The WITNESS

SEPTEMBER 30, 1954 10, publication. and reuse for required Permission DFMS. / Church Episcopal the of

Archives NEITHER SNOW NOR RAIN NOR HEAT NOR GLOOM

2020. at Jeffers, INTER of 1915 finds the Rev. Thomas W. Bennett, then W Montana, at wheel of car. Present missionaries please note: there is a top to this car, but when put up, curtains had to be hung on sides to enclose it. Then the curtains flapped and added to the gusts of snow enveloping car. No heater, Copyright either. Yet this young missionary covered his field regularly and stayed long enough in each place to make good visits with his people.

SAMUEL ENTWHISTLE GOES TO VOTARY -I SERVICES The WITNESS SERVICES In Leading Churches For Christ anmd His Church In Leading Churches

NEW YORK CATHEDRAL CHRIST CHURCH CATHEDRAL (St. John the Dizvine) EDITORIAL BOARD Main & Church Sts., Hartford, Conn. 112th St. & Amsterdam Sunday: 8 and 10:10 a.m., Holy Com- Sun. HC 7, 8, 9, 10, 11; Cho. Mat. WILLIAM B. SPOr'aORD, Managing Editor; munion; 9:30, Church School; 11 a-rn. Morning Prayer: 8 p.m., Evening Prayer. 10:30; Ev 4; Ser 11, 4. Wkdys HC 7:30 JOHN P. BaowN, KENNEaTH R. FORBS, Weekdays: Holy Communion, Mon. 12 (also 10 Wed., and Cho HC 8:45 GOaDNa C. GsAHAnm, ROBERT HAMP- SHnRE, GaoRoa H. MAcMuaRAY, PAUL noon; Tues., Fri. and Sat., 8; Wed., 11; H-D); Mat 8:30; Ev 5. The daily Thura., 9; Wed. Noonday Service, 12:15. offices are choral exc. Mon. MOOsRE JR., JOSEPH H. TArUS, Columnists; CLINTON J. KaW, Religion and the Mind; CHRIST CHURCH THE HEAVENLY REST, NEW YORK MASSEY H. SHEaBMW JR., Living Liturgy. Cambridge, Mass. 5th Avenue at 90th Street Rev. Gardiner M. Day, Rector Rev. Frederic B. Kellogg, Chaplain Rev. John Ellis Large, D.D. CONRIBaUTINGo EDTRS: Frederick C. Grant, Sunday Services: 8, 9, 10 and 11 a.m. Sundays: Holy Communion, 7:30 and 9 F'. 0. Ayres Jr., L. W. netwn, DI.. Weekdays: Wednesday, 8 and 11 a~m. a. in.; Morning Service and Sermon, 11. Brown Jr., R. S. M. Emrich, T. P. Ferris, Thursdays, 7:30 a.m. publication. Thursdays and Holy Days: Holy Com- J. F. Fletcher, C. K. Gilbert, C. L. Glenns, munion, 12. Wednesdays: Healing Serv- G. I. Hiller, A. C. Lichtenberger, C. S. ST. JOHN'S CATHEDRAL and ice, 12. Daily: Morning Prayer, 9; Denver, Colorado Evening Prayer, 5:30. Martsn, R. C. Miller, E. L. Parsons, J. A. Paul, Paul Roberts, V. D. Scudder, W. M. Very Rev. Paul Roberts, Deans ST. BARTHOLOMEW'S CHURCH Sharp, W. B. Sperry, W. B. Spofford Jr., Rev. Harry Watts, Canson reuse J. W. Suter, S. E. Sweet, S. A. Temple, Sundaya: 7:30, 8:30, 9:30 and 11. Park Avenue and 5st Street 4:30 p.m. recitals. for W. N. Welsh. Rev. Anson Phelps Stokes, Jr., Rector Weekdays: Holy Communion, Wednes- 8 and 9:30 a.m. Hloly Communion. day, 7:15; Thursday, 10:30. 9:30 and 11a.m. Church School. THE Wrrissas ia published weekly from Holy Days: Holy Communion, 10:30. 11 a.m. Morning Service and Sermon. September required 15th to June 15th inclusive, CHRIST CHURCH 4 p.m. Evensong. Special Music. with the exception of the first week in Indianapolis, Ind. Weekday: Holy Communion Tuesday at January and semi-monthly from June 15th Monument Circle, Downtown 10:30 a.m.; Wednesdays and Saints to September 15th by the Episcopal Church Rev. John P. Crainse, D.D., Rector Days Thursdays at 12:10 at 8 a.m.; Publishing Co. on behalf of the Witness Rev. Messrs. F. P. Williams, 1210. p.m. Organ Recitals, Fridays, Advisory Board. E. L. Cornner

Permission rhe Church is open daily for prayer. Sun.: H. C. 8, 12:15; 11, 1st S. Family 9:30; M. P. and Ser.. I1. Weekdays: H. C. CHURCH OF THE HOLY TRINITY The subscription price is S4.00 a year; mn daily 8 ex Wed. and Fri. 7; H. D. 316 East 88th Street bundles for sale in parishes the magazine 12:05. Noonday DFMS. sells for 10c a copy, we will bill quarterly Prayers 12:05. / New York City at 7c a copy. Entered as Second Class Office hours daily by appointment. Rector The Rev. James A. Paul, Matter, August 5, 1948, at the Post office 8; Church TRINITY CHURCH Sundays: Hloly Communion, at Tunkhannock, Pa., unader the act of School, 9:30; Morning Service, 11; Eve- Miami, Fla.

Church March 3, 1879. ning Prayer, 5. Rev. G. Irvine Hiller, S.T.D., Rector Sunday Services: 8, 9:30 and 11 a.m. WASH INGTON CATHEDRAL MOUmNT SAINTr ALBAN S E RV ICE S TRINITY CHURCH Broad and Third Episcopal The Rit. Rev. Angus Dun, Bishop Streets The Very Rev. Francis B. Sayre, Jr., In Leading Churches Columbus, Ohio

the Dean Rev. Robert W. Fay, D.D. Sunday 8, 9:30, Holy Communion; 11, ST. STEPHEN'S Rev. A. Freeman Traverse, of CHURCH Asti ser. (generally with MP, Lit or proces- t sion) (1, S. HC); 4, Ev. Weekdays: Tenth Street, abcove Chestnut Sun. 8 HC; 11 MP; 1st Sun. HC; I ii HG. 7:30: Int., 12; Ev., 4. Open daily, Philadelphia, Penna. 12 N HC; Evening, Weeksday, Lenten 7 to 6. The Rev. Alfred W. Price, D.D., Recstor Noon-Day, Special services announced. Rev. A. Attenborough, B.D., Asst. Rector

Archives Thse Rev. Gustav ST. PAUL'S C. Mecklang, B.D., CHRIST CHURCH 1 3 Viet Park B Minister to the Hard of Hearing Nashville, Tennessee llocursTEn, N. Y. H. Alexansder Matthews, Mus.D., The Rev. Raymond Tuttle Ferris 2020. The Rev. George L. Cadigan, Rector Organist 7:30 a.m., Holy Communion; 10 amn., Su~ndav': 8, 9:30 and 11. Sunday: 9 and 11 a.m., 7:30 p.m. Family Service and Church School; I1 Holy Davs: 11 Fri. 7. Weekdays: Tues., Wed., Thurs., FxL., a.m., Morning Prayer and Serme.s; 12:30-12:55 p.m. 5:30 p.m., Young People's Meeting. ST. JAMES' Services of Spiritual 117 N.Lafette Healing, Thurs., Thursdays and Saints' Days: HC 10 a m. Copyright 12:30 and 5:30 p.m. SOUTH BENt', IND. CHURCH OF ST. MICHAEL AND The Rev. William Paul Barnds, D. Di., CHRIST CHURCH IN ST. GEORGE Rector PHILADELPHIA The Rev. Glen E. McCutchseon, Asst Saint Louis, Missouri 2nd Street above Market Sw,day: 8, 9:15, 11. Tues.: Holy Com- The Rev. J. Franacis Sant, Rector Where the Protestant Episcopal Church munion, 8:15. Thursday, Holy Com- The Rev. William Baxter munion 9:30. Friday, Holy Commun- was Founded ion, 7. Rfw-. E. A. do Btowdenave. Rector Minister of Education Rev. Erik H. Allen, Assistant Sunday: 8, 9:25, 11 a.m. High School, Sunday Services 9 and Ik. 5:45 p.m.: Canterbury Club, 6:30 p m. PRO-CATHEDRAL OF THE HOLY Noonday Prayers Weekdays. TRINITY ST. PAUL'S CATHEDRAL Church Open Daily 9 to 5. Paris, France Shelton Square 23, Avenue George V ST. PAUL'S CATHEDRAL Buffalo, New York Very Rev. Services: 8:30, 10:30 (S.S.), 10:45 Oklahoma, City, Okla. Plih 1'. McN airy, D.DI., Dlean. Boulevard Rasnail Very Rev. Johns S. Willey, Dean Canion Leslie D. Hallett Student and Artists Centex Sunday: H. C. 8, 11 first S.; Church Canon Mitchell Haiad The Rt. Rev'. J. 1. Blair Larned, Bishop School, 10:50; M. P. 11. Sun., 8, 9:30, 11; Mon., Fri., Sat., The Very. Rev. Sturgis Lee Riddle, Deans Weekday: Thurs. 10. Other services as Hl.C. 12:05; Tues., Thurs., H.C. 8 a.m., prayers, sermon 12:05; Wed.. H.C. 11 "A Chsurch for All Americans" announced. a.m., Healing Service 12:05. The WITNESS 30, 1954 VOL. 41, NO. 45 FOR CHRIST AND HIS CHURCH SEPTEMBER

Editorial and Publication Office, Eaton Road, Tunkhannock, Pa.

