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Divisions of the Tetrachord Are Potentially Infinite in Number
EDITOR'S INTRODUCTION ''''HEN I WAS A young student in California, Lou Harrison suggested that I send one of my first pieces, Piano Study #5 (forJPR) to a Dr. Chalmers, who might publish it in his journal Xenbarmonikon. Flattered and fascinated, I did, and John did, and thus began what is now my twenty year friendship with this polyglot fungus researcher tuning guru science fiction devotee and general everything expert. Lou first showed me the box of papers, already called Divisions ofthe Tetracbord, in 1975. I liked the idea of this grand, obsessive project, and felt that it needed to be availablein a way that was, likeJohn himself, out of the ordinary. When Jody Diamond, Alexis Alrich, and I founded Frog Peak Music (A Composers' Collective) in the early 80S, Divisions (along with Tenney's then unpublished Meta + Hodos) was in my mind as one of the publishing collective's main reasons for existing, and for calling itself a publisher of"speculative theory." The publication of this book has been a long and arduous process. Re vised manuscripts traveled with me from California to Java and Sumatra (John requested we bring him a sample of the local fungi), and finally to our new home in New Hampshire. The process of writing, editing, and pub lishing it has taken nearly fifteen years, and spanned various writing tech nologies. (When John first started using a word processor, and for the first time his many correspondents could actually read his long complicated letters, my wife and I were a bit sad-we had enjoyed reading his com pletely illegible writing aloud as a kind of sound poetry). -
Chapter 1: Introduction
La Marque du maître: Messiaen’s Influence on Québécois Composers Serge Garant, Clermont Pépin and André Prévost Heather White Luckow Schulich School of Music McGill University Montreal, Quebec, Canada June 2010 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of PhD in Music Theory Heather White Luckow 2010 All rights reserved i To David and my parents ii ACKNOWLEDGEMENTS I have heartfelt thanks for a large number of people from whom I have drawn support and encouragement each and every day of my studies. First and foremost, I would like to thank my advisor, Christoph Neidhöfer, whose guidance in every area of my scholarly development has been exemplary: he was certainly the best mentor I could have ever hoped to have. Sincere thanks are also extended to William E. Lake at Bowling Green State University who oversaw my earliest research and attentively edited my earliest writings on André Prévost. It was Kjellrun Hestekin, my undergraduate horn and theory professor at Memorial University of Newfoundland, who first inspired me to study music theory and has remained a mentoring figure in my academic development from day one. Thank you for your belief in me. Two institutions, in particular, offered invaluable financial support for my dissertation research: the Bibliothèque et Archives nationales du Québec (BAnQ); and the Société Québécoise de Recherche en Musique. The continued enthusiasm that these two Québécois bodies have shown in my work is especially appreciated. The staff of the BAnQ, Library and Archives Canada, the Service de la gestion de documents et des archives de l’Université de Montréal and the Centre de musique canadienne (CMC) have all been exemplary in their assistance in obtaining scores, recordings and press clippings. -
159 Athena Katsanevaki CHROMATICISM
Athena Katsanevaki Chromaticism – a theoretical construction or… Athena Katsanevaki CHROMATICISM – A THEORETICAL CONSTRUCTION OR A PRACTICAL TRANSFORMATION? Abstract: Chromaticism is a phenomenon which is shared by different musical cultu- res. In the Balkans it is evident both in ecclesiastical and traditional music. In an- tiquity it was attested by ancient Greek writers and was described in theory. It is also apparent in different forms in ancient Greek musical fragments. Nevertheless it is disputed whether it represents a theoretical form (genus) or reflects a musical practice and its formation. Apart from any theoretical analysis of ancient Greek testimony, ethnomusicology can contribute to an explanation by classification and interpretation of various forms in which chromaticism is found in the Balkans. In Northwestern Greece many different forms can offer us various melodic paths that, if followed by vocal or instrumental musical practice, result in special chromatic melodic move- ments. Such movements reveal the genesis of tense chromatic and actually reveal some implications about the differences between the two chromatic shades (tense and soft) in traditional and ecclesiastical music. Keywords: chromatic, hemitonic pentatonic, anhemitonic pentatonic, the Balkans, Nikriz. Introduction In Northwestern Greece a chromatic element is found in traditional melodies. These melodies, using purely pentatonic tunings, present an alteration of a tone on top of the tetrachord. This chromatic element is usually not presented as a clear chromaticism. It is considered to be a practice which colors the melodies. In this system found in Northwestern Greece the chromatic element is attested in many ways as a flexible practice which becomes stabilized and concludes a musical structure. -
