Multimedial Parallelism in Ritual Performance (Parallelism Dynamics II)
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Paper Super-Diversity Discourse
Paper Super-diversity discourse by Karel Arnaut©& Massimiliano Spotti© (KU Leuven / Tilburg University) [email protected] [email protected] © January 2014 Draft -- Do not quote Entry: Super-diversity discourse For: The International Encyclopedia of Language and Social Interaction (Wiley Blackwell) Editor: Karen Tracy Authors: Karel Arnaut (KULeuven) & Massimiliano Spotti (Tilburg University) E-mail addresses: [email protected] ; [email protected] Abstract: Super-diversity discourse is a relatively new, primarily academic discourse whose increasing presence in the domains of social work, institutional policy, urban and national politics, and the media is signalling a rapidly growing uptake, albeit one that is disciplinarily fragmented and geographically unevenly spread. Arguably, super-diversity’s uptake suggests that its discourse is catching the imagination of the humanities and social sciences as a recognizably productive and an auspiciously novel vantage point that sits comfortably with certain existing explicitly post-colonial anthropological and sociolinguistic takes on diversity and identity, as well as with more recent diversity-related shifts or ‘turns’ towards, among other things, complexity and (urban, digital, etc.) translocality. After presenting the notion of super-diversity, exploring its conceptual Umwelt and its uptake most prominently in sociolinguistics, attention is given to the future prospects and perceived dangers surrounding its discourse. 1. Super-diversity and its conceptual Umwelt Super-diversity rests on the growing awareness that over the past two and a half decades the demographic, socio-political, cultural and socio-linguistic face of societies worldwide has been changing as a result of (a) ever faster and more mobile communication technologies and software infrastructures, along with (b) ever expanding mobility and migration activity related to major geo-political changes around 1990 (Blommaert 2012). -
From Custom to Pancasila and Back to Adat Naples
1 Secularization of religion in Indonesia: From Custom to Pancasila and back to adat Stephen C. Headley (CNRS) [Version 3 Nov., 2008] Introduction: Why would anyone want to promote or accept a move to normalization of religion? Why are village rituals considered superstition while Islam is not? What is dangerous about such cultic diversity? These are the basic questions which we are asking in this paper. After independence in 1949, the standardization of religion in the Republic of Indonesia was animated by a preoccupation with “unity in diversity”. All citizens were to be monotheists, for monotheism reflected more perfectly the unity of the new republic than did the great variety of cosmologies deployed in the animistic cults. Initially the legal term secularization in European countries (i.e., England and France circa 1600-1800) meant confiscations of church property. Only later in sociology of religion did the word secularization come to designate lesser attendance to church services. It also involved a deep shift in the epistemological framework. It redefined what it meant to be a person (Milbank, 1990). Anthropology in societies where religion and the state are separate is very different than an anthropology where the rulers and the religion agree about man’s destiny. This means that in each distinct cultural secularization will take a different form depending on the anthropology conveyed by its historically dominant religion expression. For example, the French republic has no cosmology referring to heaven and earth; its genealogical amnesia concerning the Christian origins of the Merovingian and Carolingian kingdoms is deliberate for, the universality of the values of the republic were to liberate its citizens from public obedience to Catholicism. -
A Study of Bagobo Ceremonial, Magic and Myth
