The Decalogue of Pope John XXIII
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Pope Paul VI (1897-1978) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) Pope Paul VI (1897-1978) [1] By: Brind'Amour, Katherine Garcia, Benjamin Keywords: Catholicism [2] Popes [3] Contraception [4] Pope Paul VI [5], born Giovanni Battista Enrico Antonio Maria Montini, has been crucial to the clarification of Roman Catholic views on embryos and abortion [6] in recent history. His 1968 encyclical “Humanae Vitae” spoke to the regulation [7] of birth through various methods of contraception [8] and sterilization [9]. This encyclical, a result of Church hesitancy to initiate widespread discussion of the issue in a council of the Synod of Bishops, led to much controversy in the Church but established a firm Catholic position on the issues of birth control [10] and family planning [11]. Montini was born 26 September 1897 at Concesio in Lombardy. His father was an editor and lawyer, thus Montini came from an upper-class, well-educated family. He received his early schooling from the Jesuits in Brescia, joined the seminary in 1916, and was ordained in 1920. Shortly thereafter, he was sent to the University of Rome [12] and the Gregorian University to continue his studies, but soon transferred to Accademia dei Nobili Ecclesiastici in 1922, where he began studying diplomacy. In 1923 Montini was sent to Warsaw, Poland, to be the attaché of the nunciature, or “head of the region,” but an especially harsh winter forced him to return to Rome for health reasons. Back in Rome he was named Secretariat of State, a position he held for the next thirty years. During this period he also taught at the Accademia dei Nobili Ecclesiastici and was named chaplain of the Federation of Italian Catholic University Students. -
The Holy See
The Holy See PAENITENTIAM AGERE ENCYCLICAL OF POPE JOHN XXIII ON THE NEED FOR THE PRACTICE OF INTERIOR AND EXTERIOR PENANCE JULY 1, 1962 To His Venerable Brethren the Patriarchs, Primates, Archbishops, Bishops, and other Local Ordinaries who are at Peace and Communion with the Apostolic See. Venerable Brethren, Health and Apostolic Benediction. Doing penance for one's sins is a first step towards obtaining forgiveness and winning eternal salvation. That is the clear and explicit teaching of Christ, and no one can fail to see how justified and how right the Catholic Church has always been in constantly insisting on this. She is the spokesman for her divine Redeemer. No individual Christian can grow in perfection, nor can Christianity gain in vigor, except it be on the basis of penance. 2. That is why in Our Apostolic Constitution officially proclaiming the Second Ecumenical Vatican Council and urging the faithful to make a worthy spiritual preparation for this great event by prayer and other acts of Christian virtue, We included a warning to them not to overlook the practice of voluntary mortification.(1) A Request Repeated 3. And now, as the day for the opening of the Second Vatican Council draws nearer, We wish to repeat that request of Ours and dwell on it at greater length. In doing so We are confident that We are serving the best interests of this most important and solemn assembly. For while admitting that Christ is present to His Church "all days, even unto the consummation of the world,"(2) we must 2 think of Him as being even closer to men's hearts and minds during the time of an Ecumenical Council, for He is present in the persons of His legates, of whom He said quite emphatically "He who hears you, hears me."(3) 4. -
Ut Unum Sint
ENCYCLICAL LETTER UT UNUM SINT OF THE SUPREME PONTIFF JOHN PAUL II ON COMMITMENT TO ECUMENISM 25 May 1995 INTRODUCTION 1. Ut unum sint! The call for Christian unity made by the Second Vatican Ecumenical Council with such impassioned commitment is finding an ever greater echo in the hearts of believers, especially as the Year 2000 approaches, a year which Christians will celebrate as a sacred Jubilee, the commemoration of the Incarnation of the Son of God, who became man in order to save humanity. The courageous witness of so many martyrs of our century, including members of Churches and Ecclesial Communities not in full communion with the Catholic Church, gives new vigor to the Council’s call and reminds us of our duty to listen to and put into practice its exhortation. These brothers and sisters of ours, united in the selfless offering of their lives for the Kingdom of God, are the most powerful proof that every factor of division can be transcended and overcome in the total gift of self for the sake of the Gospel. Christ calls all his disciples to unity. My earnest desire is to renew this call today, to propose it once more with determination, repeating what I said at the Roman Coliseum on Good Friday 1994, at the end of the meditation on the Via Crucis prepared by my Venerable Brother Bartholomew, the Ecumenical Patriarch of Constantinople. There I stated that believers in Christ, united in following in the footsteps of the martyrs, cannot remain divided. If they wish truly and effectively to oppose the world’s tendency to reduce to powerlessness the Mystery of Redemption, they must profess together the same truth about the Cross.1 The Cross! An anti-Christian outlook seeks to minimize the Cross, to empty it of its meaning, and to deny that in it man has the source of his new life. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Saint John XXIII, Secular Franciscan
