Merleau-Ponty Edited by Taylor Carman and Mark B

Total Page:16

File Type:pdf, Size:1020Kb

Merleau-Ponty Edited by Taylor Carman and Mark B Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information the cambridge companion to MERLEAU-PONTY Maurice Merleau-Ponty (1908–1961) was described by Paul Ricoeur as “the greatest of the French phenomenologists.” Thenewessaysin this volumeexaminethefullscopeof Merleau-Ponty’s philosophy, from his central and abiding concern with the nature of perception and the bodily consti- tution of intentionality to his reflections on science, nature, art, history, and politics. Theauthors explorethehistorical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philos- ophy of mind, cognitive science, biology, art criticism, and political and social theory. What emerges is a fresh image of Merleau-Ponty as a deep and original thinker whose philosophical importance has been underestimated, in part owing to the influence of in- tellectual movements such as existentialism and structural- ism, into which his work could not be easily assimilated. New readers will find this the most convenient and acces- sible guide to Merleau-Ponty currently available. Advanced students and specialists will find a conspectus of recent de- velopments in the interpretation of Merleau-Ponty. Taylor Carman is AssociateProfessorof Philosophy at Barnard College, Columbia University. Mark B. N. Hansen is Associate Professor of English at Princeton University. © Cambridge University Press www.cambridge.org Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information other volumes in the series of cambridge companions: ABELARD Edited by jeffreye. brower and kevin guilfoy ADORNO Edited by thomas huhn AQUINAS Edited by norman kretzmann and eleonore stump HANNAH ARENDT Edited by dana villa ARISTOTLE Edited by jonathan barnes AUGUSTINE Edited by eleonore stump and norman kretzmann BACON Edited by markku peltonen SIMONE DE BEAUVOIR Edited by claudia card DARWIN Edited by jonathan hodge and gregoryradick DESCARTES Edited by john cottingham DUNS SCOTUS Edited by thomas williams EARLY GREEK PHILOSOPHY Edited by a. a. long FEMINISM IN PHILOSOPHY Edited by miranda fricker and jennifer hornsby FOUCAULT Edited by garygutting FREUD Edited by jerome neu GADAMER Edited by robert j. dostal GALILEO Edited by peter machamer GERMAN IDEALISM Edited by karl ameriks GREEK AND ROMAN PHILOSOPHY Edited by david sedley HABERMAS Edited by stephen k. white HEGEL Edited by frederick beiser HEIDEGGER Edited by charles guignon HOBBES Edited by tom sorell HUME Edited by david fate norton HUSSERL Edited by barrysmith and david woodruff smith WILLIAM JAMES Edited by ruth anna putnam KANT Edited by paul guyer KIERKEGAARD Edited by alastair hannay and gordon marino LEIBNIZ Edited by nicholas jolley LEVINAS Edited by simon critchley and robert bernasconi LOCKE Edited by vere chappell MALEBRANCHE Edited by stephen nadler MARX Edited by terrell carver MEDIEVAL PHILOSOPHY Edited by a. s. mcgrade MEDIEVAL JEWISH PHILOSOPHY Edited by daniel h. frank and oliver leaman MILL Edited by john skorupski NEWTON Edited by i. bernard cohen and george e. smith NIETZSCHE Edited by bernd magnus and kathleen higgins OCKHAM Edited by paul vincent spade PASCAL Edited by nicholas hammond PEIRCE Edited by cheryl misak PLATO Edited by richard kraut PLOTINUS Edited by lloyd p. gerson QUINE Edited by roger f. gibson RAWLS Edited by samuel freeman THOMAS REID Edited by terence cuneo and ren´evan woudenberg ROUSSEAU Edited by patrick riley BERTRAND RUSSELL Edited by nicholas griffin SARTRE Edited by christina howells SCHOPENHAUER Edited by christopher janaway THE SCOTTISH ENLIGHTENMENT Edited by alexander broadie SPINOZA Edited by don garrett THE STOICS Edited by brad inwood WITTGENSTEIN Edited by hans sluga and david stern © Cambridge University Press www.cambridge.org Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information The Cambridge Companion to MERLEAU-PONTY Edited by Taylor Carman Barnard College, Columbia University Mark B. N. Hansen Princeton University © Cambridge University Press www.cambridge.org Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information published bythe press syndicate of the universityof cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge universitypress TheEdinburgh Building, Cambridge cb2 2ru,UK 40 West 20th Street, New York, ny10011 -4211, USA 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz deAlarc on´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org c Cambridge University Press 2005 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may takeplacewithout thewrittenpermission of Cambridge University Press. First published 2005 Printed in the United States of America Typeface Trump Medieval 10/13 pt. System LATEX 2ε [tb] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data The Cambridge companion to Merleau-Ponty / edited by Taylor Carman and Mark B. N. Hansen. p. cm. – (Cambridgecompanions to philosophy) Includes bibliographical references and index. isbn 0-521-80989-4 – isbn 0-521-00777-1 (pbk.) 1. Merleau-Ponty, Maurice, 1908–1961. I. Carman, Taylor, 1965- II. Hansen, Mark