The Role of Philosophy As a Guide in Complex Scientific and Technological Processes, A
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Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
Contextualizing Systems Biology Presuppositions and Implications of a New Approach in Biology Contextualizing Systems Biology
Martin Döring Imme Petersen Anne Brüninghaus Regine Kollek Contextualizing Systems Biology Presuppositions and Implications of a New Approach in Biology Contextualizing Systems Biology Martin Döring • Imme Petersen Anne Brüninghaus • Regine Kollek Contextualizing Systems Biology Presuppositions and Implications of a New Approach in Biology Martin Döring Imme Petersen University of Hamburg University of Hamburg Hamburg , Germany Hamburg , Germany Anne Brüninghaus Regine Kollek University of Hamburg University of Hamburg Hamburg , Germany Hamburg , Germany ISBN 978-3-319-17105-0 ISBN 978-3-319-17106-7 (eBook) DOI 10.1007/978-3-319-17106-7 Library of Congress Control Number: 2015944085 Springer Cham Heidelberg New York Dordrecht London © Springer International Publishing Switzerland 2015 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. -
CALCULUS: Early Transcendentals, 6E
Sheet1 Math1161.01= Math 1161.02= Regular FEH Engineering Mathematics Semester I : 5 Credit hours (Autumn semester) Textbook sections are from J. Stewart: CALCULUS: Early Transcendentals, 6E Lecture Days Section# # of pages Subject Week 1 3 2.1 5 The Tangent and Velocity Problems 2.2 9 The Limit of a Function 2.3 7 Calculating Limits Using the Limit Laws Week 2 3 2.4 8 Precise Definition of a Limit 2.5 8 Continuity 2.6 11 Limits at Infinity; Horizontal Asymptodes 2.7 7 Tangents, Velocities, and Other Rates of Change Week 3 3 2.8 8 The Derivative as a Function 3.1 8 Derivatives of Polynomials and of Exponentials 3.2 4 The Product and Quotient Rules 3.3 5 Derivatives of Trigonometric Functions Week 4 3 3.4 5 The Chain Rule 3.5 6 Implicit Differentiation 3.6 5 Derivatives of logarithmic functions 3.7 9 Rates of change in the sciences Week 5 3 Review Midterm I 3.8 6 Exponential growth and decay 3.9 4 Related rates Week 6 3 3.10 5 Linear Approximations and Differentials 3.11 5 Hyperbolic Functions 4.1 6 Maximum and Minimum Values 4.2 5 The Mean Value Theorem Week 7 3 4.3 8 How Derivatives Affect the Shape of a Graph 4.4 6 Indeterminate Forms and L'Hospital's Rule 4.5 7 Summary of Curve Sketching 4.6 5 Graphing with Calculus and Calculators Week 8 3 4.7 6 Optimization Problems 4.9 5 Antiderivatives Midterm II 5.1 9 Areas and Distances Week 9 3 5.2 10 The Definite Integral 5.3 9 The Fundamental Theorem of Calculus 5.4 6 Indefinite Integral and the Net Change Theorem Week10 3 5.5 6 The Substitution Rule 6.1 5 Area between Curves 6.2 8 Volumes -
Spelman K. Ecological Pharmacology
C H A P T E R 27 Ecological Pharmacy: Molecular Biology to Systems Theory KEVIN SPELMAN First, the world of life, taken as a whole, forms a single system tional aspect of a system’s components gives us little bound to the surface of the earth; a system whose elements, in whatever indication of the behavior of the corresponding networks order of association they may be considered, are not simply thrown (Buehler, 2003a,b). The properties of a system cannot be together and molded upon one another like grains of sand, but are understood by accounting only for the properties of its organically interdependent like . molecules caught in a capillary components. surface. The medical sciences, and especially pharmacology, —TEILHARD DE CHARDIN, 1943 have fully embraced the reductionist construct, implying that human health can be reduced to the modulation of In the middle of the last century, some years before the specific genes and proteins. The laboratory modeling has, discovery of DNA, Erwin Schrödinger, in his classic 1944 until recently, limited observations to the interaction book What is Life?, inspired a generation of scientists with between one gene or protein with a single chemical. Such his timeless philosophical question: “How can the events simplistic modeling has led to some life-saving drugs, but in space and time which take place within the spatial has also lead to pharmaceutical drugs (even when properly boundary of a living organism be accounted for by physics prescribed) being an embarrassing and unfortunate lead- and chemistry?” (Schrödinger, 1944). To start at the micro- ing cause of death in the United States. -
Examining Pre-Service Science Teachers' Opinions
