DOCSLIB.ORG

Practice and Conversion of Asante Market Women to the Ahmadiyya Muslim Mission in the Late 20Th Century

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Practice and Conversion of Asante Market Women to the Ahmadiyya Muslim Mission in the Late 20Th Century PRACTICE AND CONVERSION OF ASANTE MARKET WOMEN TO THE AHMADIYYA MUSLIM MISSION IN THE LATE 20TH CENTURY By Mikelle Antoine A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY History 2010 ABSTRACT PRACTICE AND CONVERSION OF ASANTE MARKET WOMEN TO THE AHMADIYYA MUSLIM MISSION IN THE LATE 20TH CENTURY BY Mikelle Antoine Asante Islamic history does not end in the 19th century. Asante women in particular, have been converting to the Ahmadiyya Muslim Mission since the late 20th century. This period also correlates to a time when women were victimized in Ghana as prostitutes, witches and non patriotic. The ill treatment of women also intersected with the failing socio-economy. Food production was at its lowest and unemployment at its highest. Many people formed associations and consequently came to depend less on the state and more on social and religious networks. Converting to Islam was not without its problems. Asantes lived among Muslims for centuries, even before the rise of the kingdom. While the monarchy welcomed the written and linguistic knowledge of Muslims, they curtailed the spread of Islam. This worked to maintain Islam as distinct from Asante cultural traditions. Consequently, Islam was remained the religion of the foreigner or non-Asante. This configuration has not changed. Asante women who converted to Islam during this period were ostracized by their families. Some were denied inheritance, property, titles and stools. Many left the family home and never returned. British colonial rule gravely affected the relationship between Muslims and the Asante. British use of Muslim troops to topple Asante transformed the Muslims from allies to Asante enemies. Furthermore, British rule also gave rise to an influx of unskilled young Muslim men to the new colony. Because these Muslims were not literate and were employed as menial laborers, the Asante came to regard Muslims as social inferiors. I argue the reason why the matrilineal family has turned against such converts is because they would be outside of their authority. The inability to control women members is a problem for this system. Because identity is passed via the maternal line, this system is threatened each time women leave. Another reason is that the oldest members of the matrilineal families are losing power over the youth. The women interviewed for this dissertation all claimed they faced discrimination as Muslims from their family members and society in general. They also assert that they are willingly changing what it means to be Asante. One example of this change takes place during funerals. Muslim Asante refuse to wear the traditional black cloth. They opt to wear their traditional clothing which irks the family members. Wearing the Asante traditional black cloth at funerals is just one way of affirming ties to the matrilineal. Indeed, Muslim Asantes are proof positive that the matrilineal system is changing. Copyright by MIKELLE ANTOINE 2010 DEDICATION This dissertation is dedicated to the daughters of Mesimene Galette and Saintlus Laguerre, who went on to become the greatest mothers the world has ever known. Yaya, Ate and Sylmene, I stand on your shoulders and your prayers continue to protect me. This dissertation is also dedicated to my four favorite men. To my wonderful husband Nii who is willing to do anything, anytime, and anywhere to make me happy. To my brilliant cousin Kerby Laguerre-Simon, whose support I can count on anytime, anywhere. This dissertation is also dedicated to my beautiful sons Chiemeka and Mawuvi who have turned my life into one of the greatest ever lived. My pursuit of a Ph.D. would not have been possible without the support of my sisters, too many to list, but suffice to mention Guerlie, Linda and Lindsay. You guys are wonderful; I learn so much from each of you. And to the other members of the Antoine-Galette-Laguerre family, thank you for keeping things interesting. Apre nou, se nou! v ACKNOWLEDGEMENTS Finishing a dissertation is not easy. Nonetheless, it is possible. I may not have been able to finish mine without the support and guidance of my advisor, Prof. David Robinson. He is my favorite historian. Not just for being meticulous, but for respecting his role as an educator. Other people who contributed to my education include professors Rita Gallin and Ruth Hamilton. I also want to thank the rest of my committee members, John Eulenberg who is as enthused about Hausa language as I am. In addition, I am thankful to Gordon Stewart, Emine Avered and Nwando Achebe whose contributions have enriched this dissertation. I want to also thank the Graduate School, the African Studies Center and the History Department for supporting my educational ambitions. To my three favorite undergraduate professors: Ehiedu Iweriebor, Maina