Annunciation Role-Play

Total Page:16

File Type:pdf, Size:1020Kb

Annunciation Role-Play CATECHIST RESOURCE Annunciation Role-play NARRATOR: In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said: ANGEL GABRIEL: Hail, favored one! The Lord is with you. NARRATOR: But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her: ANGEL GABRIEL: Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end. NARRATOR: But Mary said to the angel: MARY: How can this be, since I have no relations with a man? NARRATOR: And the angel said to her in reply: ANGEL GABRIEL: The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God. NARRATOR: Mary said: MARY: Behold, I am the handmaid of the Lord. May it be done to me according to your word. NARRATOR: Then the angel departed from her. March 25 ~ The Annunciation SESSION 3: THE ANNUnciation: PERFECT OBEDIENCE 41.
Recommended publications
  • The Annunciation of the Lord (Isaiah 7:10-14.8-10 / Luke 1:26-38) 04.04.2016
    The Annunciation of the Lord (Isaiah 7:10-14.8-10 / Luke 1:26-38) 04.04.2016 This year we celebrate the Annunciation of the Lord in the light of the Easter feast. Indeed, because the 25th March fell during Holy Week, it is now in the glow of the Paschal candle that we read the gospel account of the Annunciation unto Mary. I see this strong symbol as presenting us with an invitation to look at the Annunciation event in the light of the resurrection of Jesus. It seems to me that just as the Risen Lord invited the Emmaus road travellers to read the whole message of the Scriptures in the light of His paschal mystery, so it is in this same light that He invites us to consider the mystery of the Annunciation today. The Resurrection and the Annunciation were clearly connected in the ancient Church: iconography bears witness to this. The Eastern Churches were attentive to the links which exist between the two mysteries. In Christian art – including in the West – we often find triptychs which unite the Resurrection and the Annunciation. This is surely significant. When we think of these two events we see similarities. Both the Annunciation to Mary and the Resurrection of Jesus took place out of the sight of witnesses. The actual Annunciation event was an intimate encounter between Mary and her Lord through the intermediary of the angel. No one other than Mary was there. The Resurrection event itself was not seen either. In both the Annunciation and the Resurrection we are given to contemplate the new life of Jesus that came forth from a place of darkness.
    [Show full text]
  • The Faith of Mary in Scripture
    The Faith of Mary in Scripture Only one passage in Scripture associates Mary with the noun πίστις , “faith” in Greek, or the verb πιστεύειν , “to believe.” This passage is Luke 1:45, which reads: “Blessed is she who believed—ἡ πιστεύσασα (aor. ptc. fem.)—that there would be a fulfillment of what was spoken to her from the Lord.” Here, the crucial point about Mary’s faith is that Mary is not praised for having believed in a set of doctrines or a dogma, but rather because she trusted the word of God. She trusted God to keep his promise. In other words, this passage is describing her faith as trust. Now, because the term “faith” is connected with Mary in only this verse in all of Scripture, the only way to gain further insight into her faith is by considering parallels drawn from other passages. One of these parallels concerns the very first word of Luke 1:45: µακαρία . This word places the praise and proclamation of Mary’s faith within the context of a macharism , or a beatitude: “Blessed is she…” The English translation, “blessed” does not render the meaning of µακάριος correctly, for this Greek adjective actually means “happy”—beatus in Latin; hence the word “beatitude,” rather than “blessing.” Because a macharism entails the promise of happiness and the promise of a concrete reward, we may conclude that Mary’s faith leads to a reward of happiness. The other only instance in the gospels where the adjective µακάριος is associated with the verb πιστεύειν is found in John 20:29, where the risen Jesus says to Thomas, “Blessed are those who have not seen and yet believe.” Not only does this verse contain the last beatitude proclaimed by Jesus in the gospels, but it also refers to faith.
