The Influence of Socialist Realism on the Yellow River
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Deine Ohren Werden Augen Machen
Deine Ohren werden Augen machen. 40 . Programmwoche 26 . September – 2. Oktober 2020 Samstag, 26. September 2020 09.04 – 09.35 Uhr FEATURE Born to Work Eine künstlerische Auseinandersetzung mit Monotonie und Fremdbestimmung in Arbeitsprozessen Von Stefanie Heim Seit Ford und Taylor die Massenproduktion ins Leben riefen und optimierten, verrichten Arbeiterinnen und Arbeiter an Fließbändern abstrakte Tätigkeiten. Wechselnde Schichtdienste dominieren bis heute den Dienstleistungsbereich. Hinzu kommen Repressionen bei Nichterfüllung von vorgegebenen Leistungen oder Kennzahlen. Gleichzeitig finden fragwürdige Motivationen statt. Wie erleben Fabrik- und Lagerarbeiterinnen und- arbeiter heute ihren Job? Die Autorin Stefanie Heim arbeitete selbst zwei Jahre lang im hocheffizienten Versandhandel. Regie: Stefanie Heim Produktion: Bauhaus-Universität Weimar 2016 14.00 – 15.00 Uhr FEATURE Polarfieber Ein Feature über die Jagd nach den Ressourcen der Arktis Von Christian Schwalb Nirgends erwärmt sich die Erde so schnell wie an den Polen. Das Eis verschwindet und legt Bodenschätze frei. Neue Seewege öffnen sich. Ein gigantischer Wirtschaftsraum erwacht. Das Wettrennen um die Erschließung der Arktis ist eröffnet. In der Arktis wird rund ein Viertel der Öl- und Gasvorräte der Welt vermutet, dazu kommen riesige Vorkommen an seltenen Erden und anderen Schätzen. Auf den Seewegen verkürzt die Nordostpassage die Schiffsreise von Asien nach Europa dramatisch. Die Region sieht sich als zukünftigen Gewinner des Klimawandels. Trotz aller Folgen für die letzte unberührte Landschaft der Erde. Und trotz der Folgen für die Heimat von 30 indigenen Völkern, die hier seit Jahrhunderten von Jagd und Rentierhaltung leben. Überall - von Nordamerika über Lappland bis nach Sibirien - werden mittlerweile Planungen für Häfen, Bahnstrecken und Kraftwerke vorangetrieben, finanziert von internationalen Investoren. -
The Cultural Revolution and the Mao Personality Cult
Bard College Bard Digital Commons History - Master of Arts in Teaching Master of Arts in Teaching Spring 2018 'Long Live Chairman Mao!' The Cultural Revolution and the Mao Personality Cult Angelica Maldonado Bard College Follow this and additional works at: https://digitalcommons.bard.edu/history_mat Part of the Asian History Commons, Asian Studies Commons, Chinese Studies Commons, Curriculum and Instruction Commons, and the Secondary Education Commons Recommended Citation Maldonado, Angelica, "'Long Live Chairman Mao!' The Cultural Revolution and the Mao Personality Cult" (2018). History - Master of Arts in Teaching. 1. https://digitalcommons.bard.edu/history_mat/1 This Book is brought to you for free and open access by the Master of Arts in Teaching at Bard Digital Commons. It has been accepted for inclusion in History - Master of Arts in Teaching by an authorized administrator of Bard Digital Commons. For more information, please contact [email protected]. ‘Long Live Chairman Mao!’ The Cultural Revolution and the Mao Personality Cult By Angelica Maldonado Bard Masters of Arts in Teaching Academic Research Project January 26, 2018 Maldonado 2 Table of Contents I. Synthesis Essay…………………………………………………………..3 II. Primary documents and headnotes……………………………………….28 a. Quotations from Chairman Mao Tse-tung b. Chairman Mao badges c. Chairman Mao swims across the Yangzi d. Bombard the Headquarters e. Mao Pop Art III. Textbook critique…………………………………………………………33 IV. New textbook entry………………………………………………………37 V. Bibliography……………………………………………………………...40 Maldonado 3 "Had Mao died in 1956, his achievements would have been immortal. Had he died in 1966, he would still have been a great man. But he died in 1976. Alas, what can one say?"1 - Chen Yun Despite his celebrated status as a founding father, war hero, and poet, Mao Zedong is often placed within the pantheon of totalitarian leaders, amongst the ranks of Mussolini, Stalin, and Hitler. -
The Futurist Moment : Avant-Garde, Avant Guerre, and the Language of Rupture
