Brief Biographical Sketches of Some of the Early Ministers of The
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New Lebanon Cumberland Presbyterian Church
New Lebanon Cumberland Presbyterian Church Township: T-46-N Organized: 1820 Range: R-18-W Disbanded: 1977 Section: 7 Active: No Map: Updated: March 8, 2020 Cemetery: There is no cemetery associated with this church. Area: Southwest quarter of the southeast quarter of section. Records: The location of the church records is unknown at present. History: Photograph From Historic American Buildings Survey - Library of Congress New Lebanon Cumberland Presbyterian Church From "History of Howard and Cooper Counties Missouri", 1883 New Lebanon Church, C. P. - Is possibly the oldest Cumberland Presbyterian Church in Cooper, having been organized in 1820. The minister officiating, upon that occasion was Rev. Finis Ewing, who was the founder of the Cumberland Presbyterian Church. It was called "New Lebanon," because a majority of the original members belonged to a church of the same name, in Logan County, Kentucky, whence they had just come. The names of the constituent members were Robert Kirkpatrick and wife, Thomas Ruby and wife, Alexander Sloan and wife, John Wear and wife, James L. Wear and wife, Hugh Wear and wife, Robert Allison and wife, John Miller and wife, and Mr. Stone and wife. The first elders were Robert Kirkpatrick, Alexander Sloan, John Miller and Thomas Ruby. The old log, church was built in 1821. The present brick house was erected in 1860. The first temperance society that was formed in Cooper county, held its meetings in the old log church in 1824. About the same tune, Rev. R. D. Morrow commenced a school in the neighborhood, for the benefit of young preachers. -
The Great Revival of 1800
r ' THE DEC 22 1917 r i Great Revival of 1800. BY THE/ Rev. WILLIAM SPEEE, D.D. ! I I PHILADELPHIA i i PRESBYTERIAN BOARD OF PUBLICATION, No. 1334 Chestnut Street. f Entered according to Act of Congress, in the year 1872, by THE TRUSTEES OF THE PRESBYTERIAN BOARD OF PUBLICATION, In the Office of the Librarian of Congress, at Washington. Westcott & Thomsox, Stereotypers and Electrotypers, Philatla. CONTENTS. CHAPTEK I. PAGE Method of the Advances of Christ's Kingdom— Previous Revivals., 5 CHAPTER II. Providential Preparations — Civilization — Chas- tisement 10 CHAPTER III. Beginnings of Revival 15 CHAPTER IV. Wonderful Communion Scenes 24 CHAPTER V. > Astonishing Outpourings in the South 38 CHAPTER VI. Great Rains of Grace in the Eastern States 50 CHAPTER VII. Testimonies as to the General Character of the Revival of 1800 56 3 4 CONTENTS. CHAPTER VIII. PAGK This Revival a Part of a World-wide Advance of the Kingdom of Christ 69 CHAPTER IX. Powerful Effects of the Great Revival upon our Church-life—Organization of the Several • Boards 76 CHAPTER X. The Signs of a New Order of Human Affairs 90 CHAPTER XI. The Latter Pentecost 96 THE GREAT REVIVAL OF 1800. CHAPTER I. METHOD OF THE ADVANCES OF CHRIST'S KING- DOM—PREVIOUS REVIVALS, [T is most evident that the Christian Church is again upon the eve of one of those great impulses in the growth of the Kingdom of God on earth which we commonly entitle a "reformation" or "revival." The Lord Almighty does not carry forward the growth of that Kingdom by an even and gradual expansion, which would leave it to men to claim the glory of it. -
The Work and Influence of Barton W. Stone
The Work And Influence Of Barton W. Stone • Born In 1772 – Port Tobacco, Barton Maryland Warren • Father Died When He Was Young Stone • Moved South During His Youth • During Revolutionary War, He Lived In Alamance County, North Carolina When Cornwallis Met General Green At The Battle Of Guilford Courthouse, Though 30 Miles Away Could Hear The Sounds Of Artillery Causing Great Fear • At The Age Of 15 or 16 He Decided He Wanted To Be Educated To Become An Attorney • Feb 1, 1790, Age 18, Attends Doctor David Caldwell’s Guilford Academy • Born In Lancaster County, Pennsylvania, March David 22nd, 1725 • Graduated from Princeton in 1761 Caldwell • Licensed To Preach By The Presbytery Of New 1725-1821 Brunswick, June 8th, 1763 • 1765 While Doing Mission Work In North Carolina, He Started A Log Cabin School In Guilford County • 1766 Married Rachel Craighead, Daughter of Presbyterian Minister, Alexander Craighead • 1768, He Was Installed As Minister Of The Two Presbyterian Churches In Buffalo and Alamance Settlements • 1769 Began His Academy At Greensboro, N.C. • During Revolutionary War, Gen. Cornwallis offered a £200 Reward For His Capture For Speaking Out Against The Crown – Home Destroyed By Fire, Including Library By British • 1776, Member Of The Convention That Formed The Constitution Of The State Of North Carolina • 1789 When University of N.C. Was Chartered Caldwell Was Offered The Presidency • His School Sent Out Over 50 Preachers, 5 Governors, Congressmen, Physicians, David Lawyers & Judges • 1790 – 65 Years Of Age When B.W. Stone Caldwell Became Student 1725-1821 • Continued To Preach In His Two Churches Till The Year 1820 • Preached Often At Hawfields Church Where B.W. -
