Reflections on Loyalty Oaths
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YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
Citizenship Ceremonies in the UK Compare to Those Around the World?
Citizenship ceremonies Bridget Byrne University of Manchester 11/27/2001 Citizenship ceremonies Contents Introduction ............................................................................................................................................ 3 1. How do citizenship ceremonies in the UK compare to those around the world? .......................... 5 2. How do citizenship ceremonies differ across the UK? .................................................................... 7 2.1 Locations ....................................................................................................................................... 7 2.2 Who participates in the ceremonies? .......................................................................................... 7 3. Content of the welcome speeches ..................................................................................................... 9 3.1 History and welcome ................................................................................................................... 9 3.2 Meanings of citizenship .............................................................................................................. 10 3.3 New citizens in the speeches ..................................................................................................... 11 4. What are the different reasons why people want British citizenship? ........................................ 12 5. What had been new citizens’ experiences in applying for visas and citizenship? ....................... -
Discover Canada the Rights and Responsibilities of Citizenship 2 Your Canadian Citizenship Study Guide
STUDY GUIDE Discover Canada The Rights and Responsibilities of Citizenship 2 Your Canadian Citizenship Study Guide Message to Our Readers The Oath of Citizenship Le serment de citoyenneté Welcome! It took courage to move to a new country. Your decision to apply for citizenship is Je jure (ou j’affirme solennellement) another big step. You are becoming part of a great tradition that was built by generations of pioneers I swear (or affirm) Que je serai fidèle before you. Once you have met all the legal requirements, we hope to welcome you as a new citizen with That I will be faithful Et porterai sincère allégeance all the rights and responsibilities of citizenship. And bear true allegiance à Sa Majesté la Reine Elizabeth Deux To Her Majesty Queen Elizabeth the Second Reine du Canada Queen of Canada À ses héritiers et successeurs Her Heirs and Successors Que j’observerai fidèlement les lois du Canada And that I will faithfully observe Et que je remplirai loyalement mes obligations The laws of Canada de citoyen canadien. And fulfil my duties as a Canadian citizen. Understanding the Oath Canada has welcomed generations of newcomers Immigrants between the ages of 18 and 54 must to our shores to help us build a free, law-abiding have adequate knowledge of English or French In Canada, we profess our loyalty to a person who represents all Canadians and not to a document such and prosperous society. For 400 years, settlers in order to become Canadian citizens. You must as a constitution, a banner such as a flag, or a geopolitical entity such as a country. -
Citizenship Requirements in Europe and North America
A New Citizenship Bargain for the Age of Mobility? Citizenship Requirements in Europe and North America Randall A. Hansen University of Toronto 2008 The Migration Policy Institute is an independent, nonpartisan, nonprofit think tank dedicated to the study of the movement of people worldwide. About the Transatlantic Council on Migration This paper was commissioned by the Transatlantic Council on Migration for its inaugural meeting held in Bellagio, Italy, in April 2008. The meeting’s theme was “Identity and Citizenship in the 21st Century,” and this paper was one of several that informed the Council’s discussions. The Council is an initiative of the Migration Policy Institute undertaken in cooperation with its policy partners: the Bertelsmann Stiftung and European Policy Centre. The Council is a unique deliberative body that examines vital policy issues and informs migration policymaking processes in North America and Europe. For more on the Transatlantic Council on Migration, please visit: www.migrationpolicy.org/transatlantic © 2008 Migration Policy Institute. All Rights Reserved. No part of this publication may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopy, or any information storage and retrieval system, without permission from the Migration Policy Institute. A full-text PDF of this document is available for free download from www.migrationpolicy.org. Permission for reproducing excerpts from this report should be directed to: Permissions Department, Migration Policy Institute, 1400 16th Street NW, Suite 300, Washington, DC 20036, or by contacting [email protected] Suggested citation: Hansen, Randall A. 2008. A New Citizenship Bargain for the Age of Mobility? Citizenship Requirements in Europe and North America. -
Nationhood in Citizenship Tests and Loyalty Oaths
