Sharia and Diversity: Why Some Americans Are Missing the Point
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Chapter 4 the Right-Wing Media Enablers of Anti-Islam Propaganda
Chapter 4 The right-wing media enablers of anti-Islam propaganda Spreading anti-Muslim hate in America depends on a well-developed right-wing media echo chamber to amplify a few marginal voices. The think tank misinforma- tion experts and grassroots and religious-right organizations profiled in this report boast a symbiotic relationship with a loosely aligned, ideologically-akin group of right-wing blogs, magazines, radio stations, newspapers, and television news shows to spread their anti-Islam messages and myths. The media outlets, in turn, give members of this network the exposure needed to amplify their message, reach larger audiences, drive fundraising numbers, and grow their membership base. Some well-established conservative media outlets are a key part of this echo cham- ber, mixing coverage of alarmist threats posed by the mere existence of Muslims in America with other news stories. Chief among the media partners are the Fox News empire,1 the influential conservative magazine National Review and its website,2 a host of right-wing radio hosts, The Washington Times newspaper and website,3 and the Christian Broadcasting Network and website.4 They tout Frank Gaffney, David Yerushalmi, Daniel Pipes, Robert Spencer, Steven Emerson, and others as experts, and invite supposedly moderate Muslim and Arabs to endorse bigoted views. In so doing, these media organizations amplify harm- ful, anti-Muslim views to wide audiences. (See box on page 86) In this chapter we profile some of the right-wing media enablers, beginning with the websites, then hate radio, then the television outlets. The websites A network of right-wing websites and blogs are frequently the primary movers of anti-Muslim messages and myths. -
Somaliland: a Model for Greater Liat Krawczyk Somalia?
JOURNAL OF INTERNATIONAL SERVICE VOLUME 21 | NUMBER 1 | SPRING 2012 i Letter from the Editor Maanasa K. Reddy 1 Women’s Political Participation in Sub- Anna-Kristina Fox Saharan Africa: Producing Policy That Is Important to Women and Gender Parity? 21 Russia and Cultural Production Under Alina Shlyapochnik Consumer Capitalism 35 Somaliland: A Model for Greater Liat Krawczyk Somalia? 51 Regulatory Convergence and North Inu Barbee American Integration: Lessons from the European Single Market 75 Elite Capture or Capturing the Elite? The Ana De Paiva Political Dynamics Behind Community- Driven Development 85 America’s Silent Warfare in Pakistan: An Annie Lynn Janus Analysis of Obama’s Drone Policy 103 Asia as a Law and Development Exception: Does Indonesia Fit the Mold? Jesse Roberts 119 Islamic Roots of Feminism in Egypt and Shreen A. Khan Morocco Knut Fournier Letter from the Editor Maanasa K. Reddy Dear Reader, Many of my predecessors have lamented the Journal’s lack of thematic coherence; I believe that this, the 20th Anniversary, issue has taken a step forward. The first and last articles of the issue discuss gender and feminism, which you may point out isn’t really thematic coherence. This is true; however, I am proud to present a Journal comprised of eight articles, written by eight incredibly talented female authors and one equally talented male co-author on a variety of international service issues. The Journal receives many submissions for every issue with about a 45/55 split from males and females respectively, according to data from the past three years of submissions. The selection process is blind, with respect to identity and gender, and all selections are based on the merits of the writing and relevance of the content. -
“So Counselor, What Are the Chances of Getting My Litigation Fees and Costs Reimbursed from the Trust Or Estate Corpus?” by William M
Trusts “So Counselor, What Are the Chances of Getting My Litigation Fees and Costs Reimbursed from the Trust or Estate Corpus?” by William M. Kelleher and Phillip A. Giordano Gordon, Fournaris & Mammarella, P.A. rust and estate litigants often ask their attorneys whether they will be able to obtain reimbursement of their litigation fees and costs. The short Tanswer is that it depends on the facts, nature, and result of the case. While that is quite true, it is also fair to say that trust and estate litigants generally have a better chance of reimbursement than do litigants in other areas of American litigation.1 The Three General Bases for Reimbursement of Counsel Fees and Costs Out of a Trust The three alternate bases under which litigation fees and costs can be reimbursed from a trust corpus are: (1) Delaware common law, (2) 12 Del. C. § 3584, and (3) the bad faith exception to the American Rule. From the get-go, it is important to know that winning is not a necessary precondition to recovering attorneys’ fees in trust litigation.2 The catch-all Delaware common law basis to award fees in trust litigation If relying on the Delaware common law, the awarding of “fees out of the trust corpus has generally been proper in two circumstances: (i) where the attorney’s services are necessary for the proper administration of the trust, or (ii) where the services otherwise result in a benefit to the trust.”3 20 Delaware Banker - Summer 2017 Section 3584 of Title 12 of the Delaware Code cases, the “exceptional circumstances” could overlap with Turning to the code, 12 Del. -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
