Gender Difference in the Balkans
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The Case of Romanian in Kazakhstan)
International Journal of Innovation and Research in Educational Sciences Volume 7, Issue 2, ISSN (Online) : 2349–5219 The Role of Etymology in Second Language Acquisition (The Case of Romanian in Kazakhstan) Dr. Nicolae Stanciu Research center "Discourse theory and Practice", "Dunarea de Jos (Lower Danube) " University of Galati, Institute of Romanian Language, Bucharest, Romania, Buketov Karaganda State University, Kazakhstan. Date of publication (dd/mm/yyyy): 05/05/2020 Abstract – Extensive research has shown great interest in the origins and evolution of Turkic cultures and languages underlying the importance of history, language and religion in building the ethnicity of different nations in Eastern Europe. However, less attention was paid to semantic convergences, divergences and evolutions of lexical items in the conceptual metaphors and phrases recovered in Romanian culture through Turkish and other south slavic intermediaries. Accidentally encountered in etymological dictionaries and studies, the Turkic elements have not benefited yet from a multidisciplinary research meant to point out the lines of continuity between old Turkic (Pechenges, Cuman and Tatar), those of Ottoman Turkish and their reverberations in Romanian language. In fact, words almost exclusively labelled as Turkish or those with unknown and multiple etymology, preserved in Romanian as relics found in various stylistically registers (academic, archaic, colloquial, popular, regional) as well as in anthroponomy and toponymy, have been recovered in the folklore and literature of the 19th to the 21st centuries. These have been found disguised in metaphorical expressions and symbols considered relevant for the spirituality of this multicultural space. Integrated into an evolution perspective, the concepts and metaphors analysed and interpreted within this article belong to extended cultural areas, and use symbols common to extremely various linguistic groups. -
Honor Crimes of Women in Albanian Society Boundary Discourses On
HONOR CRIMES OF WOMEN IN ALBANIAN SOCIETY BOUNDARY DISCOURSES ON “VIOLENT” CULTURE AND TRADITIONS By Armela Xhaho Submitted to Central European University Department of Gender Studies In partial fulfillment for the degree of Master of Arts in Gender Studies Supervisor: Professor Andrea Krizsan Second Reader: Professor Eva Fodor CEU eTD Collection Budapest, Hungary 2011 Abstract In this thesis, I explore perceptions of two generations of men on the phenomenon of honor crimes of women in Albanian society, by analyzing in particular discourses on cultural and regional boundaries in terms of factors that perpetuate crimes in the name of honor. I draw on the findings from 24 in depth interviews, respectively 17 interviews with two generations of men who have migrated from remote villages of northern and southern Albania into periphery areas of Tirana and 7 interviews with representatives of key institutional authorities working in the respective communities. The conclusions reached in this study based on the perceptions of two generations of men in Albania suggest that, the ongoing regional discourses on honor crimes of women in Albanian society are still articulated by the majority of informants in terms of “violent” and “backward” cultural traditions, by exonerating the perpetrators and blaming the northern culture for perpetuating such crimes. However, I argue that the narrow construction on cultural understanding of honor crimes of women fails to acknowledge the gendered aspect of violence against women as a universal problem of women’s human rights across different cultures. CEU eTD Collection i Acknowledgements First of all, I would like to acknowledge my supervisor Professor Andrea Krizsan for all her advices and helpful comments during the whole period of thesis writing. -
Albania's 'Sworn Virgins'
THE LINGUISTIC EXPRESSION OF GENDER IDENTITY: ALBANIA’S ‘SWORN VIRGINS’ CARLY DICKERSON A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN LINGUISTICS YORK UNIVERSITY TORONTO, ONTARIO August 2015 © Carly Dickerson, 2015 Abstract This paper studies the linguistic tools employed in the construction of masculine identities by burrneshat (‘sworn virgins’) in northern Albania: biological females who have become ‘social men’. Unlike other documented ‘third genders’ (Kulick 1999), burrneshat are not motivated by considerations of personal identity or sexual desire, but rather by the need to fulfill patriarchal roles within a traditional social code that views women as property. Burrneshat are thus seen as honourable and self-sacrificing, are accepted as men in their community, and are treated accordingly, except that they do not marry or engage in sexual relationships. Given these unique circumstances, how do the burrneshat construct and express their identity linguistically, and how do others within the community engage with this identity? Analysis of the choices of grammatical gender in the speech of burrneshat and others in their communities indicates both inter- and intra-speaker variation that is linked to gendered ideologies. ii Table of Contents Abstract ………………………………………………………………………………………….. ii Table of Contents ……………………………………………………………………………….. iii List of Tables …………………………………………………………………………..……… viii List of Figures ……………………………………………………………………………………ix Chapter One – Introduction ……………………………………………………………………... 1 Chapter Two – Albanian People and Language ………………………………………………… 6 2.0 Introduction ………………………………………………………………………………6 2.1 History of Albania ………………………………………………………………………..6 2.1.1 Geographical Location ……………………………………………………………..6 2.1.2 Illyrian Roots ……………………………………………………………………….7 2.1.3 A History of Occupations …………………………………………………………. 8 2.1.4 Northern Albania …………………………………………………………………. -
