Rabbi Baruch Ben Haiim
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Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
The Economic Base of Israel's Colonial Settlements in the West Bank
Palestine Economic Policy Research Institute The Economic Base of Israel’s Colonial Settlements in the West Bank Nu’man Kanafani Ziad Ghaith 2012 The Palestine Economic Policy Research Institute (MAS) Founded in Jerusalem in 1994 as an independent, non-profit institution to contribute to the policy-making process by conducting economic and social policy research. MAS is governed by a Board of Trustees consisting of prominent academics, businessmen and distinguished personalities from Palestine and the Arab Countries. Mission MAS is dedicated to producing sound and innovative policy research, relevant to economic and social development in Palestine, with the aim of assisting policy-makers and fostering public participation in the formulation of economic and social policies. Strategic Objectives Promoting knowledge-based policy formulation by conducting economic and social policy research in accordance with the expressed priorities and needs of decision-makers. Evaluating economic and social policies and their impact at different levels for correction and review of existing policies. Providing a forum for free, open and democratic public debate among all stakeholders on the socio-economic policy-making process. Disseminating up-to-date socio-economic information and research results. Providing technical support and expert advice to PNA bodies, the private sector, and NGOs to enhance their engagement and participation in policy formulation. Strengthening economic and social policy research capabilities and resources in Palestine. Board of Trustees Ghania Malhees (Chairman), Ghassan Khatib (Treasurer), Luay Shabaneh (Secretary), Mohammad Mustafa, Nabeel Kassis, Radwan Shaban, Raja Khalidi, Rami Hamdallah, Sabri Saidam, Samir Huleileh, Samir Abdullah (Director General). Copyright © 2012 Palestine Economic Policy Research Institute (MAS) P.O. -
Introduction
INTRODUCTION RECOVERING A REPRESSED PAS T On February 12, 2013, Ruth Calderon was invited to the dais of the Israeli Knesset to deliver her firs t speech as a newly-elected member of parliament.1 The speech was unlike any given in the his tory of deliberations in Israel’s legislature in that it consis ted primarily of her reading and interpreting a Talmudic s tory. The Talmudic s tory that Calderon read before the Knesset, firs t in the original Aramaic and then in Hebrew translation, was, as is typical of these s tories, very brief: Rabbi Rahumi s tudied under Rava in Mehoza. He would regularly come home to his wife on the eve of Yom Kippur. One day [on the eve of Yom Kippur] the topic [he was s tudying] drew him in. His wife anticipated him, “He is coming. He is coming.” He did not come. She began to grieve. She shed a tear from her eye. He was sitting on a roof. The roof collapsed under him, and he died. (B. Ketubot 62b)2 The s tory reflects what appears to have been a common practice among rabbinic scholars in Babylonia: to absent themselves from home for long periods of time to s tudy Torah. The author of the s tory expresses his disapproval of this cus tom by portraying empathically the emotional s tress experienced by Rabbi Rahumi’s wife when he was so engaged in Torah s tudy that he forgot to return home for the sacred holiday. The excitement captured in her cry of anticipation, “He is coming. -
Bamidbar/Shavuot