B. N. III. Series. b2430.m3764c36 2004 194 –dc22 2003069683 isbn 0 521 80989 4 hardback isbn 0 521 00777 1 paperback © Cambridge University Press www.cambridge.org Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information contents List of Contributors page vii Introduction 1 taylor carman and mark b. n. hansen 1 Merleau-Ponty and the Epistemological Picture 26 charles taylor 2 Sensation, Judgment, and the Phenomenal Field 50 taylor carman 3 Seeing Things in Merleau-Ponty 74 sean dorrance kelly 4 Motives, Reasons, and Causes 111 mark a. wrathall 5 Merleau-Ponty and Recent Cognitive Science 129 hubert l. dreyfus 6 TheSilent,Limping Body of Philosophy 151 richard shusterman 7 Merleau-Ponty and the Touch of Malebranche 181 judith butler v © Cambridge University Press www.cambridge.org Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information vi Contents 8 A Phenomenology of Life 206 renaud barbaras 9 TheEmbryology of the(In)visible 231 mark b. n. hansen 10 Merleau-Ponty’s Existential Conception of Science 265 joseph rouse 11 Between Philosophy and Art 291 jonathan gilmore 12 Understanding the Engaged Philosopher: On Politics, Philosophy, and Art 318 lydia goehr 13 Thinking Politics 352 claude lefort References 381 Index 393 © Cambridge University Press www.cambridge.org Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information contributors RENAUD BARBARAS is Professor of Contemporary Philosophy at theUniversityof Paris-I Panth eon–Sorbonne.´ He is the author of Del’etreˆ du phenom´ ene:` Sur l’ontologie de Merleau-Ponty (1991, 2001), La perception: Essai sur le sensible (1994), Le Tournant de l’experience:´ Recherches sur la philosophie de Merleau-Ponty (1998), and Le desir´ et la distance: Introduction a` une phenom´ enologie´ de la perception (1999). Del’etreˆ du phenom´ ene` and Le desir´ et la distance areboth forthcoming in English translation. JUDITH BUTLER is Maxine Elliot Professor in the Departments of Rhetoricand ComparativeLiteratureattheUniversityof Califor- nia, Berkeley. She is the author of Gender Trouble: Feminism and the Subversion of Identity (1990), Bodies That Matter: On the Dis- cursive Limits of “Sex” (1993), The Psychic Life of Power: Theories of Subjection (1997), Antigone’s Claim: Kinship between Life and Death (2000), and numerous articles and contributions to philoso- phy and feminist and queer theory. TAYLOR CARMAN is AssociateProfessorof Philosophy at Barnard College, Columbia University. He has written articles on topics in phenomenology and is the author of Heidegger’s Analytic: Interpre- tation, Discourse, and Authenticity in “Being and Time” (2003). He is currently writing a book on Merleau-Ponty. HUBERT L. DREYFUS is Professor of Philosophy in the Graduate School at the University of California, Berkeley. He is the author of Michel Foucault: Beyond Structuralism and Hermeneutics (with Paul Rabinow) (1983), Mind over Machine (with Stuart Dreyfus) vii © Cambridge University Press www.cambridge.org Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Frontmatter More information viii Contributors (1986), Being-in-the-World: A Commentary on Heidegger’s “Being and Time,” Division I (1991), What Computers (Still) Can’t Do (1992), and On the Internet (2001). JONATHAN GILMORE is Assistant Professor of Philosophy at Yale University. He has written articles in the philosophy of art, art his- tory, and legal theory. He is the author of The Life of a Style: Begin- nings and Endings in the Narrative History of Art (2000). LYDIA GOEHR is
Recommended publications
  • The Implications of Neurobiology on the Study and Interpretation of Scripture
    READING THE BODY, READING SCRIPTURE: THE IMPLICATIONS OF NEUROBIOLOGY ON THE STUDY AND INTERPRETATION OF SCRIPTURE David Cave This paper considers what the neurobiological reading of the body implies for the reading of scripture. By ‘the neurological reading of the body’ I refer to how modern science and culture draw upon cognitive science and genetics to explain and to understand what it means to be human. And by the ‘reading of scripture’ I refer to the practice of the various religious traditions to understand our humanity based on claims of inspired and revealed insights, said to come from some agency transcendent to our naturalized mind and body. I contend that within a naturalistic system these two readings are not mutually exclusive but interrelate such that the reading of one informs and illumines the reading of the other. Among many quarters, the reading of the body has come to rival, even replace, the reading of scripture (and here I refer to scripture broadly understood, of no particular religious tradition) for defining and guiding us in what it means to be a human being. In a recent opinion piece in the New York Times, columnist David Brooks, in “The Neural Buddhists,” comments on the widespread interest in neuroscience and genetics and surmises that its proponents will not so much undermine a belief in God as undermine the claims of scripture. He says, “The atheism debate is a textbook example of how a scientific revolution can change public cul- ture . and yet my guess is that the atheism debate is going to be a side- show.
    [Show full text]
  • UC Berkeley UC Berkeley Electronic Theses and Dissertations
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Intention and Normative Belief Permalink https://escholarship.org/uc/item/8725w3wp Author Chislenko, Eugene Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Intention and Normative Belief By Eugene Chislenko A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Hannah Ginsborg, Co-Chair Professor R. Jay Wallace, Co-Chair Professor Hubert Dreyfus Professor Tania Lombrozo Spring 2016 Copyright by Eugene Chislenko 2016 Abstract Intention and Normative Belief by Eugene Chislenko Doctor of Philosophy in Philosophy University of California, Berkeley Professor Hannah Ginsborg and Professor R. Jay Wallace, Co-Chairs People can be malicious, perverse, compulsive, self-destructive, indifferent, or in conflict with their own better judgment. This much is obvious—but on many traditional views, it seems puzzling or even impossible. Many philosophers, from Plato and Aristotle to Kant, Davidson, and others, have thought that we act only “under the guise of the good,” doing only what we see as good, or best, or what we ought to do. These “guise-of-the-good” views offered a way to make sense of the attribution and explanation of action, while maintaining a generous view of human nature as essentially pursuing the good. But are they not hopelessly narrow and naïve? It seems clear that we often do what we do not see as good, and even what we see as bad.
    [Show full text]
  • Introduction
    Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Excerpt More information INTRODUCTION Philosophy is at once historical and programmatic, its roots always planted in tradition even as it moves into new, uncharted terrain. There are undeniably great works all along the spectrum, some immersed in intellectual history at the expense of contemporary problems, some fix- ated on current problems, forgetful of their histories. But philosophy misunderstands itself at either extreme. In writing this book, I have tried to steer a middle course between Scylla and Charybdis. The result is a reading of Being and Time that is, I hope, neither antiquarian nor anachronistic. I have focused on some problems at the expense of others, many of them fed by discussions in contemporary Anglo-American philosophy, though I have tried to deal with them within what strike me as the conceptual horizons proper to Heidegger’s thinking. The book is therefore neither a commentary on Being and Time nor simply a Heideggerian approach to some indepen- dently defined philosophical domain. It is instead an account of the substantive and methodological role of the concept of interpretation (Auslegung) in Heidegger’s project of “fundamental ontology” in Being and Time. Interpretation runs like a thread through the entire fabric of the text, and I have tried to point up its philosophical importance for the existential analytic of Dasein. Substantively, Heidegger maintains that interpretation – by which he means explicit understanding – is definitive of human existence: Human beings have an understanding of what it means to be, and that under- standing is or can be made explicit, at least in part.
