DOCSLIB.ORG

Intro. Confirmation 2020 Page 1 of 18

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Intro. Confirmation 2020 Page 1 of 18 Good morning! This is our annual were charter combination of regular Adult Sunday members, with ten School class with Confirmation Class. families who came from St Andrew’s We will have three sessions here in Episcopal Church at the Library where we gather for an the bishop’s request hour every Sunday morning between to form Holy Nativity services. Each session will begin with in 1955. Bible discussion, acknowledging our first priority; then Confirmation! The We have three children Malinda, Joe fourth Sunday on March 29 will be and Cathlyn plus granddaughter with Father Steve in the church for his Kristen, whom I adopted when she Instructed Eucharist. was very young, so four children. Counting Kristen again, we have five I’ll introduce myself so you know you grandchildren, one great grandchild. who I am, and then we’ll talk about Holy Nativity Episcopal Church, I went to Cove School 1941-1949 Panama City and our ministries here. (which is now Holy Nativity Episcopal Our Episcopal Diocese of the Central School) and Bay High class of 1953. Gulf Coast led by Bishop Russell The 7th or 8th Episcopal priest I know Kendrick, who’ll visit Sunday, May 10 of in the Weller family, I always knew I for Confirmation. Our Episcopal was going to seminary, even declared Church led by Presiding Bishop it at age ten. But when a sophomore Michael Curry, whom you may have at Univ of Florida, I changed my mind met when he was here after Hurricane and major from pre-Theology to Michael. The Episcopal Church is the Business Administration. At American province of the worldwide graduation Spring 1957 I went into the Anglican Communion, led by Navy, as my alternative to the draft Archbishop Justin Welby, with and mainly because I was not sure headquarters in London, England. what I wanted in life. Loving my first Navy sea duty, a destroyer, I stayed Born September 14, 1935 here in 20 years, retiring in 1978 as Panama City, Florida, my name is Commander. We were settled in Thomas Carroll Weller, Jr. but that’s Harrisburg, Pennsylvania. not who I am, I am Bubba to family and whoever knew me before age 6, My additional education includes MBA Carroll to those who knew me from 6 fUniversity of Michigan; U S Naval to 18. Tom ever since. Father Tom if War College, Newport, RI; Lutheran you prefer. Linda Peters Weller is Theological Seminary, Gettysburg PA. here, we married June 1957 here at Holy Nativity, the first wedding in this Upon retirement from the U S Navy in church. Linda’s family and my family 1978, I started and ran my own Intro. Confirmation 2020 Page 2 of 18 defense consulting business and May 2009, being now soon eleven taught graduate courses as adjunct years back here at HNEC. professor in Political Science at Univ of West Florida. Linda and I were very One 2009 day Father Steve phoned active in our Pennsylvania parish, and me in my office at St Thomas and I was studying in the Deacon program graciously invited me to come back to with our bishop’s diocesan school. Holy Nativity. We agreed that as One morning my rector called me to Priest Associate, I’m responsible for his office to confront me with “Two adult Christian education, which I like Cadillacs are enough: how long are best. I lead the Adult Sunday school you going to ignore God’s call on your class. I have oversight of the EfM life?” Quite literally I threw up my program when we have that here. I’m hands and said “Oh what the hell, I on the preaching schedule as give up”. He then turned and phoned assigned, about one Sunday in three the bishop, and I was inducted into or four. I serve as Supply Priest when “the process” leading to ordination Father Steve is away. Except for ordinary kindness, I have no pastoral On my 45th birthday I started at duties. I do no pastoral counseling. Lutheran Theological Seminary, Except as Fr Steve may ask, or unless Gettysburg, Pennsylvania, where my he’s away, I do not make hospital bishop kindly arranged for me to study visits or home visits. I may assist or so we would not have to move from officiate funerals. I officiate weddings our home in Harrisburg to Sewanee or from time to time as requested, for elsewhere. that I do my own premarital counseling (and asking the bishop’s On ordination, wanting to come home permission as required when marriage to Florida, I sought and was called to after divorce). I do not attend Vestry be priest at Trinity Episcopal Church, meetings. I may serve as Supply Apalachicola. We were there 14 years Priest at other parishes in the area as and