The Book of ROMANS Small Group Study 3: Romans 9–11
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God Is Sovereign Notes
Study Notes God Is Sovereign Romans 9:14-29 - Read Passage: epmkg.com/Romans9 About Austin’s Study Notes This document contains information and resources Pastor Austin Rammell used to research and compile his weekly message. Resources are copyrighted by their respective authors and credited via footnotes. We encourage you to purchase the original resource materials to perform your own study. Notes THEODICY B: THE JUSTICE OF GOD (vv. 14–18) Again Paul anticipates his antagonists’ outcry and says it for them in verse 14: “What then shall we say? Is God unjust? Not at all!” Or as Phillips renders it, “Do we conclude that God is monstrously unfair? Never!” At first it appears that Paul does not really answer the question but simply says it is impossible for God to do anything unjust. But the answer is sufficient. Luther comments, “Why, then should man complain that God acts unjustly, when this is impossible? Or, could it be possible that God is not God?” If we say God cannot be fair and be a God who elects, we show a faulty concept of God. If we think of God as an enlarged man, with human emotions and motives, how misled we are. God is infinite—we are finite. He knows all—our knowledge is incomplete and ephemeral. A. W. Tozer wrote: The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshiping men. This she has done not deliberately, but little by little and without her knowledge; and her very unawareness only makes her situation all the more tragic. -
Romans Study Guide
ROMANS STUDY GUIDE Christ Alone! Romans 10:1-21 Brief Comments Introducton: In Romans 9, Paul explained that God had not failed the naton of Israel. Highlightng individuals from their Jewish history, Paul proclaimed that God has sovereignly chosen/elected Israel to bring renewal to the world. God’s people were called to be a light to the Gentles and a naton of priests to mediate God’s presence to the natons. It was Israel who failed—not God. Israel was not fulflling its destny. Now writng in the middle of the frst-century to the church in Rome, the Jewish naton was in a precarious positon. Jesus had come, the gospel was being proclaimed, and many people (especially Gentles) were trustng Christ to save them from their sins. The majority of the Jews, however, rejected Jesus as the Messiah and were not believing in the truth of the gospel. “How can we be saved?” This is the queston that Romans 10 is answering. Paul’s answer is “Christ alone.” Romans 10 may be outlined with three points: Christ alone is our righteousness (10:1-4), faith in Christ alone saves us (10:5-13), and Christ alone must be proclaimed (10:14-21). Christ Alone is Our Righteousness (10:1-4) 10:1-4: Paul’s “desire and prayer” is for his people to “be saved.” (10:1; cf. 9:1-5) He longs for them to come to faith. Perhaps one can say that he’s “groaning” for their salvaton. Concerning our family members and friends who don’t know the Lord, Paul provides a good example to follow. -
“Summer of Romans” Questions Romans 9 Esv
“SUMMER OF ROMANS” QUESTIONS ROMANS 9 To prepare for CCP’s weekly Bible study, read the following passages and think through the questions below. ESV Romans 9:1 I am speaking the truth in Christ- I am not lying; my conscience bears me witness in the Holy Spirit- 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ who is God over all, blessed forever. Amen. 1) What emotion does Paul have regarding Jewish people? Why do you think he feels this way? 2) Read Isaiah 53:6-8 and Galatians 3:13-14. How does Paul’s desire reflect the reality of Jesus’s experience? 3) According to verses 4-5, what properly belongs to the Israelites? 6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but "Through Isaac shall your offspring be named." 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. -
Getting Romans to the Right Romans: Phoebe and the Delivery of Paul’S Letter
GETTING ROMANS TO THE RIGHT ROMANS: PHOEBE AND THE DELIVERY OF PAUL’S LETTER Allan Chapple Summary How did Romans reach the people for whom it was intended? There is widespread agreement that Phoebe was the bearer of the letter (Rom. 16:1-2), but little investigation of or agreement about the exact nature of her responsibilities. By exploring the data available to us, especially tha found in Romans 16, this essay provides a reconstruction of the events surrounding the transport and delivery of the letter to the Roman Christians. In particular, it proposes the following: Phoebe conveyed the letter to Rome, probably by sea; the church in Rome at this time consisted of house-churches; Phoebe was to deliver the letter first to Prisca and Aquila and their house-church; Prisca and Aquila were to convene an assembly of the whole Christian community, the first for some time, at which Romans was to be received and read; Prisca and Aquila were to be asked to arrange for copies of Romans to be made; Phoebe was to deliver these copies to other house-churches; and Phoebe was to read Romans in the way that Paul had coached her at each of the gatherings to which she took it. 1. Introduction It is the spring of AD 56 or 57, and Paul has just spent the winter in Corinth.1 Now he is on his way to Jerusalem with the collection (15:25- 1 For his spending the winter of 55–56 in Corinth, see C. E. B. Cranfield, A Critical and Exegetical Commentary on the Epistle to the Romans (2 vols; ICC; Edinburgh: 196 TYNDALE BULLETIN 62.2 (2011) 322). -