Views and Experiences from a Colonial Past to Their Unfamiliar New Surroundings
MIAMI UNIVERSITY The Graduate School Certificate for Approving the Dissertation We hereby approve the Dissertation of Matthew David Smith Candidate for the Degree: Doctor of Philosophy ____________________________________________ Director Dr. Carla Gardina Pestana _____________________________________________ Reader Dr. Andrew R.L. Cayton _____________________________________________ Reader Dr. Mary Kupiec Cayton ____________________________________________ Reader Dr. Katharine Gillespie ____________________________________________ Dr. Peter Williams Graduate School Representative ABSTRACT "IN THE LAND OF CANAAN:" RELIGIOUS REVIVAL AND REPUBLICAN POLITICS IN EARLY KENTUCKY by Matthew Smith Against the tumult of the American Revolution, the first white settlers in the Ohio Valley imported their religious worldviews and experiences from a colonial past to their unfamiliar new surroundings. Within a generation, they witnessed the Great Revival (circa 1797-1805), a dramatic mass revelation of religion, converting thousands of worshipers to spiritual rebirth while transforming the region's cultural identity. This study focuses on the lives and careers of three prominent Kentucky settlers: Christian revivalists James McGready and Barton Warren Stone, and pioneering newspaper editor John Bradford. All three men occupy points on a religious spectrum, ranging from the secular public faith of civil religion, to the apocalyptic sectarianism of the Great Revival, yet they also overlap in unexpected ways. This study explores how the evangelicalism -
Reverend James Kemper
Southwest Ohio History Reverend James Kemper By Steve Preston Copyright 2017 Heritage Village Museum 2 Introduction The inside of Fort Washington overflowed with wounded soldiers and militia. Some of the most grievously injured showed signs of trauma from tomahawk and war club damage. Some sat seemingly uninjured in silence, unable to do much other than stare into space. Several lacked a complete uniform. Many had discarded whatever kept them from making a speedy retreat, including throwing down their weapons. Such was the state of the Ameri- can Army, the protectors of the inhabitants of Cincin- nati, November 9, 1791. That day, fear was everywhere. Everyone expected an Indian war party to appear out of the surrounding forest and massacre the entire town. Many planned to make their escape to civilization back east, but not one peculiar man, quite well dressed for the frontier. Wearing knee breeches, ruffles and silver buckles, the 5-foot-nine, 160- pound Reverend James Kemper went door to door implor- ing settlers to remain here on the edge of civilization. He must have cut quite the odd figure compared to the rough- hewn settlers clothed in hunting frocks and patched up clothing he visited. So began James Kemper’s ministerial career in Cincinnati. 3 The Kemper family homestead at Cedar Grove 4 Early Life James Kemper was uniquely qualified to be the spir- itual head of early Cincinnati. While being a man able to mix with his flock, he worked on a higher level with a vision for Cincinnati. Kemper was born November 23, 1753; the third son of Virginia plant- er John Kemper. -
Letter from Richard Mcnemar to Laurence Roelosson: Introduction
American Communal Societies Quarterly Volume 3 Number 3 Pages 146-149 July 2009 Letter from Richard McNemar to Laurence Roelosson: Introduction Christian Goodwillie Hamilton College Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Goodwillie: Letter from Richard McNemar to Laurence Roelosson: Introduction Letter from Richard McNemar to Laurence Roelosson INTRODUCTION By Christian Goodwillie Among the earliest manuscripts in the Communal Societies Collection at Hamilton College is a copy of a letter written by Shaker Richard McNemar to one “Laurence Roelosson.” The letter is dated “Henderson County (Ky.) March 3d. 1809.” Henderson, also known as Red Banks, lies about seventy-five miles south of the location of the Shaker community that was established at West Union, Indiana. It is also about 120 miles north of the location of the South Union, Kentucky, Shaker community. It was described as follows in The Western Gazetteer: “Henderson — the county town of Henderson county, stands on the red bank of the Ohio, 75 miles below Louisville. The houses are principally built of logs, and its appearance is dull, but it enjoys a considerable share of the Orleans trade; five hundred hogsheads of tobacco have been shipped at this place in a single year. Henderson County is bounded north by the Ohio, east by Green and Muddy rivers, which separate it from Ohio and Muhlenburgh counties, west by Tradewater river which divides it from Livingston county, and west by Christian. -
