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The Rise and Fall of American Transcendentalism
Philip F. Gura. American Transcendentalism: A History. New York: Hill & Wang, 2007. 384 pp. $27.50, cloth, ISBN 978-0-8090-3477-2. Reviewed by David Voelker Published on H-SHEAR (October, 2009) Commissioned by Caleb McDaniel (Rice University) The Rise and Fall of American Transcen‐ its gradual decline as a recognizable movement dentalism during the 1850s, and its postbellum afterlife. Al‐ It is perhaps impossible to write a definitive though a couple of the early chapters dealing with history of a movement as amorphous and sprawl‐ the influence of biblical criticism and German ing as Transcendentalism, but Philip F. Gura and French philosophy on Transcendentalism comes close. American Transcendentalism: A His‐ might be challenging for general readers and un‐ tory seriously (if not always explicitly) engages dergraduates, the book is written for a broad au‐ with several persistent questions about Transcen‐ dience rather than for specialists, and it deserves dentalism: Was it primarily a religious move‐ wide readership by students of American history. ment--or something else? Intellectually speaking, Graduate students and scholars may wish that was it an American original or a European off‐ Gura had included a bibliographic essay or addi‐ shoot? Did it support social reform, or was it tional discursive footnotes to situate the book merely a social circle of effete intellectuals? Was it more thoroughly in the secondary literature, but democratic or elitist in spirit? Did the movement they will nevertheless recognize that this impor‐ rapidly disintegrate, or did it continue to have a tant work addresses the key historiographic de‐ post-Civil War impact? Gura rightly declines to bates about American Transcendentalism. -
Kant's Theoretical Conception Of
KANT’S THEORETICAL CONCEPTION OF GOD Yaron Noam Hoffer Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Department of Philosophy, September 2017 Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Doctoral Committee _________________________________________ Allen W. Wood, Ph.D. (Chair) _________________________________________ Sandra L. Shapshay, Ph.D. _________________________________________ Timothy O'Connor, Ph.D. _________________________________________ Michel Chaouli, Ph.D 15 September, 2017 ii Copyright © 2017 Yaron Noam Hoffer iii To Mor, who let me make her ends mine and made my ends hers iv Acknowledgments God has never been an important part of my life, growing up in a secular environment. Ironically, only through Kant, the ‘all-destroyer’ of rational theology and champion of enlightenment, I developed an interest in God. I was drawn to Kant’s philosophy since the beginning of my undergraduate studies, thinking that he got something right in many topics, or at least introduced fruitful ways of dealing with them. Early in my Graduate studies I was struck by Kant’s moral argument justifying belief in God’s existence. While I can’t say I was convinced, it somehow resonated with my cautious but inextricable optimism. My appreciation for this argument led me to have a closer look at Kant’s discussion of rational theology and especially his pre-critical writings. From there it was a short step to rediscover early modern metaphysics in general and embark upon the current project. This journey could not have been completed without the intellectual, emotional, and material support I was very fortunate to receive from my teachers, colleagues, friends, and family. -
Hume's Objects After Deleuze
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School March 2021 Hume's Objects After Deleuze Michael P. Harter Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Continental Philosophy Commons Recommended Citation Harter, Michael P., "Hume's Objects After Deleuze" (2021). LSU Master's Theses. 5305. https://digitalcommons.lsu.edu/gradschool_theses/5305 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. HUME’S OBJECTS AFTER DELEUZE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of Philosophy and Religious Studies by Michael Patrick Harter B.A., California State University, Fresno, 2018 May 2021 ACKNOWLEDGEMENTS Human beings are wholly dependent creatures. In our becoming, we are affected by an incredible number of beings who aid and foster our growth. It would be impossible to devise a list of all such individuals. However, those who played imperative roles in the creation of this work deserve their due recognition. First, I would like to thank my partner, Leena, and our pets Merleau and the late Kiki. Throughout the ebbs and flows of my academic career, you have remained sources of love, joy, encouragement, and calm. -