STORY OF THE WEEK has an obligation and the Norms for Just Economic Life right to an opportunity to serve the community through work. Issued by Churches He should take the responsi- publication. bility for supporting himself and CAREFULLY PREPARED STATEMENT IS ADOPTED and his family. As an em- BY BOARD OF COUNCIL OF CHURCHES ployee he has the same obliga- reuse tion to do an honest day's work for * A declaration on the ap- Two, Christians should work as his employer has for paying plication of Christian principles for a situation wherein all have a fair wage. Full recognition to economic life was adopted access at least to a minimum should be given to work of required by the general board of the standard of living. Such a women in the home and to the National Council of Churches, minimum should be sufficient useful forms of voluntary work meeting last week in New to permit care of the health of that both men and women are York. all and for suitable protection called upon to perform apart Permission The statement, two years in of the weaker members of so- from "the job" in the narrow preparation, was approved by ciety, such as children, the sense. Large-scale unemploy-

DFMS. sick, the aged, and the inca- ment, or long-continued unem-

/ a vote of 77 to 4 after being presented by Charles Taft, pacitated. It should protect ployment for any considerable Episcopalian of Cincinnati. the able bodied against haz- number of persons able and Church Opposition was expressed by ards beyond their control. willing to work is intolerable. B. E. Hutchinson, retired man- Three, all youth should have It ordinarily indicates defects ufacturer of Detroit, who sub- the right to equal opportunities in or relaxation of social and

Episcopal mitted a resolution which in to develop their capacities, in economic safeguards. All prac- society can provide ticable safeguards should be the effect stated that economic, so- so far as of cial and political questions were them, through equal access to provided and maintained. none of the Church's business. the means of health, education Seven, economic institutions However the board reasserted and employment. should make constructive use

Archives its right to issue pronounce- Four, economic institutions of such motives as the desire ments in these areas of life. should be judged also by their for economic security, the de-

2020. impact upon the family-which sire to improve the economic * Following are the 13 involves standards of living, conditions of one's family, the "norms for guidance of Chris- hours of labor, stability of em- desire for wider scope for one's

Copyright tians" in the consideration of ployment, provision for hous- capacities, the desire for social economic problems approved by ing, and the planning of cities, approval; but under Christian the board. especially in relation to their influences these motives should One, all ethical demands industrial development, a n d be kept in harmony with con- u p o n economic institutions the elimination of blighted cern for the welfare of the must take account of the im- areas. community and with the in- portance of efficiency and pro- Five, it is a clear Christian dividual's sense of Christian ductivity in the satisfying of responsibility to work against vocation. The Church should human needs, as essential those special forms of economic keep under the strongest crit- marks of a sound economy injustice that are expressed icism any economic institutions which seeks the maximum wel- through racial and other group and practices which emphasize fare of the greatest number of discrimination. self-interest above social re- people. Six, every able-bodied adult sponsibility and which develop

Three TIlE WVITNESS - SEPTEMIBER 30, 1954 a moral climate within which tribution. Christian scrutiny sideration must be given to its the most highly honored suc- should accept the validity of effect upon good relations be- cess is in acquiring money. It this experience but may well tween nations and upon the de- s h o u l d encourage economic question many conventional ap- velopment of a peaceful world. practices and institutions which praisals by the man in the We should practice tolerance foster relations of mutual aid street of the value of a partic- toward the economic experi- and cooperation. ular kind of contribution. ments of other peoples, in their Eight, since private owner- Ten, economic institutions exercise of freedom, though ship of many forms of property should not restrict political Christians will judge such ex- is a stimulus to increase prod- freedom of any person and their periments by the same basic uction of goods and services, participation in the common moral standards that we apply and a protection to personal life. Such freedom tends to to our own. freedom, w i d e r ownership maintain a balance between the Thirteen, in recent genera- among our people should be necessary role of government at tions there have been great encouraged. But there are its various levels, on the one movements of protest against fundamental moral differences hand, and, on the other hand, unjust inherited privileges and between the ways of acquiring publication. the activity of private busi- institutional relati o n s h i p s. property as well as between ness, labor unions, and many

and Christians may properly wel- the ways of using it. Property, other types of voluntary or- come the rise of such protests, and position, too, which give ganization.

reuse as distinct from some of the men great power over the lives Eleven, economic decisions

for methods used or the outcomes and economic situation of oth- a re in increasing measure of many such movements. ers, requires constant moral group decisions, involving often Sometimes movements of social scrutiny. political as well as economic required protest have rejected the Nine great contrasts between forms of organization. The Church and Christian faith rich and poor in our society Christian's vocation includes and have developed ideologies, tend to destroy fellowship, to his finding his place within often based on undermine illusory hopes, Permission equality of oppor- those political and economic that have become for millions tunity, and to undercut the movements which hold the of people inadequate substi- political institutions of a re- greatest promise for the real- tutes for religion. The Chris- DFMS. sponsible / society. Those who ization of the purposes indi- tian Church should do all that benefit by such inequalities are cated in this statement. it can to disclose the illusions easily self deceived when they Twelve, Christian responsi-

Church in these ideologies and to con- seek to justify their own priv- bility for economic life must front the world with the Gos- ileges, just as others may de- take into account also the needs pel in its fullness; but at the ceive themselves by failing to of the whole world. The re- same time it should in humility Episcopal recognize as envy their own sponse to these needs involves not forget that it has often the feelings toward the more de- the relation between produc- obscured the radical ethical de- of serving or more fortunate. tion, distribution, and popula- mands of the Gospel and that Some inequalities of wealth tion. In some situations atten- it shares responsibility for the and income are necessitated, in tion must be given to educa- resulting spiritual confusion. Archives our society, both because of tion for population control or differences in service or func- to opportunities for migration; DEPLORES LACK 2020. tion, and because of the great in others, to increase of prod- OF UNITY danger to freedom in trying to uctivity; and, in still others, to eliminate t h e m completely. the elimination of artificial bar- * Bishop Lesslie Newbigin

Copyright Christians should disapprove riers to distribution. The rela- of the Church of South India inequalities beyond the limits tion between the obligation of declared in a sermon preached set by a broad view of justice Christians in the United States at New York Cathedral last and of the well-being of society. for preserving the health of Sunday that "the disunity of There is an unresolved dilemma economic institutions in their Christians is in the strictest here. On the one hand there own country and their respon- sense a public denial of the is the Christian concern about sibility to people in the less heart of the Gospel. It an- injustice that may be revolved favored countries often in- nounces to the world the devil's in inequalities. On the other volves difficult moral problems. most resounding victory - to hand, there is the need of the Every national policy should have taken the body of Christ incentive to initiative a n d be viewed in relation to its con- formed to be his instrument to productivity that is provided sequences for the lives of draw all men into one, and when income varies with con- people everywhere. Also con- made of it the instrument to

THE WITNESS - SEPTEMBER 30, 1954 divide men from one another." formation in 1947 of the there are any so foolish as to Speaking of the experience Church of South India in which take it seriously and to im- of the Christian mission in Anglican, Methodist, Presbyte- agine that they can obtain a India, Bishop Newbigin said rian and Congregational tradi- reliable horoscope of their that it had been felt intolerable tions are united and which is future. that the differences between now seeking a wider union I have sufficient faith in hu- Christians should be allowed to with other Christians. man intelligence to believe confuse the issue "Christ or no "Before union we were often that those who study the pre- Christ." "It is impossible to trying to defend and explain dictions of astrologers do so continue steadily testifying to our traditions to each other. for their amusement, and not every man-Hindu or Moslem, Now we never find it necessary out of any serious attempt to rich or poor-that there is one because we have learned to un- acquire information about their Saviour, one atonement for all derstand and love them from future. Astrology today - men and all nations, and at the the inside. It is especially in which must not be confused same time to insist that even the local congregations where with astronomy - is an irra- publication. this one atonement is not men have to learn to live to- tional and silly superstition enough to make Christians and gether as good neighbors, that one. laughed at or ignored by sen- we have been learning most sible people. reuse He related briefly the story what Christian unity means. It Modern day fatalism takes for of the movement for Church is only as we learn this lesson another form. The discoveries unity in South India beginning here that we can offer to the and inventions of science have in 1900 and leading up to the world the secret of unity." dwarfed man's stature and de- required stroyed his confidence in him. self. He finds himself in the midst of terrific forces and Modern Fatalism Is Deplored movements against which he Permission can do nothing. By Archbishop of York A peasant in a small village

DFMS. felt he could influence and con- / * The modern cult of fatal- reject this doctrine as incon- trol his surroundings, but in- ism-the belief that the future s'stent with the love of God and dustrial man looks out on a

Church is already settled, and that contradictory to the freedom vast universe the workings of nothing man can do or say will of the will which he has given which he cannot understand, change it - is strongly criti- to human beings. and on an environment which

Episcopal cised by the Archbishop of In pagan days fatalism took he cannot control; for instance, York in this month's York the form of astrology, men be- he fears that he may be rend- the

of Diocesan Leaflet. lieving that their fate had been ered penniless by an economic Fatalism has at different decided by the stars under recession or swept helplessly times taken various forms, says which they were born, and into the maelstrom of a world

Archives the Archbishop. In religion it that with the help of the war. He knows, too, that if was found in the doctrine of astrologer they could learn war should be waged with nu-

2020. predestination, which in its their future. This was a ter- clear weapons, all his outward most rigid shape declared that ribly depressing faith, for it achievements would be wiped some are ordained by God for meant that if everything had out of existence. He seems

Copyright salvation and others for dam- been inexorably settled by the powerless against these possi- nation. This doctrine fostered cate of a man's birth, all his bilities. in many stern self-reliance and struggles and efforts would be This knowledge, as it slowly the determination to live useless. becomes popularized, is influ- worthily as men chosen by God. Astrology in pagan days was encing unconsciously the minds In others it encouraged spirit- a dangerous superstition for it of millions, making them feel ual pride and self-complacency. filled those who believed in it helpless victims of uncontrol- To some it brought suicidal with dread and despairing help- lable forces. despair through fear that they lessness. In our own time I am not suggesting that were among the lost, and no- there has been a revival of a this is a universal attitude. thing could change their fate. mock astrology, but I find it There are very many who with Most Christians today would very difficult to think that splendid unselfishness are