MARJORIE PERLOFF Avant-Garde, Avant Guerre, and the Language of Rupture THE UNIVERSITY OF CHICAGO PRESS CHICAGO AND LONDON FUTURIST Marjorie Perloff is professor of English and comparative literature at Stanford University. She is the author of many articles and books, including The Dance of the Intellect: Studies in the Poetry of the Pound Tradition and The Poetics of Indeterminacy: Rimbaud to Cage. Published with the assistance of the J. Paul Getty Trust Permission to quote from the following sources is gratefully acknowledged: Ezra Pound, Personae. Copyright 1926 by Ezra Pound. Used by permission of New Directions Publishing Corp. Ezra Pound, Collected Early Poems. Copyright 1976 by the Trustees of the Ezra Pound Literary Property Trust. All rights reserved. Used by permission of New Directions Publishing Corp. Ezra Pound, The Cantos of Ezra Pound. Copyright 1934, 1948, 1956 by Ezra Pound. Used by permission of New Directions Publishing Corp. Blaise Cendrars, Selected Writings. Copyright 1962, 1966 by Walter Albert. Used by permission of New Directions Publishing Corp. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 1986 by The University of Chicago All rights reserved. Published 1986 Printed in the United States of America 95 94 93 92 91 90 89 88 87 86 54321 Library of Congress Cataloging-in-Publication Data Perloff, Marjorie. The futurist moment. Bibliography: p. Includes index. 1. Futurism. 2. Arts, Modern—20th century. I. Title. NX600.F8P46 1986 700'. 94 86-3147 ISBN 0-226-65731-0 For DAVID ANTIN CONTENTS List of Illustrations ix Abbreviations xiii Preface xvii 1. -
Westernisation, Ideology and National Identity in 20Th-Century Chinese Music
Westernisation, Ideology and National Identity in 20th-Century Chinese Music Yiwen Ouyang PhD Thesis Royal Holloway, University of London DECLARATION OF AUTHORSHIP I, Yiwen Ouyang, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 19 May 2012 I To my newly born baby II ABSTRACT The twentieth century saw the spread of Western art music across the world as Western ideology and values acquired increasing dominance in the global order. How did this process occur in China, what complexities does it display and what are its distinctive features? This thesis aims to provide a detailed and coherent understanding of the Westernisation of Chinese music in the 20th century, focusing on the ever-changing relationship between music and social ideology and the rise and evolution of national identity as expressed in music. This thesis views these issues through three crucial stages: the early period of the 20th century which witnessed the transition of Chinese society from an empire to a republic and included China’s early modernisation; the era from the 1930s to 1940s comprising the Japanese intrusion and the rising of the Communist power; and the decades of economic and social reform from 1978 onwards. The thesis intertwines the concrete analysis of particular pieces of music with social context and demonstrates previously overlooked relationships between these stages. It also seeks to illustrate in the context of the appropriation of Western art music how certain concepts acquired new meanings in their translation from the European to the Chinese context, for example modernity, Marxism, colonialism, nationalism, tradition, liberalism, and so on. -
Information to Users
INFORMATION TO USERS This manuscript Pas been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissenation copies are in typewriter face, while others may be from anytype of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material bad to beremoved, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with smalloverlaps. Each original is also photographed in one exposure and is included in reduced form at the back ofthe book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell &Howell Information Company 300North Zeeb Road. Ann Arbor. MI48106-1346 USA 313!761-47oo 800:521·0600 THE LIN BIAO INCIDENT: A STUDY OF EXTRA-INSTITUTIONAL FACTORS IN THE CULTURAL REVOLUTION A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY AUGUST 1995 By Qiu Jin Dissertation Committee: Stephen Uhalley, Jr., Chairperson Harry Lamley Sharon Minichiello John Stephan Roger Ames UMI Number: 9604163 OMI Microform 9604163 Copyright 1995, by OMI Company. -
