Kyrie, Eleison. Greeting Lord, Have Mercy
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(1) Western Culture Has Roots in Ancient and ___
5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23. -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
The Sunday of the Passion Palm Sunday Holy Eucharist
THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. -
The Penitential Rite & Kyrie
The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb. -
Opening Bell Toll Creed of Prayer on Final Page Psalm 25 Kyrie
Opening Psalm 25 Bell Toll Kyrie Creed of Prayer on final page Preparation Communion Closing Bell Toll Nicene Creed Apostles’ Creed I believe in one God, I believe in God, the Father almighty, the Father almighty, maker of heaven and earth, Creator of heaven and earth, of all things visible and invisible. and in Jesus Christ, his only Son, our Lord, All bow at the following words up to: the Virgin Mary. I believe in one Lord Jesus Christ, who was conceived by the Holy Spirit, the Only Begotten Son of God, born of the Virgin Mary, born of the Father before all ages. suffered under Pontius Pilate, God from God, Light from Light, was crucified, died and was buried; true God from true God, he descended into hell; begotten, not made, consubstantial with the Father; on the third day he rose again from the dead; through him all things were made. he ascended into heaven, For us men and for our salvation and is seated at the right hand of God the Father almighty; he came down from heaven, All bow at the following words up to: and became man. from there he will come to judge the living and the dead. and by the Holy Spirit was incarnate of the Virgin Mary, I believe in the Holy Spirit, and became man. the holy catholic Church, the communion of saints, For our sake he was crucified under Pontius Pilate, the forgiveness of sins, he suffered death and was buried, the resurrection of the body, and rose again on the third day and life everlasting. -
Kyrie Eleison. Lord, Have Mercy. Christe Eleison
Third Sunday in Lent March 7, 2021 PRELUDE KYRIE Mozart Mass in C (1756-1791) Kyrie eleison. Lord, Have Mercy. Christe eleison. Christ, have Mercy. Kyrie eleison. Lord, Have Mercy. A PENITENTIAL ORDER Officiantt: Bless the Lord who forgives all our sins. People: His mercy endures for ever. Officiant: Jesus said, “The first commandment is this: Hear, O Israel: The Lord our God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no other commandment greater than these.” Let us confess our sins against God and our neighbor. All: Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Officiant: Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. TRISAGION Hymnal S-100 COLLECT OF THE DAY Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
The Order of Mass Liturgy of the Word
THE ORDER OF MASS LITURGY OF THE WORD Second Form The Proclaimer goes to the ambo and reads the INTRODUCTORY RITES first reading, while all sit and listen. At the Priest: You were sent to heal the contrite of heart: end of the reading, the reader acclaims: Greeting Lord, have mercy. Or: Kyrie, eleison. Proclaimer: The Word of the Lord. Priest: In the name of the Father, and of the Son, and of the People: Lord, have mercy. Or: Kyrie, eleison. All reply: Holy Spirit. Priest: You came to call sinners: All: Thanks be to God. People: Amen. Christ, have mercy. Or: Christe, eleison. The psalmist or cantor sings or says the Priest: The grace of our Lord Jesus Christ, and the love of God, People: Christ, have mercy. Or: Christe, eleison. Responsorial Psalm, with the people making the response. and the communion of the Holy Spirit be with you all. Priest: You are seated at the right hand of the Father to Or: intercede for us: After this, if there is to be a second reading, a Grace to you and peace from God our Father and the Proclaimer reads it from the ambo, as above. To Lord, have mercy. Or: Kyrie, eleison. indicate the end of the second reading, the Lord Jesus Christ. Proclaimer acclaims: Or: People: Lord, have mercy. Or: Kyrie, eleison Priest: The Lord be with you. Proclaimer: The Word of the Lord. Priest: May almighty God have mercy on us and lead us, with All reply: People: And with your spirit. our sins forgiven, to eternal life. -
The Memorial Acclamations Kristopher W
The Memorial Acclamations Kristopher W. Seaman The Memorial Acclamations In the face of death, God raised are part of the Eucharistic Christ Jesus from the dead to Prayer that the priest celebrant new life. The three acclamations and the liturgical assembly pray above go one step further than together. This is important, simply stating the mystery of because those in the liturgi- faith or the Paschal Mystery, cal assembly acclaim what the they acknowledge that we too priest celebrant proclaimed in are called to life made new. In the Eucharistic Prayer. Liturgy death, in sin, in pain and suf- is dialogical, that is, it is a dia- fering, God will bring about logue. A proclamation is usu- life. For example, the third ally followed by an acclamation. acclamation ends with “you This models our life as disci- have set us free.” As disciples, ples. God moves in liturgy, God we are given the nourishment dwells in our lives and calls us, of Christ’s own Body and Blood imperfect as we are, to grow in that brings new life and trans- holiness that only God can give. formation. This transformation is God’s liberating self given The Memorial Acclamation follows the Institution nar- to us through and in Eucharist. rative — the words Jesus used at the Last Supper over bread Perhaps the most known Memorial Acclamation is not and wine. This acclamation therefore, is our response to God’s listed above. “Christ has died, / Christ is risen, / Christ will coming to dwell among us, particularly in the transformation come again.” This particular acclamation was added some of bread and wine into Christ’s Body and Blood. -
St. Mary's Altar Server Manual
ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers. -
Penitential Act: Kyrie Eleison ( “Lord Have Mercy” )
PENITENTIAL ACT: KYRIE ELEISON ( “LORD HAVE MERCY” ) When we ask God for forgiveness, we are asking him for mercy. At this point in the Mass, we plea for God’s mercy 3 times, echoing the priest who is leading us. Asking 3 times demonstrates sorrow for our sins and symbolizes that we are praying to God: as Father, Son, and Holy Spirit. Repetition is common in the psalms and in prayers of the Mass. It helps to stir the human heart, mind, and soul to prayer. As children often do, we too ask repeatedly for what we desire most: God’s mercy and love. We pray: Lord, have Mercy; Christ have Mercy; Lord have Mercy. As you may recall, much of the New Testament texts were written in Greek, and many of the early Christian liturgies were also initially in Greek. Even though Latin became the language of the Roman Catholic Church circa 500 CE, this prayer was retained in Greek, “ Kyrie eleison ” throughout the universal Church; Christians have said this same prayer for over 1500 years! During the Penitential Act (at the beginning of the Mass), depending on the prescribed form the priest utilizes, we participate in a dialogue with the priest before God, asking for the His Mercy: Priest: Lord, have mercy. Priest: Kyrie eleison. People: Lord, have mercy. People: Kyrie eleison. Priest: Christ, have mercy. Priest: Christe eleison. People: Christ, have mercy. People: Christe eleison. Priest: Lord, have mercy. Priest: Kyrie eleison. People: Lord, have mercy. People: Kyrie eleison. The Lord, Our God loves us unconditionally. All He wants is for us to be in a covenantal relationship of dependence, friendship and love with Him. -
Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 As a Stylistic Guide
The University of Southern Mississippi The Aquila Digital Community Dissertations Summer 8-2008 Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide Jonathan Candler Kilgore University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Catholic Studies Commons, Composition Commons, Liturgy and Worship Commons, and the Other Music Commons Recommended Citation Kilgore, Jonathan Candler, "Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide" (2008). Dissertations. 1129. https://aquila.usm.edu/dissertations/1129 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC GUIDE by Jonathan Candler Kilgore A Dissertation Submitted to the Graduate Studies Office of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Musical Arts August 2008 COPYRIGHT BY JONATHAN CANDLER KILGORE 2008 The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC