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Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
PLAYA DEL CARMEN, TULUM, COBA, CENOTE, ISLA MUJERES, CANCUN Visitando: CANCÚN, PLAYA DEL CARMEN, TULUM, COBA, CENOTE MULTUM-HA, ISLA MUJERES, XCARET, COZUMEL
PLAYA DEL CARMEN, TULUM, COBA, CENOTE, ISLA MUJERES, CANCUN Visitando: CANCÚN, PLAYA DEL CARMEN, TULUM, COBA, CENOTE MULTUM-HA, ISLA MUJERES, XCARET, COZUMEL DÍA 1 / MEXICO – CANCUN – PLAYA DEL CARMEN Cita en el aeropuerto de la Cd. de México para abordar vuelo a con destino a Cancún, llegada y recibimiento por parte de nuestro guía, traslado a su hotel en Playa del Carmen. Alojamiento. DÍA 2 / PLAYA DEL CARMEN - TULUM - COBA – CENOTE MUTULHA – PLAYA DEL CARMEN. Desayuno en el hotel. Cita en el lobby para salir rumbo a la zona arqueológica de Tulum visita guiada posteriormente traslado a Coba tour guiado, comida buffet, traslado al cenote, nado en cenote 30 minutos aprox, regreso al hotel por la tarde. El tour incluye: transportación desde su hotel, acceso a las zonas arqueológicas, visitas guiadas, acceso al cenote, y comida buffet. Alojamiento. DÍA 3 / PLAYA DEL CARMEN – CANCUN - ISLA MUJERES – PLAYA DEL CRAMEN Desayuno en el hotel. Cita en el Lobby nos dirigiremos al muelle en Cancún para realizar la excursión iniciamos con el traslado en Yate hasta Isla mujeres, barra libre nacional abordo, y en el Club de playa snack incluido y también una comida buffet (No incluye bebidas), después de la travesía y de estar en el club de playa regreso a Cancún, daremos una vuelta por Cancún visitando el malecón, plaza la isla y la zona hotelera, traslado al hotel Alojamiento. (Pago impuesto del muelle directo en destino 100 p/persona) DÍA 4 / ESXCURSION A XCARET O COZUMEL PLAYA EL CIELO. Día libre para actividades opcionales, puede elegir entre los dos siguientes tours: 1. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
Kahk' Uti' Chan Yopat
Glyph Dwellers Report 57 September 2017 A New Teotiwa Lord of the South: K’ahk’ Uti’ Chan Yopat (578-628 C.E.) and the Renaissance of Copan Péter Bíró Independent Scholar Classic Maya inscriptions recorded political discourse commissioned by title-holding elite, typically rulers of a given city. The subject of the inscriptions was manifold, but most of them described various period- ending ceremonies connected to the passage of time. Within this general framework, statements contained information about the most culturally significant life-events of their commissioners. This information was organized according to discursive norms involving the application of literary devices such as parallel structures, difrasismos, ellipsis, etc. Each center had its own variations and preferences in applying such norms, which changed during the six centuries of Classic Maya civilization. Epigraphers have thus far rarely investigated Classic Maya political discourse in general and its regional-, site-, and period-specific features in particular. It is possible to posit very general variations, for example the presence or absence of secondary elite inscriptions, which makes the Western Maya region different from other areas of the Maya Lowlands (Bíró 2011). There are many other discursive differences not yet thoroughly investigated. It is still debated whether these regional (and according to some) temporal discursive differences related to social phenomena or whether they strictly express literary variation (see Zender 2004). The resolution of this question has several implications for historical solutions such as the collapse of Classic Maya civilization or the hypothesis of status rivalry, war, and the role of the secondary elite. There are indications of ruler-specific textual strategies when inscriptions are relatively uniform; that is, they contain the same information, and their organization is similar. -
Hironymousm16499.Pdf
