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Wehrmacht Uniforms
Wehrmacht uniforms This article discusses the uniforms of the World uniforms, not included here, began to break away in 1935 War II Wehrmacht (Army, Air Force, and with minor design differences. Navy). For the Schutzstaffel, see Uniforms and Terms such as M40 and M43 were never designated by the insignia of the Schutzstaffel. Wehrmacht, but are names given to the different versions of the Modell 1936 field tunic by modern collectors, to discern between variations, as the M36 was steadily sim- plified and tweaked due to production time problems and combat experience. The corresponding German term for tunic is Feldbluse and literally translates “field blouse”. 1 Heer 1.1 Insignia Main article: Ranks and insignia of the Heer (1935– 1945) For medals see List of military decorations of the Third Reich Uniforms of the Heer as the ground forces of the Wehrmacht were distinguished from other branches by two devices: the army form of the Wehrmachtsadler or German general Alfred Jodl wearing black leather trenchcoat Hoheitszeichen (national emblem) worn above the right breast pocket, and – with certain exceptions – collar tabs bearing a pair of Litzen (Doppellitze “double braid”), a device inherited from the old Prussian Guard which re- sembled a Roman numeral II on its side. Both eagle and Litzen were machine-embroidered or woven in white or grey (hand-embroidered in silk, silver or aluminium for officers). Rank was worn on shoulder-straps except for junior enlisted (Mannschaften), who wore plain shoulder- straps and their rank insignia, if any, on the left upper sleeve. NCO’s wore a 9mm silver or grey braid around the collar edge. -
Catholic Christian Christian
Religious Scientists (From the Vatican Observatory Website) https://www.vofoundation.org/faith-and-science/religious-scientists/ Many scientists are religious people—men and women of faith—believers in God. This section features some of the religious scientists who appear in different entries on these Faith and Science pages. Some of these scientists are well-known, others less so. Many are Catholic, many are not. Most are Christian, but some are not. Some of these scientists of faith have lived saintly lives. Many scientists who are faith-full tend to describe science as an effort to understand the works of God and thus to grow closer to God. Quite a few describe their work in science almost as a duty they have to seek to improve the lives of their fellow human beings through greater understanding of the world around them. But the people featured here are featured because they are scientists, not because they are saints (even when they are, in fact, saints). Scientists tend to be creative, independent-minded and confident of their ideas. We also maintain a longer listing of scientists of faith who may or may not be discussed on these Faith and Science pages—click here for that listing. Agnesi, Maria Gaetana (1718-1799) Catholic Christian A child prodigy who obtained education and acclaim for her abilities in math and physics, as well as support from Pope Benedict XIV, Agnesi would write an early calculus textbook. She later abandoned her work in mathematics and physics and chose a life of service to those in need. Click here for Vatican Observatory Faith and Science entries about Maria Gaetana Agnesi. -
Clausewitz, War and Strategy in the Twenty-First Century Hughes, R Gerald
Aberystwyth University Clausewitz, war and strategy in the twenty-first century Hughes, R Gerald Published in: War in History DOI: 10.1177/0968344518804624 Publication date: 2019 Citation for published version (APA): Hughes, R. G. (2019). Clausewitz, war and strategy in the twenty-first century. War in History, 26(2), 287-296. https://doi.org/10.1177/0968344518804624 General rights Copyright and moral rights for the publications made accessible in the Aberystwyth Research Portal (the Institutional Repository) are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the Aberystwyth Research Portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the Aberystwyth Research Portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. tel: +44 1970 62 2400 email: [email protected] Download date: 27. Sep. 2021 ___________________________________________________________________________ Review article Clausewitz, war and strategy in the twenty-first century R. Gerald Hughes ___________________________________________________________________________ Christopher Daase and James W. Davis (eds), Introduction by James W. Davis, Clausewitz on Small War (Oxford: Oxford University Press, 2015), pp. viii+252. Hbk. £58. ISBN: 9780198737131. Christopher Coker, Rebooting Clausewitz: On War in the 21st Century (London: Hurst & Company, 2017), pp. -
Year XIX, Supplement Ethnographic Study And/Or a Theoretical Survey of a Their Position in the Article Should Be Clearly Indicated
