Know Thy Enemy Profiles of Adversary Leaders and Their Strategic Cultures
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Husain Haqqani 154 Bay State Road Department of International Relations Email: [email protected] CAS IR 586 Islam in South Asian P
Husain Haqqani 154 Bay State Road Department of International Relations Email: [email protected] CAS IR 586 Islam in South Asian Politics Fall 2013 Tuesday 12:30- 3:30 pm Course Guide This course will examine the relations between the State, Politics, and Islam in South Asia and their impact on international relations. Islam became the defining element of a Pakistani identity after the partition of British India in 1947. It continues to have a strong influence on South Asian politics, especially in relation to unresolved regional conflicts over Kashmir and to some extent in Afghanistan. Pakistanis consider the dispute concerning Kashmir an unsolved question of the partition of British India in 1947 and lay claim to the territory because the vast majority of the population is Muslim. India, a secular state, views the Kashmir question as legally settled, and it too claims the whole territory, which is at present divided along a cease fire line. Pakistan has backed Islamist insurgents in Indian-controlled Kashmir in an effort to force India’s hand. India and Pakistan both have nuclear weapons, which make war and peace between them a global concern. In Afghanistan, U.S. backed Mujahideen fought the Soviet forces in Afghanistan during the 1980s, fell into civil war once the Soviets left and were replaced by the Taliban, who claimed they were uniting the country under the banner of Islam’s prophet. The Taliban were ousted from power through U.S. military force after 9/11 and the U.S. is playing a critical role with the intention of rebuilding Afghanistan. -
Authoritarianism and Political Party Reforms in Pakistan
AUTHORITARIANISM AND POLITICAL PARTY REFORM IN PAKISTAN Asia Report N°102 – 28 September 2005 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 1 II. PARTIES BEFORE MUSHARRAF............................................................................. 2 A. AFTER INDEPENDENCE..........................................................................................................2 B. THE FIRST MILITARY GOVERNMENT.....................................................................................3 C. CIVILIAN RULE AND MILITARY INTERVENTION.....................................................................4 D. DISTORTED DEMOCRACY......................................................................................................5 III. POLITICAL PARTIES UNDER MUSHARRAF ...................................................... 6 A. CIVILIAN ALLIES...................................................................................................................6 B. MANIPULATING SEATS..........................................................................................................7 C. SETTING THE STAGE .............................................................................................................8 IV. A PARTY OVERVIEW ............................................................................................... 11 A. THE MAINSTREAM:.............................................................................................................11 -
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Pakistan’s ‘Mainstreaming’ Jihadis Vinay Kaura, Aparna Pande The emergence of the religious right-wing as a formidable political force in Pakistan seems to be an outcome of direct and indirect patron- age of the dominant military over the years. Ever since the creation of the Islamic Republic of Pakistan in 1947, the military establishment has formed a quasi alliance with the conservative religious elements who define a strongly Islamic identity for the country. The alliance has provided Islamism with regional perspectives and encouraged it to exploit the concept of jihad. This trend found its most obvious man- ifestation through the Afghan War. Due to the centrality of Islam in Pakistan’s national identity, secular leaders and groups find it extreme- ly difficult to create a national consensus against groups that describe themselves as soldiers of Islam. Using two case studies, the article ar- gues that political survival of both the military and the radical Islamist parties is based on their tacit understanding. It contends that without de-radicalisation of jihadis, the efforts to ‘mainstream’ them through the electoral process have huge implications for Pakistan’s political sys- tem as well as for prospects of regional peace. Keywords: Islamist, Jihadist, Red Mosque, Taliban, blasphemy, ISI, TLP, Musharraf, Afghanistan Introduction In the last two decades, the relationship between the Islamic faith and political power has emerged as an interesting field of political anal- ysis. Particularly after the revival of the Taliban and the rise of ISIS, Author. Article. Central European Journal of International and Security Studies 14, no. 4: 51–73. -
Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected]
Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected] Introduction Studying the roots of a particular literary history enables us to better understand the allusions the literature transmits and why we appreciate them. It also allows us to foresee how the literature may progress.1 I will try to keep this attitude in the reader’s mind in offering this brief summary of medieval Persian literature, a formidable task considering the variety and wealth of the texts and documentation on the subject.2 In this study we will pay special attention to the development of the Persian literature over the last millennia, focusing in particular on the initial development and background of various literary genres in Persian. Although the concept of literary genres is rather subjective and unstable,3 reviewing them is nonetheless a useful approach for a synopsis, facilitating greater understanding, deeper argumentation, and further speculation than would a simple listing of dates, titles, and basic biographical facts of the giants of Persian literature. Also key to literary examination is diachronicity, or the outlining of literary development through successive generations and periods. Thriving Persian literature, undoubtedly shaped by historic events, lends itself to this approach: one can observe vast differences between the Persian literature of the tenth century and that of the eleventh or the twelfth, and so on.4 The fourteenth century stands as a bridge between the previous and the later periods, the Mongol and Timurid, followed by the Ṣafavids in Persia and the Mughals in India. Given the importance of local courts and their support of poets and writers, it is quite understandable that literature would be significantly influenced by schools of thought in different provinces of the Persian world.5 In this essay, I use the word literature to refer to the written word adeptly and artistically created. -
Opposition Alliances in Egypt and Pakistan
ABSTRACT Title of Document: DIVIDED WE STAND, BUT UNITEDWE OPPOSE? OPPOSITION ALLIANCES IN EGYPT AND PAKISTAN Neha Sahgal, Doctor of Philosophy, 2008 Directed By: Dr. Mark Lichbach, Professor and Chair, Department of Government and Politics Why are opposition groups able to form alliances in their activism against the regime in some cases but not in others? Specifically, why did opposition groups in Pakistan engage in high levels of alliance building, regardless of ideological and other divides, while similar alliance patterns did not emerge in Egypt? I explain alliances among various opposition groups in Egypt and Pakistan as a result of two factors – the nature of group constituencies and the nature of the alliance. I argue that constituencies can be characterized as two kinds: Divided and Fluid . Under divided constituencies, different opposition groups receive consistent support from specific sections of the population. Under fluid constituencies, opposition groups have no consistent basis for support. Alliances can be of two kinds, Mobilization or Elite . Mobilization alliances are formed among two or more groups to bring constituents together to engage in collective action, for example, protest, sit-in or civil disobedience. Elite alliances are formed among group leaders to express grievances and/ or find solutions to issues without engaging their constituents in street politics. Groups may work together on an issue-based or value-based concern. Issue- based concerns focus on a specific aspect of the grievance being raised. For example, a law that imposes censorship on the press. Value-based concerns have a broader focus, for example media freedom. Mobilization alliances emerge among political groups that have divided constituencies and are unlikely among political groups that have fluid constituencies. -
Biotechnology of Neglected and Underutilized Crops Biotechnology of Neglected and Underutilized Crops Shri Mohan Jain · S
Shri Mohan Jain · S. Dutta Gupta Editors Biotechnology of Neglected and Underutilized Crops Biotechnology of Neglected and Underutilized Crops Shri Mohan Jain · S. Dutta Gupta Editors Biotechnology of Neglected and Underutilized Crops 1 3 Editors Shri Mohan Jain S. Dutta Gupta Department of Agricultural Sciences Department of Agricultural University of Helsinki and Food Engineering Helsinki Indian Institute of Technology Kharagpur Finland Kharagpur India ISBN 978-94-007-5499-7 ISBN 978-94-007-5500-0 (eBook) DOI 10.1007/978-94-007-5500-0 Springer Dordrecht Heidelberg New York London Library of Congress Control Number: 2013934379 © Springer Science+Business Media Dordrecht 2013 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. Exempted from this legal reservation are brief excerpts in connection with reviews or scholarly analysis or material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Duplication of this publication or parts thereof is permitted only under the provisions of the Copyright Law of the Publisher’s location, in its current version, and permission for use must always be obtained from Springer. Permissions for use may be obtained through RightsLink at the Copyright Clearance Center. Violations are liable to prosecution under the respective Copyright Law. -