Albanian Migrant Women
Albanian migrant women Relation between migration and empowerment of women. The case-study of Albania A Bachelor Thesis Subject: Migration and the empowerment of women Title: Relation between migration and the empowerment of women. The case-study of Albania. Thesis supervisor: Dr. Bettina Bock Student: Liza Iessa Student ID: 870806532080 Date: 30 May 2014 City: Wageningen Institute: University of Wageningen Program: International Development Studies Abstract This is an explorative research of the determinants of migration for women who come from male dominant societies and migrate to more equal societies. The main theory used is the theory of the push and pull factor. The oppression of women in dominantly male societies is defined as a push factor. And opportunities for self-empowerment in more equal societies are defined as a pull factor. In Albania men are the ones who become the head of the household and only men are allowed to own any property. According to the Kanun any women that act in any way as a dishonourable person should be punished or even should pay with her blood. In male dominated societies, such as Albania, there a only few opportunities for women to climb the ladder in the labour market. It makes it very hard for women to provide for themselves and their families financially. Escape high levels of gender inequality is defined as an important reason for Albanian women to migrate. After the fall of the communist regime in the 90’s, the national borders opened up and migration from Albania has increased tremendously. Some women escape male dominant society by migrating to regions with relatively more equality in gender relations. -
|||GET||| Women Who Become Men Albanian Sworn Virgins 1St Edition
WOMEN WHO BECOME MEN ALBANIAN SWORN VIRGINS 1ST EDITION DOWNLOAD FREE A Young | 9781859733400 | | | | | Women Who Become Men: Albanian Sworn Virgins Tove rated it it was amazing Dec 06, Edith Durham, whose High Albania I read a while ago, goes into this in much more detail. Overall, an enjoyable read which I learnt a lot from - especially about wider Albanian society, which I wasn't necessarily expecting to from the book title. There are also establishments that they cannot enter. There is an image of the Madonna on the table and an apple core. For anyone who has even a very basic knowledge of this subject, this book is not helpful. I found especially interesting that economic concerns i. But I never wanted to marry. About Antonia Young. To a lesser extent, the practice exists, or has existed, in other parts of the western Balkans, including BosniaDalmatia CroatiaSerbia and Northern Macedonia. According to Marina Warnerthe sworn virgin's "true sex will never again, on pain Women Who Become Men Albanian Sworn Virgins 1st edition death, be alluded to either in her presence or out of it. But such rigid notions are overturned by certain women in remote regions of Albania who elect to 'become' men simply for the advantages that accrue to them as a result. Continue on UK site. I am never scared. Bibliography of works on wartime cross-dressing Rebecca Riots Women Who Become Men Albanian Sworn Virgins 1st edition Trousers as women's clothing Gender non-conformance Transgender. The reader-friendly style and the somewhat slightly sentimantal narrative leads the reader into a rather short and somewhat basic analysis of the "dress" of the sworn virgins. -
Anthropology of Gender in Montenegro. an Introduction
Comp. Southeast Europ. Stud. 2021; 69(1): 5–18 In the Name of the Daughter. Anthropology of Gender in Montenegro Čarna Brković* In the Name of the Daughter – Anthropology of Gender in Montenegro. An Introduction https://doi.org/10.1515/soeu-2021-2013 Gender in Montenegro In 2012 international organizations warned that Montenegro is one of the world’s leaders in sex-selective abortion, with as a result significantly fewer births of babies recognized as girls.1 Initially, that piece of data seemed to attract little attention, but that changed after a few years. NGOs working on women’srightsorganizedcampaigns advocating against the practice of sex-selective abortion; German journalists came to Montenegro and reported on them; the Montenegrin national newspaper Pobjeda stopped publishing information on the genders of new-born children and began reporting births gender-neutrally instead. In dominant media and NGO discourses, sex- selective abortion was interpreted as the result of the patriarchal backwardness of the country, where sons were more valued and, therefore, more wanted than daughters. The collection of articles in front of you explores how to look beyond the balkanist discourse to understand abortion and other gendered practices in Montenegro.2 It articulates anthropological criticism of patriarchy, misogyny, and gender inequality in Montenegro without reiterating the common tropes about 1 United Nations Population Fund (UNFPA) data reveal that Montenegro is one of the top eleven countries in the world for sex imbalance at birth; that is in the difference between the numbers of boys and girls. Cf. Christophe Z. Guilmoto, Sex Imbalances at Birth. Current Trends, Consequences and Policy Implications, UNFPA Asia and Pacific Regional Office, Bangkok 2012, 20. -