wa Kinyatti and Michael Turner, all of Hunter College for being good at their jobs. And lastly to all the wonderful colleagues I met at MSU: the Haitians, Kenyans, Nigerians, Ghanaians, South Africans, Beninois, Ethiopians, Zimbabweans, the Sierra Leoneans, Cameroonians, and the Senegalese. I loved learning and laughing with each and every one of you! vi Table of Contents List of Tables ...................................................................................................................viii List of Figures.................................................................................................................... ix Introduction:........................................................................................................................ 1 Chapter 1: The Historiography ......................................................................................... 18 Chapter 2: The Changing Complexions of Islam and Muslims in the Asante Empire, 18th-19th Centuries........................................................................................................... 53 Chapter 3: British Colonial Rule....................................................................................... 67 Chapter 4: The Coming of the Ahmadiyya Muslim Mission ........................................... 74 Chapter 5: On the Matrilineal System and Conversion .................................................... 91 Chapter 6: The social and economic situation of Ghana the first 3 decades after independence................................................................................................................... 104 Chapter 7: Ghanaian women as scapegoats during economic and political instability .. 132 Chapter 8: Voicing the Converts..................................................................................... 157 Chapter 9: Conclusion..................................................................................................... 183 Bibliography ................................................................................................................... 191 vii List of Tables Table 1: List of People Interviewed August 2005-2007................................................. 166 viii List of Figures Figure 1: Ahmadi mosques, schools and hospitals in the Asante Region. Picture shows extent of Ahmadi influence among the Asante. Photo by Mikelle Antoine. .................... 80 Figure 2: Ahmadi women celebrating Eid al Fatul, 2007. Ahmadiyya Muslim Secondary School, Accra. Photo by Mikelle Antoine. ..................................................................... 161 Figure 3: Map of Ahmadiyya Muslim Mission national projects. Picture taken from Headquarters, Accra. Photo by Mikelle Antoine............................................................ 164 ix Introduction Conversion and Practice of Asante Market Women in the Ahmadiyya Muslim Mission in the late 20th century The Akans constitute the largest ethnic and linguistic group in Ghana.1 They are located in the southern part of the country and dominate positions of political and economic power. The Asante are the majority within the Akan group. The language of the Asante, Asante Twi, is the most widely spoken language within the Akan group and Ghana.2 It is extensively spoken on television and radio. As the majority ethnic group in Ghana, any new development among this group is of national significance and worthy of study. The Asante are a matrilineal people. This means they inherit property and identity via the maternal line. The Asante are some of the few people in Ghana with this practice. A matrilineal society is not necessarily a pro woman system, as presumed. It is another way designed to control women’s reproduction and production. It also means they control the labor and production of that woman and her children as well. This means children born into the matrilineal system belong to the woman’s family. Thus belonging is defined in relation to a woman; this is also used to exclude outsiders. 1 T.C. McCaskie, State and Society in Pre-Colonial Asante, (Cambridge: Cambridge University Press, 1995), 2. 2 The Akans include the Fanti, Asante, Akyim ethnic groups and other smaller subgroups. Paul Gifford, Ghana’s New Christianity: Pentecostalism in a Globalizing African Economy. (Bloomington: Indiana University Press, 2004), 1. 1 It is precisely because the child of a Muslim father and Asante mother would be considered Muslim (i.e. non-Asante) that the matrilineal family protests against such unions and conversion. Another problem with choosing a Muslim husband and converting to Islam, from the family’s perspective, rests on a century old
Load more

Recommended publications
  • MUSLIMS in BERLIN Muslims in Berlin
