News for the Annunciation Family Minneapolis, Minnesota • Spring 2016
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
Book of Abstracts: Studying Old Master Paintings
BOOK OF ABSTRACTS STUDYING OLD MASTER PAINTINGS TECHNOLOGY AND PRACTICE THE NATIONAL GALLERY TECHNICAL BULLETIN 30TH ANNIVERSARY CONFERENCE 1618 September 2009, Sainsbury Wing Theatre, National Gallery, London Supported by The Elizabeth Cayzer Charitable Trust STUDYING OLD MASTER PAINTINGS TECHNOLOGY AND PRACTICE THE NATIONAL GALLERY TECHNICAL BULLETIN 30TH ANNIVERSARY CONFERENCE BOOK OF ABSTRACTS 1618 September 2009 Sainsbury Wing Theatre, National Gallery, London The Proceedings of this Conference will be published by Archetype Publications, London in 2010 Contents Presentations Page Presentations (cont’d) Page The Paliotto by Guido da Siena from the Pinacoteca Nazionale of Siena 3 The rediscovery of sublimated arsenic sulphide pigments in painting 25 Marco Ciatti, Roberto Bellucci, Cecilia Frosinini, Linda Lucarelli, Luciano Sostegni, and polychromy: Applications of Raman microspectroscopy Camilla Fracassi, Carlo Lalli Günter Grundmann, Natalia Ivleva, Mark Richter, Heike Stege, Christoph Haisch Painting on parchment and panels: An exploration of Pacino di 5 The use of blue and green verditer in green colours in seventeenthcentury 27 Bonaguida’s technique Netherlandish painting practice Carole Namowicz, Catherine M. Schmidt, Christine Sciacca, Yvonne Szafran, Annelies van Loon, Lidwein Speleers Karen Trentelman, Nancy Turner Alterations in paintings: From noninvasive insitu assessment to 29 Technical similarities between mural painting and panel painting in 7 laboratory research the works of Giovanni da Milano: The Rinuccini -
Annunciation Role-Play
CATECHIST RESOURCE Annunciation Role-play NARRATOR: In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said: ANGEL GABRIEL: Hail, favored one! The Lord is with you. NARRATOR: But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her: ANGEL GABRIEL: Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end. NARRATOR: But Mary said to the angel: MARY: How can this be, since I have no relations with a man? NARRATOR: And the angel said to her in reply: ANGEL GABRIEL: The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God. NARRATOR: Mary said: MARY: Behold, I am the handmaid of the Lord. -
The Annunciation of the Lord (Isaiah 7:10-14.8-10 / Luke 1:26-38) 04.04.2016
The Annunciation of the Lord (Isaiah 7:10-14.8-10 / Luke 1:26-38) 04.04.2016 This year we celebrate the Annunciation of the Lord in the light of the Easter feast. Indeed, because the 25th March fell during Holy Week, it is now in the glow of the Paschal candle that we read the gospel account of the Annunciation unto Mary. I see this strong symbol as presenting us with an invitation to look at the Annunciation event in the light of the resurrection of Jesus. It seems to me that just as the Risen Lord invited the Emmaus road travellers to read the whole message of the Scriptures in the light of His paschal mystery, so it is in this same light that He invites us to consider the mystery of the Annunciation today. The Resurrection and the Annunciation were clearly connected in the ancient Church: iconography bears witness to this. The Eastern Churches were attentive to the links which exist between the two mysteries. In Christian art – including in the West – we often find triptychs which unite the Resurrection and the Annunciation. This is surely significant. When we think of these two events we see similarities. Both the Annunciation to Mary and the Resurrection of Jesus took place out of the sight of witnesses. The actual Annunciation event was an intimate encounter between Mary and her Lord through the intermediary of the angel. No one other than Mary was there. The Resurrection event itself was not seen either. In both the Annunciation and the Resurrection we are given to contemplate the new life of Jesus that came forth from a place of darkness. -
The Faith of Mary in Scripture
