Shrove Tuesday: Functional English Reading Tasks Name ______Date ______Text a Pancake Day in London: Where to Celebrate Shrove Tuesday
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Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson by Mandate of the Bishop
Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson By Mandate of the Bishop By mandate of the Supreme Pontiff, Francis, the diocesan bishop has been given wide discretion by Decree of the Congregation for Divine Worship and the Discipline of the Sacraments (Prot. N. 153/20) regarding the observance of Holy Week, the Paschal Triduum, and Easter for the year 2020 in the local church entrusted to his apostolic care. In keeping with the provisions of the aforementioned decree and as moderator of liturgical life among the faithful entrusted to my care (Code of Canon Law: c. 835 §1) I make the following provisions for all parishes and institutions of the Diocese of Paterson: 1. The date of Easter is the linchpin of the entire liturgical year and is declared immovable by the Apostolic See through mandate of the Supreme Pontiff. The date of Easter remains April 12, 2020. 2. The Chrism Mass is postponed to a date following Easter. The announcement of the date of the celebration will be given at a later time. The Sacred Chrism and Holy Oils consecrated and blessed last year remain for the administration of the sacraments. The administration of sacraments are completely valid and licit with the use of the Sacred Chrism and Holy Oils consecrated and blessed last year. 3. Holy Week, the Paschal Triduum, and Easter will be celebrated without the physical participation of the faithful. 4. To the degree that they are able, parishes are to live streamthe liturgical celebrations of the Holy Week and Easter to the faithful without the physical presence of the faithful. -
Laissez Les Bons Temps Rouler
Laissez les bons temps rouler. AT SAINT MARTIN DE PORES ANOTHER CHAPTER IN OUR CATHOLIC FAMILY’S STORY Septuagesima Sunday Traditionally it kicks off a season known by various names throughout the world; Carnival and Shrovetide This has been a part of our Catholic culture for centuries! Carnival The word carnival comes from the Latin carnelevarium which means the removal of meat or farewell to the flesh. This period of celebration has its origin in the need to consume all remaining meat and animal products, such as eggs, cream and butter, before the six- week Lenten fast. Since controlled refrigeration was uncommon until the 1800s, the foods forbidden by the Church at that time would spoil. Rather than wasting them, families consumed what they had and helped others do the same in a festive atmosphere. Carnival celebrations in Venice, Italy, began in the 14th century. Revelers would don masks to hide their social class, making it difficult to differentiate between nobles and commoners. Today, participants wear intricately decorated masks and lavish costumes often representing allegorical characters while street musicians entertain the crowds. But arguably, the most renowned Carnival celebrations take place in Brazil. In the mid 17th century, Rio de Janeiro’s middle class adopted the European practice of holding balls and masquerade parties before Lent. The celebrations soon took on African and Native American influence, yielding what today is the most famous holiday in Brazil. Carnival ends on Mardi Gras, which is French for Fat Tuesday—the last opportunity to consume foods containing animal fat before the rigors of Lent’s fast begin. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
The Mass As the Liturgical Calendar and Computus
Min-Ad: Israel Studies in Musicology Online, Vol. 13, 2015-16 Irène Guletsky - The Mass as the Liturgical Calendar and Computus The Mass as the Liturgical Calendar and Computus IRÈNE GULETSKY During the second half of the 1990s, I had the good fortune to work on my doctoral thesis at the Hebrew University of Jerusalem under the supervision of two amazing scholars, professors Judith Cohen and Dalia Cohen (of blessed memory).1 I remember with pleasure this time spent in intensely creative work, our meetings, fascinating discussions, and occasional heated debates on various issues to do with the philosophical and theoretical views of the Renaissance, the form of the Mass and methods of its analysis. Our opinions did not always coincide—a consequence of different schools and scientific traditions. Judith was a disciple of Kurt von Fischer, and she, like her mentor, regarded the Mass primarily from the standpoint of the embodiment of the original source and the features of the counterpoint (a completely justified view).2 This strictly