Untangling the Complex Web of Islamic Law: Revolutionizing the Sharia Maliha Masood
The Fletcher School Online Journal for issues related to Southwest Asia and Islamic Civilization Fall 2003, Article 4 Untangling the Complex Web of Islamic Law: Revolutionizing the Sharia Maliha Masood The Foundation of the sharia is wisdom and the safeguarding of people’s interests in this world and the next. In its entirety, it is justice, mercy and wisdom. Every rule which transcends justice to tyranny, mercy to its opposite, the good to the evil and wisdom to triviality does not belong to the sharia although it might have been introduced therein by implication. The sharia is God’s justice and mercy among His people. —Ibn al‐Qayyim al‐Jawziya, Medieval Muslim Jurist Seeking knowledge is mandatory for every Muslim. —Prophet Muhammad (PBUH) hotly contested decisions. Therefore, the The Concept of Law in Islam peculiarity inherent in Islamic law is its dual When scholars, politicians or lay observers nature as both divine law and jurists’ law. speak of “Islamic law,” it is presumed that they It is important to keep in mind that the sharia are referring to “the sharia.” However, as becomes law through the process of interpretation, 2 demonstrated in this analysis, there is a subtle, codification and legislation. This is the but important, distinction between these two fundamental goal of Muslim jurisprudence: to terms. The sharia is the totality of divine reach an understanding (fiqh) of God’s categorizations of human acts as laid out in the articulations (sharia). Consequently, Muslim legal Quran and the Hadith, constituting issues of both theory is referred to as usul‐al‐fiqh or the sources 1 3 legality and morality. -
Islamic Feminism Revisited
Islamic Feminism Revisited Haideh Moghissi ver a year has passed since millions of Iranian people poured into the streets pro- testing the rigged presidential elections that reinstated Mahmoud Ahmadinejad in office for a second term. The powerful yet remarkably nonviolent protest movement, in particular the images of beautiful young women at the front rows of street demonstrations, their clearly secular appearances, their courageous encounters with police and plain- clothed thugs, and the killing of a young woman, Neda Agha- Soltan, whose murder was captured on camera, mesmerized the world. These images helped challenge the long- held perceptions about religion- steeped “Muslim” women and the political and emotional attachment of people to the Islamic state and its values and practices. The protests also helped silence, temporarily at least, the cultural relativist academics and commentators who since the mid- 1990s had been beating the drums of secularism’s end in Iran and had tried to push Islamic feminism as the only homegrown, locally produced, and hence culturally suitable project for changing the lot of women in Iran and indeed in Muslim- majority countries. The ebbing of the street protests under the brutal pressure of security forces and the pushing underground of all forms of opposition, however, seem to have resuscitated those who support Islam as the Middle Eastern version of liberation theology. For more than a decade the proponents of the idea, through their “field research,” documentaries, and reports and in total disregard for the loud voices of the overwhelming majority of urban women (and men) with or without faith inside Iran, wittingly or unwittingly lobbied on behalf of Islamists’ proj- of ects. -
The Relations Between Islam and Secularism: the Impact on Social Behavior in Turkey
International Education Studies; Vol. 9, No. 8; 2016 ISSN 1913-9020 E-ISSN 1913-9039 Published by Canadian Center of Science and Education The Relations between Islam and Secularism: The Impact on Social Behavior in Turkey Nik Ahmad Hisham Ismail1 & Mustafa Tekke1 1 Department of Psychology and Counseling, Faculty of Education, International Islamic University Malaysia, Kuala Lumpur, Malaysia Correspondence: Mustafa Tekke, Department of Psychology and Counseling, Faculty of Education, International Islamic University Malaysia, Kuala Lumpur, Malaysia. E-mail: [email protected] Received: February 29, 2016 Accepted: March 31, 2016 Online Published: July 26, 2016 doi:10.5539/ies.v9n8p66 URL: http://dx.doi.org/10.5539/ies.v9n8p66 Abstract Secularism as