III. TITLES OF ARTICLES DRU[TVO ANTROPOLOGOV SLOVENIJE The journal of the Slovene Anthropological Society Titles (in English and Slovene) must be short, informa- SLOVENE ANTHROPOLOGICAL SOCIETY Anthropological Notebooks welcomes the submis- tive, and understandable. The title should be followed sion of papers from the field of anthropology and by the name of the author(s), their position, institutional related disciplines. Submissions are considered for affiliation, and if possible, by e-mail address. publication on the understanding that the paper is not currently under consideration for publication IV. ABSTRACT AND KEYWORDS elsewhere. It is the responsibility of the author to The abstract must give concise information about the obtain permission for using any previously published objective, the method used, the results obtained, and material. Please submit your manuscript as an e-mail the conclusions. Authors are asked to enclose in English attachment on [email protected] and enclose your contact information: name, position, and Slovene an abstract of 100 – 200 words followed institutional affiliation, address, phone number, and by three to five keywords. They must reflect the field of e-mail address. research covered in the article. English abstract should be placed at the beginning of an article and the Slovene one after the references at the end. V. NOTES A N T H R O P O L O G I C A L INSTRUCTIONS Notes should also be double-spaced and used sparingly. They must be numbered consecutively throughout the text and assembled at the end of the article just before references. VI. QUOTATIONS Short quotations (less than 30 words) should be placed in single quotation marks with double marks for quotations within quotations. -
Suppression and Restoration of the Society of Jesus in China
SUPPRESSION AND RESTORATION OF THE SOCIETY OF JESUS IN CHINA by Fr Fernando Mateos S.J. Contributor’s Abstract and Profile Fr. Mateos' s thirty-two pages well documented paper is based on Jesuit correspondence and original documents and depicts three main climax periods of the Jesuit exile in China; suppression of the Society, tribulation of its former members and then their final incorporation into the New Society. The paper gives overview of the Jesuits geographical dispersion and activities in various locations in China; it also stresses the crucial role of superiors and their decisions, their sorrows and afflictions especially manifested by Fathers; François Bourgeois, Superior of the French Jesuits and by Jean Amiot, an astronomer and writer. In 1778, Fr. Louis de Poirot, one from five ex-Jesuits who survived in Peking wrote several letters to the Congregation of Propaganda requesting the re-establishment of the Society of Jesus in China. In the end, the 78-year-old de Poirot remained in Peking alone, and peacefully passed away on December 13, 1813, eight months before the solemn publication of Pius VII’s Bull, “Sollicitudo Omnium Ecclesiarum”, restoring the Society of Jesus in the whole world. Here comes account of the revival of the Jesuit presence in China, its circumstances, challenges and opportunities opened to the Chinese mission in the New Society. Fernando MATEOS, SJ, 沈起元 is long date historian of the Chinese Province of the Society of Jesus. He is also a member of the Taipei Ricci Institute. He authored several books: China: mission de dolor, Siglo de las Missiones, Bilbao, 1961; China, Operación Fuga, Mensajero, Bilbao, 1967; China Jesuits in East- Asia: Starting from zero, 1949-1957, TEC, Taibei, 1995; and co-authored Diccionario Español de la Lengua China, Espasa-Calpe, Madrid, 1 Table of Contents I. -
Einstein Conspiracy Was the Start of the 20Th Century’S Attempt to Cover up the UFO Mystery and All Its Related Topics
Article One Article Two Article Three Article Four References E-mail the Author Home Roger Anderton © 2000 DESIGN: SOLAR-FLAIR.COM WWI was started by Germany because it was being surrounded by countries it perceived as enemies, and thought before its enemies united that ‘attack first was the best kind of defence’. Germany lost WWI in 1919 in the same year as Einstein became a world famous scientist. As is human nature, when failure occurs a scapegoat must be blamed. The ordinary people looked for a scape goat and thought the blame lay with pacifists that it perceived as being unpatriotic i.e. did not contribute their fair share in helping the war effort. This opinion is of course erroneous but due to human emotion, people like to perceive matters in simplistic manners like this. It was unfortunate that a large number of pacifists were Jews. This reawakened latent anti-Semitism, the ordinary German person ignored the fact that the majority of Jews had been patriotic and concentrated its hatred against the few Jews who wanted peace not war. As is human nature, erroneous irrational thinking was applied and all the Jews were blamed for what a few Jews erroneously have been perceived as having done. Einstein was a pacifist, and a Jew. In 1919 he had become famous and had made himself a big target for a hate campaign that was conducted against him. This hate campaign eventually led to the formation of the Nazis, and Hitler used the momentum of this movement to gain power, and start WWII. -