I retired from parish ministry in I wish (seldom anymore). Retired 1998. In retirement, I’ve served as clergy, I do not go to diocesan events Priest Associate at Holy Nativity with or clergy conferences. I have an office Fr John Richardson. Priest at Grace here at the church, where I sometimes Episcopal Church, Panama City work, though I do not have office Beach. Priest Associate at Holy hours. I do enjoy visiting in my office Nativity again, with Fr Arnold Bush. with most anyone who asks to meet Chaplain & Religion Teacher at Holy with me, though never as pastoral Nativity Episcopal School for several counseling. years. Priest at St Thomas Episcopal Tom+ Church, Laguna Beach for five years. Priest Associate back here at Holy Nativity, this my the third time, since Intro. Confirmation 2020 Page 3 of 18 Letter from Rector At Holy Nativity, we believe we are called to learn. We are called to learn the language of scripture, liturgy, tradition and reason. We stake our claim as a safe place to discern God’s will and where difficult questions can be explored. As Episcopalians, we believe we are called to invest in ministry because each of us is called to ministry. We are invited to find our places at the table where our time, talent and riches serve to further God’s kingdom in this place we call Welcome and thanks for visiting our home. site. At Holy Nativity, we believe we are One of the nicest things people say called to give our faith away by when visiting Holy Nativity is “that it word and deed. We are called to be feels like a good place.” I take that evangelists, to share the story and to mean the people visiting with us to serve as Christ’s hands and feet recognize us as a healthy, happy in the world. and growing family of Christian seekers. That is who we are and I Whatever your interest, we hope hope the following pages give you you’ll find these pages helpful in a glimpse into our lives together. discerning Christ’s call to you. You’ll find active and dynamic Each of us is called to ministry in programs for all ages and we’d love the name of the risen Christ. At to have you become a part. Holy Nativity you are invited to find your place in that ministry. As God love you, Episcopalians, we believe we are Father Steve called to gather as a community of faith to worship and receive the sacraments. Yet, we’re also called to gather beyond just Sunday mornings. We are called to gather in ministry, outreach and in prayer. Intro. Confirmation 2020 Page 4 of 18 Holy Nativity Episcopal Church, you will learn in class is just Panama City, Florida 32401 enough surface information to 222 North Bonita Ave., Panama City, FL raise questions, which always 32401. Phone 850-747-4000 are invited and welcome. Rector: the Reverend Steve Bates. Madge Smith will have a new Administrator: Madge Smith Book of Common Prayer for each person Web page http://holy-nativity.org lists our confirmed. If you do not own a Bible and many ministries and missions. would like one, please say so, and you Facebook will be given a Study Bible from our https://www.facebook.com/Holy-Nativity- bookshelf. Episcopal-Church-362946210785/ Holy Nativity is a parish of the One of five Episcopal congregations in Bay Episcopal Diocese of the Central County, we are a parish, governed by the Gulf Coast Rector (means “director”) and Vestry elected Diocesan office: 201 North Baylen St., by members at the annual parish meeting: Pensacola, Florida 32502 Fr. Steve Bates-Rector, Tricia Berry (2018- Mail P O Box 13330, Pensacola, FL 2021), Beth Brock (2016-2019), Ian Crelling (2016-2019), Tiffany Ennis (2016-2019), 32591-3330. Phone 850-434-7337 Mark Godwin-Treasurer, Mike Harding (2017- Web pa https://www.diocgc.org 2020), Brian Leebrick (2018-2021), Tom Facebook Ledman (2017-2020) Jr. Warden, Ivan https://www.facebook.com/DioCGC/ Pereira (2018-2021), George McInnis (2017- Diocesan Bishop: the Right Reverend J. 2020) Sr. Warden, Mary Ellen Pettis (2018- Russell Kendrick. 2021), Kelly Roberson (2017-2020), Madge Smith-Clerk, Joy Thompson (2016-2019) A diocese is a geographic area governed by Bishop and Standing Committee Confirmation Class 2020, combined elected by the people and appointed by with Adult Sunday School class, 9:15- the bishop. Formed in 1970, CGC is 10:15 Sunday mornings. Parish Library, Alabama/Mississippi line east to March 8, 15, 22. Rector’s Instructed Apalachicola River, and Gulf of Mexico Eucharist March 29 in the church north about halfway up Alabama. 62 concludes our Confirmation instruction for congregations, 5 schools, 3 agencies 2020.
Recommended publications
  • Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020

    Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020

    Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H.
  • Challenges of Islamic Da'wah in Bangladesh: the Christian

    Challenges of Islamic Da'wah in Bangladesh: the Christian

    IIUC STUDIES ISSN 1813-7733 Vol. – 4, December 2007 Published in April 2008 (p 87-108) Challenges of Islamic Da‘wah in Bangladesh: The Christian Missions and Their Evangelization Dr. Md. Yousuf Ali∗ Abu Sadat Nurullah∗∗ Abstract: Although Bangladesh is the second largest Muslim populated country in the world, there are several challenges of Islamic da‘wah here. The Christian mission, taking the opportunity of people’s poverty and distress, is evangelizing them through financial assistance and other means. The rapidly increasing number of conversion to Christianity among the tribal population is alarming. The missionary activities are spreading around the country, chiefly in the intellectual arena, in educational institutions, and in other aspects of life. The influence of it on the culture, education, religion and lifestyle of people results into converting people to the Christian ideology. Particularly the young generations are inclining towards this lucrative dogma of the new age. Media, both print and electronic, are propagating and claiming the banning of the da‘wah movement. In these situation, the Islamic da‘wah movements require to explore and implement new methodology to face the enormous challenges to prevent Bangladesh from becoming a Christian country in future. Keywords: Islamic da‘wah, Christian mission, and evangelization. Introduction: Bangladesh has the fourth largest concentration of Muslim populations in the world with a population of about 140 billion, of which 88 percent are Muslims. However, majority of the population (74 percent according to 2001 census) reside in rural area with lower economic condition and lowest standards of living. In fact, about half of the ∗ Assistant Professor, Faculty of Islamic Revealed Knowledge and Human Sciences, IIUM, Malaysia ∗∗ Student Department of Sociology and Anthropology, International Islamic University Malaysia IIUC Studies, Vol.
  • The Rites of Holy Week

    The Rites of Holy Week

    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
  • David Trobisch and David Parker on the Origin of the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal

    David Trobisch and David Parker on the Origin of the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal

    David Trobisch and David Parker on the Origin of the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal Tom Dykstra I grew up with a picture of Paul traveling through Asia and Europe, founding congregations, counseling and teaching the men and women who had given their life to Jesus. If he could not visit them, he sent letters. When Paul died, his letters were kept as treasures. Each church that had received one of his letters saved it, had it read during worship services, and exchanged copies of the letter with other congregations close by. Later the congregations tried to complete their collection. But this view does not match the uniformity of manuscript evidence. 1 --David Trobisch It is even more remarkable that attempts to reconstruct the supposed document 'Q' (the lost collection used by both Matthew and Luke postulated by those who argue that Matthew and Luke are independent) use text-critical terminology to describe their activities. However, since all they are doing is making selections from a twentieth-century printed text, which does not even presume to provide confidently the text of the four-Gospel collection, never mind that of the independent first-century texts, this use of language must be dismissed as illusory. 2 --David Parker Modern scholarship has produced detailed biographies of Paul, massive multi-volume inquiries into “the historical Jesus,” and mountains of exegetical literature that claims to extract the author’s meaning from each word of each New Testament book. Typically, this literature analyzes the scriptural texts with little reference to actual manuscripts.
  • Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 Pm Welcome to St Edmundsbury Cathedral

    Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 Pm Welcome to St Edmundsbury Cathedral

    Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 pm Welcome to St Edmundsbury Cathedral In this afternoon’s All Souls’ Service we remember with thanksgiving the people we love who have died. The Commemoration of the departed on All Souls’ Day celebrates the saints in a more intimate way than All Saints’ Day. It allows us to remember with thanksgiving before God those whom we have known directly: those who gave us life, or who supported and encouraged us on life’s journey or who nurtured us in faith. In our worship, we sense that it is a fearful thing to come before the unutterable goodness and holiness of God, even for those who are redeemed in Christ; that it is searing as well as life-giving to experience God’s mercy. This instinct is expressed in the liturgy of All Souls’ Day. During this service, everyone is invited to bring the names of loved ones departed, written on the small white card crosses, to the cross before the altar, and to light a prayer candle there. Names will not be read aloud so that the total focus of this part of the liturgy may be on silent prayer and our individual commendation to God of those whom we remember but see no more. Music at today’s service The Cathedral Choir sings the Requiem, Op. 48 by Gabriel Fauré, 1845–1924. Service order extracts from Common Worship Services, © The Central Board of Finance of The Church of England. Music reproduced with permission - CCL Licence No 317297 ¶ The Order of Service As the choir and clergy gather at the west end of the Nave, the President welcomes the congregation from the Pavement, and then leads The Greeting President We meet in the name of the Father, and of the Son, and of the Holy Spirit.
  • Guidelines for Lectors