Parasha Tefilah MAY 15, 2021 Daily Bitachon 4TH OF SIVAN, 5781 Embrace Shabbat Living Emunah Halachot BAMIDBAR/SHAVUOT Visit iTorah.com for: More than 20,000 shiurim given by our Community’s leading Rabbanim; Daf Yomi program; Tehillim; Tefilot; and much more. Manage subscriptions to receive daily Halachot, weekly Parasha insights, Tehillim and Levaya notifications. In loving memory of Stanley Chera A"h - Shlomo Ben Shoshana Please treat this newsletter as you would any holy book. Discard only via Genizah IN MEMORY OF THE KEDOSHIM OF MERON ELIYAHU BEN RACHMON • MOSHE BEN SUZAN • TALIA BAT HADASSA IN HONOR OF RABBI ELI J MANSOUR BY TOMER AND TZVIYA NAFTALI Avraham Naftali - לעילוי נשמת אברהם שאול נפתלי הלוי בן שולמית ע״ה Every Jew is a Letter Jewish tradition views each Jew as a letter of the Torah. Each and every Jew, regardless of his background and cur- Rabbi Eli Mansour rent standing, has a sacred, precious soul. The Book of Bamidbar begins with a This is why, as the Torah tells in Parashat Bamidbar, God record of the census that God ordered instructed Moshe himself to personally count the nation. Moshe to take after the Mishkan’s This “counting” involved more than determining a number. construction. The census found that there were just over It entailed identifying the spiritual source of every Jew, find- 600,000 males aged twenty and over among Beneh Yisrael. ing to which “letter,” or aspect, of Torah each Jewish soul The Sages comment that the 600,000 people in Beneh Yis- corresponded. This undertaking required the involvement rael correspond to the 600,000 letters in the Torah. -
THE ARCHITECT of the SYRIAN COMMUNITY Hacham Baruch
LEON SAKKAL THE ARCHITECT OF THE SYRIAN COMMUNITY Marking 10 Years since the Passing of our Leader Hacham Baruch Ben Haim, zt”l On 24 Iyar, 5765 (June 2, 2005), our community mourned the loss of our revered leader and teacher, Hacham Baruch Ben Haim, zt”l. For 56 years, Hacham Baruch built, nurtured, and steered the Syrian community of Greater New York towards the prominent status it holds today. Now, 10 years later, we take a step back to appreciate the rabbi’s extraordinary life and accomplishments, and the enduring imprint which he has left upon us and all of Sephardic Jewry. The Early Years of Rabbi Baruch Mizrahi demanding that a new Talmud Torah be opened where classes would Hacham Baruch was born on November 18, 1921 in the holy city be smaller, and it would be forbidden to hit a young child. Many of Yerushalayim to his parents, Rav Haim and Miriam Mizrahi. His agreed and supported the idea, including a wealthy Jew from India father, initially a businessman, ultimately came to be an infl uential who agreed to pay all expenses if Rav Haim would assume position educator, assuming the reins of leadership over a Talmud Torah in as menahel (principal). Rav Haim agreed to leave his store and direct Jerusalem, following a disturbing incident. the new Talmud Torah. He later opened the Maskil El Dal Synagogue “What happened?!” Rav Haim asked his son, who returned home in Jerusalem’s Bet Yisrael neighborhood. from school with a bloody nose. Although Rav Haim raised his children in the ways of Torah Baruch explained that his teacher had thrown something at the and yir’at Shamayim (fear of Gd), it is his righteous mother to disruptive student sitting next to him, and evidently, he missed his whom our leader attributes much of his achievement. -
Shabbat Schedule Rosh Chodesh Thank You to Our