An Examination of the Influence of Selected Modern Innovations on Evangelical Ecclesiology and Soteriology
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Dissertation Approval Sheet This dissertation entitled AN EXAMINATION OF THE INFLUENCE OF SELECTED MODERN INNOVATIONS ON EVANGELICAL ECCLESIOLOGY AND SOTERIOLOGY Written by CHRISTOPHER EDMOND LAWSON and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned reader: _____________________________________ Bill J. Leonard _____________________________________ Kurt Fredrickson Date Received: January 28, 2016 AN EXAMINATION OF THE INFLUENCE OF SELECTED MODERN INNOVATIONS ON EVANGELICAL ECCLESIOLOGY AND SOTERIOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY CHRISTOPHER EDMOND LAWSON JANUARY 2016 ABSTRACT An Examination of the Influence of Selected Modern Innovations on Evangelical Ecclesiology and Soteriology Christopher E. Lawson Doctor of Ministry School of Theology, Fuller Theological Seminary 2016 The modern innovations that make possible the virtual pastoral presence of the multisite church movement reflect contemporary illustrations of a consistent pattern found within the history of American Evangelicalism. Such innovations were evident in the modernity of eighteenth century missionary efforts in India, to the nineteenth and twentieth century tools of revivalism found in the ministries of Charles Finney, D.L. -
Charles Haddon Spurgeon
CHURCH HISTORY LITERACY Lesson 87 The Restoration Movement The Christian Church and the Churches of Christ The stories of the Churches of Christ and the Christian Church (both “Christian Church (Disciples of Christ) and Christian Church (Church of Christ) can quite appropriately begin with two personalities: Barton W. Stone and Alexander Campbell. BARTON W. STONE On Christmas Eve, 1772 in Charles County, Maryland, Barton W. Stone was born to a family of good means. His parents baptized Stone as an infant into the Church of England. Early in Stone’s life, his father died and his mother moved the family near the North Carolina border with Virginia. Here, while Stone continued to attend an Anglican church, Stone was exposed to a number of Baptists and Methodists. Stone was able to learn a good deal through his local school, but at age 17, Stone, with an eye toward eventually practicing law, entered into a private academy run by a Presbyterian minister. While under the tutelage of the minister (James McGready), Stone was converted after hearing a sermon of William Hodge. In Stones words, The truth I had just heard, ‘God is love,’ prevailed. Jesus came to seek and save the lost. ‘Him that cometh unto me, I will in no wise cast out.’ I yielded and sunk at his feet a willing, subject.1 Stone gave up the pursuit of law for preaching the gospel. Stone studied hard to pass the Presbyterian examination for ministerial ordination. Although Stone found the issue of the Trinity troubling, he still passed the exam.2 Before Stone could complete the work for ordination, several other views began troubling him, especially the issue of God’s will in electing some to salvation and others to damnation. -
Our Restoration Heritage Volume 1
OUR RESTORATION HERITAGE VOLUME 1 Alexander Campbell in his prime By Louis Rushmore This volume is not reproducible! Unauthorized reproduction of materials such as this to circumvent individual purchases hampers recovery of publication costs. Copyright © 1996, 2009 Louis Rushmore Louis Rushmore 705 Devine St. Winona, MS 38967 662.283.9946 [email protected] www.gospelgazette.com TABLE OF CONTENTS DEDICATION .......................................................................................................................... 4 PREFACE ............................................................................................................................... 5 FOREWORD ............................................................................................................................ 