    Guidelines for Lectors

    GUIDELINES FOR LECTORS Seating: Lectors sit in the first pew on the Ambo side of Church. Scheduling: Lector schedules are prepared about 2 weeks before the beginning of the next schedule. They are created every 2 months and then emailed. The current lector schedule can always be found on the St. Catharine website (www.stcatharinechurch.org). The lector scheduler (Pam Biggs) will request your availability for the upcoming schedule with a due date. Any conflicts or times that you cannot read must be sent by that due date, so the schedule can be created in a timely manner. Also keep Pam updated with any changes to your address, phone number, E-mail address or mass preference(s). Substitutes: If you are unable to fulfill your scheduled Liturgy: YOU MUST OBTAIN YOUR OWN SUBSTITUTE. Two Lectors are assigned to each Liturgy – but this is not to relieve you from obtaining a substitute. Two Lectors should be present for every Liturgy. If you are unable to find a substitute, ensure that the other scheduled lector is aware that you will not be there. Volunteering: At certain times of the year (Christmas, Easter, Holy Days of Obligation etc.) Lectors will be invited to volunteer to proclaim God’s word by “signing up” via an online tool called “Signup Genius”. If you have any problems signing up, you may contact Pam Biggs and she will sign you up. A. General Procedures Lector I proclaims the first reading -announces the Universal Prayer when there is no Deacon Lector II -carries the Gospel Book in the procession when there is no Deacon -proclaims the second reading Arrive at Church 15 minutes before the scheduled time of the Liturgy to accomplish the following: 1.
  • Acolyte Manual

    Acolyte Manual

    ACOLYTE INSTRUCTIONS Welcome to the Ministry of Acolytes, as you are an important part of the Sunday morning worship services at St. Paul’s. The word acolyte means “one who serves,” and our responsibility is to serve God and the church and to assist the clergy during the worship service. It is a wonderful way to learn about our liturgy and music in the Episcopal Church, and to see what happens ‘behind the scenes’ at during liturgy at St. Paul’s. Gracious God, you call us to be bearers of your light in the world. Grant to your acolytes reverent hearts, steady hands, and the will to persevere in service at your altar and at prayer. Bless and guide us by your wisdom and help us to spread your word throughout the world. Through Jesus Christ our lord, who lives and reigns with you and the Holy Spirit, one God now and forever. Amen. General Guidelines and Expectations • There are four/five adult acolyte team leaders who each have a team of youth assigned, and who are responsible for scheduling and communicating with and managing their team. • Generally, the acolyte ministry begins when youth are in the eighth grade, but any youth, eighth grade through twelfth grade are welcome to join. • When scheduled to serve, please arrive thirty minutes before the start of the service to allow enough time to vest and check in with the team leader for assignment of responsibilities for the service. • Wear leather dress or deck shoes (no tennis shoes). • Sandals are fine but be aware that there are a lot of steps in the altar area (no flip flops or sandals that flap against your feet).
  • The Mystery of the Mass: from “Greeting to Dismissal”

    The Mystery of the Mass: from “Greeting to Dismissal”