academic approach favored by Judith, accounted for her rather cautious, even skeptical attitude to my ideas of analyzing the cycle form as a kind of structure and a crystal, which characterize this genre as a whole. Admittedly, Judith had sufficiently valid reasons for being skeptical. After all, it is a known fact that the Mass—the five-part Ordinary—was not performed as a single separate composition, but had been distributed through the liturgy, and thus, as many scholars would have it, could hardly be defined as a form.3 Judith would bring the flight of my ideas firmly back to earth, dampening my fervor by demanding proof for every assertion, making me perform meticulous work on the text and bibliography. -
LENT the Season of Lent
LENT Following is the invitation to the observance of a holy Lent as stated in the Book of Common Prayer, pages 264-265: Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer. +++++++++++++++++++++++++++++++++++ Below is an explanatory essay on the Season of Lent by Dennis Bratcher. The Season of Lent Lent Carnival/Mardi Gras Ash Wednesday The Journey of Lent Reflections on Lent The season of Lent has not been well observed in much of evangelical Christianity, largely because it was associated with "high church" liturgical worship that some churches were eager to reject. -
Lent and Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
Pfingsten I Pentecost
HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31. -
Shrove Tuesday (Pancake Day) Teacher’S Notes
Shrove Tuesday (Pancake Day) Teacher’s notes Age: Adults and young adults 3. Understanding the article Level: Intermediate to Upper-intermediate (B1–B2) Now that they have read the text twice, students Time: 90 minutes cover the text and discuss with a partner how best to answer the questions. They should imagine Activity: In this lesson, students will: that they have been asked to explain Shrove 1. Read a text about Shrove Tuesday and find out Tuesday / Pancake Day to someone who has why it is also known as Pancake Day; never heard of it before, therefore making their 2. Work with the language involved and talk about answers comprehensive, detailed, but also easy how they make and prefer to eat pancakes; to understand. 3. Hold a short survey and practise talking about Key (suggested answers): survey results and statistics. 1. In February or March, on the Tuesday before Ash Wednesday which is the start of the Christian time Language focus: vocabulary related to Pancake of Lent, which leads up to Easter. Shrove Tuesday is Day and language to describe statistics and always 47 days before Easter Sunday. The moveable survey results date of Easter Sunday determines its exact date. Materials: one copy of the worksheet per student 2. ‘Shrove’ comes from the old English word ‘shrive’ meaning to confess your sins to a priest. Procedure 3. During Lent, people are supposed to give up certain indulgences and start fasting. Eggs, milk and flour 1. Warmer were luxury food items that people would use up on Students do the quiz in pairs and then see how well Shrove Tuesday by making pancakes – providing one they do compared to other students. -
Feasts and Other Days to Celebrate in Your Domestic Church Before
Feasts and other days to Ways for you to celebrate these celebrate in your Domestic days Church before and during Lent Carnival – Epiphany to Mardi Gras Carnival is a time of mental and physical preparation “Carne vale” meaning farewell to the meat or flesh. for the Lenten time of self-denial. This is a time for Because Lent was a period of fasting, Carnival represents family, food and fun before we face Ash Wednesday and fill our days with prayer, fasting and almsgiving. a last period of feasting and celebration before the Feel your home with feasting before the fasting. Give spiritual rigors of Lent. Meat was plentiful during this part thanks to the almighty gift giver, but celebrating his of the Christian calendar and it was consumed during gifts. Just remember the order of having good fun: Carnival as people abstained from meat consumption Jesus, Others, You……JOY during the following liturgical season, Lent. In the last few days of Carnival, known as Shrovetide, people confessed Carnival: A Season of Contrasts (shrived) their sins in preparation for Lent as well. Feast of the Chair of Peter – Feb. 22 “And so I say to you, you are Peter, and upon this rock I will build my church,* and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven.* Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:18-19 This feast brings to mind the mission of teacher and pastor conferred by Christ on Peter, and continued in an unbroken line down to the present Pope. -
