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Re-Thinking Anthropomorphism Through a Genetic Philosophy of Time Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2014 Re-Thinking Anthropomorphism Through a Genetic Philosophy of Time Carolyn Jo Love Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Love, Carolyn Jo, "Re-Thinking Anthropomorphism Through a Genetic Philosophy of Time" (2014). Dissertations. 1282. https://ecommons.luc.edu/luc_diss/1282 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2014 Carolyn Jo Love LOYOLA UNIVERSITY CHICAGO RE-THINKING ANTHROPOCENTRISM THROUGH A GENETIC-EVENT PHILOSOPHY OF TIME A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN THEOLOGY BY CAROLYN J. LOVE CHICAGO, ILLINOIS DECEMBER 2014 Copyright by Carolyn J. Love, 2014 All rights reserved. ACKNOWLEDGEMENTS No one achieves success without the help of others; it takes many people who inspire, encourage, support, nudge and cheer. This dissertation stands testament to all those people, and to God, who did that for me. Without them I would not be here today. I am blessed by you and am greatly indebted to you, including those I cannot mention here due to space! You have made this dissertation a reality. However, there are several people who I want to thank. First and foremost, I want to express my gratitude, appreciation, and love for my husband, David, and my children, Sarah, Joshua, and Jacob. My family has sustained me through the ups and downs of 11 years of graduate school, involving juggling schedules, sacrificing activities, writing papers, studying for comprehensive exams, and constructing this dissertation. Your patience, love, and selflessness have made this dissertation possible. I especially want to thank David; words fail to describe all that you mean to me: spouse, partner, sounding board, and true friend. I also must express my appreciation and undying gratitude to my parents, Charles and Reita Schmidt. The fact that I am on the verge of receiving a doctorate at 46 speaks volumes to the foundation that you laid for me. You always encouraged me to dream, to value education, and to never give up. You loved me regardless in success and in failure. I did not give up! I also want to thank my sister, Annette, who has supported me in all my endeavors from the moment she was born. Thank iii you for the encouragement and prayers along the way, not to mention reminding me to have fun. I want to extend a warm thank you to my “church family” at St. Patrick Parish in Yorkville, IL. Among others, I am especially grateful for the support of Tracey Jackson, Mary Jane Gloudeman, Kate Hoffmann, Gaylene Metrou, Loretta Hebert, and Father Michael Callea MIC. A special thank you to Susan Chacon who retyped all my notes after my laptop crashed. All of you have shown me the meaning of friendship and true community. I am blessed that God put you into my life. However, before I came to Yorkville, I was surrounded by wonderful people who helped me find my way, including Monsignor James Gunn, Lynn Braun, Laura Brown, and my RENEW ladies. Thank you. I am also grateful for my director and mentor, Dr. John McCarthy who encouraged me from the moment I walked into his office in 2006 to embrace my scientific background. Without his nudging me through many conversations and believing in my ability as a scientist and a theologian, this project would not have been conceived. Dr. McCarthy greeted my dissertation from the beginning with interest, support, guidance, and optimism, even when I struggled with Chapter Five. Thank you. I also want to thank Dr. Jon Nilson who has supported me in pursuing the intersection of theology and science throughout my classwork and now in my dissertation. He has helped me to articulate my ideas effectively both in writing and in speaking. Similarly, Dr. Bryan Pickett, a geneticist, endorsed my project and went above and beyond in strengthening my argument. Thank you for your inter- disciplinary interest, dedication to my pursuit of knowledge and helpful feedback. iv Thank you to my friends in the Theology Department. I appreciate your conversation, advise, laughs, critique, and inspiration. Among many I want to thank, Kevin Considine, Erica Saccucci, Teresa Calpino, Andrea Burger, Seth Alexander, Bill Myatt, Hongmei Zhao, and Andrea Hollingsworth. I am honored to extend a huge thank you to Catherine Wolf who truly enabled me to reach this point in the Ph.D. process. Please know this dissertation attests to your work, reminders, help, and friendship. Thank you all for your support and may God continue to bless you. v For my loving husband David and my children Sarah, Josh, and Jacob TABLE OF CONTENTS ACKNOWLEDGEMENTS ...................................................................................................................... iii ABSTRACT ................................................................................................................................................ ix INTRODUCTION ...................................................................................................................................... 1 CHAPTER ONE: AUGUSTINE’S CLASSICAL USE OF TIME IN “THINKING” ABOUT THE PRESENCE AND ABSENCE OF GOD ................................................................................. 11 Temporality in Augustine .............................................................................................................. 12 Past ...................................................................................................................................................... 13 Future ................................................................................................................................................. 14 Present ............................................................................................................................................... 15 Eternity and God ............................................................................................................................... 18 Antinomy ............................................................................................................................................. 20 Sin ........................................................................................................................................................ 21 Language and Knowledge ......................................................................................................... 24 Memory ............................................................................................................................................. 26 Temporality and the Presence and Absence of God ............................................................ 27 Shape of Presence and Absence ............................................................................................... 31 CHAPTER TWO: GENETICS AND TEMPORALITY: ESTABLISHING A GENETIC PHILOSOPHY OF TIME ................................................................................................................... 34 DNA Overview .................................................................................................................................... 36 Transmission ................................................................................................................................... 37 Recombination/Mutation ........................................................................................................... 38 Genetic Philosophy of Time: Past ............................................................................................... 40 Genetic Philosophy of Time: Present ........................................................................................ 45 Circadian Clock ............................................................................................................................... 46 Interval Timer ................................................................................................................................. 48 Genetic Philosophy of Time: Future .......................................................................................... 51 Mitotic Clock .................................................................................................................................... 51 Environment and Mutation ....................................................................................................... 53 Genetic Philosophy of Time .......................................................................................................... 55 Genetic Temporality: Presence and Absence......................................................................... 57 Shape of Temporality ................................................................................................................... 59 CHAPTER THREE: BRIDGE BUILDING: ESTABLISHING A VOCABULARY BY UTILIZING PHENOMENOLOGY ................................................................................................... 61 Event .....................................................................................................................................................
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