Saint John XXIII, Secular Franciscan by André Cirino OFM I once came across a book in Italian that I no longer this seems to be the case for Angelo Roncalli, Pope have in my possession, and although I cannot John XXIII. His family lived nearby the friary at remember the exact name of the book, it concentrated Baccanello. The Franciscan influence of this friary exclusively on Pope John XXIII and his ties to remained with him throughout his entire life. Franciscan Order. Speaking to a group of Franciscans in 1961 he said: When I had the opportunity to take a Franciscan “The friars minor are the closest to my life, because I Pilgrimage to Pope John XXIII’s birthhome, Sotto Il also am a Franciscan for a long time! In my family Monte near Bergamo in northern Italy, I translated home, when the window was opened in the morning, sections of this little book that show Angelo Roncalli’s the first church I saw was yours (Baccanello), down love for and connection with the Franciscan family. As there.” his canonization draws near, 27 April 2014, I thought Pope John explained the origin of his vocation as a it might be helpful for Franciscans to hear a bit more Secular Franciscan1 when he was still very young: “I about the Franciscan dimension of this great pope and would see the humble and modest friars who edified saint whose short papacy opened the path to me very much passing nearby my house. They often aggiornamento—to update the church by convoking the invited me to the Franciscan friary of Baccanello to Second Vatican Council. -
Papal Encyclical to Examine
Papalencyclical to examine socialand econoruliclSSUES I'rr'r ,1.11' s.itl ,,they llrc 1rr'.lrlr,rrrs rntl addecl tlr.rl give lonc {li'irl[ \\'ith br' c'rll tl liorrr:s sttll rrrrr crrar.rcrcyirtic color ro rhir fcrn:rin lorl;r.r, plllit'ttllrr.ll' llrosc ponfificel documerrt.., ' t ,'tl:rttllrtll t clil irrns l)('lt\('r,n t)n, 'jllc,llt:l rtl llt0rtt Plr'itlttris i3 r;rlc irrrliatrvt,,srib,jccl to t5c ur- illlll('lllllllr"ttttl iln 1tt'r'sltrtstattts' tt'r'\('rltrotl of lruhlic porye;s irt {lrc "lrl- [ll{', I'(.}l)o lLl rtated that MAy-ilt;- cIorronliI iiel,l." as rt,cll ;rs .:itlrl' _g.]:1,_____ _ _JltyJ"r*i^N;, wl)ll{' lor lltlttsattris of rtltl:i llr':ltrl'tltlftrsiotr of trtrr,, of llrars. in' tllt'tl Lt'otrt tlttr pages Its\i)('tlrltr)tls atttl tlre ii,ri,,,,* [tl-ut ol tlre llrrl.v.llrLlr,, arr.ilrrltri;r, \/lrlll.\l0li'l- ltt i|_,,l\GS'l'r\NDS rrr;'iili,slal irlrs 'f life. ,'anrun",.,i, has')ecn "it lllitll s ttlit ltli {}t'{'ltJ);tlltrn, is liott lirl rt'olk, ltccrls of .ittsttt'pittttl llo\1' tcrlttct'ri 'rf: lltt liit't' of ptorlut'ttIc stlrrctiLr',r anrl it t'ctlueas tllilll\'' ltl;trl\, lttttttittt eotttttttttlitics; ;rttrl lltc lllt|-\L flfitlt: prripl- .i 1r'r- '" I I t rtllt'rl slrtlt: ol tlr:pt'es' irtc lrrulrr'rt-r." , l',1,,;: "l'he ";\irtutlq Pope lsserted ihlt tha lir{,rir'{,al('st rleniands ral,g'n tlrird part of justir:c trlt:ll.r justice Court hucks of his errcyclicrl con- is tlris "ere €enls prohlerns whiclr r.rI rc.r-';!alrli-rhin{ rr:unornic anrl lhose "'l'r tttosl evidertt errrl urgent silr.'i:tl irll:rrtcc lr.'t\r'ct'n the trvo :f_:.:11-Tl::i:-1T"'.:-::l:.-_" _ ,1i:'u"":::l :l:..lljli: .'_1 ."__- s()ltglll lo sliorv itt lcIrrrs 0l llrt: "riilli'n'nl. -
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont To cite this version: Blandine Chelini-Pont. Papal Thought on Europe and the European Union in the Twentieth Century. Religion, State and Society, Taylor & Francis (Routledge), 2009, 37 (1), pp.131-146. hal-02187487 HAL Id: hal-02187487 https://hal-amu.archives-ouvertes.fr/hal-02187487 Submitted on 17 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Religion, State and Society, 1465-3974, volume 37,1, 2009, pp. 131-146 Papal Thought on Europe and the European Union in the Twentieth Century BLANDINE CHELINI-PONT 'I’m sending out a cry of love to you, old Europe: find yourself again, be yourself, discover your origins, revive your roots, receive these authentic values which make your history glorious and your presence beneficent on other continents.' John Paul II, European Act at the Cathedral of Santiago de Compostela , Apostolic Travel in Spain, 9 November 1982 Abstrat Europe has provided a number of different elaborated objectives in papal thought in the twentieth century. At first, under Benedict XV and Pius XI, European unity was presented as the only means to avoid wars and to tame aggressive nationalisms. -
The Anti-Catholic Bible – Part I the Anti‐Catholic Bible