February 2009
How Euler Did It by Ed Sandifer Estimating π February 2009 On Friday, June 7, 1779, Leonhard Euler sent a paper [E705] to the regular twice-weekly meeting of the St. Petersburg Academy. Euler, blind and disillusioned with the corruption of Domaschneff, the President of the Academy, seldom attended the meetings himself, so he sent one of his assistants, Nicolas Fuss, to read the paper to the ten members of the Academy who attended the meeting. The paper bore the cumbersome title "Investigatio quarundam serierum quae ad rationem peripheriae circuli ad diametrum vero proxime definiendam maxime sunt accommodatae" (Investigation of certain series which are designed to approximate the true ratio of the circumference of a circle to its diameter very closely." Up to this point, Euler had shown relatively little interest in the value of π, though he had standardized its notation, using the symbol π to denote the ratio of a circumference to a diameter consistently since 1736, and he found π in a great many places outside circles. In a paper he wrote in 1737, [E74] Euler surveyed the history of calculating the value of π. He mentioned Archimedes, Machin, de Lagny, Leibniz and Sharp. The main result in E74 was to discover a number of arctangent identities along the lines of ! 1 1 1 = 4 arctan " arctan + arctan 4 5 70 99 and to propose using the Taylor series expansion for the arctangent function, which converges fairly rapidly for small values, to approximate π. Euler also spent some time in that paper finding ways to approximate the logarithms of trigonometric functions, important at the time in navigation tables. -
Nietzsche's Beyond Good and Evil.Pdf
Leo Strauss Nietzsche’s Beyond Good and Evil A course offered in 1971–1972 St. John’s College, Annapolis, Maryland Edited and with an introduction by Mark Blitz With the assistance of Jay Michael Hoffpauir and Gayle McKeen With the generous support of Douglas Mayer Mark Blitz is Fletcher Jones Professor of Political Philosophy at Claremont McKenna College. He is author of several books on political philosophy, including Heidegger’s Being and Time and the Possibility of Political Philosophy (Cornell University Press, 1981) and Plato’s Political Philosophy (Johns Hopkins University Press, 2010), and many articles, including “Nietzsche and Political Science: The Problem of Politics,” “Heidegger’s Nietzsche (Part I),” “Heidegger’s Nietzsche (Part II),” “Strauss’s Laws, Government Practice and the School of Strauss,” and “Leo Strauss’s Understanding of Modernity.” © 1976 Estate of Leo Strauss © 2014 Estate of Leo Strauss. All Rights Reserved Table of Contents Editor’s Introduction i–viii Note on the Leo Strauss Transcript Project ix–xi Editorial Headnote xi–xii Session 1: Introduction (Use and Abuse of History; Zarathustra) 1–19 Session 2: Beyond Good and Evil, Aphorisms 1–9 20–39 Session 3: BGE, Aphorisms 10–16 40–56 Session 4: BGE, Aphorisms 17–23 57–75 Session 5: BGE, Aphorisms 24–30 76–94 Session 6: BGE, Aphorisms 31–35 95–114 Session 7: BGE, Aphorisms 36–40 115–134 Session 8: BGE, Aphorisms 41–50 135–152 Session 9: BGE, Aphorisms 51–55 153–164 Session 10: BGE, Aphorisms 56–76 (and selections) 165–185 Session 11: BGE, Aphorisms 186–190 186–192 Session 12: BGE, Aphorisms 204–213 193–209 Session 13 (unrecorded) 210 Session 14: BGE, Aphorism 230; Zarathustra 211–222 Nietzsche, 1971–72 i Nietzsche’s Beyond Good and Evil Mark Blitz Leo Strauss offered this seminar on Nietzsche’s Beyond Good and Evil at St John’s College in Annapolis Maryland. -
Seeckt, Hans Von | International Encyclopedia of the First World War
Version 1.0 | Last updated 12 December 2016 Seeckt, Hans von By Dennis Showalter Seeckt, Hans Johannes Friedrich Leopold von German military officer Born 22 April 1866 in Schleswig, Germany Died 27 December 1936 in Berlin, Germany Seeckt became one of Germany’s best staff officers during the Great War. After 1918, he was the central figure of the Weimar Republic’s Reichswehr and a major contributor to the mobile doctrines that shaped the army's performance in World War II. Table of Contents 1 Pre-war Career 2 During World War I: 1914-1915 3 Gorlice-Tarnow Offensive 4 Campaign against Serbia 5 Chief of Staff of the Ottoman Army 6 The Weimar Republic Selected Bibliography Citation Pre-war Career Hans von Seeckt (1866-1936) is most well known for his military and political careers in the Weimar Republic. However, the record, the reputation, and the ideas that enabled these achievements were based on his career during the Great War. Seeckt was in many ways an atypical figure in the General Staff establishment. The son of a Pomeranian general, destined for a military career from birth, he attended a civilian Gymnasium instead of a cadet school, received his Abitur in 1885, and was accepted for General Staff training in 1893. Widely traveled in Europe and the Middle East and fluent in several languages, he was marked as a rising star. By 1914 he was Chief of Staff of III Corps which, stationed in Berlin, was the showpiece of Prussia’s line army and a not always friendly rival of the Guards. -