The Chapters of Romans
Liberty University Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Romans Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Romans" (2018). An Alliterated Outline for the Chapters of the Bible. 58. https://digitalcommons.liberty.edu/outline_chapters_bible/58 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Romans SECTION OUTLINE ONE (ROMANS 1) Paul opens his letter to the Roman church by talking about God's anger with sin. The opening chapter may be thought of as a trial, where God is the judge and sinful humans are the accused. I. THE COURT RECORDER (1:1-17): Here Paul, author of Romans, provides his readers with some pretrial introductory material. A. His credentials (1:1, 5): Paul relates four facts about himself. 1. He is a servant of Jesus (1:1a). 2. He is an apostle (1:1b). 3. He has been set apart to preach the gospel (1:1c). 4. He is a missionary to the Gentiles (1:5). B. His Christ (1:2-4) 1. -
God's Righteousness Revealed in His Choice of the Gentiles Over Israel
Scholars Crossing Romans Study Guide Center for Global Ministries 2009 Romans 9: God's Righteousness Revealed in His Choice of the Gentiles over Israel Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_rom Recommended Citation Fanning, Don, "Romans 9: God's Righteousness Revealed in His Choice of the Gentiles over Israel" (2009). Romans Study Guide. 9. https://digitalcommons.liberty.edu/cgm_rom/9 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in Romans Study Guide by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. R o m a n s 9 Study Guide P a g e | 1 NOTES Romans 9 God’s Righteousness Revealed in His ChoiCe between Israel and the Gentiles What about unsaved Israel? For 2,000 years, sinCe the seleCtion of Abraham, God had dealt almost exClusively with Israel on earth and gave all of His revelations to mankind only to and through them. Why, suddenly, are they not part of God’s plan for mankind? The simple answer is: they Could have been, should have been, but Chose not to be, so God Chose to give to the Gentiles the opportunity to reaCh the rest of the world until the end of times when God will again give Israel, as a nation, additional speCial revelations and signs. The Context of Romans 9‐11 is God’s Choosing the Gentiles and temporarily setting aside His priority on the nation of Israel until the end of the age. -
Introduction to Paul's Letter to the Romans the Origin and Character of the Church at Rome
Reading The Greek New Testament www.misselbrook.org.uk/ Romans Introduction to Paul's Letter to the Romans Paul followed up his second letter to the Corinthians1 with a personal visit to Corinth where he stayed for some months (Acts 20:2). It was towards the end of this period that Paul appears to have written this letter to the Christians at Rome. Although he had never visited the church, Paul seems to have known many of the members whom he greets by name in chapter 16. Many of these Christians knew and had worked with Paul: the whole church was probably familiar with his ministry. Paul wrote to the Christians at Rome because he hoped that he might soon be able to visit them in passing on his way to Spain. He hopes that they may be able to help him on his way and support him in this new area of ministry (Rom 15:23-29). The origin and character of the church at Rome We have no clear information concerning the origins of the church at Rome. Clearly it was not founded by Paul, neither would it seem likely that it had been founded by another apostle or person of apostolic standing – Paul is sensitive about building on another person's labours and yet seems keen to forge closer links with the church at Rome. It is possible that the church at Rome could have its origins in Peter's preaching on the day of Pentecost. Acts 2 tells us that there were, gathered at Jerusalem, Jews and converts to Judaism from every part of the Mediterranean world, including some from Rome (Acts 2:10). -
The Sovereignty of God, Part 5 --- Romans 9:18-24 June 23, 2019
The Sovereignty of God, Part 5 --- Romans 9:18-24 June 23, 2019 So then He has mercy on whom He desires, and He hardens whom He desires. 19You will say to me then, “Why does He still find fault? For who resists His will?” 20On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 24even us, whom He also called, not from among Jews only, but also from among Gentiles. Introduction John Calvin was a brilliant, highly intelligent man. But he was convinced that the Holy Spirit working through the faithful study and teaching of the Word of God could accomplish far more than all his brilliance. At one point in his life, Calvin was forced out of Geneva because of civil unrest against him and his leadership. He had been teaching through the book of Romans verse by verse before he left. A few years after he was forced to leave, he was asked to return to Geneva. The Sunday after his arrival, he returned to the church where he had been pastor. -
