Parashat Vayeira
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Book of Zohar ((Itemsitems 666-71).6-71)
The Path of Kabbalah By Rav Michael Laitman PhD The Path of Kabbalah LAITMAN KABBALAH PUBLISHERS By Rav Michael Laitman PhD Executive Editor: Benzion Giertz Editor: Claire Gerus Translation: Chaim Ratz Compilation: Shlomi Bohana Layout: Baruch Khovov Laitman Kabbalah Publishers Website: www.kabbalah.info Laitman Kabbalah Publishers E-mail: [email protected] THE PATH OF KABBALAH Copyright © 2005 by MICHAEL LAITMAN. All rights reserved. Published by Laitman Kabbalah Publishers, 1057 Steeles Avenue West, Suite 532, Toronto, ON, M2R 3X1, Canada. Printed in Canada. No part of this book may be used or reproduced in any manner without written permission of the publisher, except in the case of brief quotations embodied in critical articles or reviews. ISBN: 0-9732315-9-9 FIRST EDITION: DECEMBER 2005 The Path of Kabbalah TA B LE OF CONTEN T S Part One: The Beginning .........................................................................9 Part Two: Phases of Spiritual Evolution ............................................... 70 Part Three: The Structure of the Upper Worlds .................................140 Part Four: Proper Study ...................................................................... 253 Part Five: Religion, Prejudice and Kabbalah ...................................... 306 Part Six: Genesis ................................................................................. 320 Part Seven: The Inner Meaning .......................................................... 333 Detailed Table of Contents ............................................................... -
When Feeling Trapped: Torah Reflections on Parashat Shemot
When Feeling Trapped: Torah Reflections on Parashat Shemot Exodus 1:1 – 6:1 I have noticed that my prayer life often becomes richer when my life becomes more challenging. When things are going well with me, it’s easy for my heart to close to both the uncertainty and the possibility of the present moment. I start to believe that I’m in control of my life, and that I don’t need anyone’s help -- least of all, God’s. The first time I really prayed the Psalms I was on the bus, headed to the doctor’s office for a biopsy. My partner was pregnant with our son, and the prospect of dealing with a serious illness at the same time that I was about to become a parent felt like falling off a cliff and not knowing if I’d crash into the rocks or if a parachute would open so I could float to a gentle landing. That time, it was the parachute. But before I knew that, my heart opened to God in a way it never had before. There’s an ancient teaching about our ancestors, Abraham and Sarah that tries to explain why they were childless until their old age. It says that “the Holy One longs to hear the prayers of the righteous.” As long as Abraham and Sarah yearned for a child together, they called out for God’s help and needed God to answer. There’s a subtle but important difference between believing in a God who makes people suffer as a way of entering into relationship (which I don’t) and being aware of the ways that suffering and longing can draw us near to God (which I try to be). -
Parashat Vaera 5774 by Rachel Farbiarz December 28, 2013