Available online at www.sciencedirect.com Procedia Social and Behavioral Sciences 15 (2011) 2764–2770 WCES-2011 Examining pre-service science teachers’ opinions about holistic approach in science: Electrical energy example Özlem AltÕnkaynak YaylacÕa , Havva Yamakb, Nusret Kavakc aGazi University Institute of Science, Ankara bGazi University, Gazi Faculty of Education, Department of Science Education, 06500, Ankara cGazi University, Gazi Faculty of Education, Department of Chemistry Education, 06500, Ankara Abstract The aim of this study is to examine pre-service science teachers’ opinions about holistic approach to science. The participants of this case study consisted of 6 elementary pre-service science teachers. While choosing the participants, the electrical energy inventory was administered to 62 pre-service teachers. The data were collected by using a semi-structured individual interview. The findings of the study showed that pre-service science teachers have lack of knowledge and misconceptions about transmission of a nerve impulse, electrical circuit, and electrochemistry. In the lights of findings pre-service science teachers could not interrelate these concepts as holistically. © 2011 Published by Elsevier Ltd. Keywords: Pre-service science teacher, holism in science, electrical energy 1. Introduction Holism is in contrast to a purely analytic tradition (sometimes called reductionism) which aims to gain understanding of systems by dividing them into smaller composing elements and gaining understanding of the system through understanding their elemental properties. Holism in science, or Holistic science, is an approach to research that emphasizes the study of complex systems. The one of central aspects is the way of doing science, sometimes called "whole to parts," which focuses on observation of the specimen within its ecosystem first before breaking down to study any part of the specimen. -
Quine's Revolution: Epistemological Holism in Science and Philosophy
Quine’s Revolution: Epistemological Holism in Science and Philosophy David Paul Boaz To be is to be the value of a bound variable. —W. V. Quine “On What There Is”: Quine’s Ontological Relativity. Willard Van Orman Quine (1908– 2000) is considered by many in the philosophy trade to be the most important American philosopher of the 20th century. His Ontological Relativity (indeterminacy of reference, indeterminacy of translation) is the thesis that ontology—”what there is”—is relative to language, that is, to the subjective deep background reality assumptions in our individual and collective “web of belief” as it arises and is instantiated in language. (Epistemology is how we know what there is. There are no objective facts, only linguistic meanings.) In his seminal “Ontological Relativity” (1969) Quine develops his thesis that when a theory postulates its existent entities in a given language—its “object language”—it does so by translating its theory’s propositions (statements) about those entities into a more inclusive “meta-language,” langue (Saussure), or background matrix or web of prior assumptions and beliefs. The ontological status of entities or objects of the object language are relative to and supervene or are dependent upon the intersubjective prior cognitive “coordinate grid” that are the assumptions and beliefs of the meta-language into which they are translated. Unfortunately, through ontology is minimized, Quine’s personal ontological flavor is Physicalism. It’s all just physical, which explains his epistemology, namely empiricism and naturalism. Quine was never able to shake the imperious physicalist doctrine of his early teacher Rudolf Carnap and the Vienna Circle of the Logical Positivists. -
Black Existential Philosophy: Truth in Virtue of Self-Discovery James B
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 2014 Black Existential Philosophy: Truth in Virtue of Self-Discovery James B. Haile Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Haile, J. (2014). Black Existential Philosophy: Truth in Virtue of Self-Discovery (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/614 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. BLACK EXISTENTIAL PHILOSOPHY: TRUTH IN VIRTUE OF SELF‐ DISCOVERY A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By James B. Haile, III May 2014 i Copyright by James B. Haile, III 2014 ii BLACK EXISTENTIAL PHILOSOPHY: TRUTH IN VIRTUE OF SELF‐DISCOVERY By James B. Haile, III Approved June 23, 2013 _______________________________________ ________________________________________ James Swindal Michael Harrington Professor of Philosophy Associate Professor of Philosophy (Committee Chair) (Committee Member) ______________________________________ Jerry R. Ward Professor of English Retired, Dillard University (Committee Member) _____________________________________ _____________________________________ -
