An Aspect of the Mariology of St. THOMAS AQUINAS
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The Cross of Christ 17 As Each Tiny Detail in the Works of Nature Reveal Omething of the Artist Hand That Fa Hioned the World
Cf"he Cross of Christ By BRO. FflRRER CASSIDY, 0. P. HE cross is prominent now. A few days ago a cross of dry ashes was printed on our foreheads; all during D Lent the cross will be preached from the pulpit, and will be followed in the fourteen Stations. On Passion Sunday it will become still more vivid in our imagination be cause a veil will hide it from our sight. On Good Friday Holy Church, distressed with grief, actually turn her sorrowing soul more earnestly toward the cross than to the Mass; her grief does not darken her reason-she understands that this day must be dedicated to the cross, for it was on thi day that she sprang forth from the open side of Him vVho hung on the cross. True, her voice is shaking when she narrates the seeming victory of perfidious Israel over her Spouse when they nailed Him to the eros , but the bitter story ends with a gloriou , victorious cry that the triumph finally goes to the cross: "Above all he trees of cedar, thou only art most high, thou, on which hung the Life of the world, on which Christ triumphed, and death vanquished death forever!" After that every one of her holy edifices is turned into an unadorned monstrance to display this cross of Christ. The visible world delightful to the eye; the stars of heaven, the mountains of earth, the trees, flowers, the sea, the sky, are a picture-book in which to read God's glory, for all these things are imitations of divine beauty. -
Annunciation Role-Play
CATECHIST RESOURCE Annunciation Role-play NARRATOR: In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said: ANGEL GABRIEL: Hail, favored one! The Lord is with you. NARRATOR: But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her: ANGEL GABRIEL: Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end. NARRATOR: But Mary said to the angel: MARY: How can this be, since I have no relations with a man? NARRATOR: And the angel said to her in reply: ANGEL GABRIEL: The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God. NARRATOR: Mary said: MARY: Behold, I am the handmaid of the Lord. -
The Annunciation of the Lord (Isaiah 7:10-14.8-10 / Luke 1:26-38) 04.04.2016
The Annunciation of the Lord (Isaiah 7:10-14.8-10 / Luke 1:26-38) 04.04.2016 This year we celebrate the Annunciation of the Lord in the light of the Easter feast. Indeed, because the 25th March fell during Holy Week, it is now in the glow of the Paschal candle that we read the gospel account of the Annunciation unto Mary. I see this strong symbol as presenting us with an invitation to look at the Annunciation event in the light of the resurrection of Jesus. It seems to me that just as the Risen Lord invited the Emmaus road travellers to read the whole message of the Scriptures in the light of His paschal mystery, so it is in this same light that He invites us to consider the mystery of the Annunciation today. The Resurrection and the Annunciation were clearly connected in the ancient Church: iconography bears witness to this. The Eastern Churches were attentive to the links which exist between the two mysteries. In Christian art – including in the West – we often find triptychs which unite the Resurrection and the Annunciation. This is surely significant. When we think of these two events we see similarities. Both the Annunciation to Mary and the Resurrection of Jesus took place out of the sight of witnesses. The actual Annunciation event was an intimate encounter between Mary and her Lord through the intermediary of the angel. No one other than Mary was there. The Resurrection event itself was not seen either. In both the Annunciation and the Resurrection we are given to contemplate the new life of Jesus that came forth from a place of darkness. -
The Faith of Mary in Scripture
