{PDF EPUB} Reformation and Society in Guernsey by D.M
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Foxes Book of Martyrs Select Narratives 1St Edition Free Download
FREE FOXES BOOK OF MARTYRS SELECT NARRATIVES 1ST EDITION PDF John Foxe | 9780199236848 | | | | | Editions of Foxe's Book of Martyrs by John Foxe Please enter your email address associated with your Salem All-Pass account, then click Continue. We'll send you an email with steps on how to reset your password. Edited by William Byron Forbush This is a book that will never die -- one of the great English classics. Foxes Book of Martyrs Select Narratives 1st edition here in its most complete form, it brings to life the days when "a noble army, men and boys, the matron and the maid," "climbed the steep ascent of heaven, 'mid peril, toil, and pain. Even in our time it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification. Toggle navigation. Sign in. Password Assistance. Email address. Fox's Book of Martyrs. Share Tweet Save. John Fox's famous book detailing the lives, Foxes Book of Martyrs Select Narratives 1st edition and triumphant deaths of the early Christian and the Protestant Martyrs. James the Great. James the Less. Persecutions of the Christians in Persia. Persecutions Under the Arian Heretics. Persecution Under Julian the Apostate. Persecution of the Christians by the Goths and Vandals. The Last Roman "Triumph". Persecutions in the Eleventh Century. Papal Persecutions. Persecution of the Waldenses in France. Persecutions of the Albigenses. The Bartholomew Massacre at Paris, etc. Martyrdom of John Calas. An Account of the Inquisition. The Persecution of Dr. -
Foxe's Female Martyrs and the Utility of Interiority
MEGHAN NrEMAN Foxe's Female Martyrs and the Utility of Interiority HE POPULARITY OF JoHN FoXE's Acts and Monuments has been well T established. It became the Protestant equivalent of]acob de Voragine's The Golden Legend, a handbook of the Roman Catholic church, celebrat ing the lives of the saints. Like de Voragine's book, Acts and Monuments, which became popularly known as The Book ofMartyrs, was phenomenally successful, as reflected in its record of publication. Helen White tells us that although the legend that a copy of Acts and Monuments was kept in every parish church together with the Bible is probably apocryphal, a copy was certainly kept in every cathedral church, and every church authority would have had a copy in the hall or dining room of his house for the use of all who visited. Foxe's book, she argues, was second only to the Bible and Pilgrim's Progress for its influence upon Protestant England. 1 This paper will attempt to resurrect the female martyrs of Acts and Monuments, and examine the little-studied preface entitled "The Utility of This Story" in which Foxe first defends his work and then explains its intended function. Two imperatives seem to be at work in Acts and Monuments: firstly (and the one which is concentrated upon in the "Utility'' section), the burden of self-surveillance or rather the necessity ofinteriority, but then secondly, the need for testimony of one's faith, or rather, an externalizing of that belie£ And while each of the martyrs I look at experiences an intense period of introspection and sublimation, this paper will move beyond the spiritual plight of these women to a consideration of the socio-political liberation Protestant activism afforded them. -
Memory in Early Modern England
Part II Special Subject C Memory in Early Modern England Prof. Alex Walsham ([email protected]) Overview Without memory, we could not write History. But memory itself has a history. This Special Subject investigates one segment of that history in the context of sixteenth- and seventeenth- century England. By contrast with medievalists and modernists, early modernists have been slow to investigate how the arts of remembering and forgetting were implicated in and affected by the profound religious, political, intellectual, cultural, and social upheavals of the period. However, there is now a growing surge of exciting and stimulating research on this topic. Its relevance and centrality to key historiographical debates and its capacity to shed fresh light on classic questions regarding one of the most tumultuous eras in English history are increasingly being recognised. Set against the backdrop of the profound ruptures of the Reformation, Civil Wars, and the constitutional revolution of 1688, this Paper seeks to explore how individuals and communities understood and practised memory alongside the ways in which it was exploited and harnessed, divided and fractured, by the unsettling developments through which contemporaries lived and in which they actively participated. It assesses the role played by amnesia and oblivion, nostalgia and commemoration, in facilitating change and in negotiating the legacies it left. Students will be exposed to a wide range of primary sources – from chronicles, diaries, histories, memoirs and compilations of folklore to legal depositions, pictures, maps, buildings, funeral monuments and material objects – that afford insight into the culture and transmutations of early modern memory. Sessions in the Michaelmas Term will explore contemporary perceptions and practices of memory. -