    [Show full text]
  • Heidegger's Analytic
    Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Frontmatter More information HEIDEGGER’S ANALYTIC This book offers a new interpretation of Heidegger’s major work, Being and Time. Taylor Carman places Heidegger’s early philosophy in a broadly Kantian context, describes its departure from Husserl’s phe- nomenology, and contrasts it with recent theories of intentionality, no- tably those of Dennett and Searle. Unlike others who view Heidegger as a Kantian idealist, however, Carman defends a realist interpretation. The book also examines the status of linguistic and nonlinguistic dis- course in Being and Time and concludes with a discussion of Heidegger’s concepts of guilt, death, and authenticity. Rigorous, jargon-free, and deftly argued, this book will be necessary reading for all serious students of Heidegger. Taylor Carman is Assistant Professor of Philosophy at Barnard College, Columbia University. © Cambridge University Press www.cambridge.org Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Frontmatter More information MODERN EUROPEAN PHILOSOPHY General Editor Robert B. Pippin, University of Chicago Advisory Board Gary Gutting, University of Notre Dame Rolf-Peter Horstmann, Humboldt University, Berlin Mark Sacks, University of Essex Some Recent Titles Daniel W. Conway: Nietzsche’s Dangerous Game John P. McCormick: Carl Schmitt’s Critique of Liberalism Frederick
    [Show full text]
  • Dirty Hands: the One and the Many Charles Blattberg Professor Of
    Dirty Hands: The One and the Many Charles Blattberg Professor of Political Philosophy Université de Montréal The problem of “dirty hands” has appeared in the literature of political philosophy only relatively recently. No doubt this is connected to the fact that, as Alasdair MacIntyre points out, far more has been written on the theme of moral dilemmas in the past fifty years or so than in all the time from Plato until then.1 Talk of dirty hands, after all, is the application of this theme to politics. Listen to what Hoederer, in Sartre’s play of the same name, has to say about it: How you cling to your purity, young man! How afraid you are to soil your hands! All right, stay pure! What good will it do? Why did you join us? Purity is an idea for a yogi or a monk. You intellectuals and bourgeois anarchists use it as a pretext for doing nothing. To do nothing, to remain motionless, arms at your sides, wearing kid gloves. Well, I have dirty hands. Right up to the elbows. I’ve plunged them in filth and blood. But what do you hope? Do you think you can govern innocently?2 Hoederer’s last question can apply not only to the matter of ongoing governance but also to crisis situations such as the “ticking time bomb” scenario, which has become prominent in the literature. Imagine you’re a well-meaning elected political leader and your security forces have captured a terrorist. He knows the location of a recently planted bomb but he refuses to divulge it.
    [Show full text]
  • 1 World and Paradigm in Heidegger and Kuhn Mateo Belgrano Universidad Católica Argentina – CONICET Buenos Aires, Argentina Ab
    World and Paradigm in Heidegger and Kuhn Mateo Belgrano Universidad Católica Argentina – CONICET Buenos Aires, Argentina Para citar este artículo: Belgrano, Mateo. «World and Paradigm in Heidegger and Kuhn». Franciscanum 175, Vol. 63 (2021): 1-16. Abstract The aim of this article is to compare Heidegger's philosophy of science with that of Thomas Kuhn. This comparison has two objectives: 1) to use Kuhn's conceptual arsenal to make Heidegger's position clearer; and 2) to show that Heidegger's and Kuhn's positions are not as different as might be expected. Consequently, I may suggest that these philosophies can be compatible. I will show that while there are differences, also there are many continuities. I will address three issues: 1) the differences and similarities between Kuhn's notion of the paradigm and Heidegger's notion of the world; 2) the analogous concepts of «normal science» and «calculating thought»; and 3) the source of intelligibility in both authors. The main difference between the two thinkers, I believe, lies therein. Keywords Science, Paradigm, World, Being, Thinking. Mundo y paradigma en Heidegger y Kuhn Resumen Mi objetivo en este artículo es comparar la filosofía de la ciencia de Heidegger con la de Thomas Kuhn. Con esta comparación quiero perseguir dos objetivos: 1) usar el arsenal conceptual de Kuhn para hacer más clara la posición de Heidegger; y 2) mostrar que las posiciones de Heidegger y Kuhn no son tan diferentes como cabría esperar. Por lo tanto, La presente investigación es parte del proyecto de investigación Cuestiones fundamentales de Filosofía contemporánea: Lenguaje, praxis, cuerpo y poder, a cargo del Dr.