The Faith of Mary in Scripture Only one passage in Scripture associates Mary with the noun πίστις , “faith” in Greek, or the verb πιστεύειν , “to believe.” This passage is Luke 1:45, which reads: “Blessed is she who believed—ἡ πιστεύσασα (aor. ptc. fem.)—that there would be a fulfillment of what was spoken to her from the Lord.” Here, the crucial point about Mary’s faith is that Mary is not praised for having believed in a set of doctrines or a dogma, but rather because she trusted the word of God. She trusted God to keep his promise. In other words, this passage is describing her faith as trust. Now, because the term “faith” is connected with Mary in only this verse in all of Scripture, the only way to gain further insight into her faith is by considering parallels drawn from other passages. One of these parallels concerns the very first word of Luke 1:45: µακαρία . This word places the praise and proclamation of Mary’s faith within the context of a macharism , or a beatitude: “Blessed is she…” The English translation, “blessed” does not render the meaning of µακάριος correctly, for this Greek adjective actually means “happy”—beatus in Latin; hence the word “beatitude,” rather than “blessing.” Because a macharism entails the promise of happiness and the promise of a concrete reward, we may conclude that Mary’s faith leads to a reward of happiness. The other only instance in the gospels where the adjective µακάριος is associated with the verb πιστεύειν is found in John 20:29, where the risen Jesus says to Thomas, “Blessed are those who have not seen and yet believe.” Not only does this verse contain the last beatitude proclaimed by Jesus in the gospels, but it also refers to faith. -
Anselm on Grace and Free Will
Anselm on Grace and Free Will Katherin A. Rogers University of Delaware Anselm is the first philosopher to attempt a systematic analysis of libertarian freedom. Regarding grace, he embrace’s the position that grace is necessary for salvation and unmerited, while preserving a role for human freedom that is not in the least Pelagian. This paper sketches the problems with Augustine’s compatibilism and with Pelagianism, and shows how Anselm reconciles human choice with classical theism, which entails that God is the source of everything that has ontological status. The paper concludes with an argument that, although Anselm holds that God does not offer grace to everyone, he could and should have done so. I take Anselm to be the first philosopher to attempt a genuinely systematic analysis of a libertarian brand of free will.1 The problem that confronts him regarding grace is this: there are very good theological reasons to toe the Augustinian line that grace is absolutely necessary to save fallen man and cannot possibly be merited in any way at all. But if it is grace which saves, and if it is not given in response to some free choice on the part of the created agent, then the importance of human freedom seems to be exhausted with the story of the original fall. The task before Anselm is to defend post-lapsarian human freedom without falling into the error of Pelagius. A sketch of the problems with Augustinian compatibilism, and then a quick survey of Pelagianism and Semi-Pelagianism with their attendant difficulties, will show why it is so vital that Anselm reject both sides of the earlier debate and carve out a third way which ascribes all saving power to divine grace, but which retains a small, but decisive, causal role for created freedom. -
In Defense of the Development of Augustine's Doctrine of Grace By
In Defense of the Development of Augustine’s Doctrine of Grace by Laban Omondi Agisa Submitted to the faculty of the School of Theology of the University of the South in Partial fulfillment of the requirements for the degree of Master of Sacred Theology January 2020 Sewanee, Tennessee Approved ____________________________ _______________ Adviser Date ____________________________ _______________ Second Adviser Date 2 DECLARATION I declare that this is my original work and has not been presented in any other institution for consideration of any certification. This work has been complemented by sources duly acknowledged and cited using Chicago Manual Style. Signature Date 3 ACKNOWLEDGEMENT My study of theology was initiated in 2009 by the then Provost of St. Stephens Cathedral, Nairobi, the late Ven. Canon John Ndung’u who was a great encouragement to me. This was further made possible through my bishop the Rt. Rev. Joel Waweru and the Rev. Geoffrey Okapisi who were sources of inspiration. My studies at Carlile College (Church Army Africa) and St. Paul’s University laid a strong theological foundation and I appreciate among others the influence of the Rev. Dr. John Kiboi who introduced me to Philosophy, Systematic Theology, Ethics, and African Christian Theology that eventually became the foundation for my studies at the University of the South. I also appreciate the encouragement of my lecturers Mrs. Tabitha Waweru and Dr. Scholarstica Githinji during my Study of Education at Kenya Technical Trainers College and at Daystar University respectively. My interest in this topic came as a result of many sittings with two professors at the University of the South, Dr. -