% PRESKNTED BY THE AUTTHOR jg^v*. -. i--V:/> -^^It^^s^^' -4 NOV 1 4 1916 A STUDY OF BAGOBO CEREMONIAL, MAGIC AND MYTH Laura Watson Benedict Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Faculty of Philosophy of Columbia University [Reprinted from the Annals of the New York Academy of Sciences, Vol. XXV, pp. 1—308. Published 15 May, 1916.] Printed by E. J. BRILL, Leyden (Holland). ^> t [Annals N. Y. Acad. Scl, Vol. XXV, pp. 1—308, pll. I—YIII. 15 May, 1916] o A STUDY OF BAGOBO CEREMONIAL, MAGIC AND MYTH^ By Laura Watson Benedict {Presented by title before the Academy^ 20 April^ 1914) CONTENTS Page Prefatory remarks 3 Introduction. General characteristics of the religious attitude of the Bagobo 8 Part I. Mythological concepts 13 The Bagobo pantheon 13 Myth-gods of the nine heavens 15 Gods associated with human interests 18 The demons called buso 29 Interpretation of physical evironment 43 The souls of man and life after death 49 Characterization of the two souls 49 Right-hand soul or Gimokud Takawanan 50 Signs of death 51 Summons to the living 51 Onong or travel outfit for the soul 53 The one country of the dead 54 Manner of existence in Gimokudan 55 Topography of the one country 56 Idea of retribution 58 Left hand soul or Gimokud Tebang 58 Dream exploits 58 Fate at death 60 General considerations ' 61 Restoration of the dead to life 61 Cult of the dead 62 Ideas of death 63 Souls of animals and of manufactured objects 64 Traditions of mythical ancestors 65 Part II. -
Seeing the World Through Chumash Rock Art
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE A PLACE WHERE THEY ONLY PLAY PEON: SEEING THE WORLD THROUGH CHUMASH ROCK ART A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Anthropology by Leslie Schupp Wessel May, 1982 The Thesis of Leslie Schupp Wessel is approved: Keith L. Morton Antonio Gilman, Chairman California State University, Northridge ii DEDICATION To Earth, and the First People of California who believed in her. iii ACKNOWLEDGEMENTS This thesis was produced with the help and usually the encouragement of many people: Rick Wessel, John Romani, Antonio Gilman, Clay Singer, Keith Morton, Breck Parkman, Dan Larson, Gwen Romani, Mike Mcintyre, Randy Milliken, Willie Pink, Bob Edberg, Arlene Benson, Tom Blackburn, Travis Hudson, Ken Hedges, Georgia Lee, Chester King, Bob Wlodarski, Kathy Miller, Chris Martinez, Chuck James, Aluk•oy, Lynne Turner, and countless others whose ideas I appropriated without even realizing it. iv TABLE OF CONTENTS Page DEDICATION . iii ACKNOWLEDGEMENTS iv LIST OF TABLES . viii LIST OF FIGURES . viii LIST OF PLATES . viii ABSTRACT . ix INTRODUCTION . 1 Chapter 1 CULTURAL BACKGROUND 5 INTRODUCTION • 5 THE CHUMASH 8 THE SALINAN • • • 11 THE YOKUTS • • • • • • • 13 HIERARCHICAL ORGANIZATION 1 5 MOIETIES • • • • 16 RELIGION • • • • • • • 24 GAMES • • • • • • • • 33 SUMMARY 35 2 MYTHOLOGY 36 INTRODUCTION • • • 36 CREATION OF THE UNIVERSE • • • 40 THE FLOOD AND CREATION OF EARTH 41 TRANSFORMATION TO ANIMALS • • • • • • • ·41 THE MAKING OF MAN • • • . • • • • • • • 42 THEFT OF SUN AND FIRE • • • • 43 ORIGIN OF DEATH • • • • • • • 43 THE CONTEST OF DEATH • • • • • • • • • • • 44 LAND OF THE DEAD • • • 44 VISITS TO OTHER WORLDS • • • • • • • 45 OLD WOMAN MOMOY AND THE THUNDER TWINS • 46 INTERPRETATIONS • • • • • • • • • • 47 v Chapter Page 3 ROCK ART . -
Charles Sanders Peirce - Wikipedia, the Free Encyclopedia 9/2/10 4:55 PM
Charles Sanders Peirce - Wikipedia, the free encyclopedia 9/2/10 4:55 PM Charles Sanders Peirce From Wikipedia, the free encyclopedia Charles Sanders Peirce (pronounced /ˈpɜrs/ purse[1]) Charles Sanders Peirce (September 10, 1839 – April 19, 1914) was an American philosopher, logician, mathematician, and scientist, born in Cambridge, Massachusetts. Peirce was educated as a chemist and employed as a scientist for 30 years. It is largely his contributions to logic, mathematics, philosophy, and semiotics (and his founding of pragmatism) that are appreciated today. In 1934, the philosopher Paul Weiss called Peirce "the most original and versatile of American philosophers and America's greatest logician".