Chapter 4 Cultural Innovation from an Americanist Perspective
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Understanding the Value of Arts & Culture | the AHRC Cultural Value
Understanding the value of arts & culture The AHRC Cultural Value Project Geoffrey Crossick & Patrycja Kaszynska 2 Understanding the value of arts & culture The AHRC Cultural Value Project Geoffrey Crossick & Patrycja Kaszynska THE AHRC CULTURAL VALUE PROJECT CONTENTS Foreword 3 4. The engaged citizen: civic agency 58 & civic engagement Executive summary 6 Preconditions for political engagement 59 Civic space and civic engagement: three case studies 61 Part 1 Introduction Creative challenge: cultural industries, digging 63 and climate change 1. Rethinking the terms of the cultural 12 Culture, conflict and post-conflict: 66 value debate a double-edged sword? The Cultural Value Project 12 Culture and art: a brief intellectual history 14 5. Communities, Regeneration and Space 71 Cultural policy and the many lives of cultural value 16 Place, identity and public art 71 Beyond dichotomies: the view from 19 Urban regeneration 74 Cultural Value Project awards Creative places, creative quarters 77 Prioritising experience and methodological diversity 21 Community arts 81 Coda: arts, culture and rural communities 83 2. Cross-cutting themes 25 Modes of cultural engagement 25 6. Economy: impact, innovation and ecology 86 Arts and culture in an unequal society 29 The economic benefits of what? 87 Digital transformations 34 Ways of counting 89 Wellbeing and capabilities 37 Agglomeration and attractiveness 91 The innovation economy 92 Part 2 Components of Cultural Value Ecologies of culture 95 3. The reflective individual 42 7. Health, ageing and wellbeing 100 Cultural engagement and the self 43 Therapeutic, clinical and environmental 101 Case study: arts, culture and the criminal 47 interventions justice system Community-based arts and health 104 Cultural engagement and the other 49 Longer-term health benefits and subjective 106 Case study: professional and informal carers 51 wellbeing Culture and international influence 54 Ageing and dementia 108 Two cultures? 110 8. -
Hassuna Samarra Halaf
arch 1600. archaeologies of the near east joukowsky institute for archaeology and the ancient world spring 2008 Emerging social complexities in Mesopotamia: the Chalcolithic in the Near East. February 20, 2008 Neolithic in the Near East: early sites of socialization “neolithic revolution”: domestication of wheat, barley, sheep, goat: early settled communities (ca 10,000 to 6000 BC) Mudding the world: Clay, mud and the technologies of everyday life in the prehistoric Near East • Pottery: associated with settled life: storage, serving, prestige pots, decorated and undecorated. • Figurines: objects of everyday, magical and cultic use. Ubiquitous for prehistoric societies especially. In clay and in stone. • Mud-brick as architectural material: Leads to more structured architectural constructions, perhaps more rectilinear spaces. • Tokens, hallow clay balls, tablets and early writing technologies: related to development o trade, tools of urban administration, increasing social complexity. • Architectural models: whose function is not quite obvious to us. Maybe apotropaic, maybe for sale purposes? “All objects of pottery… figments of potter’s will, fictions of his memory and imagination.” J. L. Myres 1923, quoted in Wengrow 1998: 783. What is culture in “culture history” (1920s-1960s) ? Archaeological culture = a bounded and binding ethnic/cultural unit within a defined geography and temporal/spatial “horizons”, uniformly and unambigously represented in the material culture, manifested by artifactual assemblage. pots=people? • “Do cultures actually -
Social Learning and the Maintenance of Cultural Variation: an Evolutionary Model and Data from East Africa
RICHARD MCELREATH Social Learning and the Maintenance of Cultural Variation: An Evolutionary Model and Data from East Africa ABSTRACT Human societies maintain between-group variation despite mixing of people and ideas. In order for variation to remain, migrants or their children must preferentially adopt local norms, customs, and beliefs. Yet the details of how cultural variation is maintained, despite mixing, remain unknown. This article addresses this problem by using a simple model of the evolution of cultural learning to interpret the results of a study of cultural variation in a small region of East Africa. I argue that the manner in which migrants of two diverse regions adapt to local beliefs and behavior depends on the costs and accuracy of learning in each domain. Observational studies are never definitive tests of any hypothesis, but these results suggest that conclusions about the significance of cultural learning for understanding individual attitudes and behavior depend strongly upon the domain of investigation. [Keywords: cultural evolution, social learning, East Africa, cultural variation] TUDY OF THE DIVERSITY of human adaptation, social differences in the physical and social environments indi- Sorganization, and belief has occupied more than a cen- viduals experience. Migrants (or their children) experience tury of anthropological description and explanation. Most a new economy, ecology and social world, and figure out social scientists are convinced that this diversity arises from how to behave. Social learning may still play a role in trans- a number of learning strategies, both simple and complex, mitting solutions to successive generations, but forms of in- and that sophisticated social learning in particular plays a dividual learning “evoke” (Tooby and Cosmides 1992) new key role in transmitting variation in behavior between gen- behavior when circumstances change, because of individu- erations. -