    berlin-borito-10gerinc-uj:Layout 1 4/14/2010 5:39 PM Page 1 AT HOME IN EUROPE ★ MUSLIMS IN BERLIN Muslims in Berlin Whether citizens or migrants, native born or newly-arrived, Muslims are a growing and varied population that presents Europe with challenges and opportunities. The crucial tests facing Europe’s commitment to open society will be how it treats minorities such as Muslims and ensures equal rights for all in a climate of rapidly expanding diversity. The Open Society Institute’s At Home in Europe project is working to address these issues through monitoring and advocacy activities that examine the position of Muslims and other minorities in Europe. One of the project’s key efforts is this series of reports on Muslim communities in the 11 EU cities of Amsterdam, Antwerp, Berlin, Copenhagen, Hamburg, Leicester, London, Marseille, Paris, Rotterdam, and Stockholm. The reports aim to increase understanding of the needs and aspirations of diverse Muslim communities by examining how public policies in selected cities have helped or hindered the political, social, and economic participation of Muslims. By fostering new dialogue and policy initiatives between Muslim communities, local officials, and international policymakers, the At Home in Europe project seeks to improve the participation and inclusion of Muslims in the wider society while enabling them to preserve the cultural, linguistic, and religious practices that are important to their identities. OSI Muslims in Berlin At Home in Europe Project Open Society Institute New York – London – Budapest Publishing page OPEN SOCIETY INSTITUTE Október 6. Street 12. 400 West 59th Street H-1051 Budapest New York, NY 10019 Hungary USA OPEN SOCIETY FOUNDATION 100 Cambridge Grove W6 0LE London UK TM a Copyright © 2010 Open Society Institute All rights reserved AT HOME IN EUROPE PROJECT ISBN Number: 978-1-936133-07-9 Website www.soros.org/initiatives/home Cover Photograph by Malte Jäger for the Open Society Institute Cover design by Ahlgrim Design Group Layout by Q.E.D.
    [Show full text]
  • 1 the Impact of African Traditional Religious
    The Impact of African Traditional Religious Beliefs and Cultural Values on Christian- Muslim Relations in Ghana from 1920 through the Present: A Case Study of Nkusukum-Ekumfi-Enyan area of the Central Region. Submitted by Francis Acquah to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Theology in December 2011 This thesis is available for library use on the understanding that it is copy right material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any university. Signature………………………………………………………. 1 ACKNOWLEDGEMENT My first and foremost gratitude goes to my academic advisors Prof. Emeritus Mahmoud Ayoub (Hartford Seminary, US) and Prof. Robert Gleave (IAIS, University of Exeter) for their untiring efforts and patience that guided me through this study. In this respect I, also, wish to thank my brother and friend, Prof. John D. K. Ekem, who as a Ghanaian and someone familiar with the background of this study, read through the work and offered helpful suggestions. Studying as a foreign student in the US and the UK could not have been possible without the generous financial support from the Scholarship Office of the Global Ministries, United Methodist Church, USA and some churches in the US, notably, the First Presbyterian Church, Geneseo, NY and the First Presbyterian Church, Fairfield, CT. In this regard, Lisa Katzenstein, the administrator of the Scholarship Office of the Global Ministries (UMC) and Prof.
    [Show full text]
  • Title Al-Hajj Afa Sulemana Senior Lecturer of Religious Studies at University of Ghana and Head of the Alliance of Muslim Associations
    Title Al-Hajj Afa Sulemana Senior Lecturer of Religious Studies at University of Ghana and Head of the Alliance of Muslim Associations Creator Owusu-Ansah, David Sulemana, Al-Hajj Afa Mumuni Description This was a general conversation about the Muslim community in Ghana and its internal structures; the nature of traditional leadership and how it is evaluated by the western educated Muslims. We also touched on the issue of inter-religious tolerance in Ghana and the reasons for such a high degree of accommodation. Recorder ID: 001-A-002-OADavid.....2005-07-20. Length of interview 55:12 July 20 2005 University of Ghana, Mr. Mumuni Sulimana, Senior Lecturer of Religious Studies--teaching courses Quran, Hadith, Contemporary Islam in Ghana and Africa. His research interests are in Islam and Politics, Islamic education, and Muslim Non- Governmental organization (NGOs) Topic: Islam and Tolerance in Ghana. Interview following the introduction of the interviewee. Q. Do you perceive the Muslims and the Muslim Community of Ghana as tolerable (Muslim-Muslim relations and Muslim-non-Muslim relations)? A. Generally our followers share the view that Muslims are not tolerant among themselves. What I mean is that we have different doctrinal groups as far as Islamic in Ghana is concerned. In more cases we realize that each group takes its views to be absolute and finds it difficult to listen to the other side and this manifested in intra- Islamic conflict as it was the case in the late 1990s --the case of conflict between the Ahl- Sunni (radical vs. conservative Sufi oriented Tijanniya) on minor issues that could have been resolved.