Memory in Early Modern England
Part II Special Subject C Memory in Early Modern England Prof. Alex Walsham ([email protected]) Overview Without memory, we could not write History. But memory itself has a history. This Special Subject investigates one segment of that history in the context of sixteenth- and seventeenth- century England. By contrast with medievalists and modernists, early modernists have been slow to investigate how the arts of remembering and forgetting were implicated in and affected by the profound religious, political, intellectual, cultural, and social upheavals of the period. However, there is now a growing surge of exciting and stimulating research on this topic. Its relevance and centrality to key historiographical debates and its capacity to shed fresh light on classic questions regarding one of the most tumultuous eras in English history are increasingly being recognised. Set against the backdrop of the profound ruptures of the Reformation, Civil Wars, and the constitutional revolution of 1688, this Paper seeks to explore how individuals and communities understood and practised memory alongside the ways in which it was exploited and harnessed, divided and fractured, by the unsettling developments through which contemporaries lived and in which they actively participated. It assesses the role played by amnesia and oblivion, nostalgia and commemoration, in facilitating change and in negotiating the legacies it left. Students will be exposed to a wide range of primary sources – from chronicles, diaries, histories, memoirs and compilations of folklore to legal depositions, pictures, maps, buildings, funeral monuments and material objects – that afford insight into the culture and transmutations of early modern memory. Sessions in the Michaelmas Term will explore contemporary perceptions and practices of memory. -
John Foxe and the Problem of Female Martyrdom Annie Morphew in 1534
“Every man may ghesse what a woman she was”: John Foxe and the Problem of Female Martyrdom Annie Morphew In 1534, the English Parliament declared Henry VIII the Supreme Head on Earth of the Church of England. This Act of Supremacy officially separated the Church in England from the Roman Catholic Church under the jurisdiction of the Pope in Rome. Over the next twenty years, England underwent an agonizing process of religious reform. Due to the state-sponsored nature of official English reform, many historians have characterized the English Reformation as religious reform imposed on the populace from above. The exact nature of this reform, however, varied according to the religious preferences of Henry VIII and his successors. While Henry VIII’s religious policies remained essentially conservative, the government of his son Edward VI pursued much more strident policies of Protestant reform. However, in 1553 Edward died at the tender age of fifteen and was succeeded by his deeply Catholic sister, Mary. During her reign, Mary I renounced the royal supremacy and attempted to return the English Church to Rome. In order to root out Protestantism, Mary I revived three medieval statutes against heresy in order to punish Protestants as heretics. While English Catholics welcomed Mary’s policies and others conformed to them, those who had embraced Protestantism were faced with difficult choices: risk their immortal souls by conforming to Catholic rituals, face persecution and execution, or flee into exile in continental Europe. Indeed, during Mary’s five-year reign, nearly 300 Protestants were burned at the stake in England. -
Volume 20 (1999)
QUIDDITAS Journal of the Rocky Mountain Medieval and Renaissance Association volume 20 1999 ii QUIDDITAS 20 (1999) EDITORS Editor: Sharon A. Beehler, Montana State University Associate Editor: Eugene R. Cunnar, New Mexico State University Associate Editor: Margaret Harp, University of Nevada Los Vegas Associate Editor: Harry Rosenberg, Colorado State University Associate Editor: Stanley Benfell, Brigham Young University Book Review Editor: Lowell Gallagher, University of California Los Angeles Acquisitions Editor: Charles Smith, Colorado State University Associate Editor/Production: Kathryn Brammall, Truman State University EDITORIAL ADVISORY BOARD Susan Aronstein, University of Wyoming Susan Frye, University of Wyoming Stan Benfell, Brigham Young University Nancy Gutierrez, Arizona State University Kenneth Graham, New Mexico State University Phebe Jensen, Utah State University Jean MacIntyre, University of Alberta Isabel Moreira, University of Utah John (“Jack”) Owens, Idaho State University Karen Robertson, Vassar College Anne Scott, Northern Arizona University Charles Smith, State University of Colorado Sara Jayne Steen, Montana State University Paul Thomas, Brigham Young University Michael Walton, University of Utah © Copyright 1999 by The Rocky Mountain Medieval and Renaissance Association. ISSN: 195-8453 QUIDDITAS 20 (1999) iii NOTICE TO CONTRIBUTORS Founded in 1980 as JRMMRA (The Journal of the Rocky Mountain Medi- eval and Renaissance Association), the journal is published once a year. In 1998 the Association voted to change the journal’s name to Quidditas, but retained the former title, JRMMRA, as a subtitle for that year of tran- sition. The present volume for 1999 is thus the official inaugural volume of Quidditas. Scholars of the Middle Ages or Renaissance are cordially invited to submit essays (twenty to thirty double-spaced manuscript pages) that would appeal to readers of medieval and early modern disciplines. -