Nationhood in Citizenship Tests and Loyalty Oaths: Evidence from Austria, Denmark, and the Netherlands. by Benjamin Tjaden Submitted to Central European University Nationalism Studies Program In partial fulfillment of the requirements for the degree of Masters of Arts in Nationalism Advisor: Dr. Anton Pelinka Budapest, Hungary 2014 CEU eTD Collection Abstract In the last decade, several European states added citizenship tests and loyalty oaths to the naturalization procedure. One current in the literature asks why states adopt citizenship tests and loyalty oaths. To evaluate the purpose of tests and oaths I analyze conceptions of nationhood in Austria, Denmark, and the Netherlands. I focus on legal definitions of ‘the nation’ as an object of loyalty and an object of knowledge. I find three distinct patterns. The Austrian ‘nation’ is defined by an 18th-20th century historical narrative, the Danish ‘nation’ is defined by people-oriented nationalist ideals, and the Dutch ‘nation’ is defined by banal lifestyle norms. I argue in each case the adoption of citizenship tests and loyalty oaths is largely symbolic, however, in certain cases they may be a form of immigration control. CEU eTD Collection i Acknowledgements I acknowledge a debt to Kerry Hunter and Jasper LiCalzi who without words provided reminders and direction. I am thankful for the late-night help of my parents, Jane Zink and Kevin Tjaden, the support of my brother and sisters, and the opportunity to study at Central European University. Last, I am grateful to have shared this year with Sayyokhat Dushanbieva whose kindness made an excellent foil for a stressful year. -
Heinonline (PDF)
Citation: 99 Va. L. Rev. 917 2013 Content downloaded/printed from HeinOnline (http://heinonline.org) Thu Jul 31 13:28:08 2014 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your HeinOnline license, please use: https://www.copyright.com/ccc/basicSearch.do? &operation=go&searchType=0 &lastSearch=simple&all=on&titleOrStdNo=0042-6601 VIRGINIA LAW REVIEW VOLUME 99 SEPTEMBER 2013 NUMBER 5 ARTICLES AGAINST RELIGIOUS INSTITUTIONALISM Richard Schragger*and Micah Schwartzman** INTRODUCTION .................................................. 918 I. THE NEw RELIGIOUS INSTITUTIONALISM .................... 922 A. Corporatism ........................... ...... 922 B. Neo-Medievalism .................................. 926 II. FOUR OBJECTIONS TO RELIGIOUS INSTITUTIONALISM ..... ...... 932 A. Selective History ........................ ...... 932 B. Anti-Republican ........................................ 939 C. Unlimited Scope ..................................... 945 D. Not Unique.. ................................. 949 III. CHURCHES AS VOLUNTARY ASSOCIATIONS .......... ......... 956 A. Voluntarism. ................................. 957 B. Deriving CorporateRights ............. ................ 962 C. Is Religion Special? ..................... ....... 967 IV. TOWARDS A GENERAL THEORY OF CONSCIENTIOUS -
The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America
Civil War Book Review Summer 2018 Article 8 The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America Bennett Parten Yale University, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/cwbr Recommended Citation Parten, Bennett (2018) "The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America," Civil War Book Review: Vol. 20 : Iss. 3 . DOI: 10.31390/cwbr.20.3.08 Available at: https://digitalcommons.lsu.edu/cwbr/vol20/iss3/8 Parten: The Loyal Republic: Traitors, Slaves, and the Remaking of Citizen Review Parten, Bennett Summer 2018 Mathisen, Erik. The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America. University of North Carolina Press, $34.95 ISBN 9781469636320 In a contemporary moment rife with accusations of collusion and treason, the blithe use of the pardon power, and near daily reminders that the U.S. government teeters on the verge of a constitutional crisis, Erik Mathisen’s The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America is lamentably opportune. A research associate at Queen Mary University of London, Mathisen examines how ideas of loyalty informed understandings of citizenship before, during, and after the Civil War. He argues that though it would eventually lose its political luster in the post-war period, allegiance became the “animating principle of wartime citizenship,” a development which he suggests redefined how Americans conceived of their relationship to the American state (4-5). With Mississippi as his narrative home-base, Mathisen thus introduces the reader to a Civil War landscape in which oaths of allegiance and acts of fealty delineated membership in a body politic re-made by war. -
Loyalty Among Government Employees
THE YALE LAW JOURNAL VOLUME 58 DECE-MBER, 1948 Nu-.mnB 1 LOYALTY AMONG GOVERNMENT EMPLOYEES THOMAS I. EMERSON* DAVID M. HELFELD t I. BACKGROUNM MOUNTING tensions in our society have brought us to a critical point in the matter of political and civil rights. The stresses are in large measure internal. They grow out of the accelerating movement to effect far-reaching changes in our economic and social structure, a movement which evokes ever-increasing resistance. As the conflicts sharpen, there is rising pressure to discard or undermine the basic principles embodied in the democratic concept of freedom for political opposition. Maintenance of free institutions in a period of deepening crisis would be difficult enough if the struggle were confined to our shores. But the domestic problem is only an element of the world problem. Large areas of the world have abandoned the system of capitalism in favor of socialism. Other areas are far advanced in economic and social change. Everywhere there is struggle, uncertainty, fear and confusion. Pro- tagonists of the more militant economic and social philosophies are organized into political parties which have their offshoots and counter- parts in other countries, including our owm. As a result, the preserva- tion of political freedom, the right to hold and express opinions di- verging from the opinion of the majority, is often made to appear incompatible with the overriding requirements of "loyalty," "patri- otism," "national security" and the like. The danger of "foreign id- eologies," "infiltration," "subversion" and "espionage" are invoked to justify the suspension of traditional rights and freedoms. -
MODIFICATIONS and WAIVERS to TAKING the OATH of ALLEGIANCE Practice Advisory