Speakers for Students for Rivers Camp 2019
Speakers for Students for Rivers Camp 2019 Last update - 21st of June 2019 Various experts from universities and NGO’s from around the world will share their knowledge and experience during Students for Rivers Camp 2019. They will present topics reaching from legislation to ecology and from finance to morphology, thereby giving you the background you need to turn your knowledge into action. Below you find the contributors per programme item. Further down, you find a list of participants and the River Intellectuals team. We are super excited to meet all of you in person! Movie Night #1 - Presenting Balkan River Defence Sunday July 7th | 9 pm Rok Rozman - Founder of Balkan River Defence, Rok started as a passionate kayaker that was shocked when he heard about plans for 3.000 dams on his home rivers. For him, there was no other option than to take action. In 2016 he started the Balkan Rivers Tour – in his 4th edition now – which grew into the internationally known Balkan River Defence movement. He will share his story with us, in his uniquely Slovenian humorous way. Lectures; The River System & Impacts of Hydropower Monday July 8th | 9 am - 1 pm Tuesday July 8th | 9 am - 1 pm Steven Weiss - Steven is an associate professor at the University of Graz, in Austria, where he specializes in fish genetics and has worked on many conservation projects in Austria and around Europe. In the Balkans, he is working with Riverwatch on the “Blue Heart of Europe” campaign. Gabriel Singer - Gabriel is a researcher at the Leibniz Institute of Freshwater Ecology and Inland Fisheries (IGB) in Berlin. -
Fundamental Theorems in Mathematics
SOME FUNDAMENTAL THEOREMS IN MATHEMATICS OLIVER KNILL Abstract. An expository hitchhikers guide to some theorems in mathematics. Criteria for the current list of 243 theorems are whether the result can be formulated elegantly, whether it is beautiful or useful and whether it could serve as a guide [6] without leading to panic. The order is not a ranking but ordered along a time-line when things were writ- ten down. Since [556] stated “a mathematical theorem only becomes beautiful if presented as a crown jewel within a context" we try sometimes to give some context. Of course, any such list of theorems is a matter of personal preferences, taste and limitations. The num- ber of theorems is arbitrary, the initial obvious goal was 42 but that number got eventually surpassed as it is hard to stop, once started. As a compensation, there are 42 “tweetable" theorems with included proofs. More comments on the choice of the theorems is included in an epilogue. For literature on general mathematics, see [193, 189, 29, 235, 254, 619, 412, 138], for history [217, 625, 376, 73, 46, 208, 379, 365, 690, 113, 618, 79, 259, 341], for popular, beautiful or elegant things [12, 529, 201, 182, 17, 672, 673, 44, 204, 190, 245, 446, 616, 303, 201, 2, 127, 146, 128, 502, 261, 172]. For comprehensive overviews in large parts of math- ematics, [74, 165, 166, 51, 593] or predictions on developments [47]. For reflections about mathematics in general [145, 455, 45, 306, 439, 99, 561]. Encyclopedic source examples are [188, 705, 670, 102, 192, 152, 221, 191, 111, 635]. -
Hermann Cohen's Das Princip Der Infinitesimal-Methode
Hermann Cohen’s Das Princip der Infinitesimal-Methode: The History of an Unsuccessful Book Marco Giovanelli Abstract This paper offers an introduction to Hermann Cohen’s Das Princip der Infinitesimal-Methode (1883), and recounts the history of its controversial reception by Cohen’s early sympathizers, who would become the so-called ‘Marburg school’ of Neo-Kantianism, as well as the reactions it provoked outside this group. By dissecting the ambiguous attitudes of the best-known represen- tatives of the school (Paul Natorp and Ernst Cassirer), as well as those of several minor figures (August Stadler, Kurd Lasswitz, Dimitry Gawronsky, etc.), this paper shows that Das Princip der Infinitesimal-Methode is a unicum in the history of philosophy: it represents a strange case of an unsuccessful book’s enduring influence. The “puzzle of Cohen’s Infinitesimalmethode,” as we will call it, can be solved by looking beyond the scholarly results of the book, and instead focusing on the style of philosophy it exemplified. Moreover, the paper shows that Cohen never supported, but instead explicitly opposed, the doctrine of the centrality of the ‘concept of function’, with which Marburg Neo-Kantianism is usually associated. Long Draft 24/12/2015 Introduction Hermann Cohen’s Das Princip der Infinitesimal-Methode (Cohen, 1883) was undoubtedly an unsuccessful book. Its devastating reviews are customarily mentioned in the literature, but less known and perhaps more significant, is the lukewarm, and sometimes even hostile, reception the book received from Cohen’s early sympathizers. Some members of the group dissented publicly, while others expressed their discomfort in private correspondence.