central to society and human life may bring undesired negative consequences in Muslim societies. Increasing social problems among juveniles in Turkey raised questions regarding the right personality development and education of young people. In extending further analysis, we conducted semi-structured interview with experts to assess the level of Turkish personality and impact of Said Nursi, who is a very influential Islamic scholar in Turkish society and to the Islamic movement in general. This study implies that education integrated with Islamic belief and practice will be more influential to educate Turkish Muslims, rather than secular based teaching. This result will be a guideline for educationists and counselors. In future study, developing a personality scale integrated with belief and practice will be beneficial to Muslim communities. Keywords: secularism, Islam, personality, Turkey, Said Nursi 1. Introduction Although Islam and secularism are obviously opposite concepts, they might be some common issues to consider them as a similar. -
The Changing Roles of Women in Violent
The Changing Roles of Women in Violent Islamist Groups Devorah Margolin Devorah Margolin is a Senior Research Analyst at Combating Jihadist Terrorism in the UK (CoJiT-UK), a Research Fellow at the Centre for Policy Studies and a PhD Candidate in the Department of War Studies, King’s College London. Her PhD focuses on gender in relation to violent Islamist organizations. Devorah has published in Studies in Conflict & Terrorism and CTC Sentinel, written for Newsweek and Haaretz, and is a contributor to the BBC. Prior to attending King’s College London, Devorah was a Researcher at the International Institute for Counter-Terrorism (ICT) and served as the ICT Internship Coordinator. Additionally, she has served as an Associate Editor on the ICT Working Paper Series editorial board and as Senior Editor of Strife Journal in the Department of War Studies, King’s College London. Introduction An increased focus on the participation of women in violent Islamism1 has not ended misconceptions plaguing Countering Violent Extremism (CVE) policies2 and questions remain about the threat posed by women associated with violent Islamist groups.3 Ill-informed perceptions of women’s contributions to these movements can have serious ramifications, including deferential treatment in courts, insufficient intervention programming, and failure to disrupt the next wave of women involved in violent-Islamist inspired activity. While it is important to understand the motivations of women participating in violent Islamist movements, it is also critical to recognize the ideology of the organizations they join. A better comprehension of this phenomenon helps policymakers and practitioners anticipate new and evolving threats concerning women in violent extremism. -
Toward a History of the American Rule on Attorney Fee Recovery
TOWARD A HISTORY OF THE AMERICAN RULE ON ATTORNEY FEE RECOVERY JOHN LEUBSDORF* I INTRODUCTION In a sense, the American rule has no history. As far back as one can trace, courts in this country have allowed winning litigants to recover their litigation costs from losers only to the extent prescribed by the legislature.I But closer exam- ination reveals that the justification of this rule and its significance in the economy of litigation have varied over the years. Indeed, there may be too much history to handle: the path leads to the study of aspects of procedure, remedies, and profes- sional responsibility which interact with fee rules, and beyond that into the uncharted finances of the American bar. This terrain is also obscured by the pecu- liar reluctance of the bench and bar either to justify or to change a law of costs which required successful litigants to bear most of the expense of vindicating themselves. This article will sketch the history of attorney fee recovery in the United States. During the late colonial period, legislation provided for fee recovery as an aspect of comprehensive attorney fee regulation. But this regulatory scheme did not long survive the Revolution. During the first half of the nineteenth century, lawyers freed themselves from fee regulation and gained the right to charge clients what the market would bear. As a result, the right to recover attorney fees from ..n opposing party became an unimportant vestige. This triumph of fee contracts between lawyer and client as the financial basis of litigation prepared the way for legislators and judges to proclaim the principle that one party should not be liable for an opponent's legal expenses. -
Islam Symposium: an Introduction Robert A
