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The Gospel According to Luke, Isaiah, and Origen
Lumen et Vita 9:2 (2019), doi: 10.6017/lv.v9i2.11125 “To Evangelize the Poor:” The Gospel According to Luke, Isaiah, and Origen James E. Kelly Boston College School of Theology and Ministry (Brighton, MA) Abstract In this essay, I will examine the scriptural basis for Origen’s interpretation of Luke 4:18-19 as an allusion to Jesus’ identity as savior, not as a call to social justice. I argue that this interpretation is consistent with the intentions of the gospel writer. The essay begins with an analysis of the gospel writer’s redaction of Mark 1 in Luke 3-5. Based on that redaction, I hypothesize that Luke intends to emphasize Jesus’s identity with the anointed one mentioned in Isaiah 61:1-2. This excerpt from Isaiah not only gives Luke 4:18-19 its Christological significance but also clarifies Luke’s understanding of poverty in relation to the Gospel. I then examine Origen’s application of the Lucan passage for his pastoral purposes. To conclude, I suggest that we, like Luke and Origen, read Scripture Christocentrically in order to better facilitate the church’s encounter with Christ during the liturgy. Text If you want to see what it means to preach the Gospel, look at Jesus in the Nazareth synagogue. Within the Gospel of Luke,1 this occasion marks the first time Jesus preaches—and the first time he is rejected—during his public ministry. The other three evangelists don’t seem to remember it well. For Matthew and Mark, the rejection at Nazareth pales in comparison to the many miracles Jesus previously performed throughout Galilee; for John, this event goes unmentioned.2 What matters to Luke is the message Jesus preaches in the Nazareth synagogue, an excerpt from the book of the prophet Isaiah: “The Spirit of the Lord is upon me, on account of which He has anointed me to bring good news to the poor. -
“From Rejoicing to Rejecting” Passage: Luke 4:18-19; Isaiah 62:1-2
Luke Sermon Series Supports Session 8: Rejected Sermon Title: “From Rejoicing to Rejecting” Passage: Luke 4:18-19; Isaiah 62:1-2 Connection to Luke 4 When given the opportunity to address the synagogue in His hometown of Nazareth, Jesus read Isaiah 62:1-2. This passage points to the arrival of the Messiah. Introduction/Opening The Lord Jesus came to Nazareth, the town where he grew up. On the Sabbath, as usual, He went to the synagogue. As a respected member of the community and of the synagogue, He stood up to read and found the place in the prophet Isaiah. He read from Isaiah 61:1-2. There is nothing in Luke that indicates the Lord Jesus was in the habit of reading in the synagogue. It may have been the first time He read in Nazareth. He revealed to the people of His hometown the mission and purpose for His Incarnation. His calling and His mission was to preach the good news of the gospel and for that work the Holy Spirit had anointed Him. The proclamation of the gospel has, for the Lord Jesus, specific implications. The passage identified five actions that would define the work of Jesus. Outline 1. He would preach the good news to the poor. a. The word “poor” is used in Matthew 5:3 and there refers to one who recognizes his or her spiritual poverty. In Luke it also carries a connotation of economic status. b. The preaching of the good news then, has a social aspect as well. Not that the gospel message means that those who receive Christ will also receive economic prosperit, but the gospel includes the well being of the whole person. -
The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
The Nativity According to Luke: an Original Work of Art
The Nativity According to Luke: An original work of art By Ben Witherington III The Christmas portions of the gospel are, perhaps, the most beloved, and the most belabored, texts in the New Testament. Like works of art that have been lacquered with coat after coat of varnish, the original stories are hardly visible any more. Today, it is difficult to conceive the Nativity without an ox and ass, for example, although neither Matthew nor Luke mentions animals. (Rather, St. Francis, the great medieval lover of animals, is credited with building the first manger scene complete with live animals.) The three wise men are also permanent fixtures in our image of the Nativity, although they don’t arrive, according to Matthew 2, until several days after the birth of Jesus (the epiphany to the shepherds does, however, take place the same day). Perhaps revisiting the story from a historian’s point of view may remove some of these mistaken impressions, these layers of lacquer, and let us see the masterpiece in its brilliant original colors. Part of the problem today is that we tend to conflate Matthew’s and Luke’s accounts into one Nativity story. To counter this, in this column we will confine ourselves to a few verses from Luke. At the time of the birth, Joseph and Mary are in Bethlehem, Joseph’s ancestral home, where the couple has traveled, according to Luke 2:1–5, to participate in a census. As Luke 2:5 states clearly, Joseph and Mary are engaged, and Mary is pregnant. Engagement in early Judaism was as binding as modern marriage is today. -