Music, Myth, and Metaphysics in Twelfth-Century Cosmology
Music, Myth, and Metaphysics: Harmony in Twelfth-Century Cosmology and Natural Philosophy by Andrew James Hicks A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto c Copyright by Andrew James Hicks (2012) ABSTRACT Music, Myth, and Metaphysics: Harmony in Twelfth-Century Cosmology and Natural Philosophy Andrew James Hicks Doctor of Philosophy, 2012 Centre for Medieval Studies University of Toronto This study engages a network of music, myth, and metaphysics within late-ancient and twelfth- century music theory and cosmology. It traces the development, expansion, and demise of a (natural-) philosophical harmonic speculation that stems largely from an a priori commitment to a harmonic cosmology with its deepest roots in Plato’s Timaeus. It argues that music theory not only allowed twelfth-century thinkers to conceptualize the fabric of the universe, but it also provided a hermeneu- tic tool for interpreting the ancient and late-ancient texts that offered detailed theories of the world’s construction. The twin goals of this study are thus philosophical and musicological: firstly and philosophically, to analyze and re-assert the importance of musical speculation in the writings of the self-styled physici, who probed the physical world and its metaphysical foundations during the ‘Twelfth-Century Renaissance’; secondly and musicologically, to document the sources and scope of this musical speculation and to situate it within the larger tradition of ‘speculative music theory.’ The first part of the thesis (chapters one and two) disentangles the knotty question of sources for and connections between the late-ancient texts (by Calcidius, Macrobius, and Boethius) that form the background of twelfth-century thought, and it sketches the proper domain of musical thought by tracing the expansion of music’s role in quadrivial and natural-philosophical contexts from late- ancient encyclopedism though various twelfth-century divisiones scientiae. -
New Oxford History of Music Volume I Ancient and Oriental Music
NEW OXFORD HISTORY OF MUSIC VOLUME I ANCIENT AND ORIENTAL MUSIC EDITED BY EGON WELLESZ LONDON OXFORD UNIVERSITY PRESS NEW YORK TORONTO Oxford University Press, Ely House, London W. I GLASGOW NEW YORK TORONTO MELBOURNE WELLINGTON CAPE 'fOWN SALISBURY IBADAN NAIROBI LUSAKA ADDIS ABABA DAR•ES•SALAAM BOMBAY CALCUTTA MADRAS KARACHI LAHORE DACCA KUALA LUMPUR SINGAPORE HONG KONG TOKYO FIRST EDITION 1957 REPRINTED 1960, 1966- AND -1969 PRINTED IN GREAT BRITAIN IX ANCIENT GREEK MUSIC By ISOBEL HENDERSON THE MUSICAL TRADITION IN ANTIQUITY 1 IN the nineteenth century it seemed not incredible that the music of the medieval churches might derive from some trickle of Hellenic tradition. Medieval studies have now dispelled such conjectures: even in antiquity we cannot assume the continuous evolution of. one species of 'Greek music'. The main instrumental types and the main theoretical terms persist. But instruments are inadequate clues to a music predominantly vocal; and the terms of theory seldom referred to musical facts. With the notable exception of Aristoxenus, the purpose of Greek theorists was not to analyse the art of music but to expound the independent science of harmonics; and ultimately the transmission of this harmonic science had no more to do with the history of musical art than the transmission of Greek astronomy or medicine. 2 History must start from the great and obvious divergence between the fates of language and of music among Greeks who could quote their Homer for two millennia, but who ceased, after a certain point, to know their musical past except as they knew names of dead athletes. -
A Study of Liturgical and Theatrical Practices in Byzantium
ABSTRACT Title of Document: THE ARTIFICE OF ETERNITY: A STUDY OF LITURGICAL AND THEATRICAL PRACTICES IN BYZANTIUM Andrew Walker White, Doctor of Philosophy, 2006 Directed By: Professor Franklin J. Hildy, Theatre and Professor Emeritus George P. Majeska, History This study attempts to fill a substantial gap in our knowledge of theatre history by focusing on the Orthodox ritual aesthetic and its relationship with traditional theatrical practice in the Eastern Roman Empire – also known as Byzantium. Through a review of spatial practices, performance aesthetics and musical practice, and culminating in a case study of the Medieval Office of the Three Children in the Fiery Furnace, this dissertation attempts to demonstrate how the Orthodox Church responded to the theatre, and determine whether the theatre influenced the development of its ritual aesthetic. Because of the well-documented rapprochement between church and theatre in the west, this study also tries to determine whether there was a similar reconciliation in the Orthodox east. From the Early Byzantine period onward, conduct of the Orthodox Liturgy was rooted in a ritual aesthetic that avoided direct imitation or representation. This Orthodox ritual aesthetic influenced every aspect of the Liturgy, from iconography to chant to liturgical dance, and involved a rejection of practices that, in the Church’s view, would draw too much attention to the material or artistic aspects of ritual. Theatrical modes of representation were consistently avoided and condemned as anathema. Even in the Middle Ages, when Catholics began to imitate Jesus at the altar and perform representations of biblical episodes using actors, realistic settings and special effects, Orthodox hierarchs continued to reject theatrical modes of performance. -
