The New Jewish Question
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Annual Report
COUNCIL ON FOREIGN RELATIONS ANNUAL REPORT July 1,1996-June 30,1997 Main Office Washington Office The Harold Pratt House 1779 Massachusetts Avenue, N.W. 58 East 68th Street, New York, NY 10021 Washington, DC 20036 Tel. (212) 434-9400; Fax (212) 861-1789 Tel. (202) 518-3400; Fax (202) 986-2984 Website www. foreignrela tions. org e-mail publicaffairs@email. cfr. org OFFICERS AND DIRECTORS, 1997-98 Officers Directors Charlayne Hunter-Gault Peter G. Peterson Term Expiring 1998 Frank Savage* Chairman of the Board Peggy Dulany Laura D'Andrea Tyson Maurice R. Greenberg Robert F Erburu Leslie H. Gelb Vice Chairman Karen Elliott House ex officio Leslie H. Gelb Joshua Lederberg President Vincent A. Mai Honorary Officers Michael P Peters Garrick Utley and Directors Emeriti Senior Vice President Term Expiring 1999 Douglas Dillon and Chief Operating Officer Carla A. Hills Caryl R Haskins Alton Frye Robert D. Hormats Grayson Kirk Senior Vice President William J. McDonough Charles McC. Mathias, Jr. Paula J. Dobriansky Theodore C. Sorensen James A. Perkins Vice President, Washington Program George Soros David Rockefeller Gary C. Hufbauer Paul A. Volcker Honorary Chairman Vice President, Director of Studies Robert A. Scalapino Term Expiring 2000 David Kellogg Cyrus R. Vance Jessica R Einhorn Vice President, Communications Glenn E. Watts and Corporate Affairs Louis V Gerstner, Jr. Abraham F. Lowenthal Hanna Holborn Gray Vice President and Maurice R. Greenberg Deputy National Director George J. Mitchell Janice L. Murray Warren B. Rudman Vice President and Treasurer Term Expiring 2001 Karen M. Sughrue Lee Cullum Vice President, Programs Mario L. Baeza and Media Projects Thomas R. -
Notes and Sources for Evil Geniuses: the Unmaking of America: a Recent History
Notes and Sources for Evil Geniuses: The Unmaking of America: A Recent History Introduction xiv “If infectious greed is the virus” Kurt Andersen, “City of Schemes,” The New York Times, Oct. 6, 2002. xvi “run of pedal-to-the-medal hypercapitalism” Kurt Andersen, “American Roulette,” New York, December 22, 2006. xx “People of the same trade” Adam Smith, The Wealth of Nations, ed. Andrew Skinner, 1776 (London: Penguin, 1999) Book I, Chapter X. Chapter 1 4 “The discovery of America offered” Alexis de Tocqueville, Democracy In America, trans. Arthur Goldhammer (New York: Library of America, 2012), Book One, Introductory Chapter. 4 “A new science of politics” Tocqueville, Democracy In America, Book One, Introductory Chapter. 4 “The inhabitants of the United States” Tocqueville, Democracy In America, Book One, Chapter XVIII. 5 “there was virtually no economic growth” Robert J Gordon. “Is US economic growth over? Faltering innovation confronts the six headwinds.” Policy Insight No. 63. Centre for Economic Policy Research, September, 2012. --Thomas Piketty, “World Growth from the Antiquity (growth rate per period),” Quandl. 6 each citizen’s share of the economy Richard H. Steckel, “A History of the Standard of Living in the United States,” in EH.net (Economic History Association, 2020). --Andrew McAfee and Erik Brynjolfsson, The Second Machine Age: Work, Progress, and Prosperity in a Time of Brilliant Technologies (New York: W.W. Norton, 2016), p. 98. 6 “Constant revolutionizing of production” Friedrich Engels and Karl Marx, Manifesto of the Communist Party (Moscow: Progress Publishers, 1969), Chapter I. 7 from the early 1840s to 1860 Tomas Nonnenmacher, “History of the U.S. -
Antisemitism and the Left
2 Marx’s defence of Jewish emancipation and critique of the Jewish question The Jew … must cease to be a Jew if he will not allow himself to be hindered by his law from fulfilling his duties to the State and his fellow-citizens. (Bruno Bauer, Die Judenfrage)1 The Jews (like the Christians) are fully politically emancipated in various states. Both Jews and Christians are far from being humanly emancipated. Hence there must be a difference between political and human emancipation. (Marx and Engels, The Holy Family)2 Capitalism has not only doomed the social function of the Jews; it has also doomed the Jews themselves. (Abram Leon, ‘Toward a Solution to the Jewish Question’)3 Within the