University of St. Thomas Law Journal Volume 7 Article 1 Issue 3 Spring 2010 2010 Islam Symposium: An Introduction Robert A. Kahn University of St. Thomas School of Law, [email protected] Bluebook Citation Robert A. Kahn, Foreword, Islam Symposium: An Introduction, 7 U. St. Thomas L.J. vii (2010). This Foreword is brought to you for free and open access by UST Research Online and the University of St. Thomas Law Journal. For more information, please contact [email protected]. FOREWORD ISLAM SYMPOSIUM: AN INTRODUCTION ROBERT A. KAHN* I. ISLAM, CONSTITUTIONAL LIBERTIES, AND THE CURRENT POLITICAL CLIMATE In early 2009, the University of St. Thomas Law Journal decided to hold a symposium on “Islamic Law and Constitutional Liberty.” One moti- vation for the symposium was the hostile reception given to the Archbishop of Canterbury’s speech calling for the British legal system to take a more positive attitude toward Islamic Law.1 Another motivation arose in Ontario, where opponents of Sharia law outlawed its application in family law-based arbitration following a lengthy campaign.2 In addition to these develop- ments—which bore directly on Islamic law—came a rising tide of Euro- pean laws aimed at Muslim clothing, especially the headscarf and burqa.3 To address the growing assertion that Islam is somehow incompatible with liberal democratic norms, the symposium directed its attention to the challenges, opportunities, and tensions that might exist between Islamic law * Associate Professor of Law, University of St. Thomas School of Law. 1. See generally Doctor Rowan Williams, Archbishop of Canterbury, Archbishop’s Lecture - Civil and Religious Law in England: A Religious Perspective (Feb. -
THE FALL and RISE of the ISLAMIC STATE a Project on U.S
THE FALL AND RISE OF THE ISLAMIC STATE A Project on U.S. Relations with the Islamic World Policy Luncheon with Noah Feldman Professor of Law Harvard University Lama Abu-Odeh Professor of Law Georgetown University Moderated by: Stephen R. Grand Fellow and Director Project on U.S. Relations with the Islamic World Saban Center at Brookings Thursday, May 29th, 2008 12:30-2:00 p.m., Stein Room The Brookings Institution 1775 Massachusetts Ave. NW Washington, D.C. 20036 * * * * * 2 PROCEEDINGS MR. GRAND: Let me welcome everyone here today. My name is Steve Grand. I am Director of the Project on U.S. Relations with the Islamic World housed within the Saban Center for Middle East Policy at Brookings. We are extremely pleased today to have with us Professor Noah Feldman for discussion of his new book "The Fall and Rise of the Islamic State." We are also pleased to have with him as a commentator today Professor Lama Abu-Odeh. I believe you have in your materials bios on both of the speakers, so I will just briefly introduce them and turn to Noah to speak briefly about the book and then Professor Abu-Odeh to offer some comments on the book. Then we will open it to a more general discussion. For those who do not know Professor Noah Feldman, he is a professor of law just recently moved to Boston where he is at Harvard Law School, previously at Yale University. He's also an Adjunct Senior Fellow at the Council on Foreign Relations. In addition to being a former Rhodes Scholar and Carnegie Scholar, in 2003 he served as Senior Constitutional Adviser to the Coalition Provisional Authority in Iraq and played an important role in advising the Iraq Governing Council on the drafting of the Interim Constitution. -
The Unruly Exclusionary Rule
Marquette Law Review Volume 78 Article 3 Issue 1 Fall 1994 The nrU uly Exclusionary Rule: Heeding Justice Blackmun's Call to Examine the Rule in Light of Changing Judicial Understanding About Its Effects Outside the Courtroom Harry M. Caldwell Carol A. Chase Follow this and additional works at: http://scholarship.law.marquette.edu/mulr Part of the Law Commons Repository Citation Harry M. Caldwell and Carol A. Chase, The Unruly Exclusionary Rule: Heeding Justice Blackmun's Call to Examine the Rule in Light of Changing Judicial Understanding About Its Effects Outside the Courtroom, 78 Marq. L. Rev. 45 (1994). Available at: http://scholarship.law.marquette.edu/mulr/vol78/iss1/3 This Article is brought to you for free and open access by the Journals at Marquette Law Scholarly Commons. It has been accepted for inclusion in Marquette Law Review by an authorized administrator of Marquette Law Scholarly Commons. For more information, please contact [email protected]. THE UNRULY EXCLUSIONARY RULE: HEEDING JUSTICE BLACKMUN'S CALL TO EXAMINE THE RULE IN LIGHT OF, CHANGING JUDICIAL UNDERSTANDING ABOUT ITS EFFECTS OUTSIDE THE COURTROOM HARRY M. CALDWELL* CAROL A. CHASE** I. INTRODUCTION There is a war raging in the hearts and minds of most Americans over the efficacy of the American Criminal Justice system. Americans are concerned with rising crime and they sense that the criminal justice sys- tem is not adequately protecting them from crime or criminals. If pressed to identify a focal point of criticism of the justice system, many would name the Exclusionary Rule. The Rule is popularly believed to exclude even the most damning evidence for the slightest police error.