Parshat Bereshit/Shabbat Mevarchim 27 Tishrei 5780 Oct 25-26, 2019 Shaul Robinson Josh Rosenfeld Sherwood Goffin z”l Yanky Lemmer Tamar Fix Alan Samuels ECHOD Senior Rabbi Assistant Rabbi Founding Chazzan Cantor Executive Director President SHABBAT SCHEDULE ROSH CHODESH 5:44pm Shabbat Candle Lighting The molad for Rosh Chodesh Mar Cheshvan will be on Monday afternoon 34 minutes and 6 chalakim after 6 PM. Rosh Chodesh Mar Cheshvan will be on Friday Night 5:50pm Mincha/Kabbalat Shabbat in Nathaniel Richman Cohen Tuesday and Wednesday. Sanctuary. Services officiated and Dvar Torah given by Rabbi Shaul Robinson. Davening led by Chazzan Yisroel Lesches. THIS SHABBAT Shabbat Morning On the one year anniversary of the shooting in Pittsburgh, AJC NY and LSS 7:45am Hashkama Minyan in the Belfer Beit Midrash followed by a invite you to join our services for the #ShowUpforShabbat initiative. shiur on the third floor given by Rabbi Moshe Sokolow. No registration is required. 9:00am Services in the Nathaniel Richman Cohen Sanctuary. Drasha given by Rabbi Dr. Yakov Nagen after Musaf on Rabbi Dr. Yakov Nagen (Genack) is the Rosh Kollel of “To Be or to Do? That is the Question.” Yeshivat Otniel, a Hesder Yeshiva in the Hebron Hills. He is a Davening led by Chazzan Yisroel Lesches. Musmach of RIETS and a Ph.D. in Jewish Philosophy from 9:15am Beginners Service led by Rabbi Ephraim Buchwald in Rm LL201 the Hebrew University. His books, in Hebrew, include 9:45am Rabbi Herschel Cohen Memorial Minyan in the Belfer “Nishmat HaMishna,” a literary and philosophical approach Beit Midrash to the Mishna, “Water, Creation and Divinity: Sukkot in the 9:58am Latest Shema Philosophy of Halacha” and “Awaking to a New Day: Stories 10:00am Youth Groups for children ages 2-12 and Insights from Life.” Rabbi Dr. -
Vertientes Del Judaismo #3
CLASES DE JUDAISMO VERTIENTES DEL JUDAISMO #3 Por: Eliyahu BaYonah Director Shalom Haverim Org New York Vertientes del Judaismo • LA ORTODOXIA MODERNA • La Ortodoxia moderna comprende un espectro bastante amplio de movimientos, cada extracción toma varias filosofías aunque relacionados distintamente, que en alguna combinación han proporcionado la base para todas las variaciones del movimiento de hoy en día. • En general, la ortodoxia moderna sostiene que la ley judía es normativa y vinculante, y concede al mismo tiempo un valor positivo para la interacción con la sociedad contemporánea. Vertientes del Judaismo • LA ORTODOXIA MODERNA • En este punto de vista, el judaísmo ortodoxo puede "ser enriquecido" por su intersección con la modernidad. • Además, "la sociedad moderna crea oportunidades para ser ciudadanos productivos que participan en la obra divina de la transformación del mundo en beneficio de la humanidad". • Al mismo tiempo, con el fin de preservar la integridad de la Halajá, cualquier área de “fuerte inconsistencia y conflicto" entre la Torá y la cultura moderna debe ser evitada. La ortodoxia moderna, además, asigna un papel central al "Pueblo de Israel " Vertientes del Judaismo • LA ORTODOXIA MODERNA • La ortodoxia moderna, como una corriente del judaísmo ortodoxo representado por instituciones como el Consejo Nacional para la Juventud Israel, en Estados Unidos, es pro-sionista y por lo tanto da un estatus nacional, así como religioso, de mucha importancia en el Estado de Israel, y sus afiliados que son, por lo general, sionistas en la orientación. • También practica la implicación con Judíos no ortodoxos que se extiende más allá de "extensión (kiruv)" a las relaciones institucionales y la cooperación continua, visto como Torá Umaddá. -
Prayer for the State of Israel 166 Prayer for the Welfare of Israel’S Soldiers 168 Hatikvah