Parashat Vaera 5774 By Rachel Farbiarz December 28, 2013 Parashat Vaera continues the conversation between God and Moses following Moses’s first encounter with Pharaoh. God persists in his alternately tender and impatient wooing of the reluctant emissary, while Moses insists that he is unfit for the task. As before, Moses’s feelings of inadequacy center on his difficulty with speech, now captured, ironically, by his poetic lament: “I am uncircumcised of lips.” 1 The Torah does not identify the nature or origins of Moses’s difficulty. Rashi postulates that Moses had an actual speech impediment—perhaps a stutter or a severe lisp. 2 A midrash explains that Moses’s impeded speech dated from infancy when the angel Gabriel had guided him to place a hot coal in his mouth. 3 Perhaps Moses was deeply shy, a shepherd who preferred the company of animals over people with their insatiable demand for words. Lending further obscurity, Moses’s impediment is wholly self-described. We learn of it only through his own protests at having been chosen as Israel’s liberator. Whereas the omniscient biblical narrator provides the descriptions of its other central characters, 4 it is silent on Moses’s “heavy-mouthed and heavy-tongued” 5 condition. The absence of this narrative corroboration implies that Moses’s impediment loomed larger in his own mind than as a handicap perceptible to others. Whatever the impediment’s nature, it is clear that each utterance exacted a painful toll on Moses. God therefore sends Aaron to be his brother’s mouthpiece, and Aaron remains at Moses’s side as the two heap threats and plagues upon Pharaoh and the Egyptians. -
Supernal Wisdom
Celestial Grace Temple English Zohar – Supernal Wisdom Zohar Book 7 - Supernal Wisdom: 40. Rabbi Yudai asked, “What does the word BERESHEET mean?” It is the wisdom, upon which the world, ZA, is established to enter the concealed supernal secrets, namely the Light of Bina. Here are the six Supernal and great properties, VAK de Bina, from which everything emerges. The six river mouths, VAK de ZA, that flow into the Great Sea (Malchut) were formed from them. The word BERESHEET consists of the words BARAH (created) and SHEET (Aramaic: six), meaning that six properties were created. Who created them? He who is unmentioned, concealed, and unknown: Arich Anpin. There are two types of Ohr Hochma (Light of Wisdom) in the world of Atzilut: 1. The original Light, Ohr Hochma of AA, called “the concealed Ohr Hochma.” This Light of Hochmais present only in Partzuf AA and does not spread to the lower Partzufim. 2. Ohr Hochma that descends via thirty-two paths from Bina, who ascended to Rosh de AA to receive Ohr Hochma and pass it to ZA. Hence, the word Beresheet means Be-Resheet, with-Hochma. However, this is not the true Ohr Hochma that is concealed in AA, but rather the Light that descends via thirty-two paths from Bina to ZA and sustains ZON. It is written that the world is established on the “concealed supernal secrets.” Copyright © 2014 celestialgrace.org 1 Celestial Grace Temple English Zohar – Supernal Wisdom For when ZON (called “world”) receive the Light of Hochma of thirty- two paths, they ascend to AVI, the concealed supernal secrets. -
Parasha Meditation Bo
בס”ד Parasha Meditation Bo Shemot 10:1-13:16 By Rebbetzin Chana Bracha Siegelbaum Eradicating our Deepest Fears Introduction: “Come to Pharaoh” – to a Chamber within a Chamber to Confront Your Deepest Fears This week’s parasha opens with Hashem sending Moshe to face Pharaoh, whose heart Hashem 1 Bo el”– בּ ֹא אֶ ל ַפּ רְ ע ֹה has hardened. Hashem said to Moshe: “Come to Pharaoh…!”0F The Hebrew Pharaoh” is usually translated “Go to Pharaoh,” But “Bo” means “come,” not “go.” The Zohar explains why Hashem tells Moshe “Come” rather than “go” to Pharaoh. Rabbi Shimeon said: Now it is time to reveal secrets that are bound above and below. Why does it say, “Come to Pharaoh”? It should have said, “Go to Pharaoh...” But G*d brought Moses into a chamber within a chamber, to the supernal and mighty serpent from which