[2] An innovator in many fields (including philosophy of science, epistemology, metaphysics, mathematics, statistics, research methodology, and the design of experiments in astronomy, geophysics, and psychology) Peirce considered himself a logician first and foremost. He made major contributions to logic, but logic for him encompassed much of that which is now called epistemology and philosophy of science. He saw logic as the Charles Sanders Peirce formal branch of semiotics, of which he is a founder. As early as 1886 he saw that logical operations could be carried out by Born September 10, 1839 electrical switching circuits, an idea used decades later to Cambridge, Massachusetts produce digital computers.[3] Died April 19, 1914 (aged 74) Milford, Pennsylvania Contents Nationality American 1 Life Fields Logic, Mathematics, 1.1 United States Coast Survey Statistics, Philosophy, 1.2 Johns Hopkins University Metrology, Chemistry 1.3 Poverty Religious Episcopal but 2 Reception 3 Works stance unconventional 4 Mathematics 4.1 Mathematics of logic C. -
30 June, 2017 Curriculum Vitae Michael Silverstein
30 June, 2017 Curriculum Vitae Michael Silverstein phone: 773/ 702-7713 Department of Anthropology facs: 773/ 702-4503 The University of Chicago 1126 East 59 Street email: [email protected] Chicago, Illinois 60637-1580 U.S.A. Born 12 September 1945, Brooklyn, New York Education Peter Stuyvesant High School, New York, New York, September 1959 – June 1962. Diploma (Class Salutatorian). Harvard College, Cambridge, Massachusetts, September 1962 – June 1965 [Social Class of 1966]. A.B., summa cum laude, in Linguistics and Romance Languages, June 1965. Phi Beta Kappa, 1965. Graduate School of Arts and Sciences, Harvard University, July 1965 – June 1969. National Science Foundation Graduate Fellow in Linguistics, July 1965 – June 1969. Teaching Fellow in Linguistics, September 1966 – June 1969. Ph.D. in Linguistics, June 1972. Sigma Xi, 1971. Regular Teaching Employment The University of Chicago: Associate Professor of Anthropology and of Linguistics, July 1971 – June 1974 [on leave, 1971-72]; Associate Professor of Anthropology, Linguistics, and Behavioral Sciences (Cognition and Communication), July 1974 – January 1978 [on leave, October 1974 – December 1975; July – December 1976; 1977-78]; Professor, February 1978 – June 1984 [on leave, 1978-79; October – December 1979; October – December 1980]; Samuel N. Harper Professor (with concurrent appointment in the Committee on Analysis of Ideas and Study of Methods, 1984-1996; Committee on General [from 2002- , Interdisciplinary] Studies in the Humanities, 1996- ), July 1984 – June 1997 [on leave, January – June 1985]; Charles F. Grey Distinguished Service Professor of Anthropology, Linguistics, and Psychology (with concurrent appointment in the Committee on General [changed to: 2 Interdisciplinary] Studies in the Humanities), July 1997 – [on leave, January – December 2002; 2012-13]. -
Tilburg University How Language Communities Intersect Silverstein
Tilburg University How Language Communities Intersect Silverstein, Michael Publication date: 2014 Document Version Peer reviewed version Link to publication in Tilburg University Research Portal Citation for published version (APA): Silverstein, M. (2014). How Language Communities Intersect: Is “superdiversity” an incremental or transformative condition? (Tilburg Papers in Culture Studies; No. 107). General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. sep. 2021 Paper How Language Communities Intersect: Is “superdiversity” an incremental or transformative condition? by Michael Silverstein © (The University of Chicago) [email protected] © September 2014 1 How Language Communities Intersect: Is “superdiversity” an incremental or transformative condition? Michael Silverstein The University -
The Pragmatics of Qualia in Practice
