Chapter 6 Gardiner and the Attempted Reform of Universities
Exploring further into contemporary events between 1715 and 1719, allows Archbishop Wake’s rulings against Bernard Gardiner, which resulted in the loss of much of the warden’s authority within All Souls, to be viewed against is- sues of national concern that would not be kept at bay by ancient statutes and venerable college walls. Several related factors, some broad and others specific to happenings within Oxford help to shine greater light upon the Archbishop’s actions against Gardiner’s authority regarding college elections and dispen- sations from orders. Wake’s response reflected the changing realities of Ha- noverian England: specifically that Parliament was the legislative body of the nation and that Erastian views of the Church of England held sway within the corridors of power. The attainment of the English crown by the German born George i, the first member of the House of Hanover to do so, in 1714, caused excitement in some circles and apprehension combined with inaction in others. Within hours of Anne’s death on 1 August 1714, several disgruntled Tories and Jacobite sympa- thizers including the Duke of Ormonde (since 1688 Chancellor of Oxford) and the Bishop of Rochester Francis Atterbury (formerly Dean of Christ Church 1711–1713) met to discuss what actions could be taken to prevent George from becoming king. Rebellion from Scotland seemed the only viable option with Ormonde pegged to take a leading role.1 The conversation was vigorous and heartfelt, but ultimately it produced little of lasting substance and only the most serious High-Church Tories saw any hope that their discussed activities would halt the lawful succession. Even Atterbury, who had argued in support of elevating the importance of Convocation in the governance structure of the nation, swore allegiance to the new Hanoverain regime, although he remained a vocal critic of it. The bishop’s Tory stance and High-Church views made his loyalty suspect in the eyes of the Whigs who would soon dominate the ad- ministration.2 What is more, Atterbury’s association with Christ Church and that college’s Tory reputation, further cast a cloud of suspicion over Oxford as a whole. How much the university identified with Atterbury is questionable,
1 Archiblad S. Foord, His Majesty’s Opposition, 1714–1830 (Oxford: Oxford University Press, 1964), 15, 44. 2 Jeffrey R. Wigelsworth, Deism in Enlightenment England: Theology, Politics, and Newtonian Public Science (Manchester: Manchester University Press, 2009), 30–31.
© koninklijke brill nv, leiden, ���8 | doi 10.1163/9789004375352_008
3 Judith Curthoys, The Cardinal’s College: Christ Church, Chapter and Verse (London: Profile Books, 2012), 148–155. 4 Linda Colley, Britons: Forging the Nation 1707–1837 (New Haven: Yale University Press, 1992), 46, 47; Hannah Smith, Georgian Monarchy: Politics and Culture, 1714–1760 (Cambridge: Cambridge University Press, 2006), 2, 6.