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Cleverness of Lalon Imperial Journal of Interdisciplinary Research (IJIR) Vol-3, Issue-4, 2017 ISSN: 2454-1362, http://www.onlinejournal.in Cleverness of Lalon 1 2 3 Md. Shaon Akter , Md. Asgor Hussain & Md. Sanaullah 1 Lecturer, Department of English, Khwaja Yunus Ali University, Enayetpur, S irajgonj. 2 Associate Professor, Islamic University, Kushtia. 3 Lecturer,Islamic Studies, Khwaja Yunus Ali University, Enayetpur, Sirajgonj. Abstract : This paper deals with cleverness of Everyone asks “ What jat does Lalon belong to in Lalon. Because of his having enough knowledge this world ? ” about the religious conflict of then Indian sub- Lalon answers “ What does jat look like ? ” continent Lalon took the opportunity to hide his I`ve never laid eyes upon it . some use Malas identity or his root. Because of his Cleverness (Hindu rosaries) others Tasbis (muslim rosaries) Lalon never mentioned his identity. During the and so people say They Belong to different jats Lalon’s time (1774-1890) James Mill (1773-1836) But Do you bear the sign of your jat in his book ‘The History of British India (1817) When you come or when you leave ( this world) ? distinguished three phases in the history of India, Lalon was against religious conflict and many of namely Hindu, Muslim and British Civilizations. his songs mock identity politics that divide This periodisation has been criticized for the communities and generate violance.He even misconceptions and we all know that religion in rejected nationalism at the apex of the anti colonial India is characterized by a diversity of religious nationalist movements in the Indian beliefs practices. The Indian subcontinent is the subcontinent.He did not believe in classes or castes, birthplace of some of the world’s major religions the fragmented,hiararchical society and took a namely Hinduism, Buddhism, Jainism and Sikhism. stand against racism. Lalon says . Throughout the history of India religion has been an important part of the country’s Culture. Inspirte Everyone wonders “ What is Lalon faith ? ” of having three religions Lalon has added a new dimension to the definition of religious belief. Lalon Says “ I have never seen the face of faith Though Lalon believes in creator he hates the with these eyes of mine !” different religious beliefs. All the religious beliefs were mysterious to him. Every human being has Lalon does not fit the “mystical or spiritual type weakness in religion. Now a days all over the who denies all wordly affairs on search of the soul world we see that religion is the most important : he embodies the socially transformative role of term. In the name of religion a group of people sub continental “ bhakti and sufism” takes some opportunities to disturb the society. During the Lalon’s time. Fakir Lalon shah thought I think every Hindu and Muslim has a sign to that if he mentioned himself as a Muslim, the identify himself. By dint of sign every Hindu and Hindus were never Conjugated to him and if he Muslim can realize himself what his root is. In the mentioned himself as a Hindu the Muslim were question of religion Lalon always silent. Lalon never conjugated to him. And there is no way to always avoids The question of religion in his song identify himself as an English man because of his and in his life time. Actually Lalon wanted to own color and strueture physically Lalon’s life create a new belied where the people all over the history is mysterious.There is difference in opinion world lead their Lives without any restriction. about his ancestry,caste,creed and religion.He Lalon does not believe in root-but humanism. himself also remained Silent end indiffernt to the identity of his parentage.Depending on the source Like Lalon Begum Rockeya Also Supports and some claim Lalon shah was born in a noble Hindu believes in humanism. In Islam there are some (Kayastha) family in villege of Cheuria in the area restrictions for the women to go out side the home. known as Nodia in the Bengali presidency of Rockeya says that every woman has to have British India ,corresponding to the district of freedom in her Life. In ttinduism. The married kushtia in present day Bangladesh in 1774 AD . woman who husband. This system was mysterious But the another Opinion is that he was born in a to him king Ram Mahon Ray raised his voice respected Muslim family. But Lalon Says against the inhumanity. There arose a lot of problems in other religions. For this reason Lalon hates all the religious beliefs. Imperial Journal of Interdisciplinary Research (IJIR) Page 580 Imperial Journal of Interdisciplinary Research (IJIR) Vol-3, Issue-4, 2017 ISSN: 2454-1362, http://www.onlinejournal.in Lalon is the best mystic and folk bard the country brought about the ruin of his career amounting to has ever produced. Lalon Shah is generally adored his instant dismissal of his job. Further, his father- by his devotees and is widely known to the in-law left no stone unturned to corner him in all Bangladeshi mass people as the ‘Baul Shamrat’.1 respects for a dozen of years. Donne summed up Lalon’s