Five THE wVITNESS - SEPTEMBER 30, 1954 Communist" working and planning for a fu- a loyalty oath, was launched oath is. called a they could not provide ture which they will never en- by the Northern California and that unless their consti- joy. But undoubtedly there Council of Churches. leadership went along with them. are many who without being At a meeting of a Council tuents aware of it have become fatal- commission it was decided to Trevor Thomas, a Quaker ists; they are content with, and draft a better law than the official, suggested that "surely, absorved in, the immediate present act "but one which will somewhere along the line, present; they make no at- still prevent subversive groups you've got to take hold of a tempt to look beyond it, for the or individuals from getting tax principle," to which Rep. Byron future is too dark and uncer- exemptions." The commission Rumford (D-Berkeley) retort- tain to be worth worrying over. will organize statewide support ed that "if you take hold of a This attitude of mind is for passage of this measure as principle, you're out of office." shown by local authorities who a replacement for the Back. refuse to take any precautions strand-Leavering Act. NEW YORK WINS OVER against a possible nuclear war, More than two dozen Cali- PROTESTS and by individuals who see fornia religious groups had publication. only gloom and darkness in the previously expressed opposi- * Permanent headquarters and years to come. tion to the present law on the of the National Council of Against this attitude the ground that it violates the Churches will be in New York, reuse good citizen, and especially principle of Church-state sep- the vote of the General Board for the Christian citizen, must pro- aration. being 82.7 to 29.3, and if you all his might. why the fractions it is test with Three members of the State wonder The Christian believes that has 125 Assembly who attended the because the board required gives him the power and divided among the mem- God commission meeting expressed votes help to influence and, to some ber denominations. sympathy with Church opposi- extent, create the future. By tion to the oath. They said, There was a two hour debate prayer, future events can be

Permission however, that the churches following the recommendation and every act of affected, were "partly to blame" for its of New York by a committee prayer rightly understood is a because they had not of ten. The existence DFMS. challenge to fatalism.

/ voiced their sentiments a year- Christian must firmly refuse Chief protest came from and-a-half ago when it was be- to be a passive slave of cir- Chicago which claimed to be ing drawn up. near the center of U. S. Prot- Church cumstances. With the help of we God he must rise above or "Many legislators feel estant population and has easy change an unfavorable envir- may be overdoing this loyalty transportation for field con- onment. oath business," Rep. L. H. tacts and service. Episcopal Lincoln (R-Oakland) s a i d. There must be no weak and Nothing said in the news the "Most of us have an open mind News of cowardly resignation to threat- story from Religious ened catastrophe, but it must on the matter and we'd like to Service about J. D. Rockefeller be met with courage and hope. see you working on some more having offered a million dollars acceptable alternative." Archives The Christian must look in the for a headquarters to be lo- face the dangers of our time, Robert Moon, chairman of cated in the Morningside the 2020. and with the help of God deter- the commission, assured Heights area of New York, but mine to overcome them. With assemblymen that his group it is a fair assumption that this cheerfulness and confidence he would discuss the question with weighed heavily in the consid- will withstand the croakers and as many Church and civic erations. Copyright fatalists, who can only see groups as possible before the The committee reported that darkness and woe awaiting the legislature convenes in Janu- New York best met six of the future. ary. 15 guiding criteria, in addition "And we're not going to try to standing equal on others. It CHURCHES PLAN DRIVE to get a special exemption just led in having the most denom- ON LOYALTY OATH for churches," he added. "We're inational head offices; in ac- going to fight the loyalty oath cess to media of mass com- * A campaign aimed at se- for everybody." munication; proximity to other curing repeal of California's Moon's assurance was given religious organizations; prox- Backstrand - Leavering Act, in response to statements from imity to secular organizations; which denies tax exemption to the legislators that "anyone government contacts and over- any church that does not sign who votes against a loyalty seas transport facilities.

THE WITNESS - SEPTEMBER 30, 1954 EDITORIALS

One of the troubles with the world is just that, Belief and Action of course. We Christians say that we believe certain things, but our actions continually prove that we really believe something else. HAVE a friend who thinks that belief WEin God is silly. His argument is that it We shout peace and make wars. We proclaim is not so much what one believes, but what brotherhood and our actions show otherwise ones does, that is important. too often. publication. truest sense, our friend was In a very real sense, he is operating under Of course, in the and a false issue. Belief and action are an important truth. Belief which does not raising opposite sides of the single coin of issue in good and true action is pretty poor but simply reuse life. That coin can not be spent unless we faith. In fact, it would not be considered for both believe correctly and act out that belief sound belief at all. As the Epistle of St. James in every-day affairs. What we believe is of says: "Faith, without works, is dead." the utmost importance; what we do is of the required a deeper sense, our friend is living But, in utmost importance. his life according to a false principle. Or, at Gilbert Keith Chesterton once said: "The least, he is fooling himself into thinking that state of the lodger's bank-book is not half so he does things without basing them on any Permission important to the landlady as what the lodger of belief. system believes about life." Of course. For, if the Actually, our friend, who is a doctor, has lodger had a full bank.book but unethical be- DFMS. / a very strong philosophy of life. He is a good liefs, it wouldn't matter to the landlady whether doctor simply because he has such a strong he had the resources to pay his bill or not. He belief in such things as the sacredness of hu- Church wouldn't do it. man life, the ability of man to find out the For the Christian, belief and action are both true nature of disease and health and the important. Taken together, they are the responsibility of a trained doctor to assist of the sincerity Episcopal measure of a human being and people in need. He has sworn to the Hippo. of a Christian profession. In a sense this is a the cratic Oath and, there is no doubt, he bases his of measure that can be taken, in the last analysis, practice upon it. But, without such a strong only by God. But a Christian is also witnessing belief, there is no reason why our friend should to all men, because all Christians are mis-

Archives practice ethical medicine. Without a belief sionaries. that goes over and beyond his concern for him- So we are judged by both our beliefs and 2020. self, he would simply be a butcher who prob- our actions. It is a tremendous responsibility ably would be tried by his professional brethren to share and only with God's strength can we on the charge of mal-practice. carry it. This is one reason why regular Copyright Man's life of action can never be divorced attendance at Church worship is obligatory for from man's mental and spiritual life. One us because we know that, without God's power does not ever act in a vacuum. All human refreshing us, we have not the strength to action, as the modern psychologists tell us, is relate our beliefs to our actions and vice versa. purposive. That is, all of our actions are based on some kind of belief that we have. They may be good or they may be bad beliefs, but Wise Words From India without some convictions, some standards, we were would never act at all. We would simply be ANY wise and courageous words vegetables. uttered at the Anglican Congress and at Actually, we always act out what we believe. the World Assembly. Yet it was a man of India

THE WITNESS - SEPTEMBER 30, 1954 Seven who professes no religion who made one of the society, of course. In so-called coexistence one of national soundest statements we have read in a long must take into account a society time. governments. Divergences of opinion are only natural within that society. When a child He is Krishna Menon, representative of his grows up it has to have a separate room, but of country at UN, who is leading the delegation in the same house. This is a form of family his country at the Assembly now in session. coexistence. In international society the only He was asked by a recent visitor to the UN alternative to mutual extermination is to learn if he believed in coexistence. to live together. Coexistence is a stilted ex- "How else can you exist ?" he replied. "Every- pression for something the world has always thing coexists. The world is a compulsory known."

publication. THE REV. SAMUEL ENTWHISTLE and Goes to Votary Meeting

reuse By Thomas V. Barrett for Smith. Felix was a name a man could re- Rev. Samuel Entwhistle walked into the THElobby of the General Leonidas Hotel won- member. required dering why he had let himself get attached to "Hiya Sam," Felix said. the Votary Club. The speeches were not of "Hiya Felix," said Samuel, showing his teeth great interest to him, and it was difficult to in a Votary smile. Permission get down town for lunch every Tuesday. "Hiya George," Felix called to a tall shrewd- an- Furthermore he found himself becoming looking man. noyed at the Votarian's reverence for the man DFMS. "Hiya, Brother Sam," George said. / who never missed a meeting. "Hiya, Georgie," grinned Samuel, flinching "It's like a Sunday School Fish and Anchor noticeably at the word 'brother'. They all sat Church System," he told himself, as he stepped into down and were joined by Ed and Boppo. Then the elevator. At that moment a large hand Doctor Horace sat down on the other side of slammed Mr. Entwhistle against the wall, and Felix.

Episcopal a loud voice bawled in his ear, "Hiya, Sam. line this "Well, Reverend," said George, "we certainly the How's everything in the clerical the Church these days. Everybody's so of morning?" need confused." Mr. Entwhistle rubbed his bruised elbow, "They do seem so, don't they," Samuel and turn to the man who had attacked him. Archives observed politely, wondering about the best He summoned his most hearty Votary manner. method to break into the roll on his plate. Bert," he shouted. "Fine, and dandy. 2020. "Hiya Hotel rolls, he concluded, were made of flour How're you ?" and bakelite. "The name's Pete," Bert said, crestfallen. "I was saying to Doc Horace," George went

Copyright "You'll get the names straightened out after on, "that if people would go to church and take awhile." it seriously, we'd have a stronger bulwark That was another thing, Mr. Entwhistle against communism." thought moodily. He wasn't good at last The Rev. Mr. Entwhistle sighed and sum- names, to say nothing of first names. But in moned his angelic cohorts to wage the old Votary Club everybody had to make believe battle. He thought it would be pleasant to go everybody else was a bosom friend. He felt to Votary Club just once, and spend the hour pretty silly calling old Dr. Smink, the retired in fellowship and fancy; but he always seemed coroner who had just had his eighty-ninth to get hemmed in by assertions his conscience birthday, "Hiya, Reginald." made it difficult for him to evade. In the private dining room, Mr. Entwhistle "How come, George?" he asked. found a seat at a round table, next to Felix "Huh?" said George incredulously. "Not