AN44CH33-Harkness ARI 21 September 2015 19:32 The Pragmatics of Qualia in Practice Nicholas Harkness Department of Anthropology, Harvard University, Cambridge, Massachusetts 02138; email: [email protected] Annu. Rev. Anthropol. 2015. 44:573–89 Keywords The Annual Review of Anthropology is online at interaction, materiality, sensorium and the senses, phenomenology, anthro.annualreviews.org qualisigns, semiosis This article’s doi: 10.1146/annurev-anthro-102313-030032 Abstract Copyright c 2015 by Annual Reviews. Access provided by Harvard University on 10/23/15. For personal use only. This review addresses general anthropological understandings of practice All rights reserved Annu. Rev. Anthropol. 2015.44:573-589. Downloaded from www.annualreviews.org and a technical semiotic approach to pragmatics through the concept of qualia. Qualia are pragmatic signals (indexes) that materialize phenome- nally in human activity as sensuous qualities. The pragmatic role of qualia is observed through exemplary accounts of the “feeling of doing” from the ethnographic record of practice in four domains: linguistic practices, phatic practices organized explicitly around social relations, practices organized around external “things,” and body-focal practices. Attention to qualia en- ables anthropologists to consider ethnographically what is continuous semi- otically across and within practices—from communication to embodiment. The article concludes with a discussion of praxis in relation to practice and pragmatics and offers suggestions for future research -
ELE 2016.Pdf
Language Documentation and Conservation in Europe edited by Vera Ferreira and Peter Bouda Language Documentation & Conservation Special Publication No. 9 PUBLISHED AS A SPECIAL PUBLICATION OF LANGUAGE DOCUMENTATION &CONSERVATION LANGUAGE DOCUMENTATION &CONSERVATION Department of Linguistics, UHM Moore Hall 569 1890 East-West Road Honolulu, Hawai’i 96822 USA http://nflrc.hawaii.edu/ldc UNIVERSITY OF HAWAI‘I PRESS 2840 Kolowalu Street Honolulu, Hawai‘i 96822-1888 USA © All texts and images are copyright to the respective authors. 2016 CC All chapters are licensed under Creative Commons Licenses Cover design by Vera Ferreira and Peter Bouda Cover photograph Language Fair by Ricardo Filipe / CIDLeS - Interdisciplinary Centre for Social and Language Documentation Library of Congress Cataloging in Publication data ISBN: 978-0-9856211-5-5 http://hdl.handle.net/10125/24654 Contents Contributors iii Foreword ix 1. Authenticity and linguistic variety among new speakers of Basque 1 Jacqueline Urla, Estibaliz Amorrortu, Ane Ortega, and Jone Goirigolzarri 2. Lemko linguistic identity: Contested pluralities 13 Michael Hornsby 3. New speakers of Minderico: Dynamics and tensions in the revitalization process 26 Vera Ferreira 4. Kormakiti Arabic: A study of language decay and language death 38 Ozan Gulle 5. Identity and language shift among Vlashki/Zheyanski speakers in Croatia 51 Zvjezdana Vrzi´cand John Victor Singler 6. The sociolinguistic evaluation and recording of the dying Kursenieku language 69 Dalia Kiseliunait¯ e˙ 7. Language Revitalization: The case of Judeo-Spanish varieties in Macedonia 80 Esther Zarghooni-Hoffmann 8. El árabe ceutí, una lengua minorizada. Propuestas para su enseñanza en la escuela 93 Francisco Moscoso García 9. Multilingualism and structural borrowing in Arbanasi Albanian 103 Jana Willer-Gold, Tena Gnjatovi´c,Daniela Katunar, and Ranko Matasovi´c 10. -
TO THB EMPIRES Englishl
Pragmatics5:2. I 85-195" InternationalPragmatics Association DOI: 10.1075/prag.5.2.04sil FROM THE MEANING OF MEANING TO THB EMPIRES OF THE MIND: OGDEN'S ORTHOLOGICAL ENGLISHl MichaelSilverstein As part of a project I have been engagedin on "Modern Prophetsof Language,"2 I havebeen investigating the creationof so-calledBASIC English,the word BASIC beingan acronymfor ^British- American- Scientific- /nternational - Commercial, the variousrealms or spheresin which it is to be useful at least as an auxiliary language,if not a first language.Of course, for British, American, and even Australian,New Zealander,etc. speakersof Englishas their primary language,this takesthe form of a specificlexical register that contains,other than numerals and such,850 permissibleor included lexical primes. For others, as for example the immigrantstaught it in Massachusettsduring the 1940s,it became the primary exposureto at least a form of usable English,one that functionally instantiates somethingof what we