Cultural Heritage Field Guide Part 1
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0 Report of an Aboriginal Heritage Survey for the Armadale Road Duplication Project in the City of Armadale and City of Cockburn, Western Australia
REPORT OF AN ABORIGINAL HERITAGE SURVEY FOR THE ARMADALE ROAD DUPLICATION PROJECT IN THE CITY OF ARMADALE AND CITY OF COCKBURN, WESTERN AUSTRALIA A report prepared for Main Roads Western Australia By Ms Louise Huxtable Consulting Anthropologist 79 Naturaliste Terrace DUNSBOROUGH WA 6281 [email protected] Mr Thomas O’Reilly Consulting Archaeologist 250 Barker Road SUBIACO WA 6008 [email protected] Report submitted March 2017 to: Mr Brian Norris Principal Project Manager, Transport WSP Parsons Brinckerhoff Level 5 503 Murray Street PERTH WA 6000 The Registrar Department of Aboriginal Affairs PO Box 3153 151 Royal Street EAST PERTH WA 6892 0 REPORT OF AN ABORIGINAL HERITAGE SURVEY FOR THE ARMADALE ROAD DUPLICATION PROJECT IN THE CITY OF ARMADALE AND CITY OF COCKBURN, WESTERN AUSTRALIA ACKNOWLEDGEMENTS The authors would like to thank the following organisations and individuals who helped with the management of this Aboriginal heritage survey: Mr John Braid – Main Roads Western Australia (Principal Environment Officer) Ms Marni Baetge – Main Roads Western Australia (Environment Officer) Mr Sergio Martinez – Main Roads Western Australia (Project Manager) Mr Todd Craig – Main Roads Western Australia (Principal Heritage Officer) Mr JJ McDermott – Main Roads Western Australia (Heritage Contractor) Mr Brian Norris – WSP Parsons Brinckerhoff (Project Manager) Ms Hayley Martin – WSP Parsons Brinckerhoff (Civil Engineer) Ms Orlagh Brady – WSP Parsons Brinckerhoff (Graduate Civil Engineer) Ms Lyndall Ford – Department of Aboriginal -
Western Australia
115°0'E 120°0'E 125°0'E Application/Determination boundaries compiled by NNTT based on data Native Title Claims (RNTC), if a registered application. © Commonwealth of Australia 2017 sourced from and used with the permission of DLP (NT), The applications shown on the map include: While the National Native Title Tribunal (NNTT) and the Native Title Registrar DoR (NT), DNRM (Qld) and Landgate (WA). © The State of Queensland - registered applications (i.e. those that have complied with the registration (Registrar) have exercised due care in ensuring the accuracy of the information (DNRM) for that portion where their data has been used. test), provided, it is provided for general information only and on the understanding Topographic vector data is © Commonwealth of Australia (Geoscience - new and/or amended applications where the registration test is being applied, that neither the NNTT, the Registrar nor the Commonwealth of Australia is Australia) 2003. - unregistered applications (i.e. those that have not been accepted for providing professional advice. Appropriate professional advice relevant to your Coastline/state borders (1998) data and Towns (1997) sourced from registration), circumstances should be sought rather than relying on the information Geoscience Australia (1998). - non-claimant and compensation applications. provided. In addition, you must exercise your own judgment and carefully Western Australia As part of the transitional provisions of the amended Native Title Act in 1998, all Determinations shown on the map include: evaluate the information provided for accuracy, currency, completeness and applications were taken to have been filed in the Federal Court. - registered determinations as per the National Native Title Register (NNTR), relevance for the purpose for which it is to be used. -
FIGHTING OVER COUNTRY: Anthropological Perspectives