    [Show full text]
  • 1 CONFERENCE PRESENTATIONS Professor Dermot Moran Phd, Dlitt
    Dermot Moran Conference Presentations 1979–2016 CONFERENCE PRESENTATIONS Professor Dermot Moran PhD, DLitt, MRIA Full Professor of Philosophy (Chair of Metaphysics & Logic) University College Dublin Updated Saturday, June 11, 2016 [214 Conference Presentations since 1979] 2016 1. Dermot Moran, Workshop on Phenomenology of Anxiety, Marie Curie, Newman House, Dublin [4th November 2016] 2. Dermot Moran, Exexutive Committee Member, 55th Annual SPEP Conference, Utah Valley University, Salt Lake City, Utah, USA [20-23 October 2016] 3. “Hermeneutics of the Body,” Invited Speaker, North American Society for Philosophical Hermeneutics (NASPH), 55th Annual SPEP Conference, Utah Valley University, Salt Lake City, Utah, USA [20 October 2016] 4. Dermot Moran, Keynote Speaker, Conference on Plotinus and Neoplatonism: Continuing Influence and Contemporary Relevance, Rochester Institute of Technology, 16-18 October 2016 [16 October 2016] 5. Dermot Moran, Committee Member, Meeting of Programme Committee, 24th World Congress of Philosophy, Peking University, Beijing 3-5 September 2016 6. Dermot Moran, Plenary Speaker, World Congress in Philosophy: “The Philosophy of Aristotle”, School of Philosophy, National & Kapodistrian University of Athens, Greece, 9-15 July 2016. 7. Dermot Moran, Phenomenology Summer School in Venice, DIPARTIMENTO DI FILOSOFIA E BENI CULTURALI/ Venice, Italy, 10-15 July 2016 [http://www.phenomenologyinvenice.com] 8. Dermot Moran, Commentator on Jacob Rump, ‘Sense and Significance in the Later Husserl’, 46th Meeting of the Husserl Circle, Loyola University Chicago, 15-18 June 2016 [Wed 15 June 2016] 9. Dermot Moran, President, Steering Committee Meeting, Comité Directeur, Réunion, Université Houphouët-Boigny d'Abidjan-Cocody, Abidjan, Ivory Coast, Africa [Friday 3rd & Saturday 4 June 2016] 1 Dermot Moran Conference Presentations 1979–2016 10.
    [Show full text]
  • Heidegger, 2Nd Edition Edited by Charles B
    Cambridge University Press 0521821363 - The Cambridge Companion to Heidegger, 2nd Edition Edited by Charles B. Guignon Frontmatter More information the cambridge companion to HEIDEGGER 2nd Edition Martin Heidegger is now widely recognized alongside Wittgenstein as one of the greatest philosophers of the twen- tieth century. He transformed mainstream philosophy by defining its central task as asking the “question of being,” and he has had a profound impact on fields such as literary theory, theology, psychotherapy, political theory, aesthet- ics, and environmental studies. His thought has contributed to the recent turn to hermeneutics in philosophy and the social sciences and to current postmodern and poststruc- turalist developments. Moreover, the disclosure of his deep involvement in the ideology of Nazism has provoked much debate about the relation of philosophy to politics. This new edition of The Cambridge Companion to Heidegger brings to the fore new works that appear in Heidegger’s collected works, as well as new approaches to scholarship that have emerged since the original publication of the first edition. It presents new essays by distinguished Heidegger scholars Julian Young, William Blattner, Taylor Carman, and Mark Wrathall. Their essays cover topics such as Heidegger’s con- ception of phenomenology, his relation to Kant and Husserl, his conception of the a priori, his account of truth, his stand on the realism/anti-realism debate, and his later concep- tions of “dwelling,” “place,” and the “fourfold.” This edi- tion includes a new preface by the editor, revised versions of several essays from the first edition, and an exhaustive and up-to-date bibliography, providing guidance for both new- comers and established scholars to the most recent sources on Heidegger’s work.
    [Show full text]
  • Introduction
    Cambridge University Press 0521007771 - The Cambridge Companion to Merleau-Ponty Edited by Taylor Carman and Mark B. N. Hansen Excerpt More information taylor carman and mark b. n. hansen Introduction Maurice Merleau-Ponty was one of the most original and important philosophers of the past century. Yet in many ways the full scope of his contribution is becoming clear only now, more than forty years after his death. His impact on philosophy, psychology, and criticism has been enormous, although his intellectual reputation was initially somewhat overshadowed – first by the greater notoriety of his friend Jean-Paul Sartre and then by structuralism and poststructuralism in the latter half of the century. As a result, in part due to his prema- ture death, Merleau-Ponty’s presence in contemporary intellectual life has remained strangely elusive. His influence has cut across dis- ciplinary boundaries, yet it has tended to move beneath the surface of mainstream scholarly and popular intellectual discourse. As a result, perhaps understandably, academic and nonacademic readers alike have been slow to appreciate the real depth and signif- icance of Merleau-Ponty’s thought, which cannot be neatly pigeon- holed in familiar conceptual or historical categories. He was a phe- nomenologist above all, yet he differed in fundamental ways from the three other major phenomenologists, Husserl, Heidegger, and Sartre. Unlike these philosophers, Merleau-Ponty availed himself of empirical data and theoretical insights drawn from the biological and social sciences, although he was not a psychologist, a linguist, or an anthropologist. He could fairly be called an existentialist, although that label has come to seem less and less informative in hindsight, embracing as it did such a disparate array of literary and intellectual figures.