Practice Advisory | May 2018 MODIFICATIONS AND WAIVERS TO TAKING THE OATH OF ALLEGIANCE Practice Advisory By Sharon Hing I. Introduction The final step in the naturalization process is the oath of allegiance to the United States. The oath demonstrates loyalty to the United States and the Constitution. All applicants must demonstrate that they are “attached to the principles of the Constitution of the United States and well disposed to the good order and happiness of the United States.”1 The oath also includes statements that the applicant is willing to “bear arms on behalf of the United States,” and “perform noncombatant service in the Armed Forces” when required by law.2 Although the text of the oath is included in the naturalization application form, and a United States Citizenship and Immigration Services (USCIS) officer reviews the text of the oath with the applicant at the naturalization interview, a person is not a United States citizen until they have taken the oath. Applicants may request modifications to the oath of allegiance in select circumstances. In other instances, applicants may request to waive taking the oath altogether. In this practice advisory, we outline the requirements for each. A. Waivers to the Oath Requirement USCIS may waive taking the oath of allegiance in two instances: (1) when the applicant is a child; or (2) when the applicant has a physical or development disability or mental impairment. 1. Children In the main, a person cannot naturalize unless they are 18 years of age or older. However, there are several ways that a child can become a U.S. -
The Case for Political Loyalty Is Unknown, but One Thing Allison M
POLITICAL SCIENCE t deal of humanitarian help The Case for Political Loyalty is unknown, but one thing Allison M. Dowell ·itories to make drastic ABSTRACT This paper proposes the idea of loyalty being a force that must be chosen and given freely, as well as the demand for political loyalty to be selfless concept. The first part of the paper uses examples from the HBO series Rome to illustrate how loyalty works within society, as well as the works· of modem political scientists Jean Hampton, mat of Palestine Christopher W. Morris, and W.L. Newman to explain the faults within these examples of loyalty. The essay than moves on to Plato's Republic and Aristotle's Politics to explain tine." Google better where the concept of political loyalty comes from, and the importance of this loyalty to a just state. Through the use of these various authors, the thesis that political loyalty is necessary is explored and confirmed. Movement. New When civil war threatens in the HBO series Rome, the character Lucius Vorenus is presented with a unique dilemma: Stay loyal to his legion (Caesar's famous 13th) or stay loyal to Pompey and the 1flict: a Beginner's Republic. Vorenus, in the end, was forced into loyalty of the 13th because he had been injured and cared for by the 13th and therefore was assumed to be on the side of the 13th when he recovered. Some might argue that because he is on the side of the 13th due to the inability to choose, the War, and the loyalty involved is not true, just loyalty. -
Dual Loyalty in a Different Key: JFK, Faith, and the Presidency Dr
Dual Loyalty in a Different Key: JFK, Faith, and the Presidency Dr. Michael A. Helfand Monday, Aug. 16 at 7:00 PM EDT Course Description: What role should personal faith play in the decisions of government officials? In 1960, candidate John F. Kennedy delivered a speech seeking to allay fears that his Catholic faith would somehow impede his ability to serve as president. In so doing, Kennedy provided his own take on how faith and politics can run on separate tracks without influencing each other. But the speech, in many ways, raised more questions than answers. Should politicians adopt Kennedy’s approach and bracket faith off from their civic duties? Or are there alternative approaches to faith that both allow citizens to serve their country and still uphold core constitutional principles protecting the separation of church and state? In revisiting Kennedy’s speech, this class will explore these fundamental questions, thinking about how we as citizens, and as Jews, can respond to this core political challenge. Guiding Questions: 1. What role should religion play in government decision-making? 2. Should people of faith serve as government officials? Why? 3. Does faith enhance or undermine democratic norms? Why? “JFK’s Speech on His Religion” John F. Kennedy Watch the speech here: youtube.com/watch?v=zo5OwuryDfo 12 September 1960 Rev. Meza, Rev. Reck, I'm grateful for your generous invitation to speak my views. While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election: the spread of Communist influence, until it now festers 90 miles off the coast of Florida; the humiliating treatment of our president and vice president by those who no longer respect our power; the hungry 1 of 4 tikvahonlineacademy.org/ children I saw in West Virginia; the old people who cannot pay their doctor bills; the families forced to give up their farms; an America with too many slums, with too few schools, and too late to the moon and outer space. -
The University of Utah and James EP Toman
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2015 Hunting for a Witch to Burn: The University of Utah and James E. P. Toman Joseph Lanning Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Recommended Citation Lanning, Joseph, "Hunting for a Witch to Burn: The University of Utah and James E. P. Toman" (2015). All Graduate Plan B and other Reports. 520. https://digitalcommons.usu.edu/gradreports/520 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Hunting for a Witch to Burn: The University of Utah and James E. P. Toman by Joseph Lanning A Plan-B paper proposal submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in History Approved: _____________________________ _____________________________ Colleen O'Neill Victoria Grieve Major Professor Committee Member _____________________________ Matthew LaPlante Committee Member UTAH STATE UNIVERSITY Logan, Utah 2015 1 The University of California (UC) and its notorious 1949 loyalty oath scandal may be the most popular and widely discussed case study of post-WWII political repression within American universities, but it was not the first casualty. That "honor" goes to the University of Washington (UW) in 1946, a year before President Truman enacted Executive Order 9835 requiring federal employees to sign oaths of loyalty to the US Constitution.