The Anti-Catholic Bible – Part I The Anti‐Catholic Bible Loraine Boettner was a member of the Orthodox Presbyterian Church in the first part of the 20th century – and an anti‐Catholic of the highest order. In 1962, he wrote a book called “Roman Catholicism”, which quickly became THE authoritative source for Protestant clergy regarding all things Catholic. The problem is that MOST of it is simply false. The following list of “Catholic Inventions” is taken right out of Boettner’s deeply flawed and defamatory book. He plays fast and loose with the facts and dates in his vilifying diatribe against the Church. It’s disturbing that in this day of so much available information, many non‐ Catholic groups still use this bogus list to find fault with the Catholic Church – never investigating the fact that most of its claims are patently false, petty and embarrassingly ignorant. This list or variations of it on can be found on many anti‐Catholic websites and literature. The Anti‐Catholic Bible (cont’d) Boettner wanted to cast a negative light on the disciplines introduced by the Catholic Church and doctrines declared. He wanted to show that they were nothing more than man‐made “inventions” because they were not explicitly taught in the Bible. As you will see, he was dead wrong. The doctrinal and dogmatic decrees made by the Church are Scripturally‐based while other matters of discipline were declared to accommodate the needs of the growing worldwide Church. Aside from Boettner’s attacks being false, it is interesting to note that Protestants have also added some of their own traditions such as altar calls, individual interpretation of Scripture, the withholding of baptism from infants and Sola Scriptura that have no basis in Scripture. -
My Brothers and Sisters, Today Pope Francis Will Canonize Blessed
2nd Sunday of Easter - A Acts 2:42-47; I Peter 1:3-9; John 20:19-31 Little Flower - 4/27/14 My Brothers and Sisters, Today Pope Francis will canonize Blessed Pope John XXIII and Blessed Pope John Paul II. Pope John XXIII was born Angelo Giuseppe Roncalli on November 25, 1881. Following the death of Pope Pius XII, he was elected Pope on October 28, 1958. He convened the Second Vatican Council. People referred to him as the “good Pope” because of his Gospel kindness and pastoral care. He died on June 3, 1963. Pope John Paul II was born Karol Jósef Wojty³a on May 18, 1920 in Wadowice, Poland. Following the sudden death of Pope John Paul I, he was elected Pope on October 16, 1978. He was the second longest-serving pope in history and the first non-Italian since the death of Pope Adrian VI in 1523. As part of his ministry as pastor of the universal Church, he made 104 international apostolic journeys. He proclaimed 1338 blesseds and canonized 482 saints. He died on April 2, 2005, on the Vigil of Divine Mercy Sunday, which he had instituted. Today, the Second Sunday of Easter, we celebrate Divine Mercy Sunday. The Gospel for this Sunday is always the same. As Catholics, we believe that this Gospel marks Jesus’ institution of the Sacrament of Reconciliation. Therefore, homilies on this Sunday often focus on the Sacrament of Reconciliation as the sacrament of God’s mercy. However, we also believe that Jesus himself is the primary sacrament of God, and the Church is the sacrament of Jesus. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
Modern Alternative Popes*
Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions. -
St. John XXIII Feast: October 11
St. John XXIII Feast: October 11 Facts Feast Day: October 11 Patron: of Papal delegates, Patriarchy of Venice, Second Vatican Council Birth: 1881 Death: 1963 Beatified: 3 September 2000 by Pope John Paul II Canonized: 27 April 2014 Saint Peter's Square, Vatican City by Pope Francis The man who would be Pope John XXIII was born in the small village of Sotto il Monte in Italy, on November 25, 1881. He was the fourth of fourteen children born to poor parents who made their living by sharecropping. Named Angelo Giuseppe Roncalli, the baby would eventually become one of the most influential popes in recent history, changing the Church forever. Roncalli's career within the Church began in 1904 when he graduated from university with a doctorate in theology. He was ordained a priest thereafter and soon met Pope Pius X in Rome. By the following year, 1905, Roncalli was appointed to act as secretary for his bishop, Giacomo Radini-Tedeschi. He continued working as the bishop's secretary until the bishop died in August 1914. The bishop's last words to Roncalli were, "Pray for peace." Such words mattered in August 1914 as the world teetered on the brink of World War I. Italy was eventually drawn into the war and Roncalli was drafted into the Italian Army as a stretcher bearer and chaplain. Roncalli did his duty and was eventually discharged from the army in 1919. Free to serve the Church in new capacities he was appointed to be the Italian president of the Society for the Propagation of the Faith, handpicked by Pope Benedict XV.