HEIDEGGER's TRANSCENDENTALISM Author(S): DANIEL DAHLSTROM Source: Research in Phenomenology, Vol
HEIDEGGER'S TRANSCENDENTALISM Author(s): DANIEL DAHLSTROM Source: Research in Phenomenology, Vol. 35 (2005), pp. 29-54 Published by: Brill Stable URL: http://www.jstor.org/stable/24721815 Accessed: 23-01-2018 19:34 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Brill is collaborating with JSTOR to digitize, preserve and extend access to Research in Phenomenology This content downloaded from 142.58.129.109 on Tue, 23 Jan 2018 19:34:17 UTC All use subject to http://about.jstor.org/terms HEIDEGGER S TRANSCENDENTALISM by DANIEL DAHLSTROM Boston University Abstract This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental think ing, including that of his own earlier project of fundamental ontology. The transcen dental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source of the notion of tran scendence in Plato's thinking, its legacy in various forms of transcendental philosophy, and his reasons for attempting to think in a post-transcendental way. -
Nature, Spirituality, and the Self in American Transcendentalism and Beat Generation Literature Caitlin Cater University of Pittsburgh Pittsburgh, Pennsylvania
The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English Volume 10 | Issue 1 Article 4 2008 In Search of America: Nature, Spirituality, and the Self in American Transcendentalism and Beat Generation Literature Caitlin Cater University of Pittsburgh Pittsburgh, Pennsylvania Follow this and additional works at: https://scholarcommons.sc.edu/tor Part of the American Literature Commons, and the Literature in English, North America Commons Recommended Citation Cater, Caitlin (2008) "In Search of America: Nature, Spirituality, and the Self in American Transcendentalism and Beat Generation Literature," The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English: Vol. 10 : Iss. 1 , Article 4. Available at: https://scholarcommons.sc.edu/tor/vol10/iss1/4 This Article is brought to you by the College of Humanities and Social Sciences at Scholar Commons. It has been accepted for inclusion in The sO wald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English by an authorized editor of Scholar Commons. For more information, please contact [email protected]. In Search of America: Nature, Spirituality, and the Self in American Transcendentalism and Beat Generation Literature Keywords Beat movement, Transcendentalism, American Literature This article is available in The sO wald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English: https://scholarcommons.sc.edu/tor/vol10/iss1/4 13 In Search of America: Nature, Spirituality, and the Self in American Transcendentalism and Beat Generation Literature Caitlin Cater University of Pittsburgh Pittsburgh, Pennsylvania ntroduction IIn their intellectual history of post-war America, Jamison and Eyerman identify the Beat movement as one of several instrumental forces behind the societal transformations of the 1960s. -
Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
Transcendentalism: a Critique of Today's World Through the Eyes Of
Transcendentalism: A Critique of Today’s World Through the Eyes of a Nineteenth Century Transcendentalist Throughout history, human thought has shaped the processes and actions that make up the world we live in today. It has been at the root of every war as well as every treaty and negotiation. Human thought has fueled hatred and acceptance, wrath and peace, and it has endured through history despite each attempt to repress it. There have been intellectual movements throughout history in which human thought has influenced society’s culture and how it approaches its members and problems. Two such time periods were the Enlightenment and the Second Great Awakening, the latter of which being when Transcendentalism first came to the forefront of human thought. Transcendentalism was a spiritual and philosophical movement that developed in the 1820s and 1830s with roots in Kantian philosophy and German Romanticism.1 This philosophy argued for individualism and each person’s ability to make sense of the Universe through their own Spirit and Reason. In today’s world, Transcendentalist thought is often overlooked and is rarely taught or practiced. Regardless, modern society reflects the one in which Transcendentalists lived in the sense that they have both been marked by technological revolutions and the current societal issues are products of those that Transcendentalists once fought against. It is for this reason that we must look at what Transcendentalism is and how Transcendentalists responded to their society and its problems so that we may begin to do the same within our own society. To do this, it is necessary to look at Ralph Waldo Emerson’s 1 History.com Editors, “Transcendentalism,” HISTORY, August 21, 2018, www.history.com/topics/19th-century/transcendentalism. -