Library Catalogue 2019
LA SOCIÉTÉ GUERNESIAISE LIBRARY CATALOGUE Compiled by David Le Conte, Librarian and Archivist, 2016-2019 Please note: • Items are listed and shelved generally in chronological order by date of publication. • The items listed here are held at the headquarters of La Société Guernesiaise at Candie Gardens. • Items relating to specific Sections of La Société are not listed here, but are generally held at The Russels or by those Sections (including: Archaeology, Astronomy, Botany, Family History, Geology, Language, Marine Biology, Nature, Ornithology). • Archived items are held at the Island Archives and are listed separately. • For queries and more detailed descriptions of items please contact the Librarian and Archivist through La Société Guernesiaise ([email protected]). Shelves: Guernsey Channel Islands German Occupation Alderney Sark Herm, Jethou and Lihou Jersey Family History La Société Guernesiaise Language Maps Normandy Miscellaneous GUERNSEY Title Author(s) Publisher Date Island of Guernsey F Grose c1770 Longman, Hurst, Rees, Orme, The History of the Island of Guernsey Berry, William 1815 and Brown A Treatise on the History, Laws and Warburton, Mr Dumaresq & Mauger 1822 Jacob's Annals of Guernsey, Part I Jacob, J John Jacob 1830 Rimes Guernesiais Un Câtelain [Métivier, G] Simpkin, Marshall et Cie. 1831 Memoir of the Late Colonel William Le 1836 Messurier Tupper The History of Guernsey Duncan, Jonathan Longman, Brown, Green & 1841 Longman, Brown, Green & The History of Guernsey Duncan, Jonathan 1841 Longmans Traité de -
The Vilification of Mary Tudor: Religion, Politics, and Propaganda in Sixteenth-Century England
The Vilification of Mary Tudor: Religion, Politics, and Propaganda in Sixteenth-Century England by Lorin Scott, BA Thesis In History Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved Dr. Abigail Swingen Chair of Committee Dr. Stefano D’Amico Dr. Emily Skidmore Mark Sheridan Dean of the Graduate School May, 2014 Copyright 2014, Lorin Scott ACKNOWLEDGMENTS I would like to first and foremost thank my thesis advisor, Dr. Abigail Swingen, for all of her help, guidance, and the encouragement that she has provided me over the past two years. She was a constant source of wise counsel and patiently waded through draft after draft of my work. I truly feel that Dr. Swingen has helped me become a better historian and writer than I could have ever hoped for. I would also like to thank Dr. Stefano D’Amico and Dr. Emily Skidmore for their continual support, encouragement, and the guidance that they have graciously given me with over the past three years. I would further like to thank Dr. Richard Verrone for being an amazing advisor and friend to me during my years at Texas Tech. Dr. Verrone constantly offered me words of encouragement and gave me the confidence I needed to push through the pressures and difficulties of graduate school. Finally, I would like to thank the entire Texas Tech history department for providing me with such an amazing experience as I worked on my graduate degree. Between the funding to do research in London and the faculty’s constant willingness to stretch, train, and encourage my abilities as a historian, the Texas Tech history department has provided me with invaluable experiences and education. -
Historical Dictionary of the Reformation and Counter-Reformation
HISTORICAL DICTIONARIES OF RELIGIONS, PHILOSOPHIES, AND MOVEMENTS Jon Woronoff, Series Editor 1. Buddhism, by Charles S. Prebish, 1993. Out of print. 2. Mormonism, by Davis Bitton, 1994. Out of print. See no. 32. 3. Ecumenical Christianity, by Ans Joachim van der Bent, 1994 4. Terrorism, by Sean Anderson and Stephen Sloan, 1995. Out of print. 5. Sikhism, by W. H. McLeod, 1995. Out of print. See no. 59. 6. Feminism, by Janet K. Boles and Diane Long Hoeveler, 1995. Out of print. See no. 52. 7. Olympic Movement, by Ian Buchanan and Bill Mallon, 1995. Out of print. See no. 39. 8. Methodism, by Charles Yrigoyen Jr. and Susan E. Warrick, 1996. Out of print. See no. 57. 9. Orthodox Church, by Michael Prokurat, Alexander Golitzin, and Michael D. Peterson, 1996 10. Organized Labor, by James C. Docherty, 1996. Out of print. See no. 50. 11. Civil Rights Movement, by Ralph E. Luker, 1997 12. Catholicism, by William J. Collinge, 1997 13. Hinduism, by Bruce M. Sullivan, 1997 14. North American Environmentalism, by Edward R. Wells and Alan M. Schwartz, 1997 15. Welfare State, by Bent Greve, 1998. Out of print. See no. 63. 16. Socialism, by James C. Docherty, 1997. Out of print. See no. 73. 17. Bahá’í Faith, by Hugh C. Adamson and Philip Hainsworth, 1998. Out of print. See no. 71. 18. Taoism, by Julian F. Pas in cooperation with Man Kam Leung, 1998 19. Judaism, by Norman Solomon, 1998. Out of print. See no. 69. 20. Green Movement, by Elim Papadakis, 1998. Out of print. -