    The Mystery of the Mass: from “Greeting to Dismissal” Deacon Modesto R. Cordero Director Office of Worship [email protected] “Many Catholics have yet to understand what they are doing when they gather for Sunday worship or why liturgical participation demands social responsibility.” Father Keith Pecklers., S.J. Professor of liturgical history at the Pontifical Liturgical Institute of Saint’ Anselmo in Rome PURPOSE Sacrosanctum Concilium, the Constitution on the Sacred Liturgy (SC) ◦ Second Vatican Council – December 4, 1963 ◦ Eucharist is the center of the life of the Church ◦ Called for the reformation of the liturgical rites ◦ Instruction of the faithful Full conscious and active participation Their right and duty by baptism (SC14) ◦ Revised for the 3rd time (English translation) Advent 2011 – Roman Missal The definition … “Mass” is … The Eucharist or principal sacramental celebration of the Church. Established by Jesus Christ at the Last Supper, in which the mystery of our salvation through participation in the sacrificial death and glorious resurrection of Christ is renewed and accomplished. The Mass renews the paschal sacrifice of Christ as the sacrifice offered by the Church. Name … “Holy Mass” from the Latin ‘missa’ - concludes with the sending forth ‘missio’ [or “mission”] of the faithful The Lord’s Supper The Celebration of the Memorial of the Lord The Eucharistic Sacrifice - Jesus is implanted in our hearts Mystical Body of Christ “Where two or three are gathered in my name, there am I in their midst” (Mt 18:20)
  • Distinguishing Features of the Dobrejšo Gospel's Book

    Distinguishing Features of the Dobrejšo Gospel's Book

    DISTINGUISHING FEATURES OF THE DOBREJŠO GOSPEL’S BOOK OF MATTHEW Cynthia M. Vakareliyska This paper offers a preliminary list of distinguishing features for the version of Matthew in the Dobrejšo Gospel (D), a liturgical tetraevangelion from western Bulgaria datable most likely to the thirteenth century and reflecting an early Ohrid tradition.1 Together D and the fourteenthcentury Curzon Gospel (C) and Banica Gospel (B),2 which are also liturgical tetraevangelia from western Bulgaria, comprise the only family of closely related Bulgarian gospel manuscripts identified so far. The following is a crude stemma of the relationships among D, B, and C, their hypothetical shared ancestor (DBC), and the hypothetical later shared antigraph for C and B (CB): While all three manuscripts reflect the DBC source for Mark, Luke, and John, none of the three manuscripts contains the complete DBC version of Matthew. This circumstance makes identification of D’s distinguishing features in Matthew highly problematic. B's entire Matthew version must be disregarded, as B substitutes a textual 1 Issues involved in the classification of D as western Bulgarian vs. Macedonian are discussed in Vakareliyska 2010. For distinguishing features of D’s version of Mark, Luke, and John, see Vakareliyska (2011). 2 This preliminary corpus, which was used for comparison with C in Vakareliyska 2008, is currently being augmented with manuscripts from the South and East Slavonic long lectionary traditions in preparation of an annotated edition of D. © koninklijke brill nv, leiden, ���6 | doi �0.��63/97890043�3675_0�� 258 CYNTHIA M. VAKARELIYSKA version for this Gospel book that differs considerably both from the DBC version of Matthew, as witnessed in D and C, and from the DBC version of the other three Gospels.
  • ASIA Bangladesh: the Church of Bangladesh : Moderator: REVD PAUL SHISKAR SAKAR, St John's Cathedral 94 N.S Road, Thanapara D

    ASIA Bangladesh: the Church of Bangladesh : Moderator: REVD PAUL SHISKAR SAKAR, St John's Cathedral 94 N.S Road, Thanapara D