foster father and spiritual Guru Shiraj this incident in a small sentence “John Donne, Shain inspired him to the Baul doctrine. Dimoc Anne Donne and Undone.” He underwent ups and (1966) defines ‘Baulism’ in the following way: “ downs in his life and finally could win the favor of Man is the microcosm, containing the divine and the then kings through his literary compositions all the elements of truth within himself. Realization (Walton, 1927). Donne exercised a tremendous of the divine means realization of one’s true nature. influence on his successors. And this state is a state of unity in which neither blow nor blessing, neither emotion nor non- The term ‘Metaphysical’ refers to a group of emotion, neither sin nor righteousness, neither seventeenth century learned poets which includes desire nor the abandonment of desire, makes the John Donne and his followers – Andrew Marvell, slightest difference. Henry Vaughan, George Herbert, Richard Crashaw, Abraham Cowley, John Cleveland and a The existential condition, however, is one of few others. Martz (1962) observes that separation, and the ‘Baul’ songs rest heavily upon Metaphysical poetry is a new kind of seventeenth the longing of man’s soul for what Tillich calls century English poetry. Martz’ observation is that “reconciliation” and upon the pain attendant to the Metaphysical poetry was ‘fertilized and developed assertiveness of the lower self, the senses, in by the meditative tradition’. Eliot (1961) remarks hindering it.” Lalon founded a new community that metaphysical poetry is a new genre of poetry known as Lalon- Baul community. Basically, they with distinctive marks that include a blending of are the devotees and followers of Lalon and his intellect and emotion, striking imagery, wealth of philosophy. With utmost devotion they passed learning displayed in allusions, conversational tone some certain period of time either with their and accent, colloquial language, rough meter, an spiritual Guru, Lalon, in his lifetime or in the array of moods, highly suggestive language, premise of Lalon’s Akhra2 after his death, compact style, far-fetched metaphors called memorized his songs and scattered throughout the conceits, ‘intellectual, argumentative evolution’ country for the spread of his songs and philosophy. and a ‘passionate reasoning that knits the first line Haroonuzzaman (2008) says that ‘Bauls’ are, to the last’. Dryden (2004) in a derisive comment on Donne says that “He affects the metaphysics, actually, a spiritual sect of safron-clad, wandering not only in his satires but also in his amorous minstrels who sing of joy and love and long for a verses...” Metaphysical poetry chiefly deals with mystical union with the divine. They hold the view some abstract ideas or concepts like death, religion, that God remains unseen in the heart of man and no faith, God, soul, love and the like which do not priest or prophet or ritual helps to find out Him. have any concrete shape. In her compliments of The ‘Bauls’ are in the opinion that both temple and Donne’s technical originality Bennet (1963) mosques stand on the way to the path of truth comments that His subject –matter was, as has been hindering the search for God. They express the seen, confines almost entirely various aspects of opinion that the search of God is a must for every love and religion; but his imagery reveals the width human being for the spiritual union with God. of his intellectual exploration. On the other hand, Donne (1572-1631), the father Both Lalon’s and Donne’s poems are highly of the school of metaphysical poetry, who was born philosophical and meditative in nature. Both of in London in a financially affluent Roman Catholic them mostly capitalized the theme of love, religion, family, gave up his faith to embrace the Church of soul, God, death etc. and ventured to philosophize England and was educated in both Oxford and those in their religious poems and love lyrics. Cambridge but could Mystic Songs and Love Lalon plainly renders a concrete interpretation of Lyrics of Lalon and Donne: A Comparative Study what life is; the nature and function of human body 167 and soul; the relation between God and human beings, the role of religion in determining the status not avail of any degree because of his reluctance in of man irrespective of cast and creed; men-women taking the Oath of Supremacy required at relation and the theory of failure and success of graduation. Later he embarked upon legal mundane life in his Allatotoo, Rasultatto, education. His promising vocation started with Shristitotto, Murshidtotto, Attototto, Dehototto, joining Queen Elizabeth’s last Parliament but his secret marriage with Anne More, the daughter of Manushtotto, Montotto, Poromtotto, Jatitotto, Sir George More, a Lieutenant of the Tower, Parapartotto, Chandtotto, Rooptotto, Premtotto, Imperial Journal of Interdisciplinary Research (IJIR) Page 581 Imperial Journal of Interdisciplinary Research (IJIR) Vol-3, Issue-4, 2017 ISSN: 2454-1362, http://www.onlinejournal.in Gurutotto, and Baultotto songs.
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