now recognizeas a pidginizedvaiery of English. It would be of some interest in its own right to examine Basic English trom thesepoints of view. One might try to see whether or not, for example, a non-English-speakinglearner could go on and build on the pidginizedvariety so as to convertit into a functional lexical register of more fully developed English competence.Ancl one might try to see what paradigmsof lexical conjugates3are associatedwith the lexicalregister of BasicEnglish in sucha person'scompetence, andhow various indexical values emerge in the use of suchconjugate sets. But that is not my purposehere. ' I thank Michael Locher for his help as my researchassistant during the initial period of bibliographicsearch and gathering of materials on Ogden and Richards, tasks he carried out with distinction. -
Language in Culture Syllabus Petko Ivanov Connecticut College, [email protected]
Connecticut College Digital Commons @ Connecticut College Slavic Studies Course Materials Slavic Studies Department 2015 Language in Culture Syllabus Petko Ivanov Connecticut College, [email protected] Follow this and additional works at: http://digitalcommons.conncoll.edu/slaviccourse Recommended Citation Ivanov, Petko, "Language in Culture Syllabus" (2015). Slavic Studies Course Materials. Paper 1. http://digitalcommons.conncoll.edu/slaviccourse/1 This Course Materials is brought to you for free and open access by the Slavic Studies Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in Slavic Studies Course Materials by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. C o n n e c t i c u t C o l l e g e Spring 2015 ANT/SLA 226 René Magritte This is not a pipe (1936) Language in Culture Prof. Petko Ivanov ANT 226: Language in Culture Connecticut College Spring 2015 ANT / SLA 226 Language in Culture Spring 2015, Wednesday/Friday 2:45-4:00 Olin 113 Foucault, Lacan, Lévi-Strauss, and Barthes Instructor: Petko Ivanov Blaustein 330, x5449, [email protected] Office hours W/F 1:30-2:30 and by appointment Course Description The course is an introduction to linguistic anthropology with a main focus on language “use” in society. Among the main topics to be addressed are the notions of language ideology (how language is conceptualized by its users, e.g., what they think they do with language when they talk and otherwise utilize their language); pragmatics and metapragmatics; socio-cultural semiosis of linguistic practices, incl. -
Shamanic Magic and the Dialectic Movement Between Mircea Eliade and Claude Lévi-Strauss
chapter 4 De-historification (1944–1948): Shamanic Magic and the Dialectic Movement between Mircea Eliade and Claude Lévi-Strauss 1 The Integration of Eliade and Lévi-Strauss: Sacred Poles and Songs of Labor as Forms of De-historification After Vittorio Macchioro recommended Eliade’s Yoga: An Essay on the Origins of Indian Mysticism (1936) to his new son-in-law shortly after its publication, de Martino’s legacy leaves no traces of the Romanian giant for a decade.1 Even though Eliade’s lengthy article entitled “The Problem of Shamanism” (1946) is absent in de Martino’s The World of Magic,2 it is around this same time that he recommenced to engage the work of his famous Romanian counterpart. Responding to the recently published Techniques of Yoga (1948), de Martino showed himself visibly impressed with it, particularly with its sensibility for the religious conception of time and history.3 His review, published in Pettazzoni’s prestigious journal Studies and Materials of History of Religions,4 was generous with praise. This work by Mircea Eliade responds very well to the general require- ment for the Western culture to broaden its own humanism and to renew its own problems by means of the comprehension of forms of spirituality that are ideally distant from ours. According to the author, the paradox of Yoga (reintegration in all the forms of the indistinct, in the primor- dial unity) can be understood in light of the archaic aspiration to abol- ish history, to restore the auroral state, periodically and ritually renewing the “archetype time,” the time of the origins.