Exploratory Notes on the Futuwwa and Its Several Incarnations
Chapter 14 Exploratory Notes on the Futuwwa and Its Several Incarnations Daniel C. Peterson t is a privilege and a pleasure to participate in this volume in Ihonor of Professor S. Kent Brown, who has been a major help to me at pivotal points in my career. I first went to the Middle East in a Jerusalem semester abroad group that he led during the first half of 1978. And then, when I returned to Egypt in the autumn of 1978 with my new bride, it was Kent Brown who met us at the Cairo airport and allowed us to stay with his family until we found housing of our own. He was also instrumental in setting the stage for my receiving a job offer at Brigham Young University and has remained a valued colleague, a friend, and a model of Christian liv- ing ever since. These notes were first compiled in a 1981 graduate seminar at the American University in Cairo for Professor George Scanlan. Despite my intention of getting back to the subject, however, I had not. So, when I was invited to contribute to this volume in honor of a friend whom my wife and I will always associate with our time in Egypt, it seemed a good opportunity to resurrect something that I commenced there. My hope is either to pursue this topic further myself or, at least, to encourage some other researcher to look at it. Beyond minor mechanical changes (the paper was written on a 288 Ƶ Daniel C. Peterson typewriter), I have also made explicit some of the similarities that I perceive between the movements described here and the Gadian- ton robbers of the Book of Mormon—similarities that, for obvious reasons, I left unnoted in that first draft in Egypt. -
Jihadism in Africa Local Causes, Regional Expansion, International Alliances
SWP Research Paper Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Guido Steinberg and Annette Weber (Eds.) Jihadism in Africa Local Causes, Regional Expansion, International Alliances RP 5 June 2015 Berlin All rights reserved. © Stiftung Wissenschaft und Politik, 2015 SWP Research Papers are peer reviewed by senior researchers and the execu- tive board of the Institute. They express exclusively the personal views of the authors. SWP Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Ludwigkirchplatz 34 10719 Berlin Germany Phone +49 30 880 07-0 Fax +49 30 880 07-100 www.swp-berlin.org [email protected] ISSN 1863-1053 Translation by Meredith Dale (Updated English version of SWP-Studie 7/2015) Table of Contents 5 Problems and Recommendations 7 Jihadism in Africa: An Introduction Guido Steinberg and Annette Weber 13 Al-Shabaab: Youth without God Annette Weber 31 Libya: A Jihadist Growth Market Wolfram Lacher 51 Going “Glocal”: Jihadism in Algeria and Tunisia Isabelle Werenfels 69 Spreading Local Roots: AQIM and Its Offshoots in the Sahara Wolfram Lacher and Guido Steinberg 85 Boko Haram: Threat to Nigeria and Its Northern Neighbours Moritz Hütte, Guido Steinberg and Annette Weber 99 Conclusions and Recommendations Guido Steinberg and Annette Weber 103 Appendix 103 Abbreviations 104 The Authors Problems and Recommendations Jihadism in Africa: Local Causes, Regional Expansion, International Alliances The transnational terrorism of the twenty-first century feeds on local and regional conflicts, without which most terrorist groups would never have appeared in the first place. That is the case in Afghanistan and Pakistan, Syria and Iraq, as well as in North and West Africa and the Horn of Africa. -
Language, Religion and Politics: Urdu in Pakistan and North India / 93
Language, Religion and Politics: Urdu in Pakistan and North India / 93 Tariq Rahman* Language, Religion and Politics: Urdu in Pakistan and North India Résumé. Langue, religion et politique : l’ourdou au Pakistan et dans le nord de l’Inde. L’ourdou, langue nationale du Pakistan et symbole identitaire des Indiens musulmans est associée à l’islam en Asie du sud. Cette association a été forgée pendant la période coloniale britannique. Les Britanniques ont remplacé le persan - langue du pouvoir moghol - par l’our- dou (aux échelons inférieurs) et l’anglais (aux échelons supérieurs) dans plusieurs régions du nord de l’Inde et de l’actuel Pakistan. L’ourdou s’est diffusé par le biais des réseaux scolaires et de communication dans l’Inde coloniale. Il devint le principal médium d’instruction dans les séminaires musulmans (madrasa-s) et la principale langue des écrits religieux. L’ourdou est également devenu un symbole important de l’identité musulmane et a contribué, juste après l’islam, à mobiliser la communauté musulmane pour demander la création du Pakistan en 1947. Au Pakistan, l’ourdou et l’islam sont des composantes symboliques importantes de l’identité nationale et s’opposent à l’expression des langues autochtones. Cette identité est principalement défendue par les partis politiques de droite et se positionne comme opposée non seulement aux identifications ethniques mais également à une identité occidentale plus globalisée et libérale qui serait symbolisée par l’anglais. En Inde cependant, l’ourdou soutient la minorité musulmane contre la domination hindoue nationaliste. De fait, l’ourdou, dans sa relation avec l’islam, joue un rôle complexe et parfois contradictoire au Pakistan et au nord de l’Inde. -