TnE W NEss - SEPTEMBER 30, 1954 hard to figure, Reverend. Communism's athe- with the soup. Ha, ha, ha. There's several istic. After all you wouldn't have the fine things to come up, and time is short." church you do if you were in Russia. Chris- "I know you're interested in the future of tianity and free enterprise go together I your family," Felix went on, ignoring the call always say. After all, over here you're free to order. "Think how it would be to retire to say what you want in your pulpit." with a nice tidy income like Bill there has; "Oh yes," murmured Mr. Entwhistle, think- house in the country; money to travel." on non- ing of the time he had sent an article "We're fortunate today," Bill was saying, of his segregation of races to the members "to have as our speaker Demy Smith. You've wardens, had sent it vestry. J.B., one of the all heard of Demy. He runs the Santa Maria stick to religion. back and urged that Samuel Transit Company . . . that is when the labor "That's right," said Doc Horace. "And none unions let him run it. Ha, ha, ha. You've Look at England. They got so- too soon. probably all seen the little shack Demy has on cialized medicine." Dorn Island. Only twenty-seven rooms." "They're socializing things over here too," "I don't think I'll be financially able to travel announced Boppo. "Better look out Doc." into Felix's attentive

publication. Samuel Doc Horace brooded over his spaghetti. The much," whispered ear. and Rev. Mr. Entwhistle tried to wring the neck said Felix off his roll, was unsuccessful and felt frus- "You can if you want to, Sam," the man can reuse trated. nodding confidentially, "and I'm for "That might not be such a catastrophe," he help you." said, calling to cherubim and seraphim to "Demy, here," Bill was shouting, "is a regular hurry to the encounter. Doc Horace choked guy, and a Votarian. He's met a lot of top required on the spaghetti, and turned his head on people in the country that know a lot about hunched shoulders toward Mr. Entwhistle. what may happen in the next few years, in the Samuel thought the Doc looked like a praying economic situation .. ."

Permission mantis. "Boy, I'd like to have half what that buz- is people like you," gurgled Doc, "who "It zard's got," whispered George over his shoulder. would suffer the most." DFMS. "He's worth about two million; the Santa / Samuel wondered why it was that as soon as Maria Co. gets about sixty-five percent of the he entered a theoretical discussion somebody business east of the Hudson." Church immediately appealed to his self-interest. "Apparently," remarked Samuel, "they have "But the last "Possibly," he said breezily. too much business. I waited thirteen weeks of the night, I time I had a pain in the middle for them to move my things three hundred

Episcopal couldn't get a doctor to come see me. The miles." the Bishop gets better service from his vet." "Well, you know how things are these days," of Bishop?" exclaimed Doc Horace. "The George said. Samuel said, apologizing. Our "Excuse me," "Demy's topic this noon," boomed Bill from new dog. We call him Bishop." . let's see . . here Archives the Speaker's table, "is . . Sam," Felix said, edging closer to "Say, it is. A Practical Business Man's Ideas on Free Samuel and cutting off the further discussion 2020. Enterprise and Faith." of socialized medicine, "I'd like to talk to you, "My Lord !" said the Rev. Samuel Entwhistle. seriously, sometime. About your life." "Huh?" asked George . Samuel looked quizzically at Felix. Copyright "Reverend," said Felix on the other side of "Have you thought much about your Samuel, "I could set up a pretty swell trust future ?" asked Felix earnestly. "I know you'd policy kind of thing for you. like to retire someday eh? Enjoy life awhile, "What?" frowned Mr. Entwhistle trying to instead of the old grind, eh?" hear what Bill was saying. "I hadn't thought much about it," said Mr. "If this great country of ours is going to get Entwhistle. "I enjoy life now, I think." to normal," Demy Smith was saying, At this point the President of the Club back has gotta have a free hand to manage banged a gong for silence. The president's "business The law of supply and demand name was Bill. its own affairs. stable. And free competition. "Keep right on eating fellows," he shrieked, will keep things rid of all these controls. They "don't let me stop you. Just be a little quiet We gotta get

Nine THE WIrTNESS - SEPTEMBER 30, 1954 cramp initiative, and free enterprise .. ." working on a sermon outline. It dealt with "Here," urged Felix, slipping a card into the necessity for religious and social improve- Samuel's hand. "When you want to talk se- ment. He began to wonder if it might be a riously about your future, just give me a ring." little harsh on his congregation, who after all, The Rev. Mr. Entwhistle looked at the card couldn't be expected to change too rapidly. and sighed softly to himself. "Why ?" he asked He thought perhaps the illustration about the himself earnestly, "do I always get sucked in by rich young ruler was too one-sided. It was a buttery mouth?" difficult to tell avarice from thrift, and a worthy The card read: desire to look for the future of one's family, as Felix had suggested. Mr. Entwhistle re- ARE YOU PREPARED TO MEET worked the outline in the light of Demy's THE FUTURE? speech and went to bed early. PROFITABLE LIFE INSURANCE CO. FELIX SMITH, AGENT. Sometime in the night however he was sum- 'TO HIM THAT HATH SHALL BE GIVEN' moned to a curious meeting. Felix was there, clothed in vestments. "We do more business," confided Felix publication. "Why Felix," exclaimed Mr. Entwhistle. "than any firm except the Sculla and Charyb- "I didn't know you were ordained." and dis Mutual; and we'll beat them next year." "Shhsh," whispered Felix. "I'm a wolf in "What we need in this country," Demy was reuse sheep's clothing." saying, "is some old fashioned religion. In the for old days when men believed in the Bible we "That's what I thought," retorted Samuel. got along fine. A man owned his own business. "You know I can't afford more insurance." required We had an open shop and a free market. But "I've got my quota to make," Felix pleaded you men know what happens with a closed in an aggrieved voice. shop. Not that I'm against labor unions, mind Out of a vast confusion of voices Samuel you. But you know how it is. As I say, as a heard the voice of Demy. He looked and saw Permission practical business man my faith is summed up Demy in a clerical collar holding a Bishop's in the golden rule. If we lived up to that, we'd staff. DFMS.

/ have a better economic situation, and a higher "Brethren," said Demy, "It's later than we standard of living, without all this interference; think, and the whole country's going socialistic and we'd be making real progress." Church including Doc Horace. We're on the wrong "Great is Diana of the Ephesians," said Mr. track. We're here to be a bulwark, and the Entwhistle irrelevantly. bigger bulwark we are the better the Church

Episcopal "Shh," said Doc Horace. will get along. Do you want to be as prosper- "Ssh," said Felix. the ous as the Second National Protestant Church? of "Huh?" asked George. Of course. As for myself I am convinced the "Nothing," said Samuel Entwhistle. "I just Church stands or falls with the fortunes of thought of- something." free enterprise and the democratic government. Archives Demy finished amid an appreciative ap- Competition is the spice of life. Go back to plause, and your parishes and get more people; that our 2020. Mr. Entwhistle, after being thumped on the back all the way to the door cause may prosper." of the lobby, finally reached the solitude of his "Great is Diana of the Ephesians," cried a

Copyright auto. voice from the back of the room. "Was there a good speech?" asked Isabel "Listen to that communist," said Felix twist- Entwhistle, when he arrived at home. ing around to see who had spoken. A small "It seemed to please them. All about free curious looking man rose in his place, and enterprise and religion. And a man tried to asked Demy for the floor. sell me life insurance. He'll be around next "It seems to me" said the man, "that we week, I think. Felix the name is." have listened too long to wranglings of men "I'm glad you're going to take out more in- corrupted in mind, and berefit of the truth, surance," Isabel said happily. "Just in case, supposing that godliness is a way of gain. For you know." we brought nothing into this world and it is Mr. Entwhistle spent the rest of the day certain we can carry nothing out, but having

Ten THE WITNESS - SEPTEMBER 30, 1954 food and covering we shall therewith be scenes, there are two most glaring historical content." errors. One is that not a word is mentioned A murmur of dissent echoed about the vast to show that either the King of England or the room. Church of England had any part at all in "It doesn't sound like a good idea," said translating and distributing the English Bible. Felix. "What would that kind of talk do to It is of course known to all students, that insurance ?" after King Henry VIII broke with Rome in the The little man who was speaking raised his year 1534, Coverdale came to England and voice and went on. "But they who are minded published his Bible in 1535; that King Henry to be rich fall into a temptation and a snare, directed the Archbishop of Canterbury to have and many foolish and hurtful lusts such as a complete Bible translated, and that this drown men in destruction . . ." 'Great Bible', first published in 1539, was The room filled with the protest of many ordered to be placed in every church and chapel voices. Demy jumped up and down excitedly. in England, 'chained to a pillar.' It seems hard Felix glared at Mr. Entwhistle and said, "Who to understand why the writers of this American the is that guy ?" Bible Society story did not know that publication. pre- "I'm not sure," replied Samuel, "but I think Church of England, by order of the King,

and first complete Bible I've heard those words before." pared and distributed the "Not at Votary Club," said Felix vehemently. in modern English. reuse The little man shouted at the top of his voice. Another Error for "The love of money is the root of all kinds NOTHER equally amazing error is that of evil" . . . This was as far as he got. Demy this reel makes the definite statement required Smith stood up and began shouting, "Great is that "The Pilgrim Fathers brought the English Diana of the Ephesians." Felix was lunging Bible to America." And the picture shows a about the room crying, "I'd like to talk to you line of Puritans marching single file, each one about your future," and Mr. Entwhistle tried with a big Bible under his arm. Permission to run for the door, tripped and fell. Many The Pilgrim Fathers came to Massachusetts people walked right over him. Just as he was in 1620. The Church of England came with

DFMS. woke up to find Isabel jabbing the first settlers to Jamestown in 1607, and a / about to die he her elbow in his ribs. priest of the Church came with the first sett- "What on earth's the matter?" she asked. lers. We have the names of a number of Church "You've been muttering all sorts of things." Anglican clergy who held charges in the eleven "Nothing," said the Rev. Samuel Entwhistle, electoral settlements in Virginia prior to 1620. sleepily. "I just heard a good speech by The record is clear that the services of the Episcopal St. Paul." Church of England were used regularly, and the some Indians had been baptized into the of Christian faith. The people of Virginia had gone farther. 15,000 acres had been given as the site of a