Negotiating Earthly and Spiritual Duty: Female Martyrs and Their Families in Tudor England
MAY 2016 NEGOTIATING EARTHLY AND SPIRITUAL DUTY: FEMALE MARTYRS AND THEIR FAMILIES IN TUDOR ENGLAND CHARLOTTE SZEPTYCKI A thesis submitted to The University of Gloucestershire in accordance with the requirements of the degree of Master by Research in the Faculty of Media, Arts, and Technology May 2016 Word Count: 30,977 ABSTRACT The institution of the family was integral to the identity of all women in Tudor England. Yet the familial duties of some of the most noteworthy women have been neglected. These include sixty women who perished in the flames of the Marian persecution. This thesis offers a new insight into women’s roles, in this era, by treating female martyrs and confessors as wives, mothers, daughters and sisters. These radical and unruly women would never have been accepted as God’s witnesses if their martyrologist, John Foxe (1516/17-1587), had not moulded them into unremarkable but dutiful housewives. The families of female martyrs could be greatly affected by a female relative’s willingness to die for her faith. Children of martyrs could be inspired to follow in their mother’s footsteps and husbands to stay steadfast in their beliefs. Some of the consequences of a mother and wife’s religious deviance could also be fatal for their family and forever tarnish their reputation. Such women were cast as the new Eves of society by their confessional adversaries. Familial bonds could operate as support networks for female martyrs. By analysing Foxe’s Protestant martyrology alongside martyr’s letters, family advice manuals and Catholic critiques, this thesis demonstrates that a persecuted woman’s familial roles and relationships had to be carefully balanced alongside her spiritual obligations. -
Guernsey 2012 a Lark on Sark…
Guernsey 2012 A lark on Sark… th th Friday 13 to Sunday 15 July 2012 Itinerary… -- Friday 13th July -- 09:45 Assemble for coach at Vet Labs, Addlestone 10:30 Departure from Addlestone for Poole 14:30 Ferry leaves Poole for 3 hr crossing to Guernsey IMPORTANT: Get into uniform before leaving ferry!! 17:30 Ferry arrives St. Peter Port, Guernsey Load onto coach, depart immediately for concert venue 18:00 Arrive at concert venue: Castle Cornet, St. Peter Port for “Castle Nights”. Other bands are also playing; picnics, cafés and food stalls available on-site. 18:45-19:30 Concert performance 21:30 Depart for hotel and check-in 00:45 Civilised nightcap & bedtime stories; hotel bar closes. -- Saturday 14th July -- 06:00 Early morning swim From 07:00 Slap-up breakfast in hotel 09:00 Leave hotel in coach, with instruments and in uniform 10:00 Ferry leaves Guernsey for 55 min. crossing to Sark 11:00 Ferry arrives in Sark, transfer by tractor bus to venue: New Island Concert Hall, hosted by Sark Musical Appreciation Society 11:30 Set up for concert / rehearse, then free time to explore the island and have lunch 14:00–15:00 Concert performance 16:00 Ferry departs from Sark 17:00 Ferry arrives in Guernsey; coach to St. James’ Concert Hall, St. Peter Port. Set up for concert / rehearse, then free time for evening meal etc. 20:00–22:00 Joint concert with Guernsey Concert Brass. 22:00 Return to hotel, joined by members of Guernsey Concert Brass for drinks & social. -
REJOICE in TRIBULATIONS: the AFFLICTIVE POETICS of EARLY MODERN RELIGIOUS POETRY by THOM DAWKINS Submitted in Partial Fulfillme
REJOICE IN TRIBULATIONS: THE AFFLICTIVE POETICS OF EARLY MODERN RELIGIOUS POETRY by THOM DAWKINS Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of English CASE WESTERN RESERVE UNIVERSITY August, 2019 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of Thom Dawkins candidate for the degree of Doctor of Philosophy. Committee Chair Prof. Christopher Flint Committee Member Prof. Maggie Vinter Committee Member Dr. Erika Olbricht Committee Member Dr. Timothy Wutrich Date of Defense June 7, 2019 *We also certify that written approval has been obtained for any proprietary material contained therein. ii Table of Contents Acknowledgments..............................................................................................................iv Abstract................................................................................................................................v Epigraphs...........................................................................................................................vii Introduction..........................................................................................................................1 Chapter 1: 'My filthy fault, my faulty filthiness': The (Re)Birth of Afflictive Poetics in the Sidney Psalmes...............................................29 Chapter 2: And How By Suffering She Could Conquer More: The Virtues of Affliction in Aemilia Lanyer’s Salve Deus Rex Judaeorum.....................79