Greek Reflections on the Nature of Music
This page intentionally left blank GREEK REFLECTIONS ON THE NATURE OF MUSIC In this book, Flora R. Levin explores how and why music was so important to the ancient Greeks. She examines the distinctions that they drew between the theory of music as an art ruled by number and the theory wherein number is held to be ruled by the art of music. These perspectives generated more expansive the- ories, particularly the idea that the cosmos is a mirror-image of music’s structural elements and, conversely, that music by virtue of its cosmic elements – time, motion, and the continuum – is itself a mirror-image of the cosmos. These opposing perspectives gave rise to two opposing schools of thought, the Pythagorean and the Aristoxenian. Levin argues that the clash between these two schools could never be reconciled because the inherent con- flict arises from two different worlds of mathematics. Her book shows how the Greeks’ appreciation of the profundity of music’s interconnections with philosophy, mathematics, and logic led to groundbreaking intellectual achievements that no civilization has ever matched. Flora R. Levin is an independent scholar of the classical world. She is the author of two monographs on Nicomachus of Gerasa and has contributed to TAPA, Hermes, and The New Grove Dictionary of Music. GREEK REFLECTIONS ON THE NATURE OF MUSIC Flora R. Levin Independent scholar CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521518901 © Flora R. -
THE INTERPRETATION of GREEK MUSIC Inadequacy of Our Theory
THE INTERPRETATION OF GREEK MUSIC I. INTONATION IN GENERAL Inadequacy of our Theory. To whoever may desire to understand the music of ancient Greece, I would recommend that he put away from his mind that sense of superiority which our progress in counterpoint, harmony, form and orchestration has engendered, and devote his attention to the shortcomings of our music, for they relate to those very matters concerning which Greek music has the most to teach us. Our music has come down to us from remote ages through the Greek system. The first stage in its progress was marked by the collection of a multiplicity of Harmonies and modes, not unlike those upon which the classical music of India is based. Of the diatonic scales, some were soft, employing septimal or soft intervals, and others were hard, employing semi- tones, and major and minor tones, differing among themselves in the order in which these intervals were strung together. The Greeks may have added to this collection. Their chief contributions to musical progress, however, were instrumental heterophony and the science of intervals. They were driven to the use of the former by the tyranny of the ' metrici.' Thus the long and short of Greek poetry led indirectly to the harmonic system of music, which is one of the main achievements of European civilisation. The founda- tions of musical science were laid by Pythagoras. The results of his labours were soon apparent in the classification of the enormous number of scales in use, the adoption of a musical notation based upon an intricate system of correlated keys, and the art of modulation. -
Chapter 1 12
1 Name_________________________________ Grout, Chapter 1 12. How many women won kithara contests? Aulos Musical Life and Thought in contests? Why? Ancient Greece and Rome 1. (1) Western culture has roots in ancient ________________ and _____________. 13. (4) What was Aristotle's position on instrumental music? 2. How many examples of Greek music exist? Were they known to Renaissance musicians? 14. T/F Surviving examples of Greek music date from its earliest beginnings. TQ: Why would that seem logical? 3. TQ: How many years are there between "third century B.C.E. and fourth century C.E."? TQ: Do you know the 15. (5) What are the three major characteristics of ancient meaning of C.E. and B.C.E. and what do they replace? Greek music? 4. How many examples of Roman music exist? How do we know about Roman music? 16. What are the two types of writings concerning Greek theory? Be able to distinguish them. 5. (2) Why is it important for us to know about ancient music theory? TQ: Why do we need to know this stuff? 17. What was Pythagoras' interpretation of music? 6. (3) What examples are there of the power of music? 18. Which author influenced medieval and Renaissance theory? Name his two books. 7. What is the instrument of the Apollo cult? Describe it and its larger version. 19. Who combined music with astronomy? Which author promoted it? What is it called? 8. What other instruments did the Greeks have? 20. (6) For the Greeks, what is the connection between music and poetry? 9. -