HANDLING DESIGN SUPPORT PROGRAMMES COMPLEXITY an Interpretative Framework for Barriers and Drivers to Introducing Design Innovation Into Brazilian Msmes
HANDLING DESIGN SUPPORT PROGRAMMES COMPLEXITY An interpretative framework for barriers and drivers to introducing design innovation into Brazilian MSMEs Mariana Fonseca Braga HANDLING DESIGN SUPPORT PROGRAMMES COMPLEXITY An interpretative framework for barriers and drivers to introducing design innovation into Brazilian MSMEs Mariana Fonseca Braga, MSc Supervisor Francesco P. Zurlo, PhD Vice-Dean, School of Design, Politecnico di Milano Assistant supervisor Viviane dos Guimarães Alvim Nunes, PhD Dean, Faculdade de Arquitetura, Urbanismo e Design (FAUeD), Universidade Federal de Uberlândia (UFU) Controrelatore Gisele Raulik-Murphy, PhD Partner, DUCO - Driving Design Strategies Politecnico di Milano Department of Design PhD programme in Design 30th Cycle January 2019 ACKNOWLEDGEMENTS This research was supported by the Brazilian National Council for Scientifc and Technological De- velopment (CNPq), which made it possible. I am grateful to CNPq for this opportunity. I am indebted to the amazing people, who surrounded me in the Design Department at Politecnico di Milano, especially Prof. Francesco Zurlo, the best supervisor I might have, and the Creative Industries Lab (Cilab) staff, particularly Prof. Arianna Vignati. I also thank Prof. Marzia Mortati, from the Design Policy Lab, for the meaningful advice she has provided throughout this investigation. In addition, I had especial support from Prof. Viviane dos Guimarães Alvim Nunes, Prof. Gisele Rau- lik-Murphy, and from my friend, Prof. Silvia Xavier. I am really glad for your voluntary contributions to this research. I also thank all interviewees who told me their project’s stories, without them this research would lack meaningful insights, and the non-proft private entity, which provided information about two of its projects. -
WUXI Wuxi: the “Little Shanghai”? Wuxi’S Rapid Industrial Development Has Earned a Spot on China’S Top 50 Cities, As Well As the Nickname – “Little Shanghai”
WUXI Wuxi: The “Little Shanghai”? Wuxi’s rapid industrial development has earned a spot on China’s top 50 cities, as well as the nickname – “Little Shanghai”. Yet amidst such impressive economic growth, the city has maintained its cultural and historical identity, and its charming natural beauty. What does the future hold? By AMANDA LI uxi’s unique- ness lies in its ability to offer culture, histo- ry and nature alongside with its developed urban centre, an element of individuality that has propelled the city into China’s top 10 tourist cities. Wuxi’s origins can be traced back to the end of the Shang Dynasty, with its name Wuxi (meaning “a place without tin”) emerging at the end of the Qin Dynasty, when its previously rich deposit of tin was depleted. Wuxi’s history spans a spectacular period of 3000 years, during which it claimed the title of “the Wuxi New District Pearl of Tai Lake” due to its role as the economic and political centre on the Wuxi’s origins can be traced back to the end of the south of the Yangtze River. Before the 19th century, for example, Wuxi served Shang Dynasty, with its name Wuxi (meaning “a place as an important city, boasting the busiest without tin”) emerging at the end of the Qin Dynasty, rice and cloth market in China at the time. Development in Wuxi continued when its previously rich deposit of tin was depleted. into the early 20th century as it became a hub for the textile (especially silk) indus- architecture, dialect, waterway transpor- More recently, Wuxi has fostered cul- try, and continued to grow as the People’s tation and in art. -
Chinese Zheng and Identity Politics in Taiwan A
CHINESE ZHENG AND IDENTITY POLITICS IN TAIWAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN MUSIC DECEMBER 2018 By Yi-Chieh Lai Dissertation Committee: Frederick Lau, Chairperson Byong Won Lee R. Anderson Sutton Chet-Yeng Loong Cathryn H. Clayton Acknowledgement The completion of this dissertation would not have been possible without the support of many individuals. First of all, I would like to express my deep gratitude to my advisor, Dr. Frederick Lau, for his professional guidelines and mentoring that helped build up my academic skills. I am also indebted to my committee, Dr. Byong Won Lee, Dr. Anderson Sutton, Dr. Chet- Yeng Loong, and Dr. Cathryn Clayton. Thank you for your patience and providing valuable advice. I am also grateful to Emeritus Professor Barbara Smith and Dr. Fred Blake for their intellectual comments and support of my doctoral studies. I would like to thank all of my interviewees from my fieldwork, in particular my zheng teachers—Prof. Wang Ruei-yu, Prof. Chang Li-chiung, Prof. Chen I-yu, Prof. Rao Ningxin, and Prof. Zhou Wang—and Prof. Sun Wenyan, Prof. Fan Wei-tsu, Prof. Li Meng, and Prof. Rao Shuhang. Thank you for your trust and sharing your insights with me. My doctoral study and fieldwork could not have been completed without financial support from several institutions. I would like to first thank the Studying Abroad Scholarship of the Ministry of Education, Taiwan and the East-West Center Graduate Degree Fellowship funded by Gary Lin. -
Objectivism: Ayn Rand's Personal Philosophy
Objectivism: Ayn Rand’s Personal Philosophy These notes are taken from The Reader’s Guide to the Writings and Philosophy of Ayn Rand found at the end of Centennial Editions of Anthem. Ayn Rand provides a nutshell version of Objectivism by describing four aspects of it: Metaphysics the philosophy of what constitutes REALITY (How do we know what reality is?) Epistemology the philosophy of knowledge (How do we know what we know?) Ethics the philosophy of how we determine what is right vs. wrong, fair vs. unfair Politics the philosophy of how we govern groups of people Objectivism holds the following ideas: Metaphysics Objective Reality Epistemology Reason Ethics Self-Interest Politics Capitalism A further exploration of the ideas: Metaphysics Objective Reality Rand agrees with Naturalism in that reality is observable and measurable. There is one reality. She disagrees with Modernism in that Modernists believe in Subjective Reality, the idea that humans CREATE reality through their perceptions. Rand says that our only ability is to perceive reality, not create it. “facts are facts” This believe precludes (makes impossible) a belief in the supernatural. Epistemology Reason Rand agrees with the Enlightenment that we should use reason to achieve our goals. She holds that reason is man’s highest virtue. Other ways of “knowing what we know” is through faith, tradition, and intuition, none of which she would deem valid methods of “knowing.” Ethics Self-Interest Rand believes wholly in acting upon one’s self-interest. No one should sacrifice himself for others or sacrifice others for himself. This idea would preclude any altruistic acts. -
Tracing Confucianism in Contemporary China
TRACING CONFUCIANISM IN CONTEMPORARY CHINA Ruichang Wang and Ruiping Fan Abstract: With the reform and opening policy implemented by the Chinese government since the late 1970s, mainland China has witnessed a sustained resurgence of Confucianism first in academic studies and then in social practices. This essay traces the development of this resurgence and demonstrates how the essential elements and authentic moral and intellectual resources of long-standing Confucian culture have been recovered in scholarly concerns, ordinary ideas, and everyday life activities. We first introduce how the Modern New Confucianism reappeared in mainland China in the three groups of the Chinese scholars in the Confucian studies in the 1980s and early 1990s. Then we describe how a group of innovative mainland Confucian thinkers has since the mid-1990s come of age launching new versions of Confucian thought differing from that of the overseas New Confucians and their forefathers, followed by our summary of public Confucian pursuits and activities in the mainland society in the recent decade. Finally, we provide a few concluding remarks about the difficulties encountered in the Confucian development and our general expectations for future. 