When Paul's Desire and God's Will Collide: a Reading of Romans 9:1•fi18
WHEN PAUL'S DESIRE AND GOD'S WILL COLLIDE (ROMANS 9:1–18) WHEN PAUL'S DESIRE AND GOD'S WILL COLLIDE: A READING OF ROMANS 9:1–18 By RONY KOZMAN, B.SC., M.DIV. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Rony Kozman, September 2013 MASTER OF ARTS (2013) McMaster University (Religious Studies) Hamilton, ON TITLE: When Paul's Desire and God's Will Collide: A Reading of Romans 9:1–18 AUTHOR: Rony Kozman, B.Sc. (McMaster University), M.Div. (The Southern Baptist Theological Seminary) SUPERVISOR: Professor Stephen Westerholm NUMBER OF PAGES: v, 96 ii ABSTRACT This thesis proposes a new reading of Romans 9:1–18. The history of biblical interpretation of the passage is explored with the purpose of mapping out the diversity of interpretations and noting points of agreement between these interpretations and that which is proposed. The main objective is the proposed reading of Rom 9:1–18. It is argued that when full weight is given to Rom 9:1–5 as Paul's fleshly desire, what follows in 9:6–18 is correctly understood as Paul's appropriation of Israel's Scripture to address his own desire and grief. This brings to the fore a recurrent theme in the pentateuchal passages that Paul evokes: the conflicting desire of significant figures in Israel's history – Abraham, Isaac, and Moses – with God's will. As Paul applies Scripture to his own situation, Paul's desire for the salvation of his fellow Israelites based on ethnic descent conflicts with God's will to harden Israel and call Gentiles. -
A Comparison of Romans 10:9 with Deuteronomy 30 Paul Baumeister
A Comparison of Romans 10:9 A Comparison of Romans 10:9 with Deuteronomy 30 Paul Baumeister, PhD September 21, 2019 A Comparison of Romans 10:9 A Comparison of Romans 10:9 with Deuteronomy 30 “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Rom. 10:9). Romans 10:9 has been oftentimes misunderstood, twisted, or mistranslated. Understanding a scripture in its context is vital for understanding the original meaning of the text. This paper delves into the true themes and teachings of the tenth chapter of the Book of Romans. It is most definitely not teaching that a simple confession of one’s belief in Jesus provides the sinner with salvation. This would be at odds with many New Testament scriptures that state that salvation is attained by being born of the water and born of the Spirit (Jn. 3:3-5; Acts 2:38; Titus 3:5). To understand the true meaning of the text, a look into the verses at the beginning of the chapter provides the theme and topic to which the Apostle Paul is addressing. The topic is Israel’s rejection of Jesus as its Messiah. Paul says, “Brethren, my heart's desire and prayer to God for Israel is, that they might be saved” (vs. 1). He states that they have without knowledge tried to establish their own righteousness instead of taking on the righteousness that is found in Jesus Christ (Vs 2). -
“As Close As Your Mouth and Your Heart” // Romans 10:1–13
“As Close As Your Mouth The only reason they seem to contradict is that our understanding and perspective are limited. and Your Heart” // Romans We have a lot of examples of paradoxes in the natural world resolved through expanded knowledge: 10:1–13 // Romans #20 ● Albert Einstein demonstrated that light appears to be, in its essence, both a wave and a particle, which seem mutually Wow, what a video. If you want to know what the secret is of the contradictory. They still aren’t exactly sure how light could be Summit’s effectiveness, it’s not my preaching, it’s not even our great both. We just know there’s some dimension of reality we don’t worship. It’s people like Ms. Lou. have categories for yet. ● Or, you’ve got chaos theory in mathematics, where if you graph I want to thank all of you who served in ServeRDU this year. Raise numbers chosen totally at random they still form a nearly perfect your hand if you participated… symmetrical pattern.1 ● Or, the so-called bumblebee paradox: For a while, physicists Romans 10, if you have your Bible! (Page 62 of your Romans couldn’t understand how the bumblebee flew. Based on what journals.) First of all, you’re back! I’m surprised. I wasn’t sure who they knew about wingspan and velocity, it just didn’t add up. was going to make it back after chapter 9. I guess all of you were Meanwhile the bumblebee, obvious to their objections, zipped predestined to be back. -
Ill Coypright Page
This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu AN EVALUATION OF ROMANS 1 1 :25-26 AS THE RESULT OF IMPROMPTU PRAYER IN ROMANS 9-11 by Dennis A. Hitchcock Approved: .. Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Biblical Studies Asbury Theological Seminary December 1995 AN EVALUATION OF ROMANS 11:25-26 AS THE RESULT OF IMPROMPTU PRAYER IN ROMANS 9-11 by Dennis A.