Collection Development Policy for the Conservation Collection, Available Upon Request
Collection Development Policy Collections Information Center Statement for the Conservation 1200 Getty Center Drive, Suite 700 Los Angeles, CA 90049-1684 Collection in the Research Library at the Getty Research Institute This Collection Development Policy Statement for the Conservation Collection in the Research Library at the Getty Research Institute (GRI) articulates the precise scope and policy for cultural heritage conservation literature acquired and retained within the Research Library. What began as a modest collection supporting the program activities of the Getty Conservation Institute (GCI) has become a significant resource for conservation research throughout the world. Nearly thirty years of sustained growth in the Research Library’s holdings of conservation literature has prompted periodic assessments of the Conservation Collection, and the revision of this policy statement for its continued growth and development. This policy will be reviewed and updated as needed at least every three years by the GCI Collection Development Librarian, the Manager of GCI Research Resources, and Manager of Library Collection Development and Acquisitions. Purpose of the Policy Statement This Collection Development Policy Statement is designed to serve a range of purposes. The Policy is intended to: • define and clarify the collecting policies of the Collection • guide the Collection Development Librarian in coordinating the activities to select and acquire resources for the collection • justify budget appropriations and guide expenditures • delineate and evaluate existing strengths and weaknesses in the Collection • articulate and emphasize the Collection’s vital relationship to other research resources managed by the Research Library and the GCI This Policy Statement for the Conservation Collection documents its: I. -
Cannabis (Sub)Culture, the Subcultural Repository, and Networked Mediation
SIMULATED SESSIONS: CANNABIS (SUB)CULTURE, THE SUBCULTURAL REPOSITORY, AND NETWORKED MEDIATION Nathan J. Micinski A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2014 Committee: Ellen Berry, Advisor Rob Sloane © 2014 Nathan Micinski All Rights Reserved iii ABSTRACT Ellen Berry, Advisor Subcultural theory is traditionally rooted in notions of social deviance or resistance. The criteria for determining who or what qualifies as subcultures, and the most effective ways to study them, are based on these assumptions. This project seeks to address these traditional modes of studying subcultures and discover ways in which their modification may lead to new understandings and ways of studying subcultures in the contemporary moment. This will be done by suggesting a change in the criteria of examining subcultures from that of deviance or resistance to identification with a collection of images, symbols, rituals, and narratives. The importance of this distinction is the ability to utilize the insights that studying subcultures can offer while avoiding the faults inherent in speaking for or at a subculture rather than with or from it. Beyond addressing theoretical concerns, this thesis aims to apply notions of subcultural theory to study the online community of Reddit, in particular, a subset known as r/trees–a virtual repository for those images, symbols, rituals, and narratives of cannabis subculture. R/trees illustrates the life and vibrancy of a unique subcultural entity, which to this point has evaded a cultural studies analysis. To that end, this project advocates for the importance of the cultural studies approach to analyzing cannabis subculture and further, to insert the findings of this study into that gap in the literature. -
Durham E-Theses
Durham E-Theses Neolithic and chalcolithic cultures in Turkish Thrace Erdogu, Burcin How to cite: Erdogu, Burcin (2001) Neolithic and chalcolithic cultures in Turkish Thrace, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3994/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk NEOLITHIC AND CHALCOLITHIC CULTURES IN TURKISH THRACE Burcin Erdogu Thesis Submitted for Degree of Doctor of Philosophy The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. University of Durham Department of Archaeology 2001 Burcin Erdogu PhD Thesis NeoHthic and ChalcoHthic Cultures in Turkish Thrace ABSTRACT The subject of this thesis are the NeoHthic and ChalcoHthic cultures in Turkish Thrace. Turkish Thrace acts as a land bridge between the Balkans and Anatolia. -
Cultural Learning Is Cultural