D-Company and the 1993 Mumbai Bombings: Rethinking a Case of ‘Crime-Terror Convergence’ in South Asia
Mahadevan – D-company & 1993 Mumbai Bombings 54 The European Review of Organised Crime Original article D-Company and the 1993 Mumbai Bombings: rethinking a case of ‘crime-terror convergence’ in South Asia Prem Mahadevan* Abstract: In 1993, a transnational crime organization known as D-Company carried out mass-casualty terrorist bombings in Mumbai, India. The reasons for this action have been attributed to religious grievances. However, little attention has been given to the role played by Pakistan’s Inter Services Intelligence in supporting the bombings. Taking into account what has emerged in the public domain over the last 28 years regarding ISI links with D-Company and with international jihadist groups more generally, a re-assessment of the 1993 bombings is required. Hitherto regarded as an example of ‘crime-terror convergence’, it appears that D-Company might be more aptly considered an instrument of covert action. Keywords: Terrorism, heroin, gold, intelligence, covert operations. * Prem Mahadevan is Senior Analyst, Global Initiative Against Transnational Organized Crime. Email: [email protected] The European Review of Organised Crime 6(1), 2021, pp. 54-98. ISSN: 2312-1653 © ECPR Standing Group of Organised Crime. For permissions please email: [email protected] 54 Mahadevan – D-company & 1993 Mumbai Bombings 55 Introduction This article examines why the transnational crime syndicate known as ‘D-Company’ bombed the city of Mumbai in 1993. In what remains the bloodiest-ever terror incident on Indian soil, 257 civilians were killed by 12 near-synchronous explosions. The bombs had been assembled using military-grade explosive smuggled from abroad. The events of that day, Friday 12 March 1993, are considered by scholars as an example of hybridity between organized crime and political terrorism (Rollins, Wyler and Rosen, 2010: 14-16). -
A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse Q 4:24
A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Roshan Iqbal, M.Phil. Washington, DC July 15, 2015 Copyright 2015 by Roshan Iqbal All Rights Reserved ii A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 Roshan Iqbal, M.Phil. Thesis Adviser: Felicitas Opwis, Ph.D. ABSTRACT A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse 4:24 traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage). I ask if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. I examine twenty Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. I conclude that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia’s first comprehensive work concerning the intellectual history of mut’a marriage and sexual ethics, my work illustrates the power of sectarian influences in how scholars have interpreted verse 4:24. My dissertation is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis. -
THE Holy QURAN and the ORIENTALISTS: Literary PERSPECTIVE
THE HOLy QUPAN AND THE ORIENTALISTS: LITERARY PERSPECTIVE ABSTRACT ^nhmitM jTor tf}e fiegtee of Sottor of $l)iIos(opti? IN Arabic Literature BY TOWQUEER ALAM llnd»r th« Supervision of Dr. ABDUL BARI Professor and Chairman DEPARTMENT OF ARABIC ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1991-92 The holy Quran beinq a Book of guidance to the human so^ ' ^ty as a whole, has been a subject of discussion since its revelation period. Enormous contribution in the form of leading articles, research papers of high standard and com prehensive books regarding its majestic teachings, whether pro and against^ from the side of the Muslims or non-Muslims, provide an overt proof for its extra ordinary importance, un- comparable to any manifestation of human science and intellect. The teachings of the holy Book being revolutionary in its character, provide a complete guidance to the human being for adopting 'the right path as proposed by the Omnipotent God for a Successful life in this world and the world Hereafter. This aspect of study of the holy Quran is purely religious. The preservance oE the Revelation, its specific arrangement, majestic presentation, omission and addition, rhyme and rhythm andjabove all, its miraculous character, both from the point of view of ideology and literature, testify for its being a marvellous literary monument, :fer above in excellence» in com- prision to any human endeavour , irrespective of age and place. I am not hesitant,at all, to concede that the Occidental scholars, although not altogether free from biased thinking, have contributed a lot, so far as their intellectual endeavours are concerned.