Archives Glaring Errors By G. MacLaren Brydon university and the land was being cleared and the 'College' when on 2020. Historiographer, Diocese of Virginia buildings erected for Good Friday, 1621-22 the great Indian Mas- in American Bible Society presented sacre occured, in which the buildings were THE showing of a reel all those connected with it slain. Copyright June the premiere burned and telling the story of how we got our English One part of the university was to be a college Bible. A very interesting story in many re- for the education of Indians. spects, well prepared, and well presented, with When the first meeting of the General pictures among others of William Tyndal being Assembly of Virginia was held in July-August, burned at the stake for translating the New 1619, one of the laws enacted was "An Act for Testament into English, and lay people being educating a number of the Indian children, and tried for heresy before a Roman bishop and preparing the best of them to enter the pro- sentenced to death by fire for reading a ver- posed university." nacular translation of the Bible. And finally, the only thing which saved the But to my great amazement, while the story English settlements on James River from being was told in much detail, and many colorful totally annihilated in the Indian Massacre was

THE WITNESS - SEPTEMBER 30, 1954 Eleven the fact that the Indian plot was discovered by to store? or do we simply lament a desolation? a Christian Indian the day before it was to be A harvest requires storage space. There carried out, and he notified the authorities in must be room in the soul for the spiritual time to save Jamestown and its neighborhood. store. Have we a heart big enough to receive Certainly the Church of England brought and dispense the fruits of the spirit-"Love, the English Bible to America in its first per- joy, peace..." Have we minds that are open manent settlement thirteen years before the sufficiently to contain new knowledge about Pilgrim Fathers came. One wonders why the the Bible, about prayer, about devotional life, writers of the Bible Society story did not about human relationships? know this. Today, or tomorrow it will be harvest time in the soul. May our lives be well-stocked store- houses, not empty granaries. Harvest Time By Philip McNairy publication. Dean of St. Paul's Cathedral, Buffalo Biblical Scholarship and THE tang of autumn in the air is nature's By James A. Pike gentle reminder that the time of planting Dean of the New York Cathedral reuse is before us once again. Harvests of many for kinds will soon be stored for winter. Pantry ANY people even today resist the results ground that shelves and freezers begin to be heavy with of historical criticism on the months. Children are in if any one miracle or other event is rendered required food for the coming belief the process of readjustment to the technique dubious or allegorized, then the basis of of storing knowledge. Cities have given in other miracles or events is destroyed. For Fourth Gos- thoughtful planning to the needs of their example, if scholarly study of the

Permission miracle about the people. Soon the great Community Chest ap- pel should suggest that the peal will be made. Churches meanwhile are marriage feast at Cana is better understood symbolically, they feel that belief in Christ's

DFMS. studying program and budget needs in prepara- / tion for the work of stewardship in human divinity and the other cardinal tenets of Chris- lives. What some have called the "autumn" tian thought are threatened.

Church of our civilization has awakened many to a Such an attitude overlooks the obvious fact new concern for human destiny and a new that countless clergy and laymen who have need for spiritual resources. with intellectual honesty accepted the sound

Episcopal Strangely enough, we who so meticulously results of modern Biblical scholarship never- the plan for our physical and intellectual needs the less believe the Christian faith and profess of seem to suppose that little or no preparation it in their lives. This attitude overlooks the need be given to the stocking of the spiritual fact that hundreds of former agnostics have storehouse. Many reason, "When I have need, in the latter days come to accept the Christian Archives then I will pray. When I want spiritual help faith just because Christian scholars have I will seek out the Church, or perhaps some made it clear that in becoming a Christian 2020. counsellor will do." This is an illogical devia- one does not have to park his mind outside the tion from our secular foresightedness. An aged door. This attitude also overlooks the fact Scotsman was far wiser than most of us. One that through an historical understanding of Copyright day as he lay critically ill, he was visited by Biblical literature has come a deeper penetra- his daughter who offered to read the Bible for tion of the meaning of the Christian faith and him. He replied, "Nay daughted, I thatched its relevance for our day. ma house before the storm began." But primarily this fear of facing the honest What provision have we made for harvest conclusions of Biblical scholars rests upon a time in the soul? What knowledge of spiritual very mistaken view of the relation of our things has blossomed into a faith that will Christian faith to the Holy Scriptures. Our withstand the weather-changes of the heart? faith does not rest on the Scriptures. The What growth of grace has there been in us? believing community was in existence before "Vainly we hope for the harvest tide 'til God the Scriptures were written-the Old Israel gives life to the seed." Is there any harvest before the Old Testament was written and

Twelve THE WITNESS - SEPTEMBER 30, 1954 Church which produced the Scriptures. compiled, the New Israel before the New of the is not disturbed by a new outlook Testament was written and compiled. This process on a word here or a word there-or for that are the finest fruitage of The scriptures matter by a new understanding of whole books lives, rather than believing lives. It is these of the Bible. precise words, which are inspired by the Holy Spirit. The New Testament is one of the finest things which the Church has produced. But even finer are the faith and witness of Parsons those who wrote the books. We accept the Pointers for By Robert Miller Scriptures because they are the "best evidence" Episcopal Clergyman of Campton, N. H. (to use a legal phrase) of the faith which they held, of "the mighty acts of God" to which they give the primary witness. We accept O MANY people, both Christian and heathen, the books because they contain vivid witness have one standard for the clergy and an- to the faith and by them we judge later tradi- other for the laity. Thus a layman may swear, publication. tion. But our faith is not ultimately in the -or drink, or gamble but the parson may not. and the Good News about The ordinary man may tell an improper story and books but in Christ our salvation through him. What we finally but it grates on him when the minister does. in conduct and reuse believe in is the Word behind the words. Is there a double standard

for the layman and another for For example, there has been widespread morals, one for protest against the new Revised Standard Ver- the minister? to the sion of the Scriptures on account of the substi- Hand in hand with the respect shown required tution of "young woman" (which the Hebrew clergy goes the expectation of a higher stand- actually says) for "virgin" in the familar ard and hand in hand with this expectation passage of Isaiah. There was no reason for there is often a half-concealed contempt as

Permission this ostrich-like reaction. We do not believe in though the parson were not quite all he ought the Christ's Incarnation because of the passage in to be-"not quite a 'regular guy', not one of we see meaning in the passage in Isaiah 'boys', not quite a man with whom one can DFMS. Isaiah: / because of our belief in Christ's Incarnation. be easy." The layman does not like his failings Thus we need not fear to face honestly the to be either accepted or rebuked.

Church results of honest scholarship, and we should What shall the parson do? Shall he let do so because God of the Church is also the people think he is of morally finer clay or God of truth. assure them that he is not? Ought he to ex- or Episcopal parishioners in the Christian virtues Those who rest their faith on the literal cel his him? the they equal words of Scripture are not able to respect the should of He had better forget the whole matter. He claims of truth as revealed by honest investi- had better forget himself that he might be gation as fully as if their faith were ultimately may have his own times of peni- the Scriptures, namely, the himself. He Archives in what lies behind tence and in them he will be too aware of God life of the saved and saving community, the not to go forth renewed and undoubting. 2020. Holy Catholic Church, in whose life we share today. If we hold "the faith once for all delivered to the Saints" we need not fear new CONFIRMATION INSTRUCTIONS as to Copyright information which scholars provide us By Bishop Irving P. Johnson the text, the translation or the historical Has been used in hundreds of parishes setting for various parts of Holy Scripture. s0c a copy The reason that the Church should not The WITNESS teach "as necessary to salvation" anything Tunkhannock, Pa. not contained in Holy Scripture is that the core of the Gospel, which saved the early Holy AN INVITATION TO ROMAN CATHOLICS Christians, is enough to save us. But the By Robert S. Trenbath and Spirit was illumining the minds of men Rector of St. Alban's, Washington, D. C. inspiring them to salvation before the books 10c a copy - $4 a hundred of the Bible were written, and continues to THE WITNESS Tunkhannock, Pa. illumine and inspire us today through the life

Thirteen THE WmNEss - SEPTEMBER 30, 1954 THE NEW BOOKS GEORGE H. MAcMURRAY-Book Editor Helpful books from Jew and Greek by Dom Gregory from the sources themselves the prac- Dix. New York, Harpers, $2.50 tices and beliefs of a religious climate S eabury Press Hellenistic Religions, the Age of of undeniable significance for Chris- Syncretism. Edited by Frederick tianity, although the exact relation- C. Grant. The Library of Reli- ship of the new faith to the cults and gion, Vol. II. New York, The philosophies of the older complex of Men and Liberal Arts Press. Paper, beliefs is probably indeterminable. $1.75 - cloth, $3.00 The raw material from the sources Women The posthumus and incomplete, at is prefaced by a lucid thirty-page least undeveloped, study by Dix in explanatory introduction. Possibly By GILBERT RUSSELL some respects excells his great Shape planned as a student source book, "PROBABLY the best available of the Liturgy. It is the same Dix, the anthology will fascinate the gen- brief statement of the meaning the same provocative and stimulating eral reader who is at all concerned of sex and marriage from the point of view of a Christian."-the Rev.

publication. tradition. freshness of approach and observa- with the Judao-Christian W. Norman Pittenger. Excellent tion, the same marshalling of appar- The subtitle, The Age of Syncre- for pre-marital counseling- a well- and ently insignificant and unconnected tism, suggests a value for the readers known doctor and clergyman gives details into a striking and unexpected, of Dix's essay. Dix has used the a sound, over-all view of the prob- reuse freely in support lems of love. The author traces the but convincing, pattern. But the Christian scriptures patterns of human experience from for little book, hardly more than an of his thesis, some familiarity with the self upward and outward to soci- essay, is Dix involved in problems the popular faith which Christianity ety, dealing with the factors essen- profounder than any he treats in the supplanted, or absorbed, should con- tial to happy, healthy marriage and family life. $1.50 required Shape. Much as the reader who tribute to a balanced perspective. shares most of Dom Gregory's con- -William S. Schneila victions about Christ and the Church is moved to admire and applaud by Adventures In Tranquility by A. and Early E. Matson. Philosophical Li- Permission the challenging sweep of his argu- ments, reflection must often bring brary, $2.75 Christianity the conviction that the welcome con- Here is a delightful volume. It THE PURPOSE OF ACTS AND OTHER

DFMS. clusions are frequently attained by consists of an essay and an anthology.