FIGHTING OVER COUNTRY: Anthropological Perspectives Edited by D.E. Smith and J. Finlayson Centre for Aboriginal Economic Policy Research The Australian National University, Canberra Research Monograph No. 12 1997 First published in Australia 1997. Printed by Instant Colour Press, Canberra, Australia. © Centre for Aboriginal Economic Policy Research, The Australian National University. This book is copyright Apart from any fair dealings for the purpose of private study, research, criticism or review as permitted under the Copyright Act 1968, no part may be reproduced by any process without written permission. Inquiries should be directed to the publisher, Centre for Aboriginal Economic Policy Research, The Australian National University, Canberra ACT 0200, Australia. National Library of Australia. Cataloguing-in-publication entry. Fighting over country: anthropological perspectives ISBN 07315 2561 2. 1. Aborigines, Australian - Land tenure. 2. Native title - Australia. 3. Torres Strait Islanders - Land tenure. 4. Land use - Australia. I. Finlayson, Julie, n. Smith, Diane (Diane Evelyn). ID. The Australian National University. Centre for Aboriginal Economic Policy Research. (Series: Research monograph (The Australian National University. Centre for Aboriginal Economic Policy Research); no. 12). 306.320899915 Acknowledgments A number of people assisted in the organisation and conduct of the workshop Fighting Over Country: Anthropological Perspectives held in Canberra in late September 1996. The workshop was the latest in a series sponsored by the Australian Anthropological Society focusing on land rights and native title issues. Diane Smith, Julie Finlayson, Francesca Merlan, Mary Edmunds and David Trigger formed the organising committee, and ongoing administrative support was provided by the Centre for Aboriginal Economic Policy Research (CAEPR). The Native Titles Research Unit of the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) provided modest but very helpful financial assistance towards catering for the workshop. -
Handbook of Western Australian Aboriginal Languages South of the Kimberley Region
PACIFIC LINGUISTICS Series C - 124 HANDBOOK OF WESTERN AUSTRALIAN ABORIGINAL LANGUAGES SOUTH OF THE KIMBERLEY REGION Nicholas Thieberger Department of Linguistics Research School of Pacific Studies THE AUSTRALIAN NATIONAL UNIVERSITY Thieberger, N. Handbook of Western Australian Aboriginal languages south of the Kimberley Region. C-124, viii + 416 pages. Pacific Linguistics, The Australian National University, 1993. DOI:10.15144/PL-C124.cover ©1993 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. Pacific Linguistics is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A: Occasional Papers SERIES c: Books SERIES B: Monographs SERIES D: Special Publications FOUNDING EDITOR: S.A. Wurm EDITORIAL BOARD: T.E. Dutton, A.K. Pawley, M.D. Ross, D.T. Tryon EDITORIAL ADVISERS: B.W.Bender KA. McElhanon University of Hawaii Summer Institute of Linguistics DavidBradley H.P. McKaughan La Trobe University University of Hawaii Michael G. Clyne P. Miihlhausler Monash University University of Adelaide S.H. Elbert G.N. O'Grady University of Hawaii University of Victoria, B.C. KJ. Franklin KL. Pike Summer Institute of Linguistics Summer Institute of Linguistics W.W.Glover E.C. Polome Summer Institute of Linguistics University of Texas G.W.Grace Gillian Sankoff University of Hawaii University of Pennsylvania M.A.K Halliday W.A.L. Stokhof University of Sydney University of Leiden E. Haugen B.K T' sou Harvard University City Polytechnic of Hong Kong A. Healey E.M. Uhlenbeck Summer Institute of Linguistics University of Leiden L.A. -
Innovate Reconciliation Action Plan JULY 2018 – JULY 2020
Innovate Reconciliation Action Plan JULY 2018 – JULY 2020 Report We acknowledge the Traditional Owners of Country throughout Australia and their continuing connection to land, sea and community. We acknowledge that our Jolimont office is situated on Whadjuk Noongar Boodja. We pay our respect to Whadjuk Noongar people and culture, and to all Elders, past, present and emerging. ADVICE: This document may contain images of Aboriginal and Torres Strait Islander peoples who have passed away. 3 “We are profoundly thankful to Aboriginal and Torres Strait Islander peoples for naming, caring for and being custodians of the landscapes, language, culture and law in Introduction this country. This rich heritage enriches and Walking forward together is core to our Creating enlivens our collective lives, communities, 1 Communities philosophy. We engage people and organisations, environments and economies.” organisations to find common ground and build social value. We believe that learning more about Aboriginal and Torres Strait Islander peoples, language, Our Reconciliation Action Plan (RAP) is central to this work. culture and land is not an obligation, but It reflects our deeply held belief in equality and social equity; an ongoing journey which we are privileged mapping the pathways through which we seek to achieve to be walking. Through deep engagement with Aboriginal and Torres Strait Islander this with Aboriginal and Torres Strait Islander peoples. communities, the quality of our work is better, our engagement is more meaningful and our team -