LRA2016 Hantman Essay.Pdf (117.3Kb)
Rachel Hantman June 10, 2015 Geography 431 Amy Piedalue For my creative piece, I created a “flipbook” demonstrating the transition Albanian women undergo when they become Albanian Sworn Virgins. Sworn Virgins are women who are primarily from Northern Albania and who, at a young age, take an oath of celibacy, and in doing so, societally transformed themselves into men. By taking this oath in front of twelve men, their celibacy allows them to avoid an arranged marriage (or the possibility of one), which transfers societal meaning onto them and they become men (Littlewood 45). As recognized males in their community, they are able to participate in the codified law as powerful beings with agency as opposed to powerless women lacking choices. This law that strongly influences their society is known as the Code of Lekë Dukagjini, or the Kanun, and it generates a highly patriarchal environment, “Patriarchy is assumed… marriage is ‘for the purpose of adding to the work force and increasing the number of children’… women are not involved in blood feuds… because a woman’s blood is not equal to a man’s… ‘A woman is a sack, made to endure’” (Post 53-54). With the Kanun’s lack of religious backing and affiliation, the choice to become a Sworn Virgin is then deeply rooted in Northern Albanian societal standards (Štulhofer and Sandfort 80). If a family lacks sons, if a familial male leader dies, or if a young girls wants a life of mobility, she may chose to take the oath as an act of self-empowerment and as a means to better her and/or her family’s position in society (Bilefsky). -
The Rise of Bulgarian Nationalism and Russia's Influence Upon It
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2014 The rise of Bulgarian nationalism and Russia's influence upon it. Lin Wenshuang University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Arts and Humanities Commons Recommended Citation Wenshuang, Lin, "The rise of Bulgarian nationalism and Russia's influence upon it." (2014). Electronic Theses and Dissertations. Paper 1548. https://doi.org/10.18297/etd/1548 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE RISE OF BULGARIAN NATIONALISM AND RUSSIA‘S INFLUENCE UPON IT by Lin Wenshuang B. A., Beijing Foreign Studies University, China, 1997 M. A., Beijing Foreign Studies University, China, 2002 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of Humanities University of Louisville Louisville, Kentucky May 2014 Copyright © 2014 by Lin Wenshuang All Rights Reserved THE RISE OF BULGARIAN NATIONALISM AND RUSSIA‘S INFLUENCE UPON IT by Lin Wenshuang B. A., Beijing Foreign Studies University, China, 1997 M. A., Beijing Foreign Studies University, China, 2002 A Dissertation Approved on April 1, 2014 By the following Dissertation Committee __________________________________ Prof. -
JIANUL Romanian PRONUNCIATION
JIANUL Romanian PRONUNCIATION: ZHYAH-nool The -ul ending, pronounced "-oo" (colloquial) or "-ool" (more formal usage) is a form of the Romanian definite article, the equivalent of English "the;" hence jianu = "legendary hero," jianul = "the legendary hero." TRANSLATION: Legendary hero SOURCE: Dick Oakes learned this dance from Larisa Lucaci who introduced it to folk dancers in the United States in 1954. She taught it at Michael and Mary Ann Herman's Folk Dance House in New York, the Maine Folk Dance Camp, at the 1955 Oglebay Institute in West Virginia, and at the 1966 Santa Barbara Folk Dance Conference in Santa Barbara, California. BACKGROUND: Ianca Jianu, said to be one of the boyars (landed gentry) of Oltenia, fought in the 1821 Romainian Revolution against the "Phanariot" regime, so called because the Ottomans chose Greek rulers of Romania from the Phanar district of İstanbul, Turkey. Despite being rather wealthy, owning parts of four estates and 14 Gypsy slaves, he chose to become an outlaw, opposing the idea that the leadership of the country was given to Phanariotes instead of the local boyars. What made him become a hajduk was a tax collector (zapciu) who enforced the collection of due taxes while Iancu was away. On his return, Iancu killed the tax collector and became a runaway. He organized a band of outlaws, which numbered 20 to 25 people, but usually used smaller groups of 10 to 12 people in his interventions. In 1821, he brought to the army of Tudor Vladimirescu just 21 people. In the following months, Jianu and a part of his hajduks were caught and on December 30, 1812, he was ordered to hand them over to Bucharest where he was sent to prison, but following his relatives' intervention, he was pardoned. -