many levels evolve, which Moses feared to approach 2 himself...1F The Spiritual Block of Fear What exactly did Moshe fear and how does Hashem’s prompting him to “come to Pharaoh” relieve this fear? Fear is one of the main spiritual blocks in most people’s lives. In my EmunaHealing introductory class, I address the Three Primal Fears and how to overcome them. We all suffer from various fears both known and especially unknown. Fear is the underlying emotion that affects our unconscious choices and ambitions in so many ways; it even affects our physical health. What makes our fears so detrimental is that they are invisible, and we aren’t always able to define them. -
NEW YORK Eastern Standard Time
For Earliest time of Tfillin and Tfillah in the morning, see page 23 NEW YORK Eastern Standard Time End Time Sun Candle Krias Shma Erev Shabbos/Yom Tov Rise Lighting M.A. Gr"a Erev Rosh Hashana 9/20 5:41 5:37 8:09 8:45 Haazinu 9/22 5:43 5:34 8:09 8:45 Erev Yom Kippur 9/29 5:50 5:22 8:12 8:48 Erev Succos 10/04 5:55 5:14 8:13 8:49 Erev Shab. Chol Hamoed 10/06 5:57 5:10 8:14 8:50 Hoshana Rabbah 10/11 6:03 5:02 8:16 8:52 Breishis 10/13 6:05 4:59 8:17 8:53 Noach 10/20 6:12 4:49 8:20 8:56 Lech Lecha 10/27 6:20 4:39 8:23 8:59 Vayeira 11/03 6:28 4:30 8:27 9:03 Chayei Sara 11/10 6:37 4:23 8:32 9:08 Toldos 11/17 6:45 4:17 8:37 9:13 Vayeitzei 11/24 6:53 4:12 8:41 9:17 Vayishlach 12/01 7:00 4:09 8:46 9:22 Vayeishev 12/08 7:07 4:09 8:51 9:27 Mikeitz, Chanuka 12/15 7:13 4:10 8:56 9:32 Vayigash 12/22 7:17 4:12 8:59 9:35 Vayechi 12/29 7:20 4:17 9:03 9:39 Shemos 2018 1/05 7:20 4:23 9:04 9:40 Vaeira 1/12 7:19 4:30 9:05 9:41 Bo 1/19 7:16 4:38 9:05 9:41 Beshalach 1/26 7:12 4:46 9:04 9:40 Yisro 2/02 7:05 4:55 9:01 9:37 Mishpatim 2/09 6:58 5:03 8:58 9:34 Terumah 2/16 6:49 5:12 8:53 9:29 Tetzavah 2/23 6:39 5:20 8:48 9:24 Ki-Sisah 3/02 6:29 5:28 8:42 9:18 Vayakhel-Pekudei 3/09 6:18 5:36 8:36 9:12 Vayikra 3/16 6:07 5:44 8:30 9:06 168 For Earliest time of Tfillin and Tfillah in the morning, see page 23 NEW YORK Eastern Standard Time End Time Sun Candle Krias Shma Erev Shabbos/Yom Tov Rise Lighting M.A. -
Shaar Hayichud the Gate of Unity by the Holy Rabbi Dov Ber of Lubavitch
Shaar HaYichud The Gate of Unity By The Holy Rabbi Dov Ber of Lubavitch Translated and Annotated by Shimon Markel Edited by Rabbi A. Markel Copyright © 2004 Chapter Thirty Three From all of the above1 we understand the matter of a single Hitbonenut-contemplation of the many particulars which come together as one general [overarching principle] that includes them all. This is similar to [the matter of] “Whatever HaShem desires He has done in the heavens and the earth etc”.2 The root of this “desire of HaShem” is rooted in the first source (which is called Yachid – Singular etc). This is the aspect of the essential Heyulie desire for kindness in the Essence of the Infinite Light (Atzmoot Ohr Ein Sof) which is [an] absolutely simple [singularity]. This [desire for kindness] is similar to the essentially good and kind nature embedded in the essence of the soul (as explained above in chapter ten). Once it arose in G-d’s will and desire to bestow goodness in a particular way from this general heyulie light,3 [this desire] descended with a great chaining down. [Nonetheless], all [this was] still within Himself [and was still] in the aspect of Infinity (Ein Sof), until this desire reached the aspects of Netzach and Hod of the externality of the vessel of the “Heart”. In other words, [it reached] the external emotions (Midot) of Malchut of the Infinite (Ain Sof), even though as it is there, [in Malchut of Ein Sof] it completely transcends the aspect of limitations of lights within vessels. Rather, it all is literally in an aspect of Infinity (Ein Sof), as “He estimated it within Himself”.4 Afterwards, there was a Tzimtzum [withdrawal] and it descended by means of the aspect of the Line (Kav) within the ten sefirot of Circles (Igullim) etc, until the aspect of Keter of Adam Kadmon.5 [Now, Keter of Adam Kadmon] is the source of the concealed desire (Ratzon HaNe’elam) which becomes revealed as the “desire for the desire” within Keter of Atik Yomin 1 This refers to all the preceding chapters (at least from ten through thirty two). -