BEHAVIORAL AND BRAIN SCIENCES (1993) 16, 495-552 Printed in the United States of America Cultural learning Michael Tomasello Department of Psychology, Emory University, Atlanta, GA 30322 Electronic mail: [email protected] Ann Cale Kruger Department of Educational Foundations, Georgia State University, Atlanta, GA 30303 Electronic mail: [email protected] Hilary Horn Ratner Department of Psychology, Wayne State University, Detroit, Ml 48202 Abstract: This target article presents a theory of human cultural learning. Cultural learning is identified with those instances of social learning in which intersubjectivity or perspective-taking plays a vital role, both in the original learning process and in the resulting cognitive product. Cultural learning manifests itself in three forms during human ontogeny: imitative learning, instructed learning, and collaborative learning - in that order. Evidence is provided that this progression arises from the developmental ordering of the underlying social-cognitive concepts and processes involved. Imitative learning relies on a concept of intentional agent and involves simple perspective-taking. Instructed learning relies on a concept of mental agent and involves alternating/coordinated perspective- taking (intersubjectivity). Collaborative learning relies on a concept of reflective agent and involves integrated perspective-taking (reflective intersubjectivity). A comparison of normal children, autistic children and wild and enculturated chimpanzees provides further evidence for these correlations -
Cultural Differentiation in Learning Styles: a Review of the Research
Cultural Differentiation in Learning Styles: A Review of the Research Robert Tripp, Ph.D. University of North Carolina Wilmington Abstract Students face a number of social and cultural challenges to success in the American higher education setting. Research on learning preferences, personality development, and learning style measurement has a rich history in psychological research, however, the refinement of the research to focus on cultural influences is relatively new and scattered at best. This review of standard literature presents research related to cultural differentiation in learning and learning preferences, and highlights the need for further work which explores the depth of influence of cultural components on learning preferences and pedagogical and programming strategies which successfully addresses this diversity. Introduction Research on learning preferences, personality development, and learning style measurement has a rich history in psychological research, including the writings of Freud and Jung (Hawk & Shah, 2007; Kolb, 1984; Kolb, Rubin, & MacIntyre, 1971; Swanson, 1995). However, the refinement of the research to focus on cultural influences is relatively new and has been inconsistent in regards to both time, depth of study, and findings (Entwhistles & Ramsden, 1983; Felder & Henriques, 1995; Glick, 1975; Gonzales & Roll, 1985; Gradman & Hanania, 1991; Hofstede, 1986; Lesser, Fifer, & Clark, 1965; Witkin, 1976). The following presents a review of seminal research related to cultural differentiation in learning and learning preferences. Literature Review Banks (2004) suggested the scarcity of literature on cultural influences on learning is a result of the complexity of the issue; class mobility and ethnic culture entwine themselves around the issue of learning characteristics in minority students (p. -
Contributions from Evolutionary Anthropology
Innovation in Cultural Systems Contributions from Evolutionary Anthropology edited by Michael J. O’Brien and Stephen J. Shennan The MIT Press Cambridge, Massachusetts London, England © 2010 Massachusetts Institute of Technology All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. MIT Press books may be purchased at special quantity discounts for business or sales promotional use. For information, please email [email protected] or write to Special Sales Department, The MIT Press, 55 Hayward Street, Cambridge, MA 02142. This book was set in Times Roman by SNP Best-set Typesetter Ltd., Hong Kong. Printed and bound in the United States of America. Library of Congress Cataloging-in-Publication Data Innovation in cultural systems : contributions from evolutionary anthropology / edited by Michael J. O’Brien and Stephen J. Shennan. p. cm.—(Vienna series in theoretical biology) Includes bibliographical references and index. ISBN 978-0-262-01333-8 (hardcover : alk. paper) 1. Physical anthropology. 2. Human evolution. 3. Social evolution. 4. Human beings–Origin. 5. Technological innovations. I. O’Brien, Michael J. II. Shennan, Stephen J. GN60.I56 2010 599.9–dc22 2009009084 10 9 8 7 6 5 4 3 2 1 1 Issues in Anthropological Studies of Innovation Michael J. O’Brien and Stephen J. Shennan It would be diffi cult to fi nd a topic in anthropology that has played as central a role as innovation in attempts to explain why and how human behavior changes. -
Collection Policy
