The-John-Rutter-Christmas-Album
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The Cambridge Singers Christmas Album directed by JOHN RUTTER AROLS AND CHRISTMAS MUSIC have always formed a part of the CCambridge Singers’ recorded repertoire, and this album picks out some of my The Cambridge Singers personal favourites. Most of the 23 items are taken from the two albums Christmas with the Cambridge Singers and Christmas Day in the Morning, and there are four previously unreleased tracks which were squeezed out of those two albums and which I am happy Christmas Album to have found space for here. There are three strands to the programme: traditional carols; choruses and motets; and composers’ carols. In fact these categories are not as separate as they might appear. Composers have always loved to take traditional melodies and incorporate them into their own compositions, sometimes considerably elaborating them in the process: think of all those L’homme armé masses or of Bach’s chorale treatments. The art of the arranger, widely thought of as a twentieth-century invention, is as old as composition itself. When we listen to a ‘traditional’ carol sung by a choir, we are in fact generally hear- ing the work of an identifiable composer who has arranged, in his own style, a melody by an unidentifiable or obscure composer from an earlier era. The earliest examples on this album are Victoria’s O magnum mysterium (1572), a four-voiced motet where the melodic outlines are based on a Gregorian chant, and Scheidt’s In dulci jubilo (1620), which takes one of the best-loved of all Christmas carols and turns it into a resplendent double-choir motet with two antiphonal trumpet parts. -
Jan Dismas Zelenka's Missae Ultimae
Jan Dismas Zelenka's Missa Dei Patris (1740): The Use of stile misto in Missa Dei Patris (ZWV 19) Item Type text; Electronic Dissertation Authors Cho, Hyunjin Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 05/10/2021 20:42:28 Link to Item http://hdl.handle.net/10150/195489 JAN DISMAS ZELENKA‟S MISSA DEI PATRIS (1740): THE USE OF STILE MISTO IN MISSA DEI PATRIS (ZWV 19) by HyunJin Cho ______________________ Copyright © HyunJin Cho 2010 A Document Submitted to the Faculty of the SCHOOL OF MUSIC In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF MUSICAL ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 2010 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Document Committee, we certify that we have read the document prepared by HyunJin Cho entitled Jan Dismas Zelenka‟s Missa Dei Patris (1740): The Use of stile misto in Missa Dei Patris (ZWV 19) and recommend that it be accepted as the fulfilling requirements for the degree of Doctor of Musical Arts ___________________________________________________ Date: 07/16/2010 Bruce Chamberlain ___________________________________________________ Date: 07/16/2010 Elizabeth Schauer ___________________________________________________ Date: 07/16/2010 Robert Bayless Final approval and acceptance of this document is contingent upon the candidate‟s submission of the final copy of the document to the Graduate College. -
CHRISTMAS-CAROLS-Notes-Rev.Pdf
CHRISTMAS CAROLS Although any Christmas song might be called a ‘carol’ these days, the word actually refers to an ancient English song-form where a refrain or chorus repeated after every stanza (or verse) and is often connected to celebrations like Christmas or Easter. The word carol is derived from the Old French word carole, a circle dance accompanied by singers (in turn derived from the Latin choraula). Carol’s origins are complex and disputed. Some of our familiar Christmas carols were originally pagan songs, sung at the Winter Solstice celebrations They were very popular as dance songs from the 1150s to the 1350s, after which their use expanded as processional songs sung during festivals, while others were written to accompany religious mystery plays. Whatever the origin, composers all over Europe started writing carols but most people could not understand them since they were written and sung in Latin. This changed in the early 13th century when St. Francis of Assisi introduced Christmas songs in church services in Italy for the first time — and true Christmas carols were officially born. In Assisi’s Nativity plays, which began in 1223, actors sang songs that described the scenes in the plays. Although the choruses were sometimes in Latin, the songs were usually written in the language that people could understand. The actors composed Christmas carols to sing during their Nativity plays and, later, they would walk through the streets still singing. It didn’t take long for these plays to spread to France, Spain and the rest of Europe. The tradition of singing Christmas songs in native languages became well established. -
A CHRISTMAS E Y CAROL