Early Texts and Other Sources
7 Early texts and other sources Introduction In order to demonstrate that native title has survived, the court will require that the laws and customs of the claimant society be shown not only to have survived substantially uninterrupted but also to have remained ‘traditional’1 in their content. What exactly is to be understood by the use of the term ‘traditional’ has been subject to extensive debate.2 Most, if not all, of the ethnography relevant to a native title inquiry will demonstrate the fact of some form of change. This is unsurprising since few anthropologists would argue for an unchanging society. It is the degree and measure of the change against customary systems that is subject to contestation. In short, 1 ‘A traditional law or custom is one which has been passed from generation to generation of a society, usually by word of mouth and common practice. But in the context of the Native Title Act, “traditional” carries with it two other elements in its meaning. First, it conveys an understanding of the age of the traditions: the origins of the content of the law or custom concerned are to be found in the normative rules of the Aboriginal and Torres Strait Islander societies that existed before the assertion of sovereignty by the British Crown. It is only those normative rules that are “traditional” laws and customs. Second, and no less important, the reference to rights or interests in land or waters being possessed under traditional laws acknowledged and traditional customs observed by the peoples concerned, requires that the normative system under which the rights and interests are possessed (the traditional laws and customs) is a system that has had a continuous existence and vitality since sovereignty. -
Introduction Welcome to Country Alan Carter, Reconciliation WA Sandra
2:00 Introduction Alan Carter, Reconciliation WA Welcome to Country Sandra Harben 2:15-2:30 The Uluru Meeting David Collard 2.30- 3:30 Historians before Uluru Jenny Gregory, History Council of WA Truth Telling: an historian’s view Ann Curthoys Tokol – talking straight history John Maynard Q & A 3:30-4:00 Afternoon tea 4:00-5:00 Truth Telling Panel Jenny Gregory, History Council of WA Storytelling and Makarrata Elfie Shiosaki Uluru and Wadjemup Ezra Jacobs Smith Ancient Memories Aileen Walsh Acknowledging Massacres Chris Owen Q & A 5:00-5:30 Close and wrap up Kim Scott Fred Chaney Abstracts Ann Curthoys, ‘Truth Telling: an historian’s view’ I will outline my experiences, as a non-Aboriginal historian, with research, writing, and teaching in the field of Aboriginal history since I was an undergraduate student in the 1960s. I will look at some of the landmark works of history produced by both Aboriginal and non-Aboriginal people over the last fifty years, and will talk about some of the issues I faced when writing about the Freedom Ride of 1965, and about government policies, settler attitudes, and Aboriginal responses to colonisation in the nineteenth century. I will ask why, given the extensive body of knowledge about Aboriginal history expressed in books, film, and television, we still find that many people are unaware of that history, cannot acknowledge the destructiveness of colonisation, and see little connection between past events, present concerns, and plans for the future. John Maynard, ‘Tokol – talking straight history’ Tokol is a local Awabakal (Newcastle) word recorded by the missionary Threlkeld in the years 1821-1850 meaning – truth, to be true, straight. -
Report of the Select Committee on Native Title Rights in Western Australia