    [Show full text]
  • Great Vespers on March 24 the Annunciation to the Annunciation To
    Great Vespers on March 242424 The Annunciation to the MostMost----HolyHoly Theotokos Priest: Blessed is our God, always, now and ever, and unto ages of ages. Choir: Amen. Come, let us worship and fall down before God our King. Come, let us worship and fall down before Christ, our King and our God. Come, let us worship and fall down before Christ Himself, our King and our God. THE PSALM OF INTRODUCTION—PSALM 103 Reader: Bless the Lord, O my soul; O Lord my God, Thou hast been magnified exceedingly. Confession and majesty hast Thou put on, Who coverest Thyself with light as with a garment, Who stretchest out the heaven as it were a curtain; Who supporteth His chambers in the waters, Who appointeth the clouds for His ascent, Who walketh upon the wings of the winds, Who maketh His angels spirits, and His ministers a flame of fire. Who establisheth the earth in the sureness thereof; it shall not be turned back forever and ever. The abyss like a garment is His mantle; upon the mountains shall the waters stand. At Thy rebuke they will flee, at the voice of Thy thunder shall they be afraid. The mountains rise up and the plains sink down, unto the place where Thou hast established them. Thou appointedst a bound that they shall not pass, neither return to cover the earth. He sendeth forth springs in the valleys; between the mountains will the waters run. They shall give drink to all the beasts of the field; the wild asses will wait to quench their thirst.
    [Show full text]
  • The Rosary of Saint Joseph Published on the Website Aleteia.Org on March 5, 2018 Written by Philip Kosloski
    The Rosary of Saint Joseph published on the website aleteia.org on March 5, 2018 written by Philip Kosloski St. Joseph is one of the most popular saints of Christianity, and because of that there exist countless devotions to him. One such devotion is the Rosary of St. Joseph that uses the regular beads of the Marian rosary, but substitutes various prayers and mysteries to honor the foster-father of Jesus. It is a beautiful devotion, one that draws a soul closer to the beloved St. Joseph, Patron of the Universal Church. On the crucifix O Lord, in order to honor St. Joseph as he deserves, Thou hast taken him body and soul to Heaven to Crown him with glory, thus signifying to the world, both visible and invisible, that Thou hast made Joseph Thy foster-father, the supreme steward of all Thy possessions. After saying the above prayer, on the large bead say the following prayer. This prayer will also be said on the large beads starting each decade: We beseech Thee, O Lord, that we may find aid in the merits of the Spouse of Thy Most Holy Mother, so that what we cannot obtain by ourselves may be given us through his intercession, who livest and reignest with God the Father in the unity of the Holy Spirit, one God forever and ever. Amen. For each of the five decades, it is customary to meditate on events in the life of Joseph: 1. Betrothal to Mary (Mt 1:18). 2. Annunciation to Joseph (Mt 1:19-21).
    [Show full text]
  • An Aspect of the Mariology of St. THOMAS AQUINAS
    Rev. CORNELIO FABRO, CSS: An Aspect of the Mariology of St. THOMAS AQUINAS ‘As the mariners are guided into port by the shining of a star, so Christians are guided to heaven by Mary.’ St. Thomas Aquinas Rev. Joseph Henchey, CSS Laetare Sunday, 2017 [For the Private use of the Stigmatines] BVM – FABRO TABLE OF CONTENTS 2 TABLE of CONTENTS Presentation 3 1. Significance of the Problem 4 2. The Fullness of the Fontal Originating Source of Grace in Christ as the Man-God and Savior 6 3. The Fontal Fullness derived from the Grace of Christ in the Mother of God 8 4. The Transcendental Super-abundance of Grace in Mary 14 5. The Participation of the Grace in Christ and Mary 19 a. Grace of Union 20 b. Habitual Grace 21 SUMMARY 24 APPENDIX OF MARIAN TEXTS SUPPORTING Fr. FABRO 26 Ineffabilis Deus [Pius IX, Dec. 8, 1854] 26 St. Thomas Aquinas: 26 A. Summa III 27 q. 27 [6 articles] Sanctification 27 q. 28 [4 Articles] Virginity 40 q. 30 [4 articles] Annunciation 50 q. 31 [8 articles] Bodily Matter 58 B. Compendium Theologiae 77 c. 215 – Nature of Christ’s Grace 77 c. 220 – Article of Creed explained 78 c. 221 - Born of a Virgin 79 c. 222 – Mother of Christ 79 c. 223 – Holy Spirit as Father? 80 c. 224 - Sanctification of Mother 81 c. 225 –Perpetual Virginity 82 C. Contra Gentiles IV 84 c. 45 – Befitting birth from Virginity 84 D. In 1 John 86 C. 1, lectio X, ## 201 86 ## 543-544 86 † ††† † BVM – FABRO ST.