Albanian Sworn Virgins
Anthropology of East Europe Review BOOK REVIEW: WOMEN WHO BECOME MEN: ALBANIAN SWORN VIRGINS Karl Kaser Karl-Franzens University ofGravAustria Antonia Young, Women Who Become Men: Albanian choice came after puberty, and thirdly those who had Sworn Virgins. Oxford-New York: Berg, 2000.168 pp. religious reasons. The third type does not exist any longer. In the summer of 1993, the author -- an anthropologist at Colgate University and the In chapter five ("living as men"), the author differentiates between rural and urban sworn virgins and Research Unit in South East European Studies at presents biographies of 9 rural and 7 urban virgins from the University of Bradford - met the first Albanian the cities of Shkodra and Bairam Curri in Northern sworn virgin in Northern Albania near the regional Albania. To take over the role of household head is the capital of Shkodra. She estimates there are about predominant reason for changing gender in rural 100 living ones, most of them in the mountainous Albania, whereas for urban virgins this is less obvious. areas ofthe country's north. She met several of In general, the common reason for all of these women them and conducted interviews. Along with the becoming men was the need to fill a male role when no pertinent sections of Albanian customary law and biological man was available. In the last chapter, the the small available literature on sworn virgins, author asks about the future of this institution in a rapidly changing world. She predicts the breakdown of these interviews provide the empirical basis for the this social custom: improved education, massive first book ever written on this fascinating topic. -
Gendobry/Gendobry Index.Htm
* * * * * * * * * G E N D O B R Y ! * * * * * * * * * Volume III, No. 12. 31 December 2002. Copyright (c) 2002, PolishRoots(R), Inc. Editor: William F. "Fred" Hoffman, E-mail: [email protected] *************************************** CONTENTS Welcome Is This a Polish Name? Letters to the Editor Stamping Out Errors Gryf Kaszubski Morse Ellis Island Site Search Tools New Mailing List for Podlaskie Province _In Their Words ... Volume II: Russian_ Upcoming Events More Useful Web Addresses You May Reprint Articles... *************************************** *** WELCOME! *** to the latest issue of GEN DOBRY!, the e-zine of PolishRoots(R). If you missed previous issues, you can find them at http://polishroots.org/gendobry/gendobry_index.htm. Visit PolishRoots.org, the sponsor of _Gen Dobry!_, and take advantage of the many resources offered there. Don't take my word for it -- read what Alan J. Kania <[email protected]> wrote on [email protected]: > It's always fun to explore familiar web-sites. Polish Roots has a ton of information and I thought I had visited most of the key hidden resources that are contained within the electronic pages. Today I happened to stumble across a fascinating resource called The Polish Black Book. > http://www.polishroots.org/black_book.htm > I'll let the website explain what it is: > "'The Black Book of Poland' index contains a list of names, mostly Polish some German, valuable to genealogical researchers interested in what may have happened to their kin in Poland during the time of October 6, 1939 and the end of June 1941. This book documents what the Germans did to the people of Poland during that time period. -
Feud Narratives: Contemporary Deployments of Kanun in Shala Valley, Northern Albania
Mentor Mustafa and Antonia Young: Feud narratives: contemporary deployments of kanun in Shala Valley, northern Albania Feud narratives: contemporary deployments of kanun in Shala Valley, northern Albania Mentor Mustafa Boston University, [email protected] and Antonia Young University of Bradford, [email protected]. ABSTRACT The Albanian blood feud (gjakmarrja) is here documented through survey data and oral narratives of feud incidents in order to assess how these conflicts are initiated, the chro- nological sequence of events that involve the victim, the perpetrator and corresponding kin-groups along with parties involved in the mediation of the feud and the intervention strategies that are practised, and how these are informed by multiple understandings of customary law. Within an honour-driven context, gjakmarrja is a way of redressing the loss of an individual’s or family’s honour (nder). In a context where individual actors and kin-groups accumulate a feud performance history, blood feud regulates the flow of public insults upon individuals’ and kin-groups’ moral and social worth in both private and public domains. Our data further suggest that diverse understandings of the traditional law locally known as kanun inform feud relations. Enactment and re-enactment proce- dures do not always culminate in settlement of feuds. Instead, various interpretations of customary law often serve as a justification of and sometimes a catalyst for more feuds. Operating alongside, and often in opposition to, state and transnational legal frameworks such as human rights legislation, customary law and its diverse local manifestations may facilitate rather than deter the intergenerational persistence of blood feud conflicts.