REPORT OF THE SELECT COMMITTEE ON NATIVE TITLE RIGHTS IN WESTERN AUSTRALIA Presented by the Hon Tom Stephens MLC (Chairman) Report SELECT COMMITTEE ON NATIVE TITLE RIGHTS IN WESTERN AUSTRALIA Date first appointed: 17 September 1997 Terms of Reference: (1) A Select Committee of five members is hereby appointed. Three members of the committee shall be appointed from among those members supporting the Government. (2) The mover be the Chairperson of the Committee. (3) The Committee be appointed to inquire into and report on — (a) the Federal Government’s proposed 10 Point Plan on native title rights and interests, and its impact and effect on land management in Western Australia; (b) the efficacy of current processes by which conflicts or disputes over access or use of land are resolved or determined; (c) alternative and improved methods by which these conflicts or disputes can be resolved, with particular reference to the relevance of the regional and local agreement model as a method for the resolution of conflict; and (d) the role that the Western Australian Government should play in resolution of conflict between parties over disputes in relation to access or use of land. (4) The Committee have the power to send for persons, papers and records and to move from place to place. (5) The Committee report to the House not later than November 27, 1997, and if the House do then stand adjourned the Committee do deliver its report to the President who shall cause the same to be printed by authority of this order. (6) Subject to the right of the Committee to hear evidence in private session where the nature of the evidence or the identity of the witness renders it desirable, the proceedings of the Committee during the hearing of evidence are open to accredited news media representatives and the public. -
Extract from Hansard [ASSEMBLY
Extract from Hansard [ASSEMBLY — Wednesday, 19 August 2015] p5601b-5631a Mr Peter Tinley; Mr Ian Blayney; Mr Bill Johnston; Mr Murray Cowper; Mr Fran Logan; Ms Mia Davies; Mr Dave Kelly; Mr John McGrath; Mrs Michelle Roberts; Ms Janine Freeman; Mr David Templeman; Ms Margaret Quirk; Mr Ian Britza; Ms Lisa Baker; Mr Peter Watson; Mr Mick Murray; Mr Chris Tallentire; Mr Terry Waldron; Mr John Castrilli; Mr Paul Papalia; Mrs Liza Harvey; Ms Josie Farrer CONSTITUTION AMENDMENT (RECOGNITION OF ABORIGINAL PEOPLE) BILL 2015 Second Reading Resumed from an earlier stage of the sitting. MR P.C. TINLEY (Willagee) [2.50 pm]: I rise to conclude my brief contribution on the historic Constitution Amendment (Recognition of Aboriginal People) Bill 2015. Without rehashing it, for the benefit of anybody who was not in the chamber at the time I characterised the Aboriginal contribution to military service in Western Australia and Australia as being a significant contribution to progressing the identity of both Aboriginal people and non-Aboriginal people in creating a unified culture. I also noted with some gratitude that symbolism is important. The opening quote that I used was “If you change the way you look at things, the things you look at will change.” I believe that we have progressed even in the time of this Parliament to being on the cusp of delivering a significant substantive arrangement beyond symbolism for the Indigenous land use agreements with the Noongar people at the National Native Title Tribunal. We look forward to making a substantive contribution to reconciliation beyond just the symbolism. -
Languages and Dialects of the Goldfields Region
Languages and Dialects of the Goldfields Region The Goldfields region of Western Australia is home to around 7,200 Aboriginal people who represent 12% of the region’s population.1 An estimated 2,900 people speak an Aboriginal language as a first language.2 Many of the remaining Aboriginal population speak an Aboriginal language as a second or subsequent language, are a partial speaker, recaller and/or speak an Aboriginal dialect of English or speak Standard Australian English. Identifying the languages and their dialects of the northern, western and southern districts of the region has proven to be difficult as there is meager historical linguistic material prior to 2011. Multiple forms of names are recorded in historical material and the relationships between the names needed to be investigated. However, Ngaanyatjarra and dialects, and Yankunytjatjarra as well as Walpiri and Pintupi from the Northern Territory have been well documented. Speakers of each of these languages are found in the Goldfields region. The southern and western Goldfields regions were heavily impacted during European settlement due to a number of mineral booms, in particular during initial gold rushes between 1890 and 1910. The region experienced an influx of around 20,000 people in a 2-year period during the first gold rushes at Coolgardie and Kalgoorlie. This boom decimated a number of Aboriginal populations through the spread of disease and starvation, competition for sparse water and food, and through massacres. Most Aboriginal people who survived the first wave of European settlement were relocated to the nine missions established in the region or were sent to other missions outside the area such as Mogumber Mission near Perth. -
