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The Italian Hall Tragedy, 1913: a Hundred Years of Remediated Memories
chapter �� The Italian Hall Tragedy, 1913: A Hundred Years of Remediated Memories Anne Heimo On Christmas Eve 1913 seventy-three people were crushed to death during the 1913–1914 Copper Strike in the small township of Calumet on the Keweenaw Peninsula, Upper Michigan. On Christmas Eve the local Women’s Auxiliary of the Western Federation of Miners (wfm) had arranged a party for the strikers’ families at the local Italian hall. At some point in the evening someone was heard to shout ‘fire’ and as people rushed to get out of the building they were hauled down the stairs and crushed to death. Sixty-three of the victims were children. There was no fire. Later on this tragic event became to be known as ‘The Italian Hall tragedy’, ‘The Italian Hall disaster’ or the ‘1913 Massacre,’ and it continues to be the one most haunting event in the history of the Copper Country. As a folklorist and oral historian, I am foremost interested in the history and memory practices of so called ordinary people in everyday situations and how they narrate about the past and events and experiences they find memorable and worth retelling. When first hearing about the tragedy a few years ago, I could not help noticing that it had all the elements for keeping a story alive. The tragedy was a worker’s conflict between mining companies and miners, which resulted in the death of many innocent people, mainly children. Although the tragedy was investigated on several occasions, no one was found responsible for the deaths, and the case remains unsolved to this day. -
Bob Dylan and the Reimagining of Woody Guthrie (January 1968)
Woody Guthrie Annual, 4 (2018): Carney, “With Electric Breath” “With Electric Breath”: Bob Dylan and the Reimagining of Woody Guthrie (January 1968) Court Carney In 1956, police in New Jersey apprehended Woody Guthrie on the presumption of vagrancy. Then in his mid-40s, Guthrie would spend the next (and last) eleven years of his life in various hospitals: Greystone Park in New Jersey, Brooklyn State Hospital, and, finally, the Creedmoor Psychiatric Center, where he died. Woody suffered since the late 1940s when the symptoms of Huntington’s disease first appeared—symptoms that were often confused with alcoholism or mental instability. As Guthrie disappeared from public view in the late 1950s, 1,300 miles away, Bob Dylan was in Hibbing, Minnesota, learning to play doo-wop and Little Richard covers. 1 Young Dylan was about to have his career path illuminated after attending one of Buddy Holly’s final shows. By the time Dylan reached New York in 1961, heavily under the influence of Woody’s music, Guthrie had been hospitalized for almost five years and with his motor skills greatly deteriorated. This meeting between the still stylistically unformed Dylan and Woody—far removed from his 1940s heyday—had the makings of myth, regardless of the blurred details. Whatever transpired between them, the pilgrimage to Woody transfixed Dylan, and the young Minnesotan would go on to model his early career on the elder songwriter’s legacy. More than any other of Woody’s acolytes, Dylan grasped the totality of Guthrie’s vision. Beyond mimicry (and Dylan carefully emulated Woody’s accent, mannerisms, and poses), Dylan almost preternaturally understood the larger implication of Guthrie in ways that eluded other singers and writers at the time.2 As his career took off, however, Dylan began to slough off the more obvious Guthrieisms as he moved towards his electric-charged poetry of 1965-1966. -
Ruination Day”
Woody Guthrie Annual, 4 (2018): Fernandez, “Ruination Day” “Ruination Day”: Gillian Welch, Woody Guthrie, and Disaster Balladry1 Mark F. Fernandez Disasters make great art. In Gillian Welch’s brilliant song cycle, “April the 14th (Part 1)” and “Ruination Day,” the Americana songwriter weaves together three historical disasters with the “tragedy” of a poorly attended punk rock concert. The assassination of Abraham Lincoln in 1865, the sinking of the Titanic in 1912, and the epic dust storm that took place on what Americans call “Black Sunday” in 1935 all serve as a backdrop to Welch’s ballad, which also revolves around the real scene of a failed punk show that she and musical partner David Rawlings had encountered on one of their earlier tours. The historical disasters in question all coincidentally occurred on the fourteenth day of April. Perhaps even more important, the history of Welch’s “Ruination Day” reveals the important relationship between history and art as well as the enduring relevance of Woody Guthrie’s influence on American songwriting.2 Welch’s ouevre, like Guthrie’s, often nods to history. From the very instruments that she and Rawlings play to the themes in her original songs to the tunes she covers, she displays a keen awareness and reverence for the past. The sonic quality of her recordings, along with her singing and musical style, also echo the past. This historical quality is quite deliberate. Welch and Rawlings play vintage instruments to achieve much of that sound. Welch’s axes are all antiques—her main guitar is a 1956 Gibson J-50. -
Still on the Road Session Pages: 1961