Self-Actualization: Transcendentalist Discourse in the Work of Stuart Saunders Smith
SELF-ACTUALIZATION: TRANSCENDENTALIST DISCOURSE IN THE WORK OF STUART SAUNDERS SMITH José Augusto Duarte Lacerda A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF MUSICAL ARTS December 2015 Committee: Roger Schupp, Advisor Timothy Messer-Kruse Graduate Faculty Representative Marilyn Shrude Robert Wallace Thomas Rosenkranz © 2015 José Augusto Duarte Lacerda All Rights Reserved iii ABSTRACT Roger Schupp, Advisor Born and raised in Maine, composer Stuart Saunders Smith (1948) grew up immersed in a milieu that still echoed the influence of the nineteenth-century literary movement known as Transcendentalism. The work of key Transcendentalist figures, such as Ralph Waldo Emerson and Henry David Thoreau, show the movement’s emphasis on autonomy, intuition, pacifism, and social justice. But Transcendentalism also maintains a spiritual focus: a claim that each person is part of a single universal spirit—“Oneness.” However, this “Oneness” does not equate to homogeneity of ideas and individual voices. Rather, each person’s divine worth grants them autonomy of thought and agency. Both the social and spiritual ideas of Transcendentalism have informed Smith’s music, his writings on music compositional process, and his personal life. Amongst the Transcendentalist notions displayed in Smith’s music, pacifism and anti- technologism appear in his use of intricate rhythms. A Thoreauvian anti-materialism can be found in Smith’s limited use of instrumentation and in his concept of “percussion ecology.” Moreover, the Transcendentalist non-teleological stance is reflected in Smith’s tendency to write evening-length pieces that disregard form, his recurring references to New England imagery, and his use of non-sequiturs. -
Nathaniel Hawthorne's Materialist Response to the Culture of Reform
AN ABSTRACT OF THE THESIS OF Andrew White for the degree of Master of Arts in English presented on May 3, 1999. Title: Counterfeit Arcadias: Nathaniel Hawthorne's Materialist Response to the Culture of Reform. Redacted for Privacy Abstract approved: David M. Robinson Nathaniel Hawthorne lived and wrote in an age of reform efforts, and the progressive movement with which he was most familiar was Transcendentalism. However, he was not sympathetic with Emerson's idealism, a sentiment which comes out in his fiction in way of critique. Throughout Hawthorne's work there is an emphasis on human limitation, in stark contrast to the optimism that characterized his time a "materialist" response to idealism (as defined by Emerson in "The Transcendentalist"). And one important vehicle of this critique of human possibility is his shrewd use of biblical motif particularly the tropes of Eden and the Promised Land, which were adopted by the Transcendentalists. Although these allusions can be traced through much of Hawthorne's work, they are especially apparent in two novels: The Blithedale Romance (1852) and The Scarlet Letter (1850). Hawthorne exposes the irony behind the use of these biblical motifs by the Blithedale community (in their effort to create a utopian society) and the Puritan community, which looked to its religious leaders as the embodiment of its ideals. Copyright by Andrew White May 3, 1999 All Rights Reserved Counterfeit Arcadias: Nathaniel Hawthorne's Materialist Response to the Culture of Reform by Andrew White A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts Presented May 3, 1999 Commencement June 1999 Master of Arts thesis of Andrew White presented on May 3, 1999 APPROVED: Redacted for Privacy Major Professor, representing English Redacted for Privacy Chair of Department of English Redacted for Privacy Dean of Graduat School I understand that my thesis will become part of the permanent collection of Oregon State University libraries. -
Melville's Quarrel with the Transcendentalists
-. MELVILLE'S QUARREL WITH THE TRANSCENDENTALISTS A Monograph Pl:>esented to the Faculty of the Department of English Morehead State University ' . In Partial Fulfillmen~ of the Requirements for the Degree ''I Master-of Al>ts by Ina Marie Lowe August 1970 ' Accepted by the faculty of the School. of ft,,._11114.4 ; f:i~ 5 • Morehead State University, in partial. fulfil.l.ment of the require- ments for the Master of _ _,_A,.l'.._t".._.:i._ ____ degree, TABLE OF CONTENTS CHAPTER PAGE I. Introduction . ••...••..••.•.••..••.•.•........•..•.• , .•.•.•• l II. Melville and Transcendental Idealism ••••••••••••••••••••••• 3 III. Melville and Transcendental Intellectualism •••••••••••••••••• 18 IV. Melville and 'l'X'anscendental Optimism and Innocence ••••••••• 36 v. Summary and Conclusion ••••••••••••••••••••••••••••••••••••• 56 BIBLIOGRAPHY • •••••••••••• , ••••••••••••••••••••••••••• , , •••••• , • , • 59 CHAPTER I INTRODUCTION Melvill.e has usually been considered either as one of the Trans cendental writers or as having been influenced by Transcendental thought. There has been a critical acceptance of the thesis that Melville began as a Transcendentalist; then, as he grew older and presumably less wise in the romantic sense, he eschewed his early idealism and opted for an acceptance of moral expediency and com plicity. The beginning hypothesis of this study will be that Melville, although he could be said to share some of Transcendentalism's secondary ideas and attitudes, objected to many of the Transcend alists' most cherished beliefs. In fact, one can say that, rather than being a Transcendentalist writer, Melville was an anti Transcendentalist writer, constitutionally and intellectuall.y unable to accept the Transcendental view of life. In advancing the argument of this study, the critical works of Melvillean scholars will be considered for the light they may throw upon Transcendental influence on Melville's work. -
CALCULUS: Early Transcendentals, 6E
Sheet1 Math1161.01= Math 1161.02= Regular FEH Engineering Mathematics Semester I : 5 Credit hours (Autumn semester) Textbook sections are from J. Stewart: CALCULUS: Early Transcendentals, 6E Lecture Days Section# # of pages Subject Week 1 3 2.1 5 The Tangent and Velocity Problems 2.2 9 The Limit of a Function 2.3 7 Calculating Limits Using the Limit Laws Week 2 3 2.4 8 Precise Definition of a Limit 2.5 8 Continuity 2.6 11 Limits at Infinity; Horizontal Asymptodes 2.7 7 Tangents, Velocities, and Other Rates of Change Week 3 3 2.8 8 The Derivative as a Function 3.1 8 Derivatives of Polynomials and of Exponentials 3.2 4 The Product and Quotient Rules 3.3 5 Derivatives of Trigonometric Functions Week 4 3 3.4 5 The Chain Rule 3.5 6 Implicit Differentiation 3.6 5 Derivatives of logarithmic functions 3.7 9 Rates of change in the sciences Week 5 3 Review Midterm I 3.8 6 Exponential growth and decay 3.9 4 Related rates Week 6 3 3.10 5 Linear Approximations and Differentials 3.11 5 Hyperbolic Functions 4.1 6 Maximum and Minimum Values 4.2 5 The Mean Value Theorem Week 7 3 4.3 8 How Derivatives Affect the Shape of a Graph 4.4 6 Indeterminate Forms and L'Hospital's Rule 4.5 7 Summary of Curve Sketching 4.6 5 Graphing with Calculus and Calculators Week 8 3 4.7 6 Optimization Problems 4.9 5 Antiderivatives Midterm II 5.1 9 Areas and Distances Week 9 3 5.2 10 The Definite Integral 5.3 9 The Fundamental Theorem of Calculus 5.4 6 Indefinite Integral and the Net Change Theorem Week10 3 5.5 6 The Substitution Rule 6.1 5 Area between Curves 6.2 8 Volumes -
Schelling's Organic Form of Philosophy
1 Life as the Schema of Freedom Schelling’s Organic Form of Philosophy ? Subjectivism and the Annihilation of Nature In recent years, there has been a growing interest in the German philosopher F. W. J. Schelling. One major reason for this renewed atten- tion lies in the symphonic power of this thinker’s work, the expanse and complexity of which provides a robust alternative to the anemic theorizing one encounters in contemporary academic philosophy. Too far-reaching to fi t into the categories of either German Idealism or Romanticism, Schelling’s oeuvre is an example of an organic philosophy which, rooted in nature, strives to support the continuous creation of meaning within a unifying and integrated framework. Realizing that the negative force of critique can never satisfy the curiosity of the human spirit, he insists that philosophy must itself be as capable of continuous development as life itself. Advancing such an ambitious project led Schelling to break away from the conceptual current of modern subjectivism to develop a way of doing philosophy fi rmly planted in the sensual world of human experience and nature. For it was only from such an organic standpoint that he believed he would be able to overcome and integrate the dualisms that necessarily follow from modernity’s standpoint of the subject, posited as the otherworldly source of order and form required to regulate the chaotic fl ux of life. As Kant realized, the ideal of unity is the condition of possibility of employing reason systematically. For Schelling, however, Kant failed to pursue the logic of his reasoning to its necessary conclusion, thereby denying continuity between the virtual world of pure reason and the existing reality of nature.