D is c G o v u e id r A CHRISTMAS e y CAROL Written Adapted and Music and by Directed by Lyrics by Charles Mark Gregg Dickens Cuddy Coffin P.L.A.Y. (Performance = Literature + Art + You) Student Matinee Series 2017-2018 Season 1 About Scrooge’s Journey, from Dear Educators, Director Many of us know well this classic tale of Ebenezer Scrooge’s redemptive journey, second Mark Cuddy: chance at life, and change of heart. It’s a story, we assume, most people know. Yet every year at our Teacher Workshop for A Christmas Carol, I am pleasantly reminded by our local “I’m a proponent of saying that the educators that, quite often, our production is many a young student’s very first exposure to more you know, this story, and to live theatre as a whole. the more you real- When you take a moment to let it sink in, isn’t that incredibly heartening and delightful? ize you don’t know. That this story, of all stories – one so full of compassion and forgiveness and hope – is so often It was important the first theatre performance many of our children will experience? And, furthermore, that we for me that, during Scrooge’s journey, get to watch them discover and enjoy it for the first time? What a gift! he started to place For many others, adults and kids alike, who consider it an annual tradition to attend A himself in context, Christmas Carol, why do we return to this tale year after year, well after we know the and that it was part outcome and could, perhaps, even recite all the words and songs ourselves? Some, I imagine, of the lesson for him. -
20 Greatest Gloria Hits Vol. 1 Bb Trumpet 3 a 38
20 Greatest Gloria Hits Volume 1 Trumpet (B) & Piano / Organ Arr.: Colette Mourey EMR 25110 VOLUME 1 VOLUME 2 1. Gloria Cantata BWV 191 (Bach) 11. Gloria The Heavens Declare… (Macpherson) 2. Gloria Missa Solemnis (Beethoven) 12. Gloria Ehre sei Gott in der Höhe (Mendelssohn) 3. Gloria Mass in Fm (Bruckner) 13. Gloria Coronation Mass (Mozart) 4. Gloria Messe de Minuit (Charpentier) 14. Gloria Mass Papae Marcelli (Palestrina) 5. Gloria Mass in A (Franck) 15. Gloria Missa di Gloria (Puccini) 6. Gloria Sacrae Symphoniae (Gabrieli) 16. Gloria (Purcell) 7. Gloria Mass N° 2 in G (Gounod) 17. Gloria Missa N° 2 in G (Schubert) 8. Gloria (Grigny) 18. Gloria In Excelsis Deo (Traditional) 9. Gloria (Händel) 19. Gloria Gloria in D (Vivaldi) 10. Gloria 1st Mass in B (Haydn) 20. Glory To Thee, My Good (Vogrich) Route du Golf 150 CH-3963 Crans-Montana (Switzerland) Tel. +41 (0) 27 483 12 00 Fax +41 (0) 27 483 42 43 E-Mail : [email protected] www.reift.ch 1. Gloria | Photocopying is illegal! from Cantata BWV 191 (excerpts) Johann Sebastian Bach (1685-1750) Allegro q = 152-160 Arr.: Colette Mourey (original 3/8) Trumpet in B b leggiero Organ / Piano mp 5 f 10 15 f EMR 25110 © COPYRIGHT BY EDITIONS MARC REIFT CH-3963 CRANS-MONTANA (SWITZERLAND) ALL RIGHTS RESERVED - INTERNATIONAL COPYRIGHT SECURED www.reift.ch 2. Gloria 7 | from Missa Solemnis (excerpts) Photocopying is illegal! Ludwig Van Beethoven (1770-1827) Arr.: Colette Mourey Allegro vivace q = 160 Trumpet in B b ff Organ / Piano f 6 11 ff 16 ff ff ff EMR 25110 www.reift.ch 12 3. -
Joy to the World! the Lord Is Come Luke 2:1-20 Introduction
Joy To The World! The Lord Is Come Luke 2:1-20 Introduction: 1) One of the things I love about Christmas is the beautiful carols and hymns we sing celebrating the birth of the Savior, Christ the Lord. From “Angels We Have Heard On High” to “O Come, All Ye Faithful” I love to hear them performed, and to I love to sing them with my brothers and sisters in Christ. 2) However, it is now the case that these precious advent psalms are fading fast in our post-modern context and losing popularity in our post-Christian culture. The American Society of Composers, Authors and Publishers (ASCAP) released its list of “Top 25 most performed holiday songs.” [Updated 3-6-12] Only one explicitly religious song made the list coming in at #10 and it was the “Little Drummer Boy.” The top 25: 1. Santa Claus is Coming to Town 2. The Christmas Song 3. Have Yourself a Merry Little Christmas 4. Winter Wonderland 5. White Christmas 6. Let It Snow, Let It Snow, Let It Snow 1 7. I’ll Be Home for Christmas 8. Jingle Bell Rock 9. Rudolph the Red-Nosed Reindeer 10. Little Drummer Boy 11. Sleigh Ride 12. Silver Bells 13. It’s the Most Wonderful Time of the Year 14. Feliz Navidad 15. Rockin’ Around the Christmas Tree 16. Blue Christmas 17. Frosty the Snow Man 18. A Holly Jolly Christmas 19. I saw Mommy Kissing Santa Claus 20. Here Comes Santa Claus 21. Home for the Holidays 22. Santa Baby (sung by Madonna) 23. -
Magnificat: Vocal Score Free