Immaculate Heart of Mary Parish Thurgoona 20 Hartigan St, Thurgoona 2640 When I Graduated from Catholic School in 1979, I Thought I Had Graduated from The
unwearyingly follows ever after, till the soul feels its pressure forcing it to turn to Him alone in that never ending pursuit.” – J.F.X. O’Conor, S.J Immaculate Heart of Mary Parish Thurgoona 20 Hartigan St, Thurgoona 2640 When I graduated from Catholic school in 1979, I thought I had graduated from the Catholic Church. I was free from the Catholic school and on to public school. Show me your faith apart from your works and I by my works will show you my faith. James 2:18 Gradually, I stopped going to Mass, then only on holidays, and then not at all. Parish Priest: Fr John Fowles During the summer before I entered college, I began to have a thirst in my soul for Pastoral Associate: Br Denis Devcich | Acolyte: Denis Golden prayer. Sure I knew the Our Father, the Hail Mary and the Gloria but I didn’t know Phone: 02 6043 2222 | [email protected] how to talk with God. I voraciously read the bible and my mother’s St. Joseph Mis- Fax: 02 6043 2224 | PO Box 110, Lavington 2641 | www.thurgoonacatholicparish.com Parish Office Hours: Tuesday & Thursday from 9:30am to 12:30pm sal, which had the Latin on one side and the English on the other. But something was lacking. I felt that thirst for God, for prayer and for that spiritual connectedness. ~ Parish Program ~ I was being pursued by the Hound of Heaven. Mass Times Sacraments and Devotions In retrospect, I realize my voracious reading of Scripture prior entering into the Saturday: - (Vigil) 6pm Adoration - Fri 8:30am to 10:30am unhallowed halls of Academia prepared me to do battle with a very anti-Catholic Sunday: - 9:30am & 5:30pm Precious Blood - 10am Monday - 8am Mass Rosaries - Thurs 6:30pm and Sun 9am professor who relentlessly attacked the Church. -
The Certainty and Freeness of Divine Grace No
Sermon #599 Metropolitan Tabernacle Pulpit 1 THE CERTAINTY AND FREENESS OF DIVINE GRACE NO. 599 A SERMON DELIVERED ON SUNDAY MORNING, NOVEMBER 13, 1864, BY THE REV. C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.” John 6:37. LET it be evermore remembered that the words of Jesus Christ are full of truth and grace, and that in each of these two sentences, whether we perceive the fact or not, there is the surest truth and the freest grace. There will be some, who from the peculiarity of their minds, will prize most the first sentence. They will say, as they read these words, “All that the Father gives me shall come to me,” “Why! here is high doctrine, here is the security of the covenant, the purpose of God effectually carried out, herein is the truth which we love and the grace in which we glory.” Other brethren, overlooking the first sentence, lest it should raise questions too hard to be answered, will rather grasp at the second sentence, “He that comes to me I will in no wise cast out.” “Why!” say they, “here is universality of description, here is a freeness of invitation, here is a gracious overflow of liberality, this is good free Gospel indeed,” and they will therefore fall to proclaiming the second sentence to the neglect of the first. But, brethren, let us not sin by setting one Scripture over against another, or attempting to divide the living child of revelation. -
Great Vespers on March 24 the Annunciation to the Annunciation To
Great Vespers on March 242424 The Annunciation to the MostMost----HolyHoly Theotokos Priest: Blessed is our God, always, now and ever, and unto ages of ages. Choir: Amen. Come, let us worship and fall down before God our King. Come, let us worship and fall down before Christ, our King and our God. Come, let us worship and fall down before Christ Himself, our King and our God. THE PSALM OF INTRODUCTION—PSALM 103 Reader: Bless the Lord, O my soul; O Lord my God, Thou hast been magnified exceedingly. Confession and majesty hast Thou put on, Who coverest Thyself with light as with a garment, Who stretchest out the heaven as it were a curtain; Who supporteth His chambers in the waters, Who appointeth the clouds for His ascent, Who walketh upon the wings of the winds, Who maketh His angels spirits, and His ministers a flame of fire. Who establisheth the earth in the sureness thereof; it shall not be turned back forever and ever. The abyss like a garment is His mantle; upon the mountains shall the waters stand. At Thy rebuke they will flee, at the voice of Thy thunder shall they be afraid. The mountains rise up and the plains sink down, unto the place where Thou hast established them. Thou appointedst a bound that they shall not pass, neither return to cover the earth. He sendeth forth springs in the valleys; between the mountains will the waters run. They shall give drink to all the beasts of the field; the wild asses will wait to quench their thirst. -