Copyright by Michael Owen Hironymous 2007 The Dissertation Committee for Michael Owen Hironymous certifies that this is the approved version of the following dissertation: Santa María Ixcatlan, Oaxaca: From Colonial Cacicazgo to Modern Municipio Committee: Julia E. Guernsey, Supervisor Frank K. Reilly, III, Co-Supervisor Brian M. Stross David S. Stuart John M. D. Pohl Santa María Ixcatlan, Oaxaca: From Colonial Cacicazgo to Modern Municipio by Michael Owen Hironymous, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2007 Dedication Al pueblo de Santa Maria Ixcatlan. Acknowledgements This dissertation project has benefited from the kind and generous assistance of many individuals. I would like to express my gratitude to the people of Santa María Ixcatlan for their warm reception and continued friendship. The families of Jovito Jímenez and Magdaleno Guzmán graciously welcomed me into their homes during my visits in the community and provided for my needs. I would also like to recognize Gonzalo Guzmán, Isabel Valdivia, and Gilberto Gil, who shared their memories and stories of years past. The successful completion of this dissertation is due to the encouragement and patience of those who served on my committee. I owe a debt of gratitude to Nancy Troike, who introduced me to Oaxaca, and Linda Schele, who allowed me to pursue my interests. I appreciate the financial support that was extended by the Teresa Lozano Long Institute of Latin American Studies of the University of Texas and FAMSI. -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
The Rulers of Palenque a Beginner’S Guide
The Rulers of Palenque A Beginner’s Guide By Joel Skidmore With illustrations by Merle Greene Robertson Citation: 2008 The Rulers of Palenque: A Beginner’s Guide. Third edition. Mesoweb: www. mesoweb.com/palenque/resources/rulers/PalenqueRulers-03.pdf. Publication history: The first edition of this work, in html format, was published in 2000. The second was published in 2007, when the revised edition of Martin and Grube’s Chronicle of the Maya Kings and Queens was still in press, and this third conforms to the final publica- tion (Martin and Grube 2008). To check for a more recent edition, see: www.mesoweb.com/palenque/resources/rulers/rulers.html. Copyright notice: All drawings by Merle Greene Robertson unless otherwise noted. Mesoweb Publications The Rulers of Palenque INTRODUCTION The unsung pioneer in the study of Palenque’s dynastic history is Heinrich Berlin, who in three seminal studies (Berlin 1959, 1965, 1968) provided the essential outline of the dynasty and explicitly identified the name glyphs and likely accession dates of the major Early and Late Classic rulers (Stuart 2005:148-149). More prominent and well deserved credit has gone to Linda Schele and Peter Mathews (1974), who summarized the rulers of Palenque’s Late Classic and gave them working names in Ch’ol Mayan (Stuart 2005:149). The present work is partly based on the transcript by Phil Wanyerka of a hieroglyphic workshop presented by Schele and Mathews at the 1993 Maya Meet- ings at Texas (Schele and Mathews 1993). Essential recourse has also been made to the insights and decipherments of David Stuart, who made his first Palenque Round Table presentation in 1978 at the age of twelve (Stuart 1979) and has recently advanced our understanding of Palenque and its rulers immeasurably (Stuart 2005). -
Amaná-Folleto.Pdf
1 2 TULUM 3 4 A paradise in the Mayan Riviera Framed by the crystal-clear turquoise waters of the Immediately enthralled by all this breathtaking Caribbean Sea, pristine white-sand beaches, lush beauty, visitors soon discover that there is a jungles that echo with the cries of tropical birds, wide variety of amenities, ranging from gourmet mirror-like, apparently bottomless, cenotes, and, of restaurants and charming boutique hotels to course, the world-famous Mayan ruins, Tulum is the yoga retreats. closest thing to paradise that you will find. TULUM 1 2 AN IDEAL LOCATION: Located just minutes away from the beach, Amaná is also a short, leisurely bike ride away from downtown Tulum and within easy reach 11 12 of a wide range of tourist attractions. 