    [Show full text]
  • Symbolisms of Hair and Dreadlocks in the Boboshanti Order of Rastafari
    …The Hairs of Your Head Are All Numbered: Symbolisms of Hair and Dreadlocks in the Boboshanti Order of Rastafari De-Valera N.Y.M. Botchway (PhD) [email protected] Department of History University of Cape Coast Ghana Abstract This article’s readings of Rastafari philosophy and culture through the optic of the Boboshanti (a Rastafari group) in relation to their hair – dreadlocks – tease out the symbolic representations of dreadlocks as connecting social communication, identity, subliminal protest and general resistance to oppression and racial discrimination, particularly among the Black race. By exploring hair symbolisms in connection with dreadlocks and how they shape an Afrocentric philosophical thought and movement for the Boboshanti, the article argues that hair can be historicised and theorised to elucidate the link between the physical and social bodies within the contexts of ideology and identity. Biodata De-Valera N.Y.M. Botchway, Associate Professor of History (Africa and the African Diaspora) at the University of Cape Coast, Ghana, is interested in Black Religious and Cultural Nationalism(s), West Africa, Africans in Dispersion, African Indigenous Knowledge Systems, Sports (Boxing) in Ghana, Children in Popular Culture, World Civilizations, and Regionalism and Integration in Africa. He belongs to the Historical Society of Ghana. His publications include “Fela ‘The Black President’ as Grist to the Mill of the Black Power Movement in Africa” (Black Diaspora Review 2014), “Was it a Nine Days Wonder?: A Note on the Proselytisation Efforts of the Nation of Islam in Ghana, c. 1980s–2010,” in New Perspectives on the Nation of Islam (Routledge, 2017), Africa and the First World War: Remembrance, Memories and Representations after 100 Years (Cambridge Scholars Publishing, 2018), and New Perspectives on African Childhood (Vernon Press 2019).
    [Show full text]
  • Nana Akua Anyidoho: Ghana
    RIPOCA Research Notes 5-2011 P h ot o: C o l o ur b o x.c o n Nana Akua Anyidoho GHANA Review of Rights Discourse Copyright: The author(s) Ripoca Research Notes is a series of background studies undertaken by authors and team members of the research project Human Rights, Power, and Civic Action (RIPOCA). The project runs from 2008-2012 and is funded by the Norwegian Research Council (project no. 185965/S50). Research application partners: University of Oslo, University of Leeds and Harvard University. The main research output of the Ripoca Project is Human Rights, Power and Civic Action: Comparative Analyses of Struggles for Rights in Developing Societies edited by Bård A. Andreassen and Gordon Crawford and published by Routledge (Spring 2012). Project coordinators: Bård A. Andreassen and Gordon Crawford Research Notes are available on the Project’s website: http://www.jus.uio.no/smr/english/research/projects/ripoca/index.html Any views expressed in this document are those of the author(s), and do not necessarily represent those of the partner institutions. GHANA Review of Rights Discourse Nana Akua Anyidoho HUMAN RIGHTS, POWER AND CIVIC ACTION IN DEVELOPING SOCIETIES: COMPARATIVE ANALYSES (RIPOCA) Funded by Norwegian Research Council, Poverty and Peace Research Programme, Grant no.: 185965/S50 Table of Contents List of Abbreviations 4 INTRODUCTION 5 Methodology 5 Organisation of Report 6 CHAPTER ONE 7 FRAMEWORK OF LEGAL RIGHTS AND HUMAN RIGHTS IN PRINCIPLE 7 Legal Commitments to Human Rights in Principle 7 The Constitution 7 Other Domestic/National
    [Show full text]
  • Truncation of Some Akan Personal Names