    [Show full text]
  • Solemnity of the Annunciation Obligation
    Solemnity Of The Annunciation Obligation Touchier Randolph sparging no clocks bronzed pithy after Rafael inwreathes trustfully, quite leaping. Henri is allegretto: she sass wrongfully and foams her silicification. Is Ernst always dyslectic and pinniped when offprint some scolds very incisively and astrologically? Joseph of the solemnity of the same thing as before, we commemorate this By a christian. Aside from public thanks for solemnities occurring weekday is to thy will be communicated to be observed with parades, although this moment when is christmas owe their obligations. Scarcely has proved to solemnities are to be. Pope Francis on the Solemnity of the Annunciation Catholic. When should maybe avoid a Funeral Mass Diocese of Crookston. Sunday is three day on length we lodge and on God confer the Eucharistic prayer, celebration and sacrifice that collar the Mass. Liturgical Year Parish Vitality and Mission. The six Holy Days are as follows. Carnations, roses or lilies in bud would be ideal. Solemnity of the Annunciation of strength Lord Thursday March 25 2021 Pentecost Sunday May 23 2021 Most Holy Trinity May 30 2021 The Most excellent Body and. August 15 The Assumption of the Blessed Virgin Mary November 1 Solemnity of All Saints. Sundays and Holy Days of Obligation. Additional Masses should be offered for the convenience of the faithful. There will assume that journey has only on saturday, whom also the solemnity of the obligation in the ambrosian rite of abstinence is holy days relative to sundays of the case of. Baltimore Councils, they were transfered by the new Missal, not by the bishops.
    [Show full text]
  • An Annunciation Message of Hope on This Feast of the Annunciation Of
    An Annunciation Message of Hope On this Feast of the Annunciation of the Lord, the Catholic bishops of Texas offer some words of living faith and hope to our people in this extraordinary time of anxiety and illness. While we are facing so many unknowns, we can be certain of God’s faithfulness. The Annunciation of the Lord is a feast of hope in God's goodness and power to intervene on our behalf. The Magnificat, the song of praise sung by our Lady at the Visitation with her cousin Elizabeth, is a song of hope. Our Blessed Mother is filled with God’s grace. Her prayerful proclamation of complete dependence on and communion with God at the Annunciation inspires us all to rely on his grace, which will sustain us during this pandemic. Together with our brothers and sisters around the world, we are threatened by the effects of this disease, and we must be united in our efforts to mitigate its spread. Our faith calls us all to follow Mary’s example of trust and reliance on the Lord, and, most importantly, her living faith in the Lord. The Blessed Virgin Mary sings of the fear of the Lord in her Magnificat, “He has mercy on those who fear Him in every generation.” As Pope Emeritus Benedict XVI wrote, “Perhaps this is a phrase with which we are not very familiar or perhaps we do not like it very much. But ‘fear of the Lord’ is not anguish; it is something quite different. It is the concern not to destroy the love on which our life is based.
    [Show full text]
  • And Post-Vatican Ii (1943-1986 American Mariology)
    FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B.