FREE MAGNIFICAT: VOCAL SCORE PDF John Rutter | 88 pages | 01 Aug 1991 | Oxford University Press | 9780193380370 | English, Latin | Oxford, United Kingdom Vocal Score for Rutter Magnificat : Choraline For soprano or mezzo-soprano Magnificat: Vocal Score, SATB chorus and either full orchestra or chamber orchestra. Minimum recommended string forces for the chamber ensemble are 2. This edition is a publication of Oxford University Press. Full scores, vocal scores, and instrumental parts are available on hire through Oxford University Press. Home Music scores and recordings. John Rutter Magnificat. Add to wishlist. Feedback Be the first to give feedback on this product. Proceed to purchase. Additional product information. He first came to notice as a composer during his student years; much of his early work consisted of church music and other choral pieces including Christmas carols. From —79 he was Director of Music at his alma mater, Clare College, and directed the college chapel choir in various recordings and broadcasts. Since he has divided his time between composition and conducting. Today his compositions, including such concert-length works as RequiemMagnificat Magnificat: Vocal Score, Mass of the ChildrenThe Gift of Lifeand Visions are performed around the world. His music has featured in a number of British royal Magnificat: Vocal Score, including the two most recent royal weddings. In he formed his Magnificat: Vocal Score choir the Cambridge Singers, with whom he has made numerous Magnificat: Vocal Score, and he appears regularly in several countries as guest conductor and choral ambassador. Personal details. You have to be logged in to write a feedback. Magnificat: Vocal Score questions about this work There are no questions and answers available so far or you were unable to find an answer to your specific question about this work? Then click here and send your specific questions to our Customer Services! Related products. -
Centenary Celebration Report
Celebrating 100 years CHOIR SCHOOLS’ ASSOCIATION CONFERENCE 2018 Front cover photograph: Choristers representing CSA’s three founding member schools, with lay clerks and girl choristers from Salisbury Cathedral, join together to celebrate a Centenary Evensong in St Paul’s Cathedral 2018 CONFERENCE REPORT ........................................................................ s the Choir Schools’ Association (CSA) prepares to enter its second century, A it would be difficult to imagine a better location for its annual conference than New Change, London EC4, where most of this year’s sessions took place in the light-filled 21st-century surroundings of the K&L Gates law firm’s new conference rooms, with their stunning views of St Paul’s Cathedral and its Choir School over the road. One hundred years ago, the then headmaster of St Paul’s Cathedral Choir School, Reverend R H Couchman, joined his colleagues from King’s College School, Cambridge and Westminster Abbey Choir School to consider the sustainability of choir schools in the light of rigorous inspections of independent schools and regulations governing the employment of children being introduced under the terms of the Fisher Education Act. Although cathedral choristers were quickly exempted from the new employment legislation, the meeting led to the formation of the CSA, and Couchman was its honorary secretary until his retirement in 1937. He, more than anyone, ensured that it developed strongly, wrote Alan Mould, former headmaster of St John’s College School, Cambridge, in The English -
Christmastide Devotional
THE MISSION OF CHRISTMAS A Christmastide Devotional Advent/Christmastide 2020 THE MISSION OF CHRISTMAS A Christmastide Devotional Advent/Christmastide 2020 Hope Church 2609 Seminole Road Columbia, SC 29210 hopechurchcola.org If you were like me, I grew up believing that 25 December was the end of the Christmas season. However, according to the Church calendar, it’s twelve days long! When you stop to think about it (if you have that time) it makes sense. Why, after an entire month of longing and waiting and remembering, would we celebrate for one day and be done? I would hope our celebration, not only spills over into the twelve days of Christmastide but that the hope and joy of Christmas would never leave our hearts. As with the Advent Worship Guide, this devotional was never intended to replace any regular study of the Word, but to supplement and be an addition to your regular time with the Lord. Each of these devotionals were written out of hearts that love the Lord and desire that all hearts are His alone. The hope is that you are not only encouraged in your walk with the Lord by the testimonies and encouragement from dear brothers and sisters at Hope Church but that a fire is stoked in your belly to go and tell. Go and tell your neighbor. Go and tell your friend. Go and tell the family member that you see only during the holidays. Go and tell! May this be our heartbeat. May we not be ashamed of the gospel! May we be compelled to tell everyone we meet that the King has come and He’s going to come back! He will right all the wrongs. -