/ PAPERS BY BURTON SCOTT EASTON paths as uncertain as they are daring. The essay was originally a lecture Edited by FREDERICK C. GRANT A foreword pleads Dom Gregory's on the philosophy of happiness by Mrs. Matson. After Mrs. Matson's new treatment of

Church death-bed opinion that the essay was ABRILLIANT unsuitable for publication, but it was death her daughter edited the lec- some of the best writings of one of the world's greatest New Testa- published and it is not obvious how ture for publication in its present ment scholars. Every intelligent lay- additional documentation or reason- form. It is a study in creative cheer- man, every clergyman will welcome

Episcopal ing could have lent greater weight to fulness. It is not sentimental or this excellent interpretation of an escapist. It is sound advice in the important part of the Bible; and the the theme. they will welcome this clear expla- of sense that the advice of the apostle Jew and Creek is a plausible com- nation of the Church in its earliest mentary on the emergence of Chris- is sound: whatsoever things are hon- days. $3.50 tianity into the Hellenistic Gentile est, pure, lovely, of good report- think on these things.

Archives cemmunity between 30 AD and 100 AD, and it makes the most of avail- The anthology consists of 125 able material, but if it survives it selections bearing on creative cheer- Catholicism. 2020. will probably do so as a meditation fulness and includes quotations from HUMANIST AND rather than as a scientific exposition. poets, dramatists, essayists and the DEMOCRATIC "Academic men, historians and mystics. This is not just another vol-

Copyright theologians ... have to follow the ume in the peace of mind cult liter- By ROBERT WOODIFIELD course of events and ideas. But for ature. Incidentally all royalties from HE place of the "all-embrac- the plain man, prayers and rites and the book will go to The American T ing" Church in life today- a conduct, these are 'religion' in any Heart Association. liberal viewpoint presented as a faith," writes Dom Gregory on p. -George H. MacMurray reply to those who rigidly hold that 110. What this sort of 'religion' there is an unbridgable gulf be- was for the plain man of the Hellen- tween God and man. It places in istic world is readily apparent in Dr. bold relief the universality, liberal- A TRIBUTE TO MISSIONS ity, and deep humanism of the Grant's Hellenistic Religions. Chris- Christian faith, while fully accept- By Wendell Wikie tianity was born into an environment ing the basic dogmas, sacraments, and orders of historic Catholicism. in which Hellenism had been a main, Written for The Witness imme- if not the dominant, intellectual and diately after his goodwill trip $2.00 religious force for almost three hun- around the world. . r At your bookstore dred years. 10c a copy - $4 for 100 e GRE NWCH, Grant's translations of inscriptions, dogmatic and philosophical treatises, The WITNESS TUNKHANNOCK - PENNSYLVANIA -CONNECTICUT hymns, prayers and rubrics, illustrate You are there

ANGLICAN publication.

and CONGRESS " 1954

reuse This thrilling, history-making event comes to life in for all its brilliant color and drama in a twenty minute sound, color motion picture. . Filmed on the scene required in Minneapolis, carefully edited, and produced to enable you to feel yourself there. * From colorful

Permission procession on opening night to the final blessing of the Archbishop of Canterbury at the concluding 0 DFMS. / service all the maj or events are represented in this LP RECORDING living record. * Can be shown on any 16mm A 45 minute (two side) Church LP recording of selected projector. highlights permits you to hear important parts of the

Episcopal Rental $6. Please give choice of two dates Congress. An excellent addi- the two weeks apart tion to any Christian's rec- of ord library. Only $3. For permanent inclusion in your film library prints are available for sale at $125. per print. Archives THE NATIONAL COUNCIL * 281 Fourth Ave. * New York 10 2020.

Copyright I THE NATIONAL COUNCIL I 281 Fourth Avenue, New York 10, N. Y. Ilwant to Buy prints Anglican Congress 1954 G $125 ...... I ___sets Colored Slides @ $10 per set ...... I ___L Reodns@$3 each...... $____ COLORED SLIDE SET I Rent -a print of Anglican Congress 1954 for use on I______or Rental $6...... $ __ A set of thirty 35mm slides date date complete with descriptive I I enclose $_ _ narration a must for your I NAME I STREET ADDRESS film library - Only $10. I CITY TONE STATE ______Remittance must accompany all orders. I Make checks payable to H. M. Addmnsell, Treasurer. W DELORIA RECEIVES conferred by President A. W. AWARD house and church school addi- Griswold. tion on Sept. 19, part of an 18- The Archbishop of Canter- m o n t h * The Rev. Vine V. Deloria, modernization and bury, one of the recipients, building program. assistant secretary of domestic gave the address. Degrees also This dedication, missions of the National Coun- went to Archbishop conducted Michael of by the Rev. cil, has received the 1954 In- the Greek Orthodox Benedict Williams, Church ; rector, followed the dedication dian Achievement Award, pre- Bishop Otto Dibelius of Ger- of a new altar, sented by the Indian Council many ; chancel and Paul D. Devanandan, organ last February. Fire, national organization de- officer of the YMCA in India ; voted to the advancement of Alan Paton, Anglican layman the Indian race and the inter- of South Africa and author. SAINT MARY'S HALL ests of Indians. SAN ANTONIO, TExAs A residence and day school for girls. Pre- PARISH HOUSE paring for leading colleges. Fully accredited. CHURCH LEADERS Training in leadership and Christian char- AT SEWICKLEY acter. Religious education, music, dramatics, GET'DEGREES art. Outdoor sports throughout the year. publication. * St. Stephens, Sewickley, Eat. 1879 Pa., dedicated a new parish Beatrice McDernott Head Mistress and * Yale University conferred 117 EAST FEN~ica PLA&CE honorary degrees on five reli- reuse gious leaders on Sept. 28, with CATHEDRAL STUDIOS for Bishop Sherrill presenting the Silk damasks, linlens, by yd. Stoles, burses & Write us for veils, etc. Two nlew books, Church Embroid- candidates and the degrees ery & Vestments, complete ins~tructione 128 pages, 95 illustrations, vestment patterns drawn to scale, price $7.50. Handbook fat Organ Information required Altar Guilds, 4th ed., 53 cts. Miss Mackrillc, 11 Kirke St., Chevy Chase, Md. 15. Tel AUSTIN ORGANS, Inc. OL 2-2752. Superb satin Voice, a Motaflia Hartford, Conn. before (i Show Rich New Cards never ~ Odes AS! Pays opt 0~ash W ? Permission 1M yE 1 Profi Big Li..FREE Sasorle' of a0 MONEY for your TREASURY OU Gorgeous Christmas Cards with Name IFAST 60hfor EI.50 up. Stationery.Npkio. OVER 1,500,000 fieveral$1.00 BoxesON APPROVAL. SUNFLOWER DISH CLOTHS THE PARISH OP TRINITY CHURCH PURBO GREETINGS Were sold in 1946 by members of Sunday New York City DFMS. Schools, Ladies' Aids, Young People's / 2801 Locust, Dept. 4106-L, St. Louis 3, Mlo. Groups, Rev. John Heuss, D.D., r etc. They enable you to earn money for TRINITY Rev. Bernard C. Newman, vour treasury, and make friends for your v organization. Broadway and Wall St. FWe 1 Suad3xofd+ II4S Sun SANGAMON MILLS HC 8, 11, EP 3:30; Daily NW?7:45, Church [IC 8, Noon Set, EP 5:05; Sat IIC 8, EP WHO WANT Established 1915 Cohoes, N. Y. TO ALL 1:30; HD & Fri HC 12; C Fri 4:30 & By SEXTRA MONEY! appt Ruoh nam, address today for sensa- tional new, fast-seli ng"F atu re21 CASSOCKS Card Christmas Assortment. Show ST. PAUL'S CHAPEL Episcopal friends, neighbors. everyone for RMPCEs - CHIm VESTMENTS Broadway and Fulton St. easy,big profits. Get facto about EUCHARISTIC VESTMENTS Rev. the 50imoney-makers such as Christinas Robert C. Huensicker, v Humorous Assortment. Alt-Parchment ALTAR HANGINGS and LINENS Sun Music Broadcast CBS 9, HC 10; Daill of Christmas Ass't.. Religioss Ass't.. Corrier & Ives, Gift Wrappings etc. All Em~broideryp Is Hand Done. MP 7:45, NC 8, 12 ex Sat, EP 3; C Fri to Brtshdaysand other occasions. Also & Sat 2 & by appt UiChildren's J. M. HALL, INC. 1kes Books.ptt 0 Imo rtedi orNapis ss.f 0 14 W. 40th St., New York 18, N. Y. CHAPEL OF THE INTERCESSION U~itGift, Grores hrs. searr a e fr tr Archives TEL. CH 4-3306 Broadway and 155th St. Rev. Joseph S. Minn~s, D.D., V, I4 / with rosorlete mosey malnoP nonesd Sun NC 8, 9:30 & 11, EP mespeof oriece ersa.W hritow!u tsdo 4; Weekdays 2020. FREE. No eapeenesee.WieNW HC daily 7 & 10, MP 9, EP 5:30, Sat 5, WALLACEBROWN, INC., Dept. J-60 225 FilthAV., New York 10, N.Y. CHURCH LINENS Int 12; C Sat 4-5 & by appt By The Yard Fine Irish Linens made for us in Belfast. ST. LUKE'S CHAPEL Transfer Patterns, Vestment Patterns, Ny. 487 Hudson St. Copyright New Kit! All Materials to Make lon for Surplices, Thread, Needles, etc. Rev. Paul C. Weed, J., v. Free Samsples Sun HC 8e 9:15 & 11; Daily NC 7 & 8, 8to 10 CHRISTMAS CORSAGES Mary Fawcett Company C Sat 5-6, 8-9 & by appt ISox 25w, MazaxLaarAi, MASS. EAS TO0 MAE 2RMEAE ST. AUGUSTINE'S CHAPEL 292 Henry St. Cat Scammel) 4 AS-TOMKEFRO DTALE Rev. C. Kilmer Myers, INSTRUCTIONS! -SELL FAST! v ALTAR LINENS Sun NC 8:15, 11 & EP' 5; Mon, Trues, Here is an ideal group project. New Wed, Fri HC 7:30, EP' 5, Thurs, Sat HC 6:30, low coat kit contains everything Exqvisite dualities of Irish Church Linens needed to make 8 to 10 colorful and 1-v the vord. or 9:30, EP' 5 Corsages. Resell from Madeira-embroidered Altar ga Ific.50fChristmas ea. Includes imported pine Linens of all types made up to fit your conesowire. nbbon. tinselled leaves, decorations requirements. Nominal pnices. ST. CHRISTOPHER'S CHAPEL ..and fuil instrosetions. Order several kits for 48 Henry St. group fund raining project-only $2.50 each. Plexiglass Pall Foundations $1.00 postpaid. $t extra for three made-up samples. Rev. Edward E. Chandler, p-- EXTRA: Big catalog of artificial flower and Free Samples costume jewelry kits included FREE. Write: Sun NC 8, 10; Daily NC 8, ex Psi & MARY MOORE, Importer Sat 7:45 FLOWER MATERIALS COMPANY Box 394-W Davenport, Iowa 229 So. Wabash Ave., Dept?i-t ,, Chicago 4,111I.