    See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/276087553 Truncation of SOme Akan Personal Names Article in Gema Online Journal of Language Studies · February 2015 DOI: 10.17576/GEMA-2015-1501-09 CITATION READS 1 180 1 author: Kwasi Adomako University of Education, Winneba 8 PUBLICATIONS 11 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Akan loanwords in Ga-Dangme sub-family View project All content following this page was uploaded by Kwasi Adomako on 31 May 2015. The user has requested enhancement of the downloaded file. GEMA Online® Journal of Language Studies 143 Volume 15(1), February 2015 Truncation of Some Akan Personal Names Kwasi Adomako [email protected] University of Education, Winneba, Ghana ABSTRACT This paper examines some morphophonological processes in Akan personal names with focus on the former process. The morphological processes of truncation of some indigenous personal names identified among the Akan (Asante) ethnic group of Ghana are discussed. The paper critically looks at some of these postlexical morpheme boundary processes in some Akan personal names realized in the truncated form when two personal names interact. In naming a child in a typical Akan, specifically in Asante‟s custom, a family name is given to the child in addition to his/her „God-given‟ name or day-name. We observe truncation and some phonological processes such as vowel harmony, compensatory lengthening, etc. at the morpheme boundaries in casual speech context. These morphophonological processes would be analyzed within the Optimality Theory framework where it would be claimed that there is templatic constraint that demands that the base surname minimally surfaces as disyllable irrespective of the syllable size of the base surname.
    [Show full text]
  • United Arab Emirates 2015 International Religious Freedom Report
    UNITED ARAB EMIRATES 2015 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution designates Islam as the official religion. It guarantees freedom of worship as long as this does not conflict with public policy or morals, and states all persons are equal before the law. The law prohibits blasphemy, proselytizing by non-Muslims, and conversion from Islam. A new antidiscrimination law includes prohibitions on religious discrimination, but also criminalizes acts the government interprets as provoking religious hatred or insulting religions. The government reportedly arrested and prosecuted citizens it considered extremist. According to media accounts, the government revoked residency permits for more than 100 noncitizen Shia Muslims, mostly of Iranian and Syrian nationality, during the year, primarily out of security concerns. Sources reported at least one case of an expatriate Christian deported for discussing his faith with other persons. Some prison sentences reportedly were reduced if a non-Muslim converted to Islam. The General Authority of Islamic Affairs and Endowments (Awqaf) continued to provide guidance for the content of sermons in Sunni mosques. Individuals belonging to non-Islamic faiths said they could worship in private without government interference but faced restrictions on practicing their religion in public. Government-controlled internet service providers blocked access to websites critical of Islam or supportive of views the government considered extremist. The government issued statements to promote religious tolerance and to counter what it termed extremism. Christian churches and Hindu and Sikh temples serving the noncitizen population operated on land donated by the ruling families, who donated additional land to build more churches and a Hindu temple.