eighteenth-century Enlightenment, the perspectives of Jewish eman- cipation and the Jewish question were synthesised to the extent that emancipation was justified in terms of solving the Jewish question. Within the French Revolu- tion, the inclusive face of universalism that was articulated in the Declaration of the Rights of Man and Citizen was synthesised with the terror directed at those labelled ‘enemies of humanity’. In both the Enlightenment and the revolutionary tradition, however, there were alternative ways of thinking about Jewish emancipation that sought to break radically from the prejudicial assump- tions of the Jewish question. In the nineteenth century, the synthesis of Jewish emancipation and the Jewish question was to be torn apart. On the one hand, the Jewish question was set in opposition to Jewish emancipation; on the other hand, Jewish emancipation was justified independently of the Jewish question.4 The tensions contained in the eighteenth-century synthesis could no longer be held in check. -
On the Jewish Question” (1843)
KARL MARX, “On the Jewish Question” (1843) In: The Marx-Engels Reader. Edited by Robert Tucker, New York: Norton & Company, 1978. p. 26 - 46. _______________________________________________________________________________________________________________________________ The German Jews seek emancipation. What kind of emancipation do they want? Civic, political emancipation. Bruno Bauer replies to them: In Germany no one is politically emancipated. We ourselves are not free. How then could we liberate you? You Jews are egoists if you demand for yourselves, as Jews, a special emancipation. You should work, as Germans, for the political emancipation of Germany, and as men, for the emancipation of mankind. You should feel the particular kind of oppression and shame which you suffer, not as an exception to the rule but rather as a confirmation of the rule. Or do the Jews want to be placed on a footing of equality with the Christian subjects? If they recognize the Christian state as legally established they also recognize the regime of general enslave- [27] ment. Why should their particular yoke be irksome when they accept the general yoke? Why should the German be interested in liberation of the Jew, if the Jew is not interested in the liberation of the German? The Christian state recognizes nothing but privileges. The Jew himself, in this state, has the privilege of being a Jew. As a Jew he possesses rights which the Christians do not have. Why does he want rights which he does not have but which the Christians enjoy? In demanding his emancipation from the Christian state he asks the Christian state to abandon its religious prejudice. -
Download Music for Free.] in Work, Even Though It Gains Access to It
Vol. 54 No. 3 NIEMAN REPORTS Fall 2000 THE NIEMAN FOUNDATION FOR JOURNALISM AT HARVARD UNIVERSITY 4 Narrative Journalism 5 Narrative Journalism Comes of Age BY MARK KRAMER 9 Exploring Relationships Across Racial Lines BY GERALD BOYD 11 The False Dichotomy and Narrative Journalism BY ROY PETER CLARK 13 The Verdict Is in the 112th Paragraph BY THOMAS FRENCH 16 ‘Just Write What Happened.’ BY WILLIAM F. WOO 18 The State of Narrative Nonfiction Writing ROBERT VARE 20 Talking About Narrative Journalism A PANEL OF JOURNALISTS 23 ‘Narrative Writing Looked Easy.’ BY RICHARD READ 25 Narrative Journalism Goes Multimedia BY MARK BOWDEN 29 Weaving Storytelling Into Breaking News BY RICK BRAGG 31 The Perils of Lunch With Sharon Stone BY ANTHONY DECURTIS 33 Lulling Viewers Into a State of Complicity BY TED KOPPEL 34 Sticky Storytelling BY ROBERT KRULWICH 35 Has the Camera’s Eye Replaced the Writer’s Descriptive Hand? MICHAEL KELLY 37 Narrative Storytelling in a Drive-By Medium BY CAROLYN MUNGO 39 Combining Narrative With Analysis BY LAURA SESSIONS STEPP 42 Literary Nonfiction Constructs a Narrative Foundation BY MADELEINE BLAIS 43 Me and the System: The Personal Essay and Health Policy BY FITZHUGH MULLAN 45 Photojournalism 46 Photographs BY JAMES NACHTWEY 48 The Unbearable Weight of Witness BY MICHELE MCDONALD 49 Photographers Can’t Hide Behind Their Cameras BY STEVE NORTHUP 51 Do Images of War Need Justification? BY PHILIP CAPUTO Cover photo: A Muslim man begs for his life as he is taken prisoner by Arkan’s Tigers during the first battle for Bosnia in March 1992. -