The Faith of Mary in Scripture Only one passage in Scripture associates Mary with the noun πίστις , “faith” in Greek, or the verb πιστεύειν , “to believe.” This passage is Luke 1:45, which reads: “Blessed is she who believed—ἡ πιστεύσασα (aor. ptc. fem.)—that there would be a fulfillment of what was spoken to her from the Lord.” Here, the crucial point about Mary’s faith is that Mary is not praised for having believed in a set of doctrines or a dogma, but rather because she trusted the word of God. She trusted God to keep his promise. In other words, this passage is describing her faith as trust. Now, because the term “faith” is connected with Mary in only this verse in all of Scripture, the only way to gain further insight into her faith is by considering parallels drawn from other passages. One of these parallels concerns the very first word of Luke 1:45: µακαρία . This word places the praise and proclamation of Mary’s faith within the context of a macharism , or a beatitude: “Blessed is she…” The English translation, “blessed” does not render the meaning of µακάριος correctly, for this Greek adjective actually means “happy”—beatus in Latin; hence the word “beatitude,” rather than “blessing.” Because a macharism entails the promise of happiness and the promise of a concrete reward, we may conclude that Mary’s faith leads to a reward of happiness. The other only instance in the gospels where the adjective µακάριος is associated with the verb πιστεύειν is found in John 20:29, where the risen Jesus says to Thomas, “Blessed are those who have not seen and yet believe.” Not only does this verse contain the last beatitude proclaimed by Jesus in the gospels, but it also refers to faith. -
Journal of Travels Made Through the Principal Cities of Europe
JOURNAL TRAVELSOF I }4M>B THUOVGH THE PRINCIPAL CITIES EUROPE.1 ^ If' U R N A L TRAVELSO F MADE THR.OVGH THE PRINCIPAL C EURO' O F H E R EJ W . is marked 'J'he TIME employed in Going frdJl^T to POST in HOURS and MINUTES ;„^^STANCES in ENGLISH MILES, meafured by Means oT^erambuktof faftened to the Chaife; PRODUCE of the DIFFERENT COUNTRIES; POPULATION of the TOWNS; and REMARKABLE CURIOSITIES in the CITIES and the ROADS: ( i^T O G EjT H E R WITH AN ACCbf*^|Ot THE BEST INNS, &c. TO WI^ICH IS SUBJOINED, A COMPARATIVE VIEW of the DIFFERENT MONIES, and that of ITINERARY and LINEAL MEASURES, as well as the PRICE of POST-HORSES in DIFFERENT COUNTRIES. TRANSLATED FROM THE FRENCH OF M. L. D U T E N S, Jyfember of the Royal Academy of Infcriptions and Belles Lettres at Paris, and Fellow of the Rcyal Society, London, 3y JOHN HIGHMORE, Gent. TO WHICH IS ADDED, An APPENDIX: CONTAINING THE ROADS of ITALY; With fome USEFUL TABLES and HINTS to STRANGERS who TRAVEL in FRANCE. LONDON: No. i6, Ludgate-Street. !Plinted for J* Wallis, MjDC?,LXXXIL \1f.9- ADVERTISEMENT. but there WE have riiany books of Travels ; are few which contain thofe particulars, a Traveller is moft likely to ftaild in'need of, to advance him on his way. In the journics I have taken through different parts of Europe, I have had the precaution to make fome remarks of fadrs, which may prove very ufeful tofuch as may have occafion to make the fame tour. -
Great Vespers on March 24 the Annunciation to the Annunciation To
Great Vespers on March 242424 The Annunciation to the MostMost----HolyHoly Theotokos Priest: Blessed is our God, always, now and ever, and unto ages of ages. Choir: Amen. Come, let us worship and fall down before God our King. Come, let us worship and fall down before Christ, our King and our God. Come, let us worship and fall down before Christ Himself, our King and our God. THE PSALM OF INTRODUCTION—PSALM 103 Reader: Bless the Lord, O my soul; O Lord my God, Thou hast been magnified exceedingly. Confession and majesty hast Thou put on, Who coverest Thyself with light as with a garment, Who stretchest out the heaven as it were a curtain; Who supporteth His chambers in the waters, Who appointeth the clouds for His ascent, Who walketh upon the wings of the winds, Who maketh His angels spirits, and His ministers a flame of fire. Who establisheth the earth in the sureness thereof; it shall not be turned back forever and ever. The abyss like a garment is His mantle; upon the mountains shall the waters stand. At Thy rebuke they will flee, at the voice of Thy thunder shall they be afraid. The mountains rise up and the plains sink down, unto the place where Thou hast established them. Thou appointedst a bound that they shall not pass, neither return to cover the earth. He sendeth forth springs in the valleys; between the mountains will the waters run. They shall give drink to all the beasts of the field; the wild asses will wait to quench their thirst. -