    [Show full text]
  • Mapping the Global Muslim Population
    MAPPING THE GLOBAL MUSLIM POPULATION A Report on the Size and Distribution of the World’s Muslim Population October 2009 About the Pew Forum on Religion & Public Life This report was produced by the Pew Research Center’s Forum on Religion & Public Life. The Pew Forum delivers timely, impartial information on issues at the intersection of religion and public affairs. The Pew Forum is a nonpartisan, nonadvocacy organization and does not take positions on policy debates. Based in Washington, D.C., the Pew Forum is a project of the Pew Research Center, which is funded by The Pew Charitable Trusts. This report is a collaborative effort based on the input and analysis of the following individuals: Pew Forum on Religion & Public Life Communications and Web Publishing Luis Lugo, Director Erin O’Connell, Associate Director, Communications Oliver Read, Web Manager Research Loralei Coyle, Communications Manager Alan Cooperman, Associate Director, Research Robert Mills, Communications Associate Brian J. Grim, Senior Researcher Liga Plaveniece, Program Coordinator Mehtab S. Karim, Visiting Senior Research Fellow Sahar Chaudhry, Research Analyst Pew Research Center Becky Hsu, Project Consultant Andrew Kohut, President Jacqueline E. Wenger, Research Associate Paul Taylor, Executive Vice President Kimberly McKnight, Megan Pavlischek and Scott Keeter, Director of Survey Research Hilary Ramp, Research Interns Michael Piccorossi, Director of Operations Michael Keegan, Graphics Director Editorial Alicia Parlapiano, Infographics Designer Sandra Stencel, Associate Director, Editorial Russell Heimlich, Web Developer Andrea Useem, Contributing Editor Tracy Miller, Editor Sara Tisdale, Assistant Editor Visit http://pewforum.org/docs/?DocID=450 for the interactive, online presentation of Mapping the Global Muslim Population.
    [Show full text]
  • Commemorating an African Queen Ghanaian Nationalism, the African Diaspora, and the Public Memory of Nana Yaa Asantewaa, 1952–2009
    Georgia State University ScholarWorks @ Georgia State University History Faculty Publications Department of History 2014 Commemorating an African Queen Ghanaian Nationalism, the African Diaspora, and the Public Memory of Nana Yaa Asantewaa, 1952–2009 Harcourt Fuller Georgia State University, [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/history_facpub Part of the History Commons Recommended Citation Fuller, H. “Commemorating an African Queen: Ghanaian Nationalism, the African Diaspora, and the Public Memory of Nana Yaa Asantewaa, 1952 – 2009.” African Arts 47.4 (Winter 2014): 58-71. This Article is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. Commemorating an African Queen Ghanaian Nationalism, the African Diaspora, and the Public Memory of Nana Yaa Asantewaa, 1952–2009 Harcourt Fuller All photos by the author except where otherwise noted he years 2000–2001 marked the centennial of deeds of Yaa Asantewaa. The minister encouraged the nation to the Anglo-Asante War (otherwise known as the commemorate Yaa Asantewaa’s heroism, demonstrated through War of the Golden Stool) of 1900–1901. This bat- her self-sacrifice in defending the Golden Stool in 1900–1901. tle was led by Nana Yaa Asantewaa (ca. 1832– He also recommended that a history book be published on her 1923), the Queen Mother from the Asona royal life, personality, and the War of Resistance specifically. His sug- family of the Asante paramount state of Ejisu, gestions resulted in the 2002 publication of Yaa Asantewaa: An who took up arms to prevent the British from capturing the African Queen Who Led an Army to Fight the British by Asirifi Tsacred Golden Stool.1 This milestone produced several publica- Danquah, a veteran Ghanaian journalist.
    [Show full text]
  • THE DECLINE of S{U<FISM in WEST AFRICA: SOME FACTORS CONTRIBUTING to the POLITICAL and SOCIAL ASCENDANCY of WAHHA<BIST
    THE DECLINE OF S{U<FISM IN WEST AFRICA: SOME FACTORS CONTRIBUTING TO THE POLITICAL AND SOCIAL ASCENDANCY OF WAHHA<BIST ISLAM IN NORTHERN GHANA by MOHAMMAD SAANI IBRAHIM A dissertation submitted to faculty of Graduate Studies and Research in partial fulfillment of the requirement for the degree of Doctor of Philosophy Institute of Islamic Studies McGill University Montreal Submitted: October, 2011 c. Mohammad Saani Ibrahim, 2011 ACKNOWLEDGEMENT I have had the unique honor of benefitting from the advice of three directors of the Institute of Islamic Studies as my supervisors, each of whom provided expert guidance in spite of their weighty responsibilities. They were Professor Uner Turgay, Professor Eric Ormsby and Professor Robert Wisnovsky. Each made an indelible mark on my scholarly achievements, to the extent that their contributions cannot be recounted in this small space. To each of them I express my immeasurable gratitude. As is often said to scholars and educationists -- ‚your reward is in the heavens.‛ To my current supervisor, Professor Mustafa Khalid Medani, who is another ‚heaven- sent‛ individual delegated to lead me along this scholarly path and who was always ready to assist me in diverse ways, I offer my deepest thanks. He has patiently and painstakingly guided me through the progress of my work with advice and materials, extending from the preparations for my comprehensive examination through to the writing of my research proposal and its defense up to this momentous stage of submitting the thesis itself. To the rest of the academic staff of the Institute, all of whom provided precious advice, whether personally or in the classroom, such as Professor Issa J.