    [Show full text]
  • The Annunciation
    THE ANNUNCIATION We see a teenage girl, dressed in peasant robes, sitting on a rumpled bed in a room with a bumpy, cobblestone floor. She seems afraid and awed. Who could she be? What is happening? What is that bright column of light on the left? This painting is an unusual version of one of the oldest themes in European art, the Annun- 1898 Oil on canvas ciation (which means announcement). In this New Testament Bible 57 x 71 1/4 inches (144.8 x 181 cm) story, the angel Gabriel tells Mary that she will become the mother Framed: 73 3/4 x 87 1/4 inches (187.3 x 221.6 cm) of Jesus. Traditional paintings of the Annunciation show Mary HENRY OSSAWA TANNER wearing fancy blue robes and seated in a European palace or cathe- American (active France) dral, as she listens calmly to an angel with glorious wings and a halo. Purchased with the W. P. Wilstach Fund, 1899, W1899-1-1 Tanner made his painting so different from other artists’ paintings of the same subject because he wanted the scene to be realistic. LET’S LOOK Who is this person? He painted The Annunciation in 1898, just after returning from his first trip to the Holy Land—Egypt and Palestine (now Israel). Sket- How old do you think she is? ching ordinary Jewish people in the settings where Jesus lived What is she wearing? moved Tanner deeply, and he tried to make his painting as How is she sitting? authentic as possible. How is she holding her hands and her body? Tanner’s academic training is evident in his skillful depiction of What expression does Mary’s tense face and body and in his use of thin, transparent coats she have on her face? of paint called glazes to create the dark shadows and the soft, Where is she? luminous effect.
    [Show full text]
  • Sacred Art and the Beatitudes Obedience
    The Creation of Adam BY MICHELANGELO BUONARROTI (C. 1511) Michelangelo Buonarroti, “The Creation of Adam.” Circa 1511. Fresco. Sistine Chapel, Apostolic Palace, Vatican City. DIGITAL IMAGES AVAILABLE AT WWW.SOPHIAINSTITUTEFORTEACHERS.ORG Sacred Art and the Beatitudes Our Ultimate End Is Heaven The Creation of Adam, by Michelangelo Buonarroti (c. 1511) Directions: Take some time to quietly view and reflect on the art. Let yourself be inspired in any way that happens naturally. Then think about the questions below, and discuss them with your classmates. Conversation Questions 1. Whom do you see in this fresco, and what appears to be happening? 2. What do you notice about the colors the artist chose? How does the light look? Where is it coming from? 3. What are some feelings that this painting inspires in you? 4. How does Adam’s posture differ from the Father’s? 5. Why do you think Michelangelo painted the Father’s hand and Adam’s hand almost, but not quite, touching? 6. Who do you think are the figures with the Father? Why do you think so? 7. Read Genesis 1:26-27. How does this painting enhance your understanding of these verses? 8. Some physicians have suggested that the shape behind God the Father resembles the outline of a human brain. If this is true, why might Michelangelo have painted it that way? 9. How does this painting depict the ultimate end for which we are created? © SOPHIA INSTITUTE FOR TEACHERS 3 The Calling of St. Matthew BY CARAVAGGIO (C. 1599-1600) Caravaggio, The Calling of St.
    [Show full text]
  • Rosary to St. Joseph
    St. Joseph Rosary May be prayed just as Marian rosary, substituting the following prayer for the “Hail Mary”: Joseph, son of David, and husband of Mary; we honor you, guardian of the Redeemer, and we adore the child you named Jesus. Saint Joseph, patron of the universal church, pray for us, that like you we may live totally dedicated to the interests of the Savior. Amen. Being with the Sign of the Cross. ● Nicene Creed ● Our Father ● Three Hail Marys ● Read the First Mystery, then ● On the large bead, recite the Our Father, followed by “Joseph, son of David...” on each of the 10 small beads. ● End each decade with “Glory Be To the Father...” and ● Praised be Jesus, Mary, and Joseph Mysteries of the St. Joseph Rosary 1. Betrothal to Mary (Mt 1:18). Now this is how the birth of Jesus came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph, son of David, and husband of Mary...(10x) 2. Annunciation to Joseph (Mt 1:19-21). Joseph, her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home, For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins”.
    [Show full text]
  • Senses of Scripture and the Annunciation
    Senses of Scripture and the Annunciation Scripture Passage: Announcement of the Birth of Jesus (Luke 1:26–38) In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord.
    [Show full text]