The Rosary of Saint Joseph Published on the Website Aleteia.Org on March 5, 2018 Written by Philip Kosloski
The Rosary of Saint Joseph published on the website aleteia.org on March 5, 2018 written by Philip Kosloski St. Joseph is one of the most popular saints of Christianity, and because of that there exist countless devotions to him. One such devotion is the Rosary of St. Joseph that uses the regular beads of the Marian rosary, but substitutes various prayers and mysteries to honor the foster-father of Jesus. It is a beautiful devotion, one that draws a soul closer to the beloved St. Joseph, Patron of the Universal Church. On the crucifix O Lord, in order to honor St. Joseph as he deserves, Thou hast taken him body and soul to Heaven to Crown him with glory, thus signifying to the world, both visible and invisible, that Thou hast made Joseph Thy foster-father, the supreme steward of all Thy possessions. After saying the above prayer, on the large bead say the following prayer. This prayer will also be said on the large beads starting each decade: We beseech Thee, O Lord, that we may find aid in the merits of the Spouse of Thy Most Holy Mother, so that what we cannot obtain by ourselves may be given us through his intercession, who livest and reignest with God the Father in the unity of the Holy Spirit, one God forever and ever. Amen. For each of the five decades, it is customary to meditate on events in the life of Joseph: 1. Betrothal to Mary (Mt 1:18). 2. Annunciation to Joseph (Mt 1:19-21). -
An Aspect of the Mariology of St. THOMAS AQUINAS
Rev. CORNELIO FABRO, CSS: An Aspect of the Mariology of St. THOMAS AQUINAS ‘As the mariners are guided into port by the shining of a star, so Christians are guided to heaven by Mary.’ St. Thomas Aquinas Rev. Joseph Henchey, CSS Laetare Sunday, 2017 [For the Private use of the Stigmatines] BVM – FABRO TABLE OF CONTENTS 2 TABLE of CONTENTS Presentation 3 1. Significance of the Problem 4 2. The Fullness of the Fontal Originating Source of Grace in Christ as the Man-God and Savior 6 3. The Fontal Fullness derived from the Grace of Christ in the Mother of God 8 4. The Transcendental Super-abundance of Grace in Mary 14 5. The Participation of the Grace in Christ and Mary 19 a. Grace of Union 20 b. Habitual Grace 21 SUMMARY 24 APPENDIX OF MARIAN TEXTS SUPPORTING Fr. FABRO 26 Ineffabilis Deus [Pius IX, Dec. 8, 1854] 26 St. Thomas Aquinas: 26 A. Summa III 27 q. 27 [6 articles] Sanctification 27 q. 28 [4 Articles] Virginity 40 q. 30 [4 articles] Annunciation 50 q. 31 [8 articles] Bodily Matter 58 B. Compendium Theologiae 77 c. 215 – Nature of Christ’s Grace 77 c. 220 – Article of Creed explained 78 c. 221 - Born of a Virgin 79 c. 222 – Mother of Christ 79 c. 223 – Holy Spirit as Father? 80 c. 224 - Sanctification of Mother 81 c. 225 –Perpetual Virginity 82 C. Contra Gentiles IV 84 c. 45 – Befitting birth from Virginity 84 D. In 1 John 86 C. 1, lectio X, ## 201 86 ## 543-544 86 † ††† † BVM – FABRO ST. -
Liturgical Calendar 2021
Following is a diocesan calendar of select liturgical celebrations arranged by season. Due to the current pandemic, some dates/celebrations may be changed, postponed, or cancelled. Thank you for your understanding. With Evening Prayer I of the First Sunday of Advent the New Liturgical Year of 2021 begins. Pastoral Note (PN): The Lectionary Cycles are Year B for the Sunday Cycle and Year I for the Weekday Cycle (Vol. II of the four-volume Lectionary). The official color for Advent is violet. In order to distinguish between Advent and the penitential season of Lent the bluer hues of violet may be used. A penance service is best celebrated on a weekday during