    [Show full text]
  • Understanding the Folk Islam of the Dagbani-Speaking People: a Prerequisite to Evangelism in North Ghana
    Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 1996 Understanding the Folk Islam of the Dagbani-Speaking People: a Prerequisite to Evangelism in North Ghana Sampson Kenneth Twumasi Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Missions and World Christianity Commons Recommended Citation Twumasi, Sampson Kenneth, "Understanding the Folk Islam of the Dagbani-Speaking People: a Prerequisite to Evangelism in North Ghana" (1996). Dissertation Projects DMin. 136. https://digitalcommons.andrews.edu/dmin/136 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Undergraduate and Graduate Admission List
    UNDERGRADUATE AND GRADUATE ADMISSION LIST 2020/2021 @ FEBRURAY 4 2021 Last Name First Name Middle Name AKIDEI TIMIPRE TORWODZOR STEPHEN AMEKPLENU FOSTER ALHASSAN RUKAYATU LAMPTEY ANTOINETTE Akroway Nana Esi QUARSHIE BERNICE Nazir Bawa ASANTE CHRISTANTIA AKUA ASANTEWAA AKUSSAH HERBERT ELORM ABUTIATE WILSON SAMUEL KWOFIE MAAME ETURBA AMPONSAH ELIZABETH BONDZE SOMPA EWOOL RUTH EFFISIMAH MENSAH CLAUDIA NAA DZAMAH ASANTE GERALD KWABENA MUKHTAR HUSSAINA SHEHU AJIBOYE SUKURAT TADE OTU REBECCA AFIA ADU LARSEY MABEL ADDO BENJAMIN ARMAH OAKLEY GODSON Archampong Rein Ellis Nii Akushey Asare Aboateh Michael GLOVER-ADDY CHRISTABEL KORKOR OKUNTADE FAVOUR OWUSU ROSEMARY ASIEDUA OWUSU SETH KWARTENG OKU JEREMIAH NII ANNAN HOENYEKOR EMMANUEL QWESI AMPADU ALEXANDER OSEI-ABOAGYE FORSTER DANIEL ANTWI SAMPONG GRACE YEBOAH ISSAH RASIATU Mohammed Abdul-Rashid WELLINGTON GODFRED SOLOMON ODARTEI NYARKO SANDRA ADJEI Ankude Rubby Yawa OBILOR MOSES OZIOMA OTOO SHERILINE LYNZIL QUAINOO ABENA PRISCILLA FIBIRI MOHAMMED BEN ABDULAI HAWA AWUNI ISAAC ASHIABI STEPHEN KOBBY ESSEL JOSEPH AHMED ZAROUK MOHAMMED MANSUR IBRAHIM AISHA OKORNOE KELVINA KORKOR ASANTE RICHARD OPATA ANDREWS KWABLAH OBENG-OWUSU FRANCIS OSEI-BONSU FRANK AZAMESU BESAH NKRUMAH ISAAC ABREFI-DSEI YOLANDER NANA AKUA ANUM CONFIDENCE GYAWU TIRZAH-JOY NANA AMA EDJIRY GRACE MAAME EFUA ADU-BOAKYE ALBERT KENDRICK Getor Josephine Elorm AGYEIWAA GLADYS SENIOR ASAMANI ROSEMOND HUDSON OJE KWOFIE PRINCESS JOAN ANTWI SARAPHINA ALABI BLESSING TOFUNMI Achina Melina Owusua NYARKO EZEKIEL ASENSO SAMUEL LOTSU URIEL NUTIFAFA
    [Show full text]