Annual Report 2006–2007
06 07 NATIONAL NATIVE TITLE TRIBUNAL CONTACT DETAILS Annual Report 2006–2007 Tribunal National Native Title PRINCIPAL REGISTRY (PERTH) SOUTH AUSTRALIA 4th Floor, Commonwealth Law Courts Building Level 10, Chesser House 1 Victoria Avenue 91 Grenfell Street Perth WA 6000 Adelaide SA 5000 GPO Box 9973, Perth WA 6848 GPO Box 9973, Adelaide SA 5001 Telephone: (08) 9268 7272 Telephone: (08) 8306 1230 Facsimile: (08) 9268 7299 Facsimile: (08) 8224 0939 NEW SOUTH WALES AND AUSTRALIAN VICTORIA AND TASMANIA CAPITAL TERRITORY Level 8 Level 25 310 King Street Annual Report 25 Bligh Street Melbourne Vic. 3000 Sydney NSW 2000 GPO Box 9973, Melbourne Vic. 3001 GPO Box 9973, Sydney NSW 2001 Telephone: (03) 9920 3000 2006–2007 Telephone: (02) 9235 6300 Facsimile: (03) 9606 0680 Facsimile: (02) 9233 5613 WESTERN AUSTRALIA NORTHERN TERRITORY 11th Floor, East Point Plaza 5th Floor, NT House 233 Adelaide Terrace 22 Mitchell Street Perth WA 6000 Darwin NT 0800 GPO Box 9973, Perth WA 6848 GPO Box 9973, Darwin NT 0801 Telephone: (08) 9268 9700 Telephone: (08) 8936 1600 Facsimile: (08) 9221 7158 Facsimile: (08) 8981 7982 NATIONAL FREECALL NUMBER 1800 640 501 QUEENSLAND Level 30 WEBSITE: www.nntt.gov.au 239 George Street Brisbane Qld 4000 National Native Title Tribunal office hours GPO Box 9973, Brisbane Qld 4001 8.30am – 5.00pm 8.00am – 4.30pm (Northern Territory) Telephone: (07) 3226 8200 Facsimile: (07) 3226 8235 The Tribunal welcomes feedback on whether this information was useful. QUEENSLANd – CAIRNS (REGIONAL OFFICE) Email Public Affairs with your comments Level 14, Cairns Corporate Tower and suggestions to [email protected] 15 Lake Street or telephone 08 9268 7495. -
Aboriginal and Torres Strait Islander Employment Strategy 2019 – 2021
Aboriginal and Torres Strait Islander Employment Strategy 2019 – 2021 Shane Pickett Artwork born 1957, Quairading, Western Australia, died 2010, Perth, Western Australia Six Seasons: Bunuroo, Wanyarang, Muguroo, Djilba, Kambarang, Biroc Credit 2005, suite of 6 colour etchings, edition 17 of 50. 34 x 49cm each Donated to Murdoch University Art Collection through the Australian Government's Cultural Gifts Program by Alan R. Dodge AM & Neil Archibald 2012 Artwork and text reproduced with permission from Mossenson Galleries on behalf of the Estate of Shane Pickett © Estate of Shane Pickett 2019 In his lifetime, Shane Pickett was one of the foremost Nyoongar artists who combined his deep knowledge and concern for Nyoongar culture with a confident and individual style of gestural abstraction. Pickett created paintings that resonated with a profound but subtle immediacy. Balancing innovation with tradition, modernity with an ancient spirituality, Pickett created a Bunuroo Wanyarang Muguroo Djilba Kambarang Biroc complex visual metaphor for the (January and (March and April) (May and June) (July and August) is (September and (November and persistence of Nyoongar culture February) is the is a time when is the season of time for conception October) bursts out December) is the against the colonizing tide of season where those who have courtship and in nature’s womb. in natural blooms season where modernity. Pickett’s celebrated many adolescents recently attained fertility. The magpie The rainbow of many different nature sings suite of etching titled Six Season, become adults adulthood pair up sings alone calling lorikeet sings with plant types to the songs of represents each one of the six and the songs and prepare their for rain and for all happiness, as the symbolise the birth childhood and the seasons, which is the annual cycle of marriage and places or homes his clan to come frogs sing their love of nature’s new life, beginning of a guiding Nyoongar people in their responsibilities are for courtship.