    [Show full text]
  • Merleau-Ponty in Conversation with Philosophical Theology
    Figuring Flesh in Creation : Merleau-Ponty in Conversation with Philosophical Theology Nordlander, Andreas 2011 Link to publication Citation for published version (APA): Nordlander, A. (2011). Figuring Flesh in Creation : Merleau-Ponty in Conversation with Philosophical Theology. Centre for Theology and Religious Studies, Lund University. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 FIGURING FLESH IN CREATION ANDREAS NORDLANDER FIGURING FLESH IN CREATION Merleau-Ponty in Conversation with Philosophical Theology Ph.D. Dissertation, 2011 © Andreas Nordlander
    [Show full text]
  • Vol 1., Issue 1 2018 2018
    Vol 1., Issue 1 2018 2018 T HE J OURNAL OF D AVI D F OS T ER W ALLACE The International David Foster Wallace Society S T was founded to promote and sustain the long-term U D scholarly and independent study of David Foster IES Wallace’s writing. To these ends, the Society wel- comes diverse, peer-reviewed scholarship and seeks to expand the critical boundaries of Wallace studies. We recognize and champion the visual, the alternative, and the literary: the presence of minds at work. The Society showcases a variety V of projects—at conferences, on panels, in our print OL publication, The Journal of David Foster Wallace 1., Studies, and through other non-traditional modes I of scholarly expression. SSUE 1 www.dfwsociety.org cover design by david jensen The Journal of David Foster Wallace Studies is published by the International David Foster Wallace Society. Copyright © 2018 International David Foster Wallace Society The Journal of David Foster Wallace studies (Print) ISSN 2576-9995 The Journal of David Foster Wallace studies (Online) ISSN 2577-0039 Designed by David Jensen Cover art copyright © 2018 David Jensen STAFF Editor Clare Hayes-Brady, University College Dublin Managing Editor Tony McMahon Advisory Board Matt Bucher Grace Chipperfeld Linda Daley David Hering Adam Kelly Jonathan Laskovsky Matthew Luter Nick Maniatis Mike Miley Alexander Moran Rob Short Lucas Thompson Subscriptions To subscribe to the Journal of David Foster Wallace Studies, visit the International David Foster Wallace Society on the web at https://dfwsociety.org. Membership in IDFWS includes a reduced sub- scription price for the journal as well as access to electronic editions.
    [Show full text]
  • Phenomenological Understandings of Space and Place
    “Building is Dwelling”: Phenomenological Understandings of Space and Place Péter Gaál-Szabó Debrecen Reformed Theological University, Hungary [email protected] Abstract The present essay maps the phenomenological contribution to the discourse of space and place. Instead of maintaining the intense differentiation between res cogitans and res extensa characteristic of Western thought after Descartes, phenomenological thought started out by laying emphasis on human embeddedness. Phenomenologists, centering the world around the subject, endow the latter with the freedom to construct his/her subjective world. The subject is, however, always placed somewhere; thus the self has not only a temporal, but also a spatial aspect. Accordingly, stability or continuance can only be conceptualized in the function of the self’s matrix of spatiality and temporality. In the place/self interaction the active interface is the lived body that enforces habitus as well as responds to the place’s challenges for the subject’s habitudinal schemes by incorporating them by way of negation or adoption. In this way, the subject through his/her habitus-directed bodily activity inhabits the place. Keywords: phenomenology, space, place, spatial embeddedness, embodied subject The groundbreaking philosophy that firmly established spatial thinking in modern thought was Martin Heidegger’s. Several thinkers contributed significantly to exploring the subject’s relation to space such as Immanuel Kant or Edmund Husserl, but it was Heidegger with his Being and Time to revolutionalize Cartesian thought by defocalizing “the priority of knowledge over practice” (Dreyfus 19) in that, instead of maintaining the intense differentiation between res cogitans and res extensa characteristic of Western thought after Descartes (Lefebvre 406), he laid emphasis on human embeddedness.
    [Show full text]