Notating Indie Culture: Aesthetics of Authenticity Aaron Joshua Klassen
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Notating Indie Culture: Aesthetics of Authenticity by Aaron Joshua Klassen A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF ARTS Department of Sociology University of Manitoba Winnipeg Copyright © 2012 by Aaron Joshua Klassen ABSTRACT Authenticity is a notion which carries considerable sociological weight in that it is used to determine cultural boundaries on one hand, and behavioural conduct in the individual on the other. Its idealization influences the formation of music cultures such as indie and punk, identifiable in the discourse of performers, cultural gatekeepers and music fans. This thesis follows the ways in which these actors pursue notions of authenticity by noting discursive constructions of culturally specific values, and the effects that this pursuit has upon music culture. Using social constructionist theory, I engage in discourse analysis of referents produced by three sets of actors: 1) musicians; 2) those who idealize notions of authenticity in various media, or gatekeepers; and 3) music fans. Arguably, through processes of claims-making, these actors discursively challenge or establish values relative to specific cultures and music, effectively defining social and aesthetic boundaries. i ACKNOWLEDGEMENTS There are several people whose support I consider vital to the realization of this project; to them a debt of gratitude is owed. I wish to thank Dr Sonia Bookman who, through her professionalism, challenged me to strive for a richer quality of research, and to persist despite my not-so-flattering moments. You laid down a solid beat, without which this paper would probably still be a sort of academic free-form improvisation. I wish to thank Dr Gregg Olsen whose candid conversations and suggestions led to a methodological harmony that enlivened this process. You were the blue note. I wish to thank Dr Richard Burleson whose espresso- fuelled conversations provided the base with which to make cultural sense of this noise called music. You were the pitch. I wish to thank the entire faculty and staff in the Department of Sociology. You were the sounding board. I wish to thank my colleagues and those I now consider to be friends at the University of Manitoba, particularly Paul Catteeuw, Rachell Dolynchuk, Jackson Phiri, Bong-Hwan Kim, and Konstantin Petoukhov, all of whom encouraged me to persist simply by their omnipresence in the department. You were the sustain. Last, but not least, I wish to thank my wife Amy for seemingly endless conversations, challenges and encouragements. You are my timbre. ii TABLE OF CONTENTS Abstract i Acknowledgements ii List of Tables & Figures iv CHAPTER ONE: INTRODUCTION 5 CHAPTER TWO: LITERATURE REVIEW and THEORETICAL FRAMEWORK 13 2.1 The Historical Significance of Authenticity to Creator and Consumer 14 2.2 Theoretical Considerations 20 2.2.1 Personal Authenticity: Symbolic Interactionist Theory 20 2.2.2 Critical Theory 23 2.2.3 Postmodernist Theory 27 2.2.4 Constructionist Theory 29 2.3 Framework of Analysis 31 2.4 The Social Construction of Authenticity in Music 36 2.4.1 The Blues 36 2.4.2 Grunge and the Economy of Indie 37 2.5 Chapter Summary 39 CHAPTER THREE: METHODOLOGY 42 3.1 Introducing The Clash and Arcade Fire 42 3.2 Discourse Analysis 44 3.3 Research Design 47 3.4 Data Sources 51 3.5 Limitations of Research 58 3.6 Summary 59 CHAPTER FOUR: Punk and The Clash 61 4.1.1 Authenticity through Cultural Identity/Membership: Anti-commercialism 62 4.1.2 Membership: Anti-establishment attitude/Anarchy 65 4.1.3 Membership: DIY/pro-creativity/bricolage 69 4.2 Authenticity through Endorsement: Torch Passing 73 4.3 Authenticity to Constructed Self: Identity 77 4.4 Authenticity through Status Identity 81 4.5 Seeking Authentic Experience 85 4.6 Concluding Remarks 88 CHAPTER FIVE: Indie and Arcade Fire 91 5.1.1 Authenticity through Cultural Identity/Membership: Anti-commercialism 92 5.1.2 Membership: DIY/Autonomy 93 5.1.3 Membership: Aesthetic Ethic/Communal Experience 96 5.2 Authenticity through Endorsement: Torch Passing 97 5.3 Authenticity to Constructed Self - Identity 101 5.4 Authenticity through Status Identity 109 5.5 Seeking Authentic Experience 114 5.6 Concluding Remarks 120 CHAPTER SIX: CONCLUSION 122 BIBLIOGRAPHY 127 iii LIST OF TABLES & FIGURES The Circuit of Authentication Figure 1.1 8 Authenticity Work Table 3.1 48 The Circuit of Authentication Figure 3.1 50 iv CHAPTER ONE: INTRODUCTION “Ironically, despite the popularity of the blues in Chicago’s Black Belt since the 1920s, civic boosters only began incorporating the city’s cultural heritage as the so-called “Home of the Blues” or “Blues Capital of the World” into its overall image in the late 1960s after white audiences began patronizing blues bars in this North Side neighbourhood, after which it became economically and politically viable for local elites to appropriate for their own ends… Of course, today the city whole-heartedly embraces its blues legacy and its