7 9 Distance to Amaná TO CANCÚN 1 Tulum ruins 4.0 km 12´ 7´ 2 Azulik 3.0 km 9´ 5´ 3 Posada Margherita 4.8 km 14´ 8´ 1 TULUM 4 Beso Tulum 4.9 km 14´ 9´ 2 5 Gitano 6.7 km 19´ 13´ 3 8 4 6 Casa Malca 8.6 km 25´ 20´ 5 6 7 Xel-ha 18.0 km 49´ 15´ 8 Kaan luum lagoon 18.3 km 54´ 28´ 10 9 Dos Ojos Cenote 21.8 km 1h 5´ 26´ 10 Muyil archaeological area 25.0 km 50´ 20´ 11 Bahia Principe Golf 26.8 km - 21´ 12 Cobá archaeological area 47.0 km - 40´ 13 Sian Ka ‘an reserve 64.8km - 1h 25´ 13 TULUM 3 4 Welcome to Amaná Amaná is a world-class residential resort that tastefully blends luxury condominiums with a retail area that offers residents, guests and visitors a choice array of services and amenities. -
Poster/Flyer
25th-26th September 2013 27th-28th September 2013 International conference 2nd Forum on Iconography and workshop in Mesoamerica THE COIXTLAHUACA VALLEY, OAXACA, MEXICO TIME AND SPACE IN MESOAMERICA Current Research in Archaeology, History, Ethnology and Document Analysis Meeting Place Ethnologisches Museum - Staatliche Museen Berlin│Dahlem Museen │Lansstraße 8 │14195 Berlin U-Bhf. Dahlem Dorf (U3) │Bus M11, X 83, 101, 110 Contact Prof. Dr. Viola König │Director Ethnologisches - Staatliche Museen zu Berlin │Arnimallee 27 │ 14195 Berlin Phone: +49 030 8301-226/-231 │Fax: +49 030 8301-506 │ [email protected] │ www.smb.museum/em [email protected] International conference and workshop. September 25 and 26, 2013 techniques. His unusual background in archaeology, art history, and Ethnologisches Museum, Lansstraße 8, 14195 Berlin media production have taken him from museum exhibition design and development with the Walt Disney Company's Department of Cultural THE COIXTLAHUACA VALLEY, OAXACA, MEXICO Affairs to Princeton University where he served as the first Peter Jay Current Research in Archaeology, History, Ethnology and Sharp Curator and Lecturer in the Art of the Ancient Americas. Most Document Analysis recently, John Pohl curated the exhibition “The Aztec Pantheon and the Art of Empire” for the Getty Villa Museum and is currently developing Wednesday, September 25, 2013 “Children of the Plumed Serpent: The Legacy of Quetzalcoatl in Ancient Mexico” for the Los Angeles County Museum of Art and the Dallas Museum 7.30pm of Art. He is the author of the FAMSI website 'John Pohl's Mesoamerica', Foyer 1st floor and was co-author of Kevin Costner's '500 Nations'. -
The Toro Historical Review
THE TORO HISTORICAL REVIEW Native Communities in Colonial Mexico Under Spanish Colonial Rule Vannessa Smith THE TORO HISTORICAL REVIEW Prior to World War II and the subsequent social rights movements, historical scholarship on colonial Mexico typically focused on primary sources left behind by Iberians, thus revealing primarily Iberian perspectives. By the 1950s, however, the approach to covering colonial Mexican history changed with the scholarship of Charles Gibson, who integrated Nahuatl cabildo records into his research on Tlaxcala.1 Nevertheless, in his subsequent book The Aztecs under Spanish Rule Gibson went back to predominantly Spanish sources and thus an Iberian lens to his research.2 It was not until the 1970s and 80s that U.S. scholars, under the leadership of James Lockhart, developed a methodology called the New Philology, which focuses on native- language driven research on colonial Mexican history.3 The New Philology has become an important research method in the examination of native communities and the ways in which they changed and adapted to Spanish rule while also holding on to some of their own social and cultural practices and traditions. This historiography focuses on continuities and changes in indigenous communities, particularly the evolution of indigenous socio-political structures and socio-economic relationships under Spanish rule, in three regions of Mexico: Central Mexico, Yucatan, and Oaxaca. Pre-Conquest Community Structure As previously mentioned, Lockhart provided the first scholarship following the New Philology methodology in the United States and applied it to Central Mexico. In his book, The Nahuas After the Conquest, Lockhart lays out the basic structure of Nahua communities in great detail.4 The Nahua, the prominent indigenous group in Central Mexico, organized into communities called altepetl. -
COPYRIGHTED MATERIAL NOT for DISTRIBUTION Figure 0.3
Contents Acknowledgments ix A Brief Note on Usage xiii Introduction: History and Tlaxilacalli 3 Chapter 1: The Rise of Tlaxilacalli, ca. 1272–1454 40 Chapter 2: Acolhua Imperialisms, ca. 1420s–1583 75 Chapter 3: Community and Change in Cuauhtepoztlan Tlaxilacalli, ca. 1544–1575 97 Chapter 4: Tlaxilacalli Religions, 1537–1587 123 COPYRIGHTED MATERIAL Chapter 5: TlaxilacalliNOT FOR Ascendant, DISTRIBUTION 1562–1613 151 Chapter 6: Communities Reborn, 1581–1692 174 Conclusion: Tlaxilacalli and Barrio 203 List of Acronyms Used Frequently in This Book 208 Bibliography 209 Index 247 vii introduction History and Tlaxilacalli This is the story of how poor, everyday central Mexicans built and rebuilt autono- mous communities over the course of four centuries and two empires. It is also the story of how these self-same commoners constructed the unequal bonds of compul- sion and difference that anchored these vigorous and often beloved communities. It is a story about certain face-to-face human networks, called tlaxilacalli in both singular and plural,1 and about how such networks molded the shape of both the Aztec and Spanish rule.2 Despite this influence, however, tlaxilacalli remain ignored, subordinated as they often were to wider political configurations and most often appearing unmarked—that is, noted by proper name only—in the sources. With care, however, COPYRIGHTEDthe deeper stories of tlaxilacalli canMATERIAL be uncovered. This, in turn, lays bare a root-level history of autonomy and colonialism in central Mexico, told through the powerfulNOT and transformative FOR DISTRIBUTION tlaxilacalli. The robustness of tlaxilacalli over thelongue durée casts new and surprising light on the structures of empire in central Mexico, revealing a counterpoint of weakness and fragmentation in the canonical histories of centralizing power in the region. -
Installments 1-10
ThePARIJournal A quarterly publication of the Pre-Columbian Art Research Institute Volume XIII, No. IV, Summer 2013 The Further Adventures of Merle1 MERLE GREENE ROBERTSON In This Issue: The Further Adventures of Merle by Merle Greene Robertson PAGES 1-7 • A Late Preclassic Distance Number by Mario Giron-Ábrego PAGES 8-12 Joel Skidmore Editor [email protected] Marc Zender Associate Editor [email protected] Figure 1. On the Usumacinta River on the way to Yaxchilan, 1965. The PARI Journal 202 Edgewood Avenue “No! You can’t go into the unknown wilds birds, all letting each other know where San Francisco, CA 94117 of Alaska!” That statement from my moth- they are. Evening comes early—dark by 415-664-8889 [email protected] er nearly 70 years ago is what changed my four o’clock. Colors are lost in pools of life forever. I went to Mexico instead, at darkness. Now the owls are out lording it Electronic version that time almost as unknown to us in the over the night, lucky when you see one. available at: U.S. as Alaska. And then later came the But we didn’t wait for nightfall to www.mesoweb.com/ pari/journal/1304 jungle, the jungle of the unknown that I pitch our camp. Champas made for our loved, no trails, just follow the gorgeous cooking, champas for my helpers, and a guacamayos in their brilliant red, yellow, ISSN 1531-5398 and blue plumage, who let you know where they are before you see them, by 1 Editor’s note: This memoir—left untitled by their constant mocking “clop, clop, clop.” the author—was completed in 2010, in Merle’s 97th Mahogany trees so tall you wonder if, year.