Notes on God's Transcendental Properties 1.Pdf
The “Infinity” of the Transcendental Properties of God The “properties” of God, the so-called transcendental properties, which traditionally include being, goodness and truth, as well as others like beauty, are paradigm examples of properties that are not “measurable.” They are not properties that are amenable to extensive measure as that idea is understood in modern science (see notes on extensive measure). That is, they are not properties for which it is possible to define an experimental unit and an experimental operation of “adding” one unit to another (called concatenation in measure theory). The best that is available for “quantities” of masses like being, goodness, truth, and beauty is that they may be put in to an ordering of more to less without exact numerical evaluation. It follows that it is not possible to apply the modern mathematical notion of “the infinite” to such “quantities” because the modern notion presupposes that it is possible to count – apply numbers to – the quantities that are being measured. It also follows that the only sense in which the properties of God would be infinite in a sense that is appropriate to a non-numerical ordering. In God’s being, truth, goodness, etc. are infinite only in the sense that the quantity of the properties that God possesses is the greatest possible. Below are internet texts explaining the transcendental properties. See also Thomas Aquinas, De Veritate, Q1, Articles 1‐3 http://en.wikipedia.org/wiki/Transcendentals Transcendentals From Wikipedia, the free encyclopedia Jump to: navigation, search This article is about the transcendental properties of being, for other articles about transcendence; see Transcendence (disambiguation). -
HTT Introduction
1 The Transcendental Turn Sebastian Gardner Kant's influence on the history of philosophy is vast and protean. The transcendental turn denotes one of its most important forms, defined by the notion that Kant's deepest insight should not be identified with any specific epistemological or metaphysical doctrine, but rather concerns the fundamental standpoint and terms of reference of philosophical enquiry. To take the transcendental turn is not to endorse any of Kant's specific teachings, but to accept that the Copernican revolution announced in the Preface of the Critique of Pure Reason sets philosophy on a new footing and constitutes the proper starting point of philosophical reflection. The question of what precisely defines the transcendental standpoint has both historical and systematic aspects. It can be asked, on the one hand, what different construals have been put on Kant's Copernican revolution and what different historical forms the transcendental project has assumed, and on the other, how transcendental philosophy, in abstraction from its historical instances, should be defined and practised. Though separable, the two questions are best taken together. In so far as historical interest has a critical dimension, it will constantly broach systematic issues, just as any convincing account of the nature of transcendental philosophy will need to take account of the historical development. The present volume examines the history of the transcendental turn with the dual aim of elucidating the thought of individual philosophers, and of bringing into clearer view the existence of a transcendental tradition, intertwined with but distinguishable from other, more configurations in late modern philosophy. -
Transcendentals in the Twenty-First Century
Transcendentals in the Twenty-First Century Conference and Workshop 29.08.2019 – 03.09.2019 Recent years have seen increased interest in the Scholastic tradition, not only from a historical point of view, but as a source of inspiration for original philosophical work. One example of this is the rich and difficult idea of ‘transcendentals’, understood as the fundamental or ‘most common’ properties of being. Traditional examples include unity, goodness, and truth, and, more controversially, beauty. This idea has precursors in Plato, Aristotle, Dionysius, Augustine, Boethius, and Avicenna, and it plays an important role in the great scholastic thinkers including Thomas Aquinas and Duns Scotus. While its modern legacy is harder to trace, the idea of the transcendentals is closely related to the commonly cited triad