The Luke 10 Manual by Steve & Marilyn Hill
1 The Luke 10 Manual by Steve & Marilyn Hill THE LUKE 10 MANUAL MISSION AS MANDATED AND MODELED BY JESUS STEVE AND MARILYN HILL Jesus was the smartest and best leader who ever walked on the planet. Why do we think we have a better way? 2 The Luke 10 Manual by Steve & Marilyn Hill A LITTLE HELP FROM MY FRIENDS For over a decade I've been chronicling the global advance of God's Kingdom . And it's true - the book of Acts is still happening today! But it's often not on shiny church platforms, well- marketed Christian conferences or touristic revival trips. The Kingdom is happening where ordinary Jesus followers pray and move out of their comfort zone, go to unlikely places (but it could be next door), serve, share Jesus with others, meet, eat, disciple and multiply. This is the dynamic we read about in Luke 10 and the book of Acts. This is how the early church started and reached the Ancient world. This is how the Kingdom is still advancing today. Steve Hill has been a friend and companion for many years. He and Marilyn have invested themselves in 'people of peace' and simple church groups across North America, Europe and Central Asia. What he shares in this book is no theory, it's experience. Marc van der Woude publisher joelnews.org and teamleader simplechuch.eu It was so refreshing to read The Luke 10 Manual by Steve Hill. He brings much needed correction and adjustment to many beliefs and practices that are prevalent in “charismatic/apostolic/prophetic” circles. -
1 Full of the Spirit Luke 4:1-13 a Sermon Preached in Page
Full of the Spirit Luke 4:1-13 A Sermon preached in Page Auditorium on February 14, 2016 by the Rev. Dr. Luke A. Powery Jesus was “full of the Holy Spirit” and we all want to be “full of the Holy Spirit.” Don’t we? This is one time it would be okay for someone to tell us, “You are full of it.” Wouldn’t it be great that when someone left our presence they had the feeling that they were in the Presence? Wouldn’t it be great to light up someone’s life so much that they use the words of Stevie Wonder to tell us, “You are the sunshine of my life”? We want to bear this kind of fruit as a sign that we are full of the Spirit although we may not be so sure what that means. Some argue that a ‘Spirit-filled’ person has to be engaged in hand-clapping, foot-stomping, body-swaying, head- bobbing, knees-shaking, sweat-flying, amen-calling worship or silent-making, candle-lighting, cross-signing, genuflecting, ordered liturgy. Notice that Jesus is “full of the Holy Spirit” and none of this happens. What occurs may actually surprise you compared to what we might normally expect from the Holy Spirit—the Spirit leads Jesus to the wilderness, a desert. Not a 14th century British gothic cathedral or a Cistercian monastery in France or a storefront church in the South called “The Fire Next Time Revival Tabernacle of the Most High God of Holiness.” The Spirit doesn’t lead Jesus to a building structure full of people but because he is “full of the Holy Spirit,” he is led to a desert, only occupied by him and his opponent, the devil. -
The Magnificat Luke 1:39-56 This Is a Marvelous Song, the First Song of The
The Magnificat Luke 1:39-56 This is a marvelous song, the first song of the incarnation, from Mary. • The lyrical depth is very edifying. • At IDC, we like songs that have rich theological content (except when dancing!) • We try to avoid the type of songs that Mike Bird says go a bit like this: “Jesus, Jesus, you’re terrific // For you I’d swim the Pacific // Yeah baby, yeah baby, yeah, yeah, yeah.” Only, they’re not that deep! • While a lot of Xmas songs are very rich, others are often very sentimental, and lullaby- sounding. • But Mary’s song blends God-centered theology with beautiful, artistic poetry. If you’re not a Christian, this is a wonderful passage for anyone interested in the Christian faith. One pastor calls this “Mary on the Christian Life.” • She alludes to many important themes of the Christian life in her song. • Luke itself is a good book to study (1:3). He’s a careful researcher/historian. If you’re a teenager, you have a wonderful example in Mary to follow. • Of course, Mary is a great model for any Christian, but esp. for teenagers!! • Prefer Mary over Miley a role model! • Teenagers struggle w/ basic heart questions like: • “Does anyone care about me?” Does anyone see me?” • “Will anything satisfy my soul?” “What’s my purpose in life?” • Young person, Mary gives you answers. • She knows that God cares for her and sees her! • “He has looked upon the humble estate of his servant” • She’s a teenager who has found satisfaction – in God! • “God fills the hungry with good things.” • She’s a teenager that has found purpose! • Westminster: “The chief end of man is to glorify God and enjoy him forever.” • She’s expressing that purpose in this little song - magnify/rejoice. -