El Infinito Y El Lenguaje En La Kabbalah Judía: Un Enfoque Matemático, Lingüístico Y Filosófico
El Infinito y el Lenguaje en la Kabbalah judía: un enfoque matemático, lingüístico y filosófico Mario Javier Saban Cuño DEPARTAMENTO DE MATEMÁTICA APLICADA ESCUELA POLITÉCNICA SUPERIOR EL INFINITO Y EL LENGUAJE EN LA KABBALAH JUDÍA: UN ENFOQUE MATEMÁTICO, LINGÜÍSTICO Y FILOSÓFICO Mario Javier Sabán Cuño Tesis presentada para aspirar al grado de DOCTOR POR LA UNIVERSIDAD DE ALICANTE Métodos Matemáticos y Modelización en Ciencias e Ingeniería DOCTORADO EN MATEMÁTICA Dirigida por: DR. JOSUÉ NESCOLARDE SELVA Agradecimientos Siempre temo olvidarme de alguna persona entre los agradecimientos. Uno no llega nunca solo a obtener una sexta tesis doctoral. Es verdad que medita en la soledad los asuntos fundamentales del universo, pero la gran cantidad de familia y amigos que me han acompañado en estos últimos años son los co-creadores de este trabajo de investigación sobre el Infinito. En primer lugar a mi esposa Jacqueline Claudia Freund quien decidió en el año 2002 acompañarme a Barcelona dejando su vida en la Argentina para crear la hermosa familia que tenemos hoy. Ya mis dos hermosos niños, a Max David Saban Freund y a Lucas Eli Saban Freund para que logren crecer y ser felices en cualquier trabajo que emprendan en sus vidas y que puedan vislumbrar un mundo mejor. Quiero agradecer a mi padre David Saban, quien desde la lejanía geográfica de la Argentina me ha estimulado siempre a crecer a pesar de las dificultades de la vida. De él he aprendido dos de las grandes virtudes que creo poseer, la voluntad y el esfuerzo. Gracias papá. Esta tesis doctoral en Matemática Aplicada tiene una inmensa deuda con el Dr. -
Torah Portions for Shabbat & Haggim 2011
TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus -
Core Text:Torah- Shemot 2: the Book of Exodus from Sinai to Mishkan RB-BIBLE-413, Spring 2019
Core Text:Torah- Shemot 2: The Book of Exodus from Sinai to Mishkan RB-BIBLE-413, Spring 2019 Instructor: Contact: Rachel Adelman, Ph.D. E-Mail: [email protected] Hebrew University of Jerusalem Office: Room 216 Assistant Professor in Hebrew Bible Hours: Monday 9 - 11 a.m., at Hebrew College or by appointment at other times. Phone: 617-955-7122 Class: Wednesdays 2-3:30 pm; Fridays 11:30 am – 1:00 pm. Beit Midrash Preparation: Wednesdays 9:45-12:30; Fridays 9-11 am. Course Description From Sinai to the consecration of the Mishkan (Tabernacle), this course engages in a deep reading of the narrative and legal sections in the book of Shemot following the redemption of Israel from slavery. We will focus on the main events in the wilderness: the theophany at Sinai, the Sin of the Golden calf, and the building of the Tabernacle. We will draw upon interpretations primarily from classic rabbinic midrash and Medieval commentaries: the Mekhilta, Rashi, Ramban, and Ibn Ezra. We will also engage in a reading of the Revelation at Sinai through the lens of modern biblical criticism (the documentary hypothesis: E, J, P, D, and even R). Requirements: Bereshit RB-Bible 100 and RB-Bible 101 and Shemot, RB-Bible 200 (or instructor approval). Goals of the Course: Reinforce text reading skills of the Humash in the original Hebrew, by reviewing some salient features of Biblical Hebrew phonology, morphology, and syntax, and through the usage of the concordance, B.D.B., and grammar resources. Review critical approaches to biblical scholarship: Source Criticism (the Documentary Hypothesis), textual criticism, and form criticism. -