1 Introduction Confucianism is not just a philosophical doctrine constructed by Confucius (551- 479BCE) and developed by his followers. It is more like a religion in the general sense. In fact, Confucius took himself as a cultural transmitter rather than a creator (cf. Analects 7.1, 7.20), inheriting the Sinic culture that had long existed before him.2 Dr. RUICHANG WANG, Professor, School of Culture & Communications, Capital university of Economics and Business. Emai: [email protected]. -
China and the West: Music, Representation, and Reception
Revised Pages China and the West Revised Pages Wanguo Quantu [A Map of the Myriad Countries of the World] was made in the 1620s by Guilio Aleni, whose Chinese name 艾儒略 appears in the last column of the text (first on the left) above the Jesuit symbol IHS. Aleni’s map was based on Matteo Ricci’s earlier map of 1602. Revised Pages China and the West Music, Representation, and Reception Edited by Hon- Lun Yang and Michael Saffle University of Michigan Press Ann Arbor Revised Pages Copyright © 2017 by Hon- Lun Yang and Michael Saffle All rights reserved This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publisher. Published in the United States of America by the University of Michigan Press Manufactured in the United States of America c Printed on acid- free paper 2020 2019 2018 2017 4 3 2 1 A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging- in- Publication Data Names: Yang, Hon- Lun, editor. | Saffle, Michael, 1946– editor. Title: China and the West : music, representation, and reception / edited by Hon- Lun Yang and Michael Saffle. Description: Ann Arbor : University of Michigan Press, 2017. | Includes bibliographical references and index. Identifiers: LCCN 2016045491| ISBN 9780472130313 (hardcover : alk. paper) | ISBN 9780472122714 (e- book) Subjects: LCSH: Music—Chinese influences. | Music—China— Western influences. | Exoticism in music. -
Qinghua University and Chinese Politics During the Cultural
Framing the Event: Qinghua University and Chinese Politics during the Cultural Revolution On 5 August 1968 Mao Zedong regifted mangoes, given him by the Pakistan foreign minister, to the Workers’ Propaganda Teams who were then bringing two warring factions of Red Guards, the Jinggangshan Corps (tuanpai) and the Fours (sipai), under control at Qinghua University. Mao’s gesture signaled an important change of direction in the mass campaigns of the Great Proletarian Cultural Revolution. The student Red Guards, who had been the main force in the first stage of the Cultural Revolution and taken out the “capitalist roaders”, had run amok. Henceforth the working class would take charge of forwarding the Cultural Revolution. From 27 July to 26 August was an anxious and confusing time for Red Guards in China. On the morning of 27 July, huge crowds of workers and a scattering of PLA men appeared before the campus gates at Qinghua University, demanding an end to all violent confrontations. At dawn on 28 July Mao Zedong summoned the five Red Guard leaders in Beijing to the Great Hall of the People for a meeting, which lasted from 3:30 A.M. to 8:30 A.M. Mao lambasted the Red Guard leaders for disobeying his order to “struggle, criticize and transform” Chinese campuses and instead forming viciously opposing factions which degenerated from diatribes even to armed combats. He revealed that he was the “black hand” behind the order sending in work 1 teams to quell the violence and told his “little generals” [Red Guards] that “they have now made mistakes (xianzai shi xiaojiang fan cuowu de shihou le).1 On 5 August Mao instructed his bodyguard Wang Dongxing to distribute the case of mangoes given him by the Pakistani foreign minister to the workers who were occupying Qinghua University campus.