The Day Jesus Came to Church Luke 4:14-30
May 8, 2016 DR. ROBERT JEFFRESS THE DAY JESUS CAME TO CHURCH LUKE 4:14-30 INTRODUCTION: One of the greatest ironies of all is that so many people are offended by the foundational teaching of Christianity: God’s offer of forgiveness through Christ. We should not be surprised when people react negatively to the message of God’s grace . just as they reacted to Jesus’ message the day Jesus went to church. I. Jesus’ Arrival In Nazareth (Luke 4:14-16) Luke 4:14-15 “14 And Jesus returned to Galilee in the power of the Spirit; and news about Him spread through all the surrounding district. 15 And He began teaching in their synagogues and was praised by all.” Luke 4:16 “And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.” Hebrews 10:24-25 “24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near.” II. Jesus’ Message (Luke 4:17-28) A. Components of a Synagogue Service 1. Invocation 2. Reading of Scripture 3. Instruction 1 THE DAY JESUS CAME TO CHURCH Luke 4:14-30 May 8, 2016 | DR. ROBERT JEFFRESS Luke 4:17 “And the book of the prophet Isaiah was handed to Him. And He opened the book, and found the place where it was written,” Luke 4:18-19 “18 THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. -
When Reading Luke 7:1-10 It Is Good to Keep in Mind That the Gospel of Luke and the Book of Acts Are Two Companion Volumes That Deal with the Same Issues
1 Ted Kirnbauer Luke 7:1-17 6/19/16 When reading Luke 7:1-10 it is good to keep in mind that the Gospel of Luke and the Book of Acts are two companion volumes that deal with the same issues. Both Luke and Acts highlight God's plan and explain how Jew and Gentile can be equal members of the family of God. They answer the question of why the Jewish nation, which was the most natural audience for the gospel message, responded so negatively while the Gentiles responded positively. They also explain what it means to respond to Jesus; that is, they tell us what is required to believe, and how one should live as a disciple of Christ. Luke 7:1–10 adheres tightly to these bigger themes, for it is a story about a Gentile who enters the kingdom of God; it no doubt reassured Theophilus (Lk. 1:4) that Gentiles are part of God’s new spiritual community. 7:1 When He had completed all His discourse in the hearing of the people, He went to Capernaum. 7:2 And a centurion's slave, who was highly regarded by him, was sick and about to die. 7:3 When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. 7:4 When they came to Jesus, they earnestly implored Him, saying, "He is worthy for You to grant this to him; 7: 5 for he loves our nation and it was he who built us our synagogue." This story about Jesus ministering to a Gentile would be an encouragement to the Gentiles. -
Origen's Interpretation of Luke 1:35: “The Power of the Most High Will
Emmanuel Hirschauer Notre-Dame de Vie Institute Philippines ORIGEN’S INTERPRETATION OF LUKE 1:35: “THE POWER OF THE MOST HIGH WILL OVERSHADOW YOU” Introduction Origen has been considered a Marian doctor by the Latin 12th cen- tury.1 According to him, Mary is the type, the model of the spiritual, the “pneumatic.” The words of the Archangel Gabriel to Mary, answer- ing her question on how the conception of Jesus might occur, oě er a key passage to enter Origen’s Mariology: “The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called the Son of God’” (Lk 1:35). We will focus on these words: “The power of the Most High will overshadow you.” According to Origen what is this “power”? What does its “overshadowing” Mary mean? Our method will consist in reading the most signię cant passages where Lk 1:35 is quoted and in- terpreted by Origen. We will start with the Homilies on Saint Luke and then, following in chronological order, we will open the Peri Archon, the Commentary and Homilies on the Song of Songs and the Homilies on Joshua. 1. Homilies on Luke Let us ę rst listen to the third-century teacher as he comments in his Homilies on Luke. Actually the only homilies on the New Testa- ment which we have from Origen are the 39 homilies on Luke which survived in Jerome’s Latin translation. This translation is remarkably faithful.2 Origen also wrote a Commentary on Luke in ę ve books, which (1) Cf. -
Anti-Christ Revealed!