Tribe Spark2 for Children's Service Leaders LECH LECHA.Pdf
For Children’s Service Leaders Welcome to Spark2, the Tribe weekly parsha activity sheet for Children’s Service Leaders across the United Synagogue communities. Thank you for offering to run a service. The US is very proud of the numerous Children’s Services that are run every week across the UK and this would not happen without you. Spark2 gives you an overview of the weekly parsha, a song, activity or Dvar Torah linked to the parsha or important event that week. Every children’s service will be different, in terms of how many participants there are, their age range, its length and the varying abilities of the children. Please read through the document and find the activities that will best suit the needs of your group. It is advisable to read it before Shabbat in case there is some preparation that may be needed in advance. I hope you and the children at your service will benefit from Spark2. Please be in touch if you have any queries, feedback or if I can be of any help. With best wishes, Sharon Radley Head of Education Tribe t: 020 8343 5675 e: [email protected] Lech Lecha Parsha Summary: God speaks to Avram and commands him, “Go from your land, from your birthplace and from your father’s house, to the land which I will show you.” Avram and his family are the first people to make Aliya – doing the Mitzva of going to live in the Land of Israel. God promises the Land of Israel to the Jewish people and that “all the families of the world will be blessed” through the Jewish People.” A famine forces Avram and his family to temporarily relocate to Egypt, where an incident with Pharaoh results in Avram leaving Egypt with great wealth. -
Torah Portions 1
ME Torah Portions 1 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together. Week$# Book Parsha$Name English$Equivalent Parsha$Portion In)The)Beginning Gen.)1:116:8 בְּרֵאשִׁית(Bereishit$(Genesis) Bereshit 1 Noah)(rest) 6:9111:32 נֹחַ(,Noach 2 Go)forth,)yourself! 12:1117:27 לֶך1ְלְךָ(,Lech1Lecha 3 And)He)appeared 18:1122:24 וַיֵּרָא(,Vayeira 4 Life)of)Sarah 23:1125:18 חַיֵּי(שָׂרָה(,Chayei)Sarah 5 Generations 25:19128:9 תּוֹלְדֹת(,Toledot 6 And)he)went)out 28:10132:3 וַיֵּצֵא(,Vayetze 7 And)he)sent 32:4136:43 וַיִּשְׁלַח(,Vayishlach 8 And)he)settled 37:1140:23 וַיֵּשֶׁב(,Vayeshev 9 At)the)end)of 41:1144:17 מִקֵּץ(,Miketz 10 And)he)drew)near 44:18147:27 וַיִּגַּשׁ(,Vayigash 11 And)he)lived 47:28150:26 וַיְחִי(,Vayechi 12 Names Ex.)1:116:1 שְׁמוֹת(,Shemot$(Exodus) Shemot 13 And)I)appeared 6:219:35 וָאֵרָא(,Va'eira 14 Enter! 10:1113:16 בֹּא(,Bo 15 When)he)let)go 13:17117:16 בְּשַׁלַּח(,Beshalach 16 Jethro 18:1120:23 יִתְרוֹ(,Yitro 17 Laws 21:1124:18 מִּשְׁפָּטִים(,Mishpatim 18 Offering 25:1127:19 תְּרוּמָה(,Terumah 19 You)shall)command 27:20130:10 תְּצַוֶּה(,Tetzaveh 20 When)you)elevate 30:11134:35 כִּי(תִשָּׂא(,Ki)Tisa 21 And)he)assembled 35:1138:20 וַיַּקְהֵל(,Vayakhel* 22 Accountings)of 38:21140:38 פְקוּדֵי(,Pekudei 23 And)he)called Lev.)1:115:26 וַיִּקְרָא(,Vayikra$(Leviticus) Vayikra 24 Command! 6:118:36 צַו(,Tzav 25 Eighth 9:1111:47 שְּׁמִינִי(,Shemini 26 She)bears)seed 12:1113:59 תַזְרִיעַ(,Tazria* 27 MessiahEchad.org ME Torah Portions 2 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together.