COLLECTION POLICY Collecting is at the heart of the Witte Museum’s mission and must be done with clear purpose and well-articulated guidelines. The museum’s Collection Plan provides the guidelines for what the museum will collect. The Collection Policy sets forth the professional standards and responsibilities for the care and management of collections as required of an accredited museum. The Collections Department Procedures Manual covers procedures for implementing this policy. This policy should be reviewed every five years or as necessary to reflect changes in staff, strategic plan, Collection Plan, or museum practices at large. I. MISSION Statement The Witte Museum promotes lifelong learning through innovative exhibitions, programs, and collections in natural history, science, and South Texas heritage II. VISION STATEMENT Through innovative programs in history, science, and culture the Witte Museum enriches lives, promotes a quality of life for all South Texas people and generates a legacy of knowledge. III. VALUES Learning organization Collection Stewardship Quality programs and exhibitions Fiscal stability Environmental stewardship Professional ethic Welcoming environment Approved 09/20/2017 1 IV. TYPES OF COLLECTIONS The Witte Museum possesses five types of collections: Accessioned, Library, Research, Living, and Educational. The Witte shall designate at the time of acquisition the collection category to which material is assigned. The assigned category may change as the priorities and collections of the Witte evolve. Accessioned Collections Items in the Accessioned Collections shall relate directly to the Mission Statement of the Witte and shall be used solely for exhibitions, research, publications, exhibition loans, education, and Witte branding and merchandising. The documentation, care and disposition of accessioned items are governed by this policy and museum best practices. -
Collection of Online Sources for Cultural Anthropology Videos In
Collection of Online Sources for Cultural Anthropology Videos in Anthropology Man and His Culture (14:51) The movie shows, in the imaginative form of a 'REPORT FROM OUTER SPACE,' how the ways of mankind might appear to visitors from another planet. Considers the things most cultures have in common and the ways they change as they pass from one generation to the next. Key words: Culture, Cultural universals, Language, Culture Change Chemically Dependent Agriculture (48:59) The change from smaller, more diverse farms to larger single-crop farms in the US has led to greater reliance on pesticides for pest management. Key words: Agriculture; Culture change, Food, Pesticide, Law The Story of Stuff (21:24) The Story of Stuff is a 20-minute, fast-paced, fact-filled look at the underside of our production and consumption patterns. Key words: Culture of consumption; Consumerism, Environment The Real Truth About Religion (26:43) Although the ancients incorporated many different conceptions of god(s) and of celestial bodies, the sun, the most majestic of all entities was beheld with awe, revered, adored and worshiped as the supreme deity. Key words: Religion, Symbolism, Symbolic Language, System of Beliefs Selected by Diana Gellci, Ph.D Updated 5.3.16 Collection of Online Sources for Cultural Anthropology The Arranged Marriage (Kashmiri) (20:48) Niyanta and Rohin, our lovely Kashmiri couple are an epitome of the popular saying "for everyone there is someone somewhere". Love struck when Rohin from South Africa met the Kashmiri beauty from Pune. They decided to get married. Everyone called it an arranged marriage, an "Arranged Marriage" with a rare amalgamation of Beauty, Emotions and above all Trust. -
Bronze Age Tell Communities in Context: an Exploration Into Culture
Bronze Age Tell Kienlin This study challenges current modelling of Bronze Age tell communities in the Carpathian Basin in terms of the evolution of functionally-differentiated, hierarchical or ‘proto-urban’ society Communities in Context under the influence of Mediterranean palatial centres. It is argued that the narrative strategies employed in mainstream theorising of the ‘Bronze Age’ in terms of inevitable social ‘progress’ sets up an artificial dichotomy with earlier Neolithic groups. The result is a reductionist vision An exploration into culture, society, of the Bronze Age past which denies continuity evident in many aspects of life and reduces our understanding of European Bronze Age communities to some weak reflection of foreign-derived and the study of social types – be they notorious Hawaiian chiefdoms or Mycenaean palatial rule. In order to justify this view, this study looks broadly in two directions: temporal and spatial. First, it is asked European prehistory – Part 1 how Late Neolithic tell sites of the Carpathian Basin compare to Bronze Age ones, and if we are entitled to assume structural difference or rather ‘progress’ between both epochs. Second, it is examined if a Mediterranean ‘centre’ in any way can contribute to our understanding of Bronze Age tell communities on the ‘periphery’. It is argued that current Neo-Diffusionism has us essentialise from much richer and diverse evidence of past social and cultural realities. Tobias L. Kienlin Instead, archaeology is called on to contribute to an understanding of the historically specific expressions of the human condition and human agency, not to reduce past lives to abstract stages on the teleological ladder of social evolution.