Edited by Rabbi Tuly Weisz The Israel Bible: Numbers First Edition, 2018 Menorah Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.menorahbooks.com The Israel Bible was produced by Israel365 in cooperation with Teach for Israel and is used with permission from Teach for Israel. All rights reserved. The English translation was adapted by Israel365 from the JPS Tanakh. Copyright © 1985 by the Jewish Publication Society. All rights reserved. Cover image: © Seth Aronstam - https://www.setharonstam.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. The Israel Bible is a holy book that contains the name of God and should be treated with respect. Table of Contents iv Credits v Acknowledgements viii Aleph Bet Chart ix Introduction xv Foreward xviii Blessing Before and After Reading theTorah 19 The Book of Numbers 129 Biographies of The Israel Bible Scholars 131 Bibliography 142 List of Transliterated Words in The Israel Bible 157 Photo Credits 158 Chart of the Hebrew Months and their Holidays 161 Map of Modern-Day Israel and its Neighbors 162 List of Prime Ministers of the State of Israel 163 Prayer for the State of Israel 166 Prayer for the Welfare of Israel’s Soldiers 168 Hatikvah iii Credits -
GOING up to HAR HABAYIT Thabv ,Xbf ,Hc
5775 dbhbn ovrct [email protected] 1 sxc GOING UP TO HAR HABAYIT thabv ,xbf ,hc A) General Issues Arising (i) The Temple - its location and the status of that area today (ii) Tumah - the permissibility of entering Har Habayit and the Temple area whilst in a state of impurity (iii) Moreh Mikdash - permitted behavior on Har Habayit (iv) Hashkafa - the appropriateness of pushing the rebuilding of the Temple in these times (v) Politics - Temple Mount as part of the Israeli-Arab conflict B) Mount Moriah ---------------- First Temple Period Wall __________ Current Old City Wall Mount Moriah is located between two hills - Mount Zion to the south-west and the Mount of Olives to the East. It is the site of the First and Second Temples In the Midrashim, Har Moriah is identified as :- • The place from which Adam Harishon was created • The site of the korbanot of Adam, Cain and Noach • The place where Yitzchak and Rivka prayed for children • The site of Ya’acov’s dream to download more shiurim and source sheets visit www.rabbimanning.com 5775 dbhbn ovrct [email protected] 2 sxc r n«t r J t oh r vv s jt kg v k«gk o J Uvk gv u v H r«N v . rt k t Wk Qku e jm h , t Tcv t r J t W sh jh , t Wb C , t t b j e r nt«Hu 1. :Whkt c:cf ,hatrc In the tanach itself, Eretz Hamoriah is first seen as the place that Avraham Avinu carried out the Akeida :v o¬J C r CS r¬ Jt sºDrc sC Æsh uS kg³Hu yh :h "x$c hv i¬b rt i r«d C v"k Æj¸C z n oh ³ev k shÀus v´ kg"h h´F sh·us k r«´ntk sDk t r¬nt v Q¯t knU jh 2. -
CONGREGATION BETH AARON SHABBAT ANNOUNCEMENTS Parshat Tazria/ Hachodesh March 28-29, 2014 27Adar II 5774
CONGREGATION BETH AARON SHABBAT ANNOUNCEMENTS Parshat Tazria/ HaChodesh March 28-29, 2014 27Adar II 5774 SHABBAT TIMES This week’s announcements are sponsored by Friday, March 28: NORPAC Mission to Washington on Wednesday, April 30. Plag Mincha/Kabbalat Shabbat: 5:45 p.m. Register at www.norpac.net. Earliest Candles: 5:58 p.m. Latest Candles: 6:58 p.m. Mincha/Kabbalat Shabbat: 7:00 p.m. This week’s announcements are sponsored by Jack Rosenbaum, in honor of Rabbi Yitz Furst Shabbat, March 29: for his many, many years of serving as gabbai at the weekday 6:20/6:30 a.m. minyan. Hashkama Minyan: 7:30 a.m. Tefillah Shiur: 8:20 a.m. Main Minyan: 8:45 a.m. SCHEDULE FOR THE WEEK OF MARCH 30 Youth Minyan: 9:15 a.m. Sun Mon Tues Wed Thu Fri Sof Zman Kriat Shema: 9:55 a.m. 30 31 1 2 3 4 Early Mincha: 1:45 p.m. Daf Yomi: 5:30 p.m. Earliest Tallit 5:43 5:42 5:40 5:38 5:37 5:35 Women’s Learning: 5:30 p.m., at the Shacharit 6:30 MS 5:40 SH 5:35 SH 5:55 SH 5:40 SH 5:55 SH Greenberg home, 291 Schley Place, 7:15 MS 6:20 BM 6:10 BM 6:30 BM 6:20 BM 6:30 BM Pirkei Avot 8:00 MS 7:10 BM 7:05 BM 7:15 BM 7:10 BM 7:15 BM Mincha: 6:40 p.m., followed by Seudah 8:45 MS 8:00 BM 8:00 BM 8:00 BM 8:00 BM 8:00 BM Shlishit. -