Sixteen THE WITNESS - SEPTEMBERI 30, 1954 CONFERENCE ON of the Florida alcoholic rehab- whom sing his translation of UNITY ilitation program. hymns. He is said to have The Rev. David A. Works, paddled canoes down every * Theologians who make up rector of Christ Church, North river that flows into James the World Council's commission Conway, heads the arrange. Bay and to have tramped un- on faith and order held a con- ments committee. counted miles on snowshoes to ference following the Assem- reach remote Indian settle- bly to consider unity. Bishop MICHIGAN RECEIVES ments. Ramsay of Durham, England, LARGE GIFT was made chairman of the wor- NEW CHAPEL ship commission and Prof. Al- * Charles S. Mott, Flint AT STORRS bert C. Outler of Southern millionaire philanthropist, has M e t h o d i s t University was presented the Diocese of Michi- * Bishop Gray of Connecti- named chairman of a commis- gan with $100,000 for mission cut broke ground on Sept. 19 sion to study the effect of expansion. for the new St. Mark's Chapel traditions on unity. Mr. Mott stipulated that the at the University of Connecti- publication. The Rev. Floyd W. Tomkins, money be used as a revolving cut, Storrs. It is one of the fund to aid new churches and projects of the Episcopal de-

and Episcopal rector at Washing- ton, Conn., announced his re- missions in building adequate velopment program launched facilities. It is the largest by the diocese two years ago. reuse tirement as associate general single gift ever given the dio-

for secretary for North America, after many years of outstand- cese for mission expansion, CONFERENCE CENTER ing service. Bishop Richard S. Emrich said. IN ALBANY required There w e r e approximately The Mott gift will increase Barry officially 90 leading theologians at the the diocesan mission revolving * Bishop conference. fund to $400,000, the diocesan opened the new conference cen- office said. ter of the diocese of Albany

Permission Mr. Mott, 79, an automobile at Eagle Lake on Sept. 18. Gift CONSECRATION IN for of Eliot Spaulding, it has four MICHIGAN pioneer, has given millions charitable purposes. Most of buildings on a 21 acre plot and DFMS. / the money has gone to Flint provides housing for 25 per- * The Rev. Archie H. Crow- projects. sons attending conferences. ley will be consecrated suffra-

Church gan bishop of Michigan on Sept. 30 at St. Paul's Cathedral, De- CANADIAN BISHOP troit. Bishop Sherrill will be RETIRES

Episcopal consecrator and Bishop Page * Archbishop R. J. Renison

the of Northern Michigan and of Moosonee and Metropolitan of Bishop Nash of Massachusetts Province of the co-consecrators. Bishop of the Anglican Emrich of Michigan wil1 Ontario has retired in his 79th year. He is known as "The Archives preach. Bishop of the North" for his years of work among the In- 2020. BISHOP HALL SPEAKS dians and Eskimos of Canada's For everything ON ALCOHOLISM north country and Hudson Bay in fine Church Furniture region. Copyright * Bishop Hall of New Hamp- He is an expert on the lan- It will pay you to consider at a American Seating Company prod- shire is one of the leaders guages and customs of the conference on alcoholism, held ucts when you build, remodel, or Crees and Ojibways, many of refurnish. Bodiform pews, chancel at North Conway, N. H., Sept. furniture, and architectural wood- 27-28. Other speakers are the work by American Seating Com- Rev. T. M. Foley, Roman pany craftsmen assure liturgical tuart MrrII correctness and long service. Write Catholic of Medford, Mass; EPISCOPAL SCHOOL FOR GIRLS for information desired. Park Lee, director of the Virginia's oldest preparatory school for girlts. John Rich in cultural traditions of the South. Department 1133 division of welfare of the Pres- Charming surroundings. Modem equipment. Grades 9-12. Fullv accredited. Graduates in byterian Church; Mrs. Marty leading colleges. General course. Music, art. Gymnasium, wooded campus. Indoor pool. Mann, director of the national catalog. World's Leader in Public Seating on alcoholism; the MRS. WM. T. HODGES, Headmistress, 901 Broadway N. W., Grand Rapids 2, Mich. committee Box L, Staunton, Va. Rev. E. A. Shepherd, director

THE WITNESS - SEPTEMBER 30, 1954 at the Church of Our Saviour, LEILA ANDERSON, Episcopal- Chicago, is now ass't at St. Mary ian who has been an executive of PEOPLE of the Angels, Hollywood, Cal. the student YWCA, is now CARL SMITH, formerly a Con- assistant general secretary of the gregational minister, recently or- National Council of Churches. CLERGY CHANGES: dained, is ass't and director of GEORGE GLANDER, Church the church school at St. James, JAMES A. DOUBLEDAY, rec- Army who has been at St. Fran- Los Angeles. cis Boys tor of St. Paul's, Brunswick, Me., Home, Bavaria, Kan., W. REID HAMMOND, formerly is now on the staff of Hudson becomes rector of Grace Church, vicar of St. Elizabeth's, San Kirkwood, Mo., Nov. 28. St u ck Hospital, Ft. Yukon, Diego, Cal., is now rector of St. Alaska. EDWARD C. McCONNELL, Stephens, Beaumont - Banning, formerly rector of Trinity, Demo- Cal. DEATHS: polis, Ala., is now rector of St. ANGUS DUN Jr., formerly rector Anne's, Oceanside, Cal. of Grace Church, Medford, Gertrude Lindall Phelps, widow EDWARD P. MILLER, formerly Mass., is now rector of All Saints, of the Rev. Arthur S. Phelps, and curate at St. Peter's, Niagara Carmel, Cal. member of St. Anne's Church, An- publication. Falls, N. Y., is now chaplain G. M. ANDREWS, formerly of napolis, Md., died suddenly at the at University of Cal., Riverside, the diocese of Nova Scotia, is now age of 87, on Sept. 6. and and ass't to the Rev. Henry in charge of the Good Shepherd, She was for many years president Clark Smith, rector of All Saints. Dedham, Mass. of the Woman's Auxiliary of New reuse WILLIAM G. WORMAN, for- PITT S. WILLAND has resigned Jersey. She was also on the first for merly rector of St. Paul's, East as rector of the Good Shepherd, National Executive Board of the Cleveland, 0., is now ass't prof. Watertown, Mass. Woman's Auxiliary, one of the of practical theology at Bexley GARFIELD BROWN, formerly founders of Windham House in New required Hall. rector of the Ascension, Detroit, York, and was one of those instru- LAURENCE H. HALL, formerly is now rector of St. James, Detroit. mental in starting the Church Mission canon at Trinity Cathedral, Cleve- of Help-now Episcopal Service for land, is now rector of St. Paul's, ORDINATIONS : Youth-during the first world war,

Permission East and was on its national board for Cleveland. EDMOND L. BROWNING was D. B. COR DES, several years. formerly rector ordained deacon July 2 by Bishop of St. Survivors are Dr. Winthrop M. Paul's, Norwalk, 0., is Jones DFMS. at the Good Shepherd, Phelps of Baltimore, Mr. Charles E. / now rector of St. Martin's, Chag- Corpus Christi, Texas, where he rin Falls, 0. Phelps of New York City, and is curate and ALANSON in charge of religious Mrs. Arthur H. Fawcett of Annapo- BROWN, formerly education.