6 SECTION ONE: RESTORATION HISTORY CHRONOLOGY ..................................................... 7 CHAPTER 1: NEW BEGINNINGS ............................................................................................ 7 CHAPTER 2: EUROPEAN RELIGION BLOSSOMS IN AMERICA .......................................... 10 CHAPTER 3: THE FIRST GREAT AWAKENING IN AMERICA ............................................ 17 CHAPTER 4: THE WAR YEARS (REVOLUTIONARY WAR) ................................................ 20 CHAPTER 5: THE SECOND GREAT AWAKENING .............................................................. 25 CHAPTER 6: THE LORD’S CHURCH IS RESTORED .............................................................. 31 CHAPTER 7: FROM RESTORATION -
The Springfield and Cumberland Presbyteries: Conflict and Secession in the Old Southwest
Restoration Quarterly Volume 32 Number 3 Article 2 7-1-1990 The Springfield and Cumberland Presbyteries: Conflict and Secession in the Old Southwest Douglas A. Foster Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Foster, Douglas A. (1990) "The Springfield and Cumberland Presbyteries: Conflict and Secession in the Old Southwest," Restoration Quarterly: Vol. 32 : No. 3 , Article 2. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol32/iss3/2 This Article is brought to you for free and open access by the Journals at Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. VOLUME 32/NUMBER 3 THIRD QUARTER 1990 ResLoROLton c-1ar<LeRld' The Springfield and Cumberland Presbyteries: Conflict and Secession in the Old Southwest Douglas A. Foster David Lipscomb University Although the Old Side-New Side schism in American Presbyterianism ended in 1758 with the merging of the Synods of New York and Philadelphia, the tension between the two groups never ceased to exist. The issues that would continue to plague the Presbyterian Church in the USA had been identified in that fight, including required ministerial subscription to the Westminster Confession, the location of ecclesiastical authority (synod or presbytery), educational qualifications of ministers, and the use of revivals in evangelism. -
Frontier Hopkinsians: New School Theology in East Tennessee 1797-1861
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2002 Frontier Hopkinsians: New School Theology in East Tennessee 1797-1861 Ronald Russell Ragon University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Ragon, Ronald Russell, "Frontier Hopkinsians: New School Theology in East Tennessee 1797-1861. " Master's Thesis, University of Tennessee, 2002. https://trace.tennessee.edu/utk_gradthes/2146 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Ronald Russell Ragon entitled "Frontier Hopkinsians: New School Theology in East Tennessee 1797-1861." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Lorri Glover, Major Professor We have read this thesis and recommend its acceptance: Steven Ash, Bruce Wheeler Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by Ronald Russell Ragon entitled “Frontier Hopkinsians: New School Theology in East Tennessee 1797-1861.” I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in History. -
The HISTORY of PRESBYTERIANISM in Champaign County
The HISTORY OF PRESBYTERIANISM In Champaign County 1802 - 1953 1953 MALCOLM D. HOOKER As an humble contribution to their sesqui-centennial year, I am happy to present to the members and friends of the First Presbyterian Church of Urbana, Ohio, this booklet devoted to their glorious past. Malcolm D. Hooker 2 APPRECIATION It has been my intention in the pages that follow to record facts concerning Presbyterianism in this county that seem to me might be of interest to the reader of today and also of some value, in the future, to any student who might desire to do a more complete job in this field. Of course there are many other interesting and valuable pieces of information in the old records of the Urbana and Buck Creek Churches. Some of them which I have omitted may be even more significant than the ones I have used. It may be that some persons whose names have been omitted have contributed more to the life of the church than those whose names appear. The writer makes no claim of perfection. Each time I have gone over the material herein I have corrected some statements and rewritten others. No doubt I could still find mistakes if I had the time to reread it again and again. It has not been my purpose to give recognition even for outstanding service; rather I have tried, as stated earlier, to record facts which seemed to me, as I read them, significant to the total life of the church in this county through the past 150 years.