I MARY for TODAY: RENEWING CATHOLIC MARIAN DEVOTION
MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Mary Olivia Seeger, B.A. UNIVERSITY OF DAYTON Dayton, Ohio August 2019 i MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Name: Seeger, Mary Olivia APPROVED BY: Elizabeth Groppe, Ph.D. Faculty Advisor Dennis Doyle, Ph.D. Reader Naomi D. DeAnda, Ph.D. Reader Daniel S. Thompson, Ph.D. Department Chair ii © Copyright by Mary Olivia Seeger All rights reserved 2019 iii ABSTRACT MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Name: Seeger, Mary Olivia University of Dayton Advisor: Dr. Elizabeth Groppe The purpose and content of my thesis is to investigate and assess how St. Louis- Marie de Montfort’s True Devotion to Mary contributes to a renewal of Marian devotion in the Catholic Church after the Second Vatican Council. My thesis focuses on a close reading of the primary texts of St. Louis-Marie de Montfort (True Devotion to Mary), the Second Vatican Council (Lumen Gentium, the Constitution on the Church), and St. John Paul II (Redemptoris Mater). As part of my theological method, I renewed my Marian consecration and interviewed four other people who currently practice Marian devotion. -
The Rosary of Saint Joseph Published on the Website Aleteia.Org on March 5, 2018 Written by Philip Kosloski
The Rosary of Saint Joseph published on the website aleteia.org on March 5, 2018 written by Philip Kosloski St. Joseph is one of the most popular saints of Christianity, and because of that there exist countless devotions to him. One such devotion is the Rosary of St. Joseph that uses the regular beads of the Marian rosary, but substitutes various prayers and mysteries to honor the foster-father of Jesus. It is a beautiful devotion, one that draws a soul closer to the beloved St. Joseph, Patron of the Universal Church. On the crucifix O Lord, in order to honor St. Joseph as he deserves, Thou hast taken him body and soul to Heaven to Crown him with glory, thus signifying to the world, both visible and invisible, that Thou hast made Joseph Thy foster-father, the supreme steward of all Thy possessions. After saying the above prayer, on the large bead say the following prayer. This prayer will also be said on the large beads starting each decade: We beseech Thee, O Lord, that we may find aid in the merits of the Spouse of Thy Most Holy Mother, so that what we cannot obtain by ourselves may be given us through his intercession, who livest and reignest with God the Father in the unity of the Holy Spirit, one God forever and ever. Amen. For each of the five decades, it is customary to meditate on events in the life of Joseph: 1. Betrothal to Mary (Mt 1:18). 2. Annunciation to Joseph (Mt 1:19-21). -
“The Riches of Divine Grace”
26. His Inheritance Eph. 1:18 “the riches of the glory of His inheritance in the saints” “The Riches of Divine Grace” 27. The Inheritance of the Saints I Peter 1:4 “an inheritance… reserved in heaven for you” “God… has blessed us with every spiritual blessing in 28. Light in the Lord the heavenly places in Christ… according to the riches Ephesians 5:8 “but now you are light in the Lord’ of His grace.” ---Ephesians 1:3-7 29. Vitally United to the Father, the Son, and the Holy Spirit “As the thirty-three stupendous works of God which together John 17:21 “that they also may be in Us” comprise the salvation of a soul are now presented, the essential facts, already tabulated, respecting these vast realities should be borne in mind. 30. Blessed with the Earnest of First-Fruits of the Spirit They are wrought of God; they are wrought instantaneously; they are Romans 5:5 “through the Holy Spirit who was given to us.” wrought simultaneously; they are grounded in the merit of Christ; and being grounded on the merit of Christ, are eternal. It follows that each 31. Glorified person of the human family at a given moment is either perfectly saved, Romans 8:30 “these He also glorified” being the recipient of every spiritual blessing in Christ Jesus, or perfectly lost, being without one of these spiritual blessings… These thirty-three 32. Complete in Him riches of grace are:” Colossians 2:9-10 “and in Him you have been made complete” 1. In the Eternal Plan of God 33.