of the truth, the good, and the beautiful, which appears in the medieval Summa Halensis and again in the nineteenth-century work of Victor Cousin. The 2019 conference and workshop asks what role the transcendentals have to play in twenty-first century thought. Special attention will be given to two traditional transcendentals in particular, truth and beauty, whose relationship has been a topic of especial interest in recent philosophy. This ranges from Theodor Adorno’s anxiety about the deceptive possibilities of beauty in the twentieth century to the cognitivist and expressivist theories of art defended by analytical philosophers like Nelson Goodman and Roger Scruton. Participants will have the opportunity to reflect on historical precursors to the doctrine of the transcendentals, the medieval doctrine itself, as well as work in other traditions that sees an important relationship between unity, goodness, truth, and/or beauty. -
How to Naturalize Sensory Consciousness and Intentionality Within a Process Monism with Normativity Gradient a Reading of Sellars
OUP CORRECTED PROOF – FINAL, 04/23/2016, SPi 9 How to Naturalize Sensory Consciousness and Intentionality within a Process Monism with Normativity Gradient A Reading of Sellars Johanna Seibt Sellars’s philosophy has created a continuous stream of exegetical, critical, and con- structive commentary. Early commentators typically involved themselves close-up with one aspect of the complex tapestry of Sellars’s work. More recently, however, with increasing temporal distance, philosophical interaction with Sellars often aims to identify general strategies and “master thoughts.” For example, John McDowell finds in Sellars’s EPM the “master thought . that the conceptual apparatus we employ when we place things in the logical space of reasons is irreducible to any conceptual appara- tus that does not serve to place things in the logical space of reasons”; this “master thought as it were draws a line: above the line are placings in the logical space of rea- sons, below it are [“causal”] characterizations that do not do that” (McDowell 1998: 433). Similarly, Robert Brandom identifies in EPM the “master idea” that Sellars’s “two-ply account of observation” involves “two distinguishable sorts of abilities: the capacity reliably to discriminate behaviorally between different sorts of stimuli, and the capacity to take up a position in the game of giving and asking for reasons.”1 The following engagement with Sellars’s philosophy is a contribution to such endeavors of taking the larger contours into view. But my aim in presenting a wide- scope reconstruction is not to identify reasons for why and how we can leave Sellars’s philosophy safely behind.2 Rather, I will highlight elements in Sellars’s work that have 1 Brandom 2000: 599; here quoted from the English original. -
Rockmore, "Remarks About Art and Truth After Plato and Its Critics
Volume 9, No 1, Spring 2014 ISSN 1932-1066 Remarks about Art and Truth After Plato and Its Critics Tom Rockmore Peking University, China [email protected] Abstract: Though it is sometimes said that the aesthetic tradition began in the eighteenth century, for cognitive purposes it began much earlier in Plato's suggestion, on cognitive grounds, that artists of all kinds must be expelled from the city. The post-Platonic aesthetic tradition can be reconstructed as a series of attempts over the intervening centuries to answer Plato, who has perhaps never been satisfactorily answered. This work considers selected latter responses to Plato's pioneering invention of aesthetics on the basis of the theory of forms. It further considers a number of related themes, including the decline of representation and the Hegelian thesis of the end of art in pointing to the still unresolved Platonic thesis concerning art and truth. Keywords: Plato; Kant, Immanuel; philosophy of art; cognitive theory; transcendentals; historicism; aesthetics; empiricist; Marx, Karl; aesthetics; representation; mimesis. I have been asked to say a few words about how I came modern theory of knowledge. Though Immanuel to write this book and what I think it accomplishes. I am Kant is still often understood as representationalist, glad to have this opportunity since it helps me to reflect and though he routinely employs representationalist on this part of my philosophical trajectory in examining vocabulary, above all the term Vorstellung, he in fact the reasons known and perhaps unknown and even turns away from representationalism, which fails in unknowable leading me in this direction.