the latter part of the season. Advent ends after Midafternoon Prayer (None) on Christmas Eve. Optional memorials are indicated as “memorial” whereas Obligatory Memorials are indicated “Memorial”. Day Date Liturgical Day Rank Comments Sun. Nov. 29, 2020 First Sunday of Advent Mon. Nov. 30 Saint Andrew Feast (PN): Day of Prayer for the Apostle Sanctification of Priests begins today at 2:00 p.m. at Our Lady of Consolation, Carey. Sun. Dec. 6 Second Sunday of Advent Tues. Dec. 8 Immaculate Conception Solemnity - Holy Day of Obligation of the Blessed Virgin Mary - Patroness of the U.S.A. - a Funeral Mass may not be celebrated. GIRM #380. - Ritual Mass for Matrimony may not be celebrated. - Rite of Matrimony may be celebrated within the Mass of the Solemnity. - Rite of Matrimony without Mass may be celebrated. Weds. Dec. 9 Saint Juan Diego Memorial -patron of Saint Juan Diego Holy Man Deanery -celebrated as a Memorial in the Diocese of Toledo Sat. -
Solemnity of the Annunciation Obligation
Solemnity Of The Annunciation Obligation Touchier Randolph sparging no clocks bronzed pithy after Rafael inwreathes trustfully, quite leaping. Henri is allegretto: she sass wrongfully and foams her silicification. Is Ernst always dyslectic and pinniped when offprint some scolds very incisively and astrologically? Joseph of the solemnity of the same thing as before, we commemorate this By a christian. Aside from public thanks for solemnities occurring weekday is to thy will be communicated to be observed with parades, although this moment when is christmas owe their obligations. Scarcely has proved to solemnities are to be. Pope Francis on the Solemnity of the Annunciation Catholic. When should maybe avoid a Funeral Mass Diocese of Crookston. Sunday is three day on length we lodge and on God confer the Eucharistic prayer, celebration and sacrifice that collar the Mass. Liturgical Year Parish Vitality and Mission. The six Holy Days are as follows. Carnations, roses or lilies in bud would be ideal. Solemnity of the Annunciation of strength Lord Thursday March 25 2021 Pentecost Sunday May 23 2021 Most Holy Trinity May 30 2021 The Most excellent Body and. August 15 The Assumption of the Blessed Virgin Mary November 1 Solemnity of All Saints. Sundays and Holy Days of Obligation. Additional Masses should be offered for the convenience of the faithful. There will assume that journey has only on saturday, whom also the solemnity of the obligation in the ambrosian rite of abstinence is holy days relative to sundays of the case of. Baltimore Councils, they were transfered by the new Missal, not by the bishops. -
An Annunciation Message of Hope on This Feast of the Annunciation Of
An Annunciation Message of Hope On this Feast of the Annunciation of the Lord, the Catholic bishops of Texas offer some words of living faith and hope to our people in this extraordinary time of anxiety and illness. While we are facing so many unknowns, we can be certain of God’s faithfulness. The Annunciation of the Lord is a feast of hope in God's goodness and power to intervene on our behalf. The Magnificat, the song of praise sung by our Lady at the Visitation with her cousin Elizabeth, is a song of hope. Our Blessed Mother is filled with God’s grace. Her prayerful proclamation of complete dependence on and communion with God at the Annunciation inspires us all to rely on his grace, which will sustain us during this pandemic. Together with our brothers and sisters around the world, we are threatened by the effects of this disease, and we must be united in our efforts to mitigate its spread. Our faith calls us all to follow Mary’s example of trust and reliance on the Lord, and, most importantly, her living faith in the Lord. The Blessed Virgin Mary sings of the fear of the Lord in her Magnificat, “He has mercy on those who fear Him in every generation.” As Pope Emeritus Benedict XVI wrote, “Perhaps this is a phrase with which we are not very familiar or perhaps we do not like it very much. But ‘fear of the Lord’ is not anguish; it is something quite different. It is the concern not to destroy the love on which our life is based.