Communism's Jewish Question
Communism’s Jewish Question Europäisch-jüdische Studien Editionen European-Jewish Studies Editions Edited by the Moses Mendelssohn Center for European-Jewish Studies, Potsdam, in cooperation with the Center for Jewish Studies Berlin-Brandenburg Editorial Manager: Werner Treß Volume 3 Communism’s Jewish Question Jewish Issues in Communist Archives Edited and introduced by András Kovács An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License, as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041152-2 e-ISBN (PDF) 978-3-11-041159-1 e-ISBN (EPUB) 978-3-11-041163-8 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Cover illustration: Presidium, Israelite National Assembly on February 20-21, 1950, Budapest (pho- tographer unknown), Archive “Az Izraelita Országos Gyűlés fényképalbuma” Typesetting: -
Shaping the Future of News Media
SHAPING THE FUTURE OF NEWS MEDIA Carles Singla Irene Da Rocha Xavier Ramon (Eds.) Editors Carles Singla, Pompeu Fabra University Irene Da Rocha, Pompeu Fabra University Xavier Ramon, Pompeu Fabra University Scientific committee Núria Almiron, Pompeu Fabra University Aurélie Aubert, Université de Paris 8 – Vincennes Helena Meldré, Linnaeus University Andreea Mogoș, Babeș-Bolyai University Kresten Roland Johansen, Danish School of Media and Journalism Asbjørn Slot Jørgensen, Danish School of Media and Journalism English editing and proofreading Asbjørn Slot Jørgensen, Danish School of Media and Journalism ISBN: 978-84-606-9569-1 Published by: Integrated Journalism in Europe European Commission; 528057-LLP-1-2012-1-ES-ERASMUS-FEXI Layout and printing: Kit-Book servicios editoriales, S.C.P., Barcelona, 2016 CONTENTS Introduction. Teaching journalism in Europe: Technological issues at stake in news making Jacques Guyot ......................................................................7 PART I. CHALLENGES ON NEW practicES OF NEWS PRODUCTION 1. Authors’ rights: journalists, audiences and news organizations Javier Díaz Noci ............................................................27 2. Data analysis and visualisation. Theory and tools Andreea Mogoș ............................................................59 3. Let’s keep them engaged. Exploring strategies of audience participation among the most innovative journalistic initiatives in Spain Miguel Carvajal, José Alberto García-Avilés, Alicia de Lara and Félix Árias .........................................93 -
Crisis in the Court Pens a Report of the Visiting Committee of The
If you have issues viewing or accessing this file contact us at NCJRS.gov. • • '. :. Crisis in the Court Pens A Report of the Visiting Committee i 1~ of the Correctional Association of New York 146095 U.S. Department of Justice National Institute of Justice j This document has been reproduced exactly as received from the '. person or organization originating it. Points of view or opinions stated In this document are those of the authors and do not necessarily represent the official positIon or policies of the National Institute of Justice. Permission to reproduce this copyrighted material has been granted by Correctional Association of New York state to the National Criminal Justice Reference Service (NCJRS), Further reproduction outside of the NCJRS system requires permission of the copyright owner. (DJUNE 1993 • • • • Founded in 1844, nearly 150 years ago, the Correctional Association of New York is a non • profit policy analysis and advocacy organization that focuses on criminal justice and prison issues. It is the only private entity in New York State with legislative authority to visit prisons and report its findings to policymakers and the public. The Visiting Committee of the Correctional Association's Board of Directors has the particular responsibility for carrying out this special legislative mandate. In the past several years, the • Committee has focused on conditions in New York City's court holding pens, New York State's Shock Incarceration Program, and the implementation of the regionalized Hub Program within the State's prison system. • • • • • • TABLE OF CONTENTS • ACKNOWLEDGMENTS i INTRODUCTION . .. 1 CONDITIONS IN THE PENS .................................. 2 • Crowding and other Indignities . -
