparency and respect for human rights. Encouraging a culture of human rights within Iranian society as a whole will allow political and legal reforms to have real and lasting weight. The IHRDC seeks to: . Establish a comprehensive and objective historical record of the human rights situation in Iran since the 1979 revolution, and on the basis of this record, establish responsibility for patterns of human rights abuses; . Make such record available in an archive that is accessible to the public for research and educational purposes; . Promote accountability, respect for human rights and the rule of law in Iran; and . Encourage an informed dialogue on the human rights situation in Iran among scholars and the general public in Iran and abroad. Iran Human Rights Documentation Center 129 Church Street New Haven, Connecticut 06510, USA Tel: +1-(203)-772-2218 Fax: +1-(203)-772-1782 Email: [email protected] Web: http://www.iranhrdc.org Photographs: The front cover photo shows two Basij attacking a female protestor.