ANTI‐CHRIST REVEALED! FROM WWW.SATANASBARACKOBAMA.COM THE BASICS Luke 10:18 includes Jesus, Satan, and Barack Jesus is the Speaker Satan is the direct object of Jesus’s statement Barack is described as being Satan WHO ON EARTH WOULD NOT THINK THAT THIS VERSE DESERVES SOME ATTENTION! • Should we not “thoroughly” investigate this verse with full scholarly attention? • Should this not be a topic of information and debate for all Bible believing peoples? • Should we not make every effort to explain the implications of Jesus statement to non‐believers? • Has God provided a “message” for us that will bring about an end times revival to save the lost? • Should we not proclaim the end times meaning of this “coincidence” whereby Jesus Himself uttered the name of the most powerful man in today’s world, Barack Obama, as being linked to Satan? • Is this not the most important message for our “end” times? Luke Chapter 10 reports: Jesus says to the 70 disciples returning from ministry: “I beheld Satan as Barack …….. falling.” (verse 18) After which Jesus rejoiced in the Spirit and said: “I thank You, Father, Lord of heaven and earth, that you have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight.” (verse 21) Luke Chapter 10 continues: Then He turned to His disciples and said privately: “Blessed are the eyes which see the things you see, for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear and have not heard it.” (verse 24) Obviously, Jesus has had a mystery revealed to him which the wise and prudent will fail to hear! Did Jesus have a vision of the future Anti‐Christ (Barack Obama) being cast into hell? And the beast [Anti‐Christ] was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire……. -
The Beatitudes Lesson 5 “Blessed Are the Merciful”
"Scripture taken from the NEW AMERICAN STANDARD BIBLE®, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission." (www.Lockman.org) The Beatitudes Lesson 5 “Blessed Are The Merciful” Introduction. 1. As with all the beatitudes, the fifth beatitude is most important to true and lasting happiness. 2. It logically follows the previous four beatitudes. a. The first beatitude stressed one must recognize his spiritual destitution, and his own righteousness cannot save. 1) Good works, wealth, power, education, fame, reputation, etc. cannot save. 2) None of these things can atone for sin. 3) Only the blood of Jesus can cleanse one from sin. b. The second beatitude sets forth that one should mourn over his wretched state, and if this sorrow is godly sorrow it will end with comfort. 1) Boasting about sin or rationalizing [as not so bad] or denying sin will not save. 2) It is not enough even to regret sin and be sorrowful over sin. (2 Cor. 7:10) 2 Cor 7:10 For the sorrow that is according to {the will} {of} God produces a repentance without regret, {leading} to salvation, but the sorrow of the world produces death. 3) One must have godly sorrow, a realization he/she has sinned against God. 4) This godly sorrow must lead to repentance. (2 Cor. 7:10). c. The third beatitude reads, “Blessed are the gentle, for they shall inherit the earth.” (Matt. 5:5). 1) It stresses this mourning [godly sorrow] will lead one to be humbly submissive to God and to be gentle to others.