Going Onto Har Habayit - Part 2 Ou Israel Center - Spring 2017
5777 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 54 - GOING ONTO HAR HABAYIT - PART 2 OU ISRAEL CENTER - SPRING 2017 A] IS THE TEMPLE AREA STILL HOLY ? ohbez sjtu ohgca ka ihrsvbx hp kgu ohnu,u ohrutcu thcb p"gu lknv hp kg tkt ,urzgv kg ut rhgv kg ihphxun iht 1. /vhv lkn ubhcr vanu ',urusk uag, ifu l,ut vtrn hbt rat kff rntba th vfkv u erp vrhjcv ,hc ,ufkv o"cnr The kedusha of the Temple can only be created in the presence of a King, a prophet, a Sanhedrin of 71 Rabbis and the Urim veTumim, which were part of the Cohen Gadol’s clothing. If so, how did Ezra inaugurate the Second Temple when he was missing the King and the Urim veTumim? ohke ohase 'ohgke ihta hp kg ;t ohase hase ohkfutu ,hc ihta hp kg ;t ihchrena h,gna gauvh hcr rnt /// 2. tck sh,gk vaseu v,gak vase vbuatr vausea 'vnuj ihta hp kg ;t hba ragnu u vban j erp ,uhusg ,fxn vban uhagnc tk vaga tuv iurfz ,usu, h,a trzg vaga vzu rund ause iht vzv rsxfu ukt kfc vagb tka ouen kf 3. ashe tuva vnka vasea vbuatr vausec vase,b vncu 'ohnu,u ohrut tku lkn tk oa vhv tka ouenv ase,b tku uz thv unmg ,rcx t"t /vnka vasea vbuatr vausec :s"ctrv ,dav /tck sh,gk iasheu i,gak ohkaurhu vrzgv hbta tkt sug tku h"t rtak ohkaurhk asen ihc ekj tk tck sh,gk vase tk vbuatr vause s"nk tnkt //// uk ihtn h,gsh vhva hpk rnt tk asenku ohkaurhk kct h"t rtak tkt rnt tk tck sh,gk vase vhhba vause rnts hxuh hcrk ukhpta rnut lfhpk uhtrhk wv suxn hk vkdb lf okugk h"h sucfc hnkug rjt aushe ase,vku ,ub,avk ohsh,g ohkaurhu asenva trzg gsuh ,rf uc iht oa v,g xbfbv sh vfkv u erp vrhjcv ,hc ,ufkv o"cnr The position of the Rambam 1 (12C) is that Shlomo Hamelech invested the Temple with a kedusha which was never nullified, even after the Temple was destroyed. -
Debarim-Bulletin-5781
בס'' ד בס''ד SHABBAT SCHEDULE We have The Chafetz chaim Heritage WEEKLY SCHEDULE Minha 6:35pm Foundation Videos as usual. We should see the SUNDAY Bet Hamikdash speedily rebuilt in our days Shir Hashirim: 6:45pm Amen. Shaharit: 6:00am Followed by Kabbalat Shabbat & Hodu approx.: 6:15am Arvit Tisha Beab this Mosae Shabbat & Sunday. Shaharit #2 Hodu 8:30am Candle Lighting: 7:56pm After Shabbat finishes say, “Baruch Hamvdil Minha 6:35pm Shaharit Netz Minyan: 5:35am Ben Kodesh Lehol” & Change shoes & clothing. Followed by Arvit. Shaharit: 8:45am Kinot, Arvit, & Megilat Echa 9:25pm Zeman Keriat Shema 9:24am Shaharit Morning Tisha Beav at 9:00am MONDAY TO 2nd Zeman Keriat Shema 10:03am Hazot (Midday) is at 1:27pm FRIDAY Early Minha: 2:00pm Chafetz Chaim Videos Times listed below Shaharit 6:00am Minha: 5:45pm Minha at 7:25pm (Please Remember Tallit & Daf Yomi 7:20am Normal Seudat Shelishit at Home Tefillin) Followed by Arvit and Birkat Halevana Shaharit #2 Hodu 8:00am Fast Starts: 8:13pm Fast Ends: 8:52pm. Please Remember to do Minha 6:35pm Shabbat Ends: 8:56pm Havdalah before eating. Only Hagefen & Hamavdil. Followed by Arvit No Besamim or Meore Haesh. Rabbenu Tam 9:26pm Shiurim 7:05pm We would like to remind our Kahal Kadosh to please Donate wholeheartedly towards our Beautiful Kehila. Please contact us if you’re interested in donating for any occasion, Avot Ubanim $120, Kiddush $350, Seudat Shelishit $275, Weekly Bulletin $150, Weekly Daf Yomi $180, Daf Yomi Masechet $2500, Yearly Daf Yomi $5000, Weekly Breakfast $150, Daily Learning $180, Weekly Learning $613, Monthly Rent $3500, Monthly Learning $2000, Children’s Shabbat Program $500 & Weekly program $613.