    ASIA Bangladesh: The Church of Bangladesh: Moderator: REVD PAUL SHISKAR SAKAR, St John’s Cathedral 94 N.S Road, Thanapara Dist: Kushtia, Bangladesh, Tel: 00 880 (071) 54618, Dhaka Office: St Thomas’ Church, 54 Johnson Road, Dhaka 1100, Bangladesh Tel: Office: 00 880 2 711 6546 Home: 00 880 2 711 4650 Fax: 00 880 2 711 8218 E-mail: [email protected] [email protected]; Hong Kong: The Methodist Church, Hong Kong: President: REVD DR LUNG-KWONG LO, Conference Office, 9/F Methodist House, 36 Hennessy Road, Wan Chai, Hong Kong Tel: 00 852 2528 0186 Fax: 00 852 2866 1879 E-mail: [email protected] Secretary: REVD TIN-YAU YUEN same address. Executive Secretary: Katherine NG Email: [email protected] India: Church of North India: Moderator: THE MOST REVD PURELY LYNGDOH, CNI Bhavan, 16 Pandit Pant Marg, New Delhi 110 001 Tel: 00 91 11 432 14005 Home: 00 91 651 235 1181 E-mail: [email protected] General Secretary: REVD ENOS DAS PRADHAN, 16 Pandit Pant Marg, New Delhi 110 001 Tel: 00 91 11 2373 1079 Home: 00 91 11 2372 0542 Fax: 00 91 11 2371 6901 E-mail: [email protected] Website: http://www.cnisynod.org India: Church of South India: Moderator: MOST REV. S. VASANTHAKUMAR, Bishop, Diocesan Office, 20, Third Cross, CSI Compound, Bangalore – 560 027, Karnataka, South India. Tel(O): +91 (0)80 222 3766, Email: [email protected] General Secretary: AR.M.M.PHILIP, CSI Synod Secretariat, Madhya Kerala Diocese, CSI Centre, 5, Whites Road, Royapettah, Chennai – 6000 014, Tamil Nadu, South India.
  • A Christian Arab Gospel Book in Its Mamluk Context (MSR XIII.2, 2009)

    A Christian Arab Gospel Book in Its Mamluk Context (MSR XIII.2, 2009)

    lUcy-anne hUnt MANCHESTER METROPOLITAN UNIVERSITY A Christian Arab Gospel Book: Cairo, Coptic Museum MS Bibl. 90 in its Mamluk Context The illuminated manuscript of the Arabic Gospels (Cairo, Coptic Museum MS Bibl. 90) (figs. 1–6), written and illuminated in Mamluk Damascus in 1340, is a major expression of Christian religious and artistic practice and scholarship in the Mamluk period. This contribution aims to draw attention to the insight the manuscript offers into Christian cultural, artistic, and intellectual concerns of the middle of the fourteenth century. This will be undertaken through an assessment of the information that is known or can deduced about the book, and a discussion of aspects of its illumination, suggesting that its points of contact with both the Quran and other eastern Christian illuminated manuscripts indicate a discourse representing Arab Christian culture within, and sensitive to, its Islamic environment. While the manuscript has been known through brief surveys in the catalogues of Marcus Simaika Pasha and Georg Graf before the mid-twentieth century, a fuller description of the illumination in the light of the text is timely (see appendix 1). 1 In © The Middle East Documentation Center. The University of Chicago. 1 I am grateful to Madame Samiha Abd al-Shaheed, Chief Curator of Manuscripts of the Coptic Museum, Old Cairo, for facilitating my study of the manuscript. I am also grateful to Dr. Filiz Çağman and Dr. Banu Mahir at the Topkapı Sarayı Müzesi as well as Dr. Michel Garel at the Bibliothèque Nationale in Paris for enabling my study of other manuscripts discussed here.
  • St. Mark's Episcopal Church Richmond, Texas Acolyte And

    St. Mark's Episcopal Church Richmond, Texas Acolyte And

    St. Mark’s Episcopal Church Richmond, Texas Acolyte and Chalice Bearer Instructions Ministry Description Thank you for answering the call to serve as a crucifer, torchbearer, gospel bearer, and/or chalice bearer in our parish. Every one of these ministries serves an important purpose in our worship at St. Mark’s. Our parish life and all ministries of our parish are shaped and transformed by our worship. Thus, the rector and people of St. Mark’s thank you for your part in glorifying God through our worship. Below are the definitions of the aforementioned ministries specific to the typical Sunday service at St. Mark’s, Richmond: Crucifer – the minister who carries the cross at the properly appointed times and assists the celebrant in setting the table at the Eucharist. In our parish, the crucifer also bears the first chalice during the time of communion. Torchbearer – the minister who lights the candles before the service, carries the torches at the properly appointed times and extinguishes the candles after the service Gospel Bearer – the minister who carries the gospel book at the properly appointed times. In our parish, the gospel bearer also bears the second chalice during the time of communion. Each of these ministries requires responsibility not only on the Sunday you serve but also in the event that you cannot serve on the day you are scheduled. You are responsible for finding a substitute from the attached list of available ministers. After finding a substitute, you need to notify the office of the change no later than the Wednesday prior to the service at which you were originally scheduled to serve.