Down with Britain, Away with Zionism: the 'Canaanites'
DOWN WITH BRITAIN, AWAY WITH ZIONISM: THE ‘CANAANITES’ AND ‘LOHAMEY HERUT ISRAEL’ BETWEEN TWO ADVERSARIES Roman Vater* ABSTRACT: The imposition of the British Mandate over Palestine in 1922 put the Zionist leadership between a rock and a hard place, between its declared allegiance to the idea of Jewish sovereignty and the necessity of cooperation with a foreign ruler. Eventually, both Labour and Revisionist Zionism accommodated themselves to the new situation and chose a strategic partnership with the British Empire. However, dissident opinions within the Revisionist movement were voiced by a group known as the Maximalist Revisionists from the early 1930s. This article analyzes the intellectual and political development of two Maximalist Revisionists – Yonatan Ratosh and Israel Eldad – tracing their gradual shift to anti-Zionist positions. Some questions raised include: when does opposition to Zionist politics transform into opposition to Zionist ideology, and what are the implications of such a transition for the Israeli political scene after 1948? Introduction The standard narrative of Israel’s journey to independence goes generally as follows: when the British military rule in Palestine was replaced in 1922 with a Mandate of which the purpose was to implement the 1917 Balfour Declaration promising support for a Jewish ‘national home’, the Jewish Yishuv in Palestine gained a powerful protector. In consequence, Zionist politics underwent a serious shift when both the leftist Labour camp, led by David Ben-Gurion (1886-1973), and the rightist Revisionist camp, led by Zeev (Vladimir) Jabotinsky (1880-1940), threw in their lot with Britain. The idea of the ‘covenant between the Empire and the Hebrew state’1 became a paradigm for both camps, which (temporarily) replaced their demand for a Jewish state with the long-term prospect of bringing the Yishuv to qualitative and quantitative supremacy over the Palestinian Arabs under the wings of the British Empire. -
Mexicans in the Making of America
MEXICANS IN THE MAKING OF AMERICA MEXICANS IN THE MAKING OF AMERICA NEIL FOLEY The Belknap Press of Harvard University Press Cambridge, Massachusetts, and London, England 2014 Copyright © 2014 by Neil Foley All rights reserved Printed in the United States of America First printing Library of Congress Cataloging- in- Publication Data Foley, Neil. Mexicans in the making of America / Neil Foley. pages cm Includes bibliographical references and index. ISBN 978-0-674-04848-5 1. Mexican Americans—History. 2. Mexicans—United States— History. 3. Immigrants—United States—History. 4. United States— Relations—Mexico. 5. Mexico—Relations—United States. 6. National characteristics, American. 7. United States—Ethnic relations. 8. Transnationalism—History. 9. United States—Emigration and immigration—Social aspects. 10. Mexico—Emigration and immigration—Social aspects. I. Title. E184.M5F65 2014 973'.046872—dc23 2014010425 For Angela, querida madre de nuestras hijas Sabina, Bianca, and Sophia And for Latin@s— Past, Present, and Future CONTENTS Preface ix Prologue: “America’s Changing Colors” 1 1 Th e Genesis of Mexican America 13 2 No Estás en Tu Casa 39 3 Becoming Good Neighbors 64 4 Defending the Hemisphere 96 5 Braceros and the “Wetback” Invasion 123 6 Th e Chicano Movement 148 7 Brave New Mundo 179 8 Fortress America 200 Epilogue: “We Are America” 225 Abbreviations 241 Notes 243 Acknowledgments 320 Index 323 PREFACE Some readers might wonder why a person with a non- Latino name like “Neil Foley” would feel the urge or the need to write about Mexican Amer- icans and Mexican immigrants. It never occurred to me, growing up in the suburbs of Washington, DC, in the 1950s and 1960s, that I was any dif- ferent from the kids I went to parochial school with. -
HARRIMAN INSTITUTE ORAL HISTORY PROJECT The
HARRIMAN INSTITUTE ORAL HISTORY PROJECT The Reminiscences of Stephen F. Cohen Columbia Center for Oral History Columbia University 2017 PREFACE The following oral history is the result of a recorded interview with name of Stephen F. Cohen conducted by Interviewer Caitlin Bertin-Mahieux on April 5 and 6, 2017