A Meditative and Musical Guide to by John Rutter
A Meditative and Musical Guide to Magnificat by John Rutter The Magnificat, the outpouring of spirit that Mary proclaimed when she visited her cousin Elizabeth and shared her news of the miraculous birth of the Messiah, is the quintessential liturgical text for the Advent Season. Mary’s words, patterned closely from those of Hannah as she gave thanks for the birth of her son Samuel (Samuel 2:1-10) and a close parallel to Psalm 113, are at once a joyous outburst of praise and thanksgiving, an expression of humility, a recognition of the glory of God and his mercy for humankind, a strong statement of God’s love for the humble and poor, and news of the fulfillment of God’s promise of a savior. John Rutter characterizes the text as “a canticle of praise, trust, and joy.” Movement 1 – Mary Sings Praises to God (Luke 1:46-48) Magnificat anima mea Dominum: My soul doth magnify the Lord: et exsultavit spiritus meus in Deo salutari meo. and my spirit hath rejoiced in God my Saviour. Quia respexit humilitatem ancillae suae: For he hath regarded the lowliness of his hand-maiden: ecce enim ex hoc beatam me dicent omnes for behold, from henceforth all generations shall call me generationis. blessed. The first movement is divided into 2 large sections that express contrasting perspectives of Mary’s joy. Rutter looked to the strong musical heritages of Spain and Mexico to derive the rhythmic motors for this joy. The first section begins with an orchestral fanfare that sets the stage for the clearly joyful, festive text of the first part of Mary’s Song. -
John Rutter: Choral Ambassador
October 2017 Issue 56 Hemiola St George’s Singers JOHN RUTTER: CHORAL AMBASSADOR INSIDE THIS ISSUE: BY NEIL TAYLOR Rachmaninov Vespers 2 Chanting Russia’s history 3 To my mind, John Rutter is a He’s also a thoroughly engag- Verdi Requiem review 4 skilled craftsman, a gifted com- ing, warm and generous man. I Christmas with Rutter 5 poser and a classy interpreter. first met him when, as a student, I had a call one Saturday after- Letter from the Editor 5 Let’s look: a definitive version of noon asking if I could come and SGS News 6 the Fauré Requiem in its original make drinks at a Cambridge scoring; many brilliant record- Singers’ recording session in Kath Dibbs remembered 6 ings with his own group, The Robert Brooks: interview 7 Hampstead, North London. Everybody tells me, who has sung in a choir, I hopped on the tube, arrived Costa Rica: final memories 8 that they feel better for doing it. Whatever the Song for Diana 9 at University College cares of the day, if they meet after a School, listened to the ses- long day’s school or work, somehow Beethoven’s Fantasy 10 they leave their troubles at the door. sions with that amazing Carol concert and Messiah 11 group and the wonderful Jill White as producer, and Cambridge Singers over the past brewed up. 35 years; such an accomplished Since then, I’ve had the privi- eye and ear for instrumental and vocal colours; beautifully hand- lege of working with John and ST GEORGE’S SINGERS whilst he is charming and anec- written music notation; well- dotal, he does demand much of PRESIDENT: crafted melodies; skilled and apt use of texts; a brilliant interpreter his fellow musi- Choral music is not one of life’s frills. -
Grand Music Gracious Word
Grand Music Gracious Word JULY 2012 / YEAR B Sing For Joy® is a production of St. Olaf College. by Pastor Bruce Benson, host f you look up the etymology the turns and tumbles of human society, and we of the English word chorus can all name at least a hundred reasons not to be Ior choir, you will be in- joyful. But I think it is safe to say that as long formed that it comes from the Latin chorus which as the Biblical message of grace, love, dignity, comes from the older Greek word χορός or χῶρος forgiveness is proclaimed among people there will (choros.) The Greek word originally applied to be joy, and where there is joy (if Plato is right!) a circle dance or singing dance in a circle. That there will very likely be choruses. Therefore, at makes sense. Even for a choir of singers who have least in the church, option 1) above seems far been instructed (as I was as a youth,) “Don’t move more likely. anything except your mouth!” the act of sing- ing together is really a kind of dance. The voices This is not to say that we can simply take the must learn to dance with each other. No stepping future of the church choir for granted; we cannot. on anyone else’s musical toes; let your movements But it is to say that every assembly of people complement each other. gathered around the Gospel will feel a tug not just to listen to a chorus but to be a chorus.