STILL ON THE ROAD 1961 FEBRUARY OR MARCH East Orange, New Jersey The Home of Bob and Sid Gleason, “The East Orange Tape” MAY 6 Branford, Connecticut Montewese Hotel, Indian Neck Folk Festival Minneapolis, Minnesota Unidentified coffeehouse, “Minnesota Party Tape 1961” JULY 29 New York City, New York Riverside Church, Hootenanny Special SEPTEMBER 6 New York City, New York Gaslight Café, “The First Gaslight Tape” Late New York City, New York Gerde's Folk City 30 New York City, New York Columbia Recording Studios, Carolyn Hester studio session OCTOBER 29 New York City, New York WNYC Radio Studio Late New York City, New York Folklore Center NOVEMBER 4 New York City, New York Carnegie Chapter Hall 20, 22 New York City, New York Studio A, Columbia Recordings, Bob Dylan recording sessions Late New York City, New York Unidentified Location, Interview conducted by Billy James 23 New York City, New York The Home Of Eve and Mac McKenzie DECEMBER 4 New York City, New York The Home Of Eve and Mac McKenzie 22 Minneapolis, Minnesota The Home Of Bonnie Beecher, Minnesota Hotel Tape Bob Dylan sessions 1961 20 The Home of Bob and Sid Gleason East Orange, New Jersey February or March 1961 1. San Francisco Bay Blues (Jesse Fuller) 2. Jesus Met The Woman At The Well (trad.) 3. Gypsy Davey (trad., arr Woody Guthrie) 4. Pastures Of Plenty (Woody Guthrie) 5. Trail Of The Buffalo (trad., arr Woody Guthrie) 6. Jesse James (trad.) 7. Car, Car (Woody Guthrie) 8. Southern Cannonball (R. Hall/Jimmie Rodgers) 9. Bring Me Back, My Blue-Eyed Boy (trad.) 10. -
Dust, Drought, and Dreams Gone Dry
DUST, DROUGHT, AND DREAMS GONE DRY A Traveling Exhibit and Public Programs for Libraries about the Dust Bowl Farmer and sons walking in the face of a dust storm, 1936 Arthur Rothstein, photographer Courtesy of the Library of Congress Prints and Photographs Division Resources Related Readings: Please visit ala.org/ Sanora Babb. Whose Names Are Unknown. University of programming/dustbowl Oklahoma Press, 1979. for a complete list of Geoff Cunfer. On the Great Plains: Agriculture and Environment. library host sites. Texas A&M University Press, 2005. Timothy Egan. The Worst Hard Time. Houghton Mifflin, 2006. Caroline Henderson. Edited by Alvin O. Turner. Letters From the Dust Bowl. University of Oklahoma Press, 2001. R. Douglas Hurt. The Dust Bowl: An Agricultural and Social Any views, findings, conclusions, or recommendations expressed in this exhibition History. Nelson-Hall, 1981. do not necessarily represent those of the Bison herd at water, circa 1905 National Endowment for the Humanities. Courtesy of the Library of Congress Prints and Photographs Division Pamela Riney-Kehrberg. Rooted in Dust: Surviving Drought and Depression in Southwestern Kansas. University Press of Kansas, 1994. The Geography and People of the Plains John Steinbeck. The Grapes of Wrath. Viking Press, 1939. Donald Worster. Dust Bowl: The Southern Plains in the 1930s. Living on the Plains depended on rainfall, but many people Oxford University Press, 1979. and animals thrived there. Bison shared the Plains with other Music: animals and with different groups of indigenous people for Woody Guthrie. Dust Bowl Ballads. RCA Victor, 1940. thousands of years. Comanche, Cheyenne, Kiowa, and others On the Web: called the Southern Plains home. -
American Folk Music and the Radical Left Sarah C
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2015 If I Had a Hammer: American Folk Music and the Radical Left Sarah C. Kerley East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Cultural History Commons, Social History Commons, and the United States History Commons Recommended Citation Kerley, Sarah C., "If I Had a Hammer: American Folk Music and the Radical Left" (2015). Electronic Theses and Dissertations. Paper 2614. https://dc.etsu.edu/etd/2614 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. If I Had a Hammer: American Folk Music and the Radical Left —————————————— A thesis presented to the faculty of the Department of History East Tennessee State University in partial fulfillment of the requirements for the degree Masters of Arts in History —————————————— by Sarah Caitlin Kerley December 2015 —————————————— Dr. Elwood Watson, Chair Dr. Daryl A. Carter Dr. Dinah Mayo-Bobee Keywords: Folk Music, Communism, Radical Left ABSTRACT If I Had a Hammer: American Folk Music and the Radical Left by Sarah Caitlin Kerley Folk music is one of the most popular forms of music today; artists such as Mumford and Sons and the Carolina Chocolate Drops are giving new life to an age-old music. -
Woody Guthrie
120742bk Woody 10/6/04 3:59 PM Page 2 1. Talking Dust Bowl Blues 2:43 9. Jesus Christ 2:45 16. This Land Is Your Land 2:17 19. Talking Columbia Blues 2:37 (Woody Guthrie) (Woody Guthrie) (Woody Guthrie) (Woody Guthrie) Victor 26619, mx BS 050146-2 Asch 347-3, mx MA 135 Folkways FP 27 Disc 5012, mx D 202 Recorded 26 April 1940 Recorded c. April 1944 Recorded c. 1945 Recorded c. April 1947 2. Blowin’ Down This Road 3:05 10. New York Town 2:40 17. Pastures Of Plenty 2:31 Woody Guthrie, vocal and guitar (Woody Guthrie–Lee Hays) (Woody Guthrie) (Woody Guthrie) All selections recorded in New York Victor 26619, mx BS 050150-1 With Cisco Houston Disc 5010, mx D 199 Recorded 26 April 1940 Asch 347-3, mx MA 21 Recorded c. April 1947 Transfers & Production: David Lennick 3. Do Re Mi 2:38 Recorded 19 April 1944 18. Ramblin’ Blues 2:19 Digital Noise Reduction by K&A Productions Ltd (Woody Guthrie) 11. Who’s Gonna Shoe Your Pretty Little (Woody Guthrie) Original recordings from the collections of David Victor 26620, mx BS 050153-1 Feet 2:35 Disc 5011, mx D 201 Lennick & John Rutherford Recorded 26 April 1940 (Traditional) Recorded c. April 1947 4. Tom Joad 6:31 With Cisco Houston Asch 432-4, mx MA 27 Original monochrome photo of Woody Guthrie from Rue des Archives/Lebrecht Music & Arts; (Woody Guthrie) background from Corbis Images. Victor 26621, mx BS 050159-1, 050152-1 Recorded 19 April 1944 Recorded 26 April 1940 12. -