Lent 101.Pdf
Lent 101 Why do we put ash on our forehead? Ashes are applied to our forehead in the sign of the cross as the words, "Remember, you are dust and to dust you shall return" are spoken to us. The other formula which is used, "Turn away from sin and be faithful to the Gospel" emphasizes our call to continual conversion and holiness of life. This act symbolizes our mortality as well as our need for ongoing repentance. It is a reminder that this life is short and merely a foreshadowing of what we shall become through the redemption of Jesus Christ on the cross. The work of our redemption will not be complete until we are raised from the dead, in resurrected bodies like His own and called to the eternal communion of heaven. Where do the ashes come from? The ashes for Ash Wednesday normally are made from blessed palm branches from the previous Palm Sunday. The ashes are sprinkled with Holy Water and incensed before distribution. When do I wash the Ashes off my face? There is no specific instruction on how long ashes are to be worn. You can, in fact, wash them off immediately after the service if you want. Many people choose to wear their ashes for the remainder of the day both as a reminder of their own mortality and as a witness before those around that they are a follower of Christ and are entering into a season of examination and abstinence. What is Fat Tuesday? As the Church anticipates the Season of Lent, the evening before Ash Wednesday is called "Fat Tuesday" or Shrove Tuesday. -
Pastor's April 2015 Message
The Customs of Lent and Easter For many people today, it is still their custom to think about “giving up” something for Lent. This may be certain foods or some kind of indulgence, i.e. chocolate, that is abstained from during Lent. But more and more, Lent ought to be thought of a time of “taking up” something. If people want to discipline themselves and make sacrifices for the right reasons, that is good indeed. If it is our response to God’s goodness and flows naturally from the Gospel, then it is even better. So rather than “give up” something for Lent, maybe “take up” something that will connect you to your Savior and help you grow in faith would be even better. Lent’s challenge is to “take up” our cross daily and to follow Jesus. Maybe “take up” committing to memory the explanation to the second article of the Apostle’s Creed, to identify with the suffering and death and resurrection of our Savior for us. The word “Lent” comes from an old Anglo‐Saxon word, “Lencten.” It refers to the lengthening of days in the spring in the northern hemisphere. Similarly, the word “Easter” had no Christian significance at first, being derived from the name of the pagan goddess of spring, Eostre. However, the Church was always willing to “baptize” pagan names and customs and put them to work for Jesus Christ. Lent is meant to be a time of hope, knowing of the great gift of Salvation through Jesus Christ has indeed been won for us. -
Fasting & Forgiveness
Serenity Assisted L i v i n g Dilworth, MN Fasting & Forgiveness Special points February is an important month in the religious calendar. February 12 brings of interest: Septuagesima Sunday, the start of the pre-Lenten season. The word Septuagesima derives from the Latin word meaning “seventieth,” which marks the 70 days before Easter. In many countries around the world, this day heralds the start of modern- February day Carnival. Yet before the wild and costumed revelry of Carnival became com- Birthdays monplace, this long period leading up to Lent and Easter was called Shrovetide. Activity The term Shrovetide comes from the term shrive, which means “to hear confes- Calendar sions.” During the days of Lent leading up to Easter, people are supposed to go to confession, where the priests shrive—or listen to—the confessors, forgive them Snapshot their sins, and offer penance. In many ways, it makes sense that Carnival grew from the Shrovetide traditions. After all, Carnival is a time of wild and reckless merry- Photos making, with many revelers accumulating sins. Revelers could then confess their accumulated sins and be forgiven in time for Lent. Movies of the Month The Lenten season not only focuses on confession but it is also a period of fasting. The term Carnival derives from the words carne levare, meaning “to remove meat,” signaling this traditional Lenten dietary prohibition. Most people are familiar with the term Mardi Gras, meaning “Fat Tuesday,” which falls the day before Ash Wednesday, the first day of Lent. Few are familiar with the other name of this day, Shrove Tuesday, or with the other name of this day, Pancake Tuesday.