popularity around the globe; after all, cities often rely on their ability to connote a successful image of authenticity, staged or otherwise, in order to increase their status in the global tourism economy and benefit from the increased revenue and cultural capital that this prestige provides.” - David Grazian, Blue Chicago (2003) “Being true to myself means being true to my own originality, and that is something only I can articulate and discover. In articulating it, I am also defining myself. I am realizing a potentiality that is properly my own.” - Charles Taylor, The Malaise of Modernity (1991) Concepts of ‘authenticity’ permeate all aspects of society, including music. Its pursuit has pervaded the coordination of sounds called music, the formation of collectivities called bands, and the categorization of music into genres. Similarly, the consumption of music is often determined by desires for authenticity, leading to discrimination between music styles and their performers. According to sociologist David Grazian, “…authenticity itself is never an objective quality inherent in things, but simply a shared set of beliefs about the nature of things we value in the world. These beliefs are subsequently reinforced by the conscious efforts of cultural producers and consumers alike” (2004, 12). The organizing effect of the pursuit of authenticity is what concerns this study, particularly as it relates to music. The conscious efforts of cultural producers and consumers to attain authenticity leads to the formation of music cultures characterized by meaningful signifiers, such as fashion, musical style and political convictions. In his study of Chicago blues clubs, 5 David Grazian found that a performer’s authenticity was signified by African-American ethnicity implying an historical background that was consistent with the experience of slavery and the struggle for civil rights (2004). What was considered to be authentic blues music typically followed a common song structure, which was perceived as representative of this culture. However, Grazian found that demand for this ideal enabled the organization of Chicago’s blues tourist industry. The pursuit of authenticity in music entails an economic structure from which music culture is supported, working to uphold and regenerate a set of beliefs about the world. As alluded to in the quotations that preface this introduction, the pursuit of authenticity in music has led to the global-market orientation of entire cities on one hand, and the perception that authenticity is an essential, objective value to the individual on the other. This thesis explores the construction of notions of authenticity in music by considering the interaction between music performers, their audiences, and the journalists and historians that publish the authentic ideal. Together, these actors’ conscious pursuit of authenticity works to form music cultures such as blues, punk and indie, and the notion that music is representative of those cultures. The pursuit of authenticity functions as a powerful societal force. In this thesis, I will be analyzing how authenticity is constructed in the realm of music, using punk and indie as comparative case studies. I will focus on two bands representative of these genres, The Clash and Arcade Fire respectively, in order to explore the ways in which they make claims to authenticity through performance and how they are subjected to processes of authentication1 by fans and cultural gatekeepers, 1 Authentication is conceived as a process whereby bands become ‘authentic’ to their fans and gatekeepers (Peterson 2005, 1090-1092). Social constructionist theory reveals that 6 such as journalists, critics and the music industry. These bands are chosen for revealing the ways in which they adapt to criteria set by fans and gatekeepers as this indicates an idealization or conscious pursuit of authenticity. This suggests that authenticity is not an objective reality, but is subjective in its construction. Thus, this study explores sites where authenticity is conveyed, including the actors and objects involved in its construction. What is authenticity in music and how can my perception of it be different from, or similar to that of others? How is this territory between perceptions negotiated and does this negotiation result in a cultural consensus on authenticity in music? The answers to these questions have sociological implications that relate to the construction and maintenance of identity, both of individuals and groups; implications that are alluded to, but not discussed in this study.2 In terms of authenticity in music, these questions begin to suggest a process of differentiation, and a categorizing force that consolidates bands and their fans into set divisions often called genres. The result of this sort of pursuit of authenticity is the creation of oppositional sub-cultures. Therefore, exploring the construction of authenticity between the active participants in this process reveals the ways in which cultures and sub-cultures are generated and maintained.