Church lis, Maryland. ass't at St. Luke's, San Antonio, JOSEPH A. DUNAWAY was LOUIS E. DANIELS, former rec- Texas, is now rector of St. ordained priest July 21 by Bishop tor of Christ Church, Oberlin, 0., John's, Sonora, Texas. Marmion at St. Thomas, Abing- SAMUEL S. MONK JR., former- died Aug. 23. He twas widely Episcopal ton, Va., where he is now rector. ly in charge of St. John's, New known as an authority in Church the Braunfels, Texas, is now ass't at music. of LAYWORKERS: St. Luke's, San Antonio. WILLIAM M. SIDENER, re- H. PAUL OSBORNE has been ANNE HUNTER, formerly di- tired clergyman of Ohio, died granted a six month leave of ab- rector of religious education in the Sept. 2. Archives sence as rector of St. Paul's, San diocese of Florida, is now on the Antonio. staff of Calvary, Columbia, Mo., MEANING OF THE 2020. L. P. WHITTLINGER, formerly as college worker. REAL PRESENCE curate at Christ Church, Grosse By G. A. Studdert-Kensnedy Pointe, Mich., is now ass't at All ST. AGNES SCHOOL A famous essay by the number-one chaplain Saints, Beverley Hills, Cal. An Episcopal Country Day and Boarding of world war one. So popular that so- Copyright JAM ES E. HACKE Jr., formerly School for Girls sands have been printed each year since Excellent College Preparatory record. Spe- it first appeared over 20 years ago. of Tempe, Ariz., is now chaplain cial courses arranged for girls not contem- plating college. Day pupils range from 10c a copy - $4 for 100 of Episcopal students at Univer- Kindergarten to College Entrance, Boarders sity of Cal., Santa Barbara. hiom Grade 8 to College Entrance. MISS BLANCHE PITTM~AN, Principal The WITNESS EUGENE A. STECH, formerly ALBANY Naw Yosul TUNKHANNOCK - PENNSYLVANIA

VESTMENTS Mlinisters and Religious Workers THE PRAYER BOOK Cassocks-Surplices-Stol es-Scarves STUDY AT HOME. Single studies or com- It's History and Purpose plete schedule leading to diploma. Courses By BISHOP IRVING P. JOHNSON Silks Altar Cloths-Embroideries Priest Cloaks-Rabats-Collars on Bible, Theology, Church Building, His- "The best brief book on the subject 'i JfII tory of the Protestant Episcopal Church, Custom Tailoring for Clergymen the Prayer Book, and many others. Write have ever read."-George 1. Hiller, rector 18371~ 954_ for information TODAY. of Trinity Church, Miami. Oentral School of Religion 25c a copy (A Correspondence Institstion, est. 1896) 6030 Lowell Ave. Indianapolis, Ind. The WITNESS TUNKHANNOCK - PA.

Eighteen TILE WITNESS - SEPTEMBER 30, 1954 have a rich heritage which relates to the group life of mankind." By BACKFIRE "ancient truth" Mr. Hunter means the Christian Gospel, and apparently some parts of it are still valid be- they relate to "the group life WILFORD 0. CROSS contact with new Einsteinian concepts cause edu- of mankind." Prof., School of Theology, Sewanee of relation and organism in the cational world, and is aware of the Doesn't the word "ancient" some- In the 1953 Annual Report of shift from Dewian Instrumentalism how imply: We have something new, page 9, is the National Council, on to Atomic-Molecular Relations, as real, vital, and we can illustrate it Made in an article headed "Strides the primary concept of modern social by the Gospel. The Gospel, of Christian Education." Below I find relations, and has seen the techniques course, has to be preached to each these phrases in almost every sen- of group dynamics worked out as age in its own intellectual language tence "which will be within the reach practical methods of social control, and related to its problems. Group of attainment," "would be published is equally aware of the stimulation Dynamics can be useful as a means in the Spring of 1955 for use in and value of this new approach. of implementing the Gospel, not the September, 1955," "in addition. At the same time, to anyone who other way round. will be published," "who will be fields, has experience with it in other be the reason why we publication. using the three courses," "will make Can this total reliance upon these techniques, it possible to publish," "each year spent $244,750.47 on the Depart- and which have so newly bee'n discovered thereafter," "will serve as a labora- ment of Religious Education, and by some of our educationalists, seems "it is expected," "will be the annual report is a promisary tory," amusing. Technique ought reuse somewhat ," "who will use the program note? planned never to be substituted for the con- for materials," "Exploration also began." tent of teaching. Method is not It must be admitted that all this substance but pattern of action. CARLETON COLLEGE is most futuristic and fourth dimen- Now the Groupists of 281 seem LAuRENcE M. GOULD. Presidenst required sional, but perhaps the department this. David Carleton is a co-educational liberal arts col- to be vaguely aware of lege of limited enrollment and is recog- is getting ready for the General Con- R. Hunter wrote on August 23, nized as the Church College of Minnesota. vention that will be held in the Fourth 1953, "We are here in Evanston Addresss Director of Admiassios Dimension next after Honolulu. truth and CARLETON COLLEGE to lay hold on ancient NORTH FI ELI' MINPnUsOTA Permission The Report which is most slen- to relate it to more recent findings." der compared with that, for in- Next paragraph: "As Christians we stance, of the next one, the depart- DFMS.

/ Social Relations, ment of Christian KEMPER HALL The WVhite Mountain School, for bove lists its year's achievements largely 1I-IQ. Thorough college preparation in KENOSHA. WI1SCONSIN government em- for girls offering "vmall classes. Student in terms of conferences, many of Roarding and day school phasizes responsibility. Team sports, collece preparation and trpining fmr Church thorough Club. Art. w~ere, admittedly, held by the of the Fine A-ma skiing. Debating. Glee which .. .au :";. Studv New fireproof building. Preachers. encouraged. Complete sports program. Junior College of r.-hool department. Beautiful lake shore campus. DONALD C. HAGERMAN, Headmaster These conferences apparently are tinder the direction of the Sisters of St. Mary. Plymouth New Hampahire FOR CATALOG,, ADDRESS. BOX WT

Episcopal the strides made in religious educa- tion. Anyone who has had intimate St. Mosry s-in-the-Mounltins the Episcopal college preparatory boarding of The CHURCH HOME school for 60 girls. Community life based on Christian principles in which all stu- BLUE RIDGE SCHOOL AND HOSPITAL de',rsshare re.spoansibility for socal, sports, GEORGE, VA. religious, and social service activities. ST. BALTIMORE 31, MARYLAND Arts. Skiing, other sports. A Christian School for boys and girls. %Norks program. Archives Situated in Blue Ridge Mountains 23 miles A three year accredited course of nursing. Catalogue. frons Charlottesville. Grades one through Classes enter August and September. Schol- Marv Harlev Jensks, M. A., Principal twelve. Pre-school and convalescent depart- arships available to well qualified high LITLETON (Whbite Mountains), $60 to $75 school graduates. 2020. ment. Tuition and hoard from per month. Apply: Director of Nursing Naw HIAMPSHIRE Rev. D. C. LovING, Headmasrer DeVEAUX SCHOOL LENOX SCHOOL Copyright NIAGARA FALLS, NEW YORK A Church School in the Berkshire Hills for Christian ideals 1853 boys 12-18 emphasizing ST. MARY'S SCHOOL Founded and character through simplicity of plant SEWANEE, TENN. A Church School for boys in the Diocese of and equipment, moderate tuition, the co- WVestern Nesv York. College pieparatory. Honor operative self-held system, and informal, Exclusively for high school girls. brcoad activities programi. Small classes. and Acctedited. among boys system stressed. Schiolarshsips available. Grade 7 through 12. 1personal relationships Please address: For inforiiatioin address lnx "A" R.OBERT L. CURRY, Headmaster The Sister Superior, C.S.M. M'sorison Brigham, M. A., Headmssater IREV. Lensox, Massachussetts Laiuriston L. hcaife, U.U., Pres. Board of Trusteecs

St. Augustine's College HALL Virginia Episcopal School ASHLEY LYNCHDYURG, VIRGINIA RALEIGH, NORTH CAROLINA 1N HisTORuc CHARLESTON Pren-ares boys fat colleges and university. 1867 - 1951 Girls, grades 8-12. An outstanding college Splendid environment arid excellent corps College for Negro preparatory school. Fully accredited. Also Accredited Four-Year of teachers. H-igh standlard in scholarsbip youth. Co-educational. Music, Pre-Medical, general course. Excellent departments of climate. and athletics. hlealthty and beautiful Hlealth and Physical Education, High music, art and dramatics. Mild of Virginia. Pre- Year-round outdoor sports; riding, pool. location in the mountains School Teacher Training, Busi';ess, For catlogue. avl to, Social Work, Nursing Education in co- Catalog. WVILLIAM S. PIPER, Headmaster GEORGE L. BARTON, JR.. Ph.D., operation with St. Agnes Hospital. Hleadmsaster, Box 408 HAROLD L. TRIGG, PESIDNT Box E CiHARLESTON, S. C. THE CHURCH HISTORICAL SOCIETY Takes Great Pleasure in Announcing the Publication of the Notable Work The Anglican Church In New Jersey publication. By Nelson R. Burr and Author of "Education in New Jersey, 1630-187 1,"

reuse in the Princeton "History of New Jersey" for Series and Other Works 0 TABLE OF CONTENTS required Foreword. XIV. Methodism and Its. Separation from the By the Historiographer of the Diocese Church. Jersey. XV. The Battle for the Episcopate. Permission of New Preface. XVI. The Revolution. I. The Background. XVII. Reorganization and Revival. DFMS. / II. The Day of Small Things. EPILOGUE, III. Come Over and Help Us! The Found- Growth and Progress During a Century and a ing of the Venerable Society. Church Half : 1800-1950 IV. The Apostles: Keith and Talbot. V. The First Harvest: 1 702-1 740. APPENDICES VI. Conformity and 'Conversion. The Great A. Historical Sketches of Colonial Churches. Episcopal Awakening. B. Biographical. Sketches of Colonial Clergymen. the VII. Between the Storms: 1740-1775. C. List of Places Served by Missionaries. of VIII. The Missionary Life. BIBLIOGRAPHY IX. The Spirit of Church Life. Part 1. General Bibliography. Archives X. The Church and the People. XI. Schools of the Prayer Book. Part HI. Special Bibliography: Published Works the New Jersey Colonial Clergy. 2020. XII. Prologue to Self-Government:.The Clergy of Conventions. NOTES XIII. The Widow and the Fatherless: The INDEX

Copyright Corporation for Their Relief.

T VENTURE to prophesy that this book will stand for a hundred years as the 'definitive treatment of the subject." -WALTER H. STOWE, Historiographer of the Church. 0 Publication No. 40 ... 784 Pages ... Handsomely Printed and Cloth Bound... The Copy, $10.00 THE CHURCH HISTORICAL SOCIETY 4205 SPRUCE STREET PHILADELPHIA 4