Greek Music, See Music of Ancient Greece
Musical system of ancient Greece This article concerns itself with the music theory and musical intervals used since Ancient Greece (see also musical tuning). For a discussion of the cultural aspects and history of ancient Greek music, see Music of ancient Greece. The musical system of ancient Greece evolved over a period of more than 500 years from simple scales of tetrachords, or divisions of the perfect fourth, to The Per- fect Immutable System, encompassing a span of fifteen pitch keys (see tonoi below) (Chalmers 1993, chapt. 6, p. 99) Any discussion of ancient Greek music, theoretical, philosophical or aesthetic, is fraught with two problems: there are few examples of written music, and there are many, sometimes fragmentary theoretical and philosoph- Depiction of the ancient Greek Tone system ical accounts. This article provides an overview that in- cludes examples of different kinds of classification while also trying to show the broader form evolving from the simple tetrachord to system as a whole. The central octave of the ancient Greek system 1 Systêma ametabolon, an overview of the tone system The Greek note symbols originate from the work of Egert Pöhlmann (1970). At about the turn of the 5th to 4th century BCE the tonal The Greater Perfect System (systêma teleion meizon) was composed of four stacked tetrachords called the system, systema teleion, had been elaborated in its en- tirety. As an initial introduction to the principal names of (from bottom to top) Hypatôn, Mesôn, Diezeugmenôn and Hyperbolaiôn tetrachords (see the right hand side of the divisions of the system and the framing tetrachords, a depiction of notes and positional terms follows. -
By Laura E. Winters Department of Classical Studies Duke University Date: Approved
SCHOOLS OF GREEK MATHEMATICAL PRACTICE by Laura E. Winters Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ Joshua Sosin, Advisor ___________________________ Micaela Janan ___________________________ José González ___________________________ Kent Rigsby Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2020 ABSTRACT SCHOOLS OF GREEK MATHEMATICAL PRACTICE by Laura E. Winters Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ Joshua Sosin, Advisor ___________________________ Micaela Janan ___________________________ José González ___________________________ Kent Rigsby An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2020 Copyright by Laura E. Winters 2020 ABSTRACT This dissertation revolves around a central observation that, although the methodological differences among Greek mathematical writings are striking, these differences do not lie primarily along lines of subject matter or time period. Almost all mathematical works fall clearly into one of two distinct sets of methodological conventions, which are observable from the classical period through late antiquity, in all disciplines. Because these sets of conventions transcend time and subject, and instead seem to be followed consistently by certain authors who interact among themselves in the manner of philosophical traditions, I have interpreted them as schools of mathematical practice. I have named the schools “systematist” and “heurist” according to the characteristic epistemological orientation of each. The systematist school, of which Euclid is the paradigmatic author, is motivated by the goal of a generalized and systematic treatment of mathematical information. -
The Science of Harmonics in Classical Greece
This page intentionally left blank THE SCIENCE OF HARMONICS IN CLASSICAL GREECE The ancient science of harmonics investigates the arrangements of pitched sounds which form the basis of musical melody, and the principles which govern them. It was the most important branch of Greek musical theory, studied by philosophers, mathematicians and astronomers as well as by musical specialists. This book examines its development during the period when its central ideas and rival schools of thought were established, laying the foundations for the speculations of later antiquity, the Middle Ages and the Renaissance. It concentrates particularly on the theorists’ methods and purposes and the controversies that their various approaches to the subject pro- voked. It also seeks to locate the discipline within the broader cultural environment of the period; and it investigates, sometimes with sur- prising results, the ways in which the theorists’ work draws on and in some cases influences that of philosophers and other intellectuals. andrew barker is Professor of Classics in the Insititute of Archae- ology and Antiquity at the University of Birmingham. THE SCIENCE OF HARMONICS IN CLASSICAL GREECE ANDREW BARKER CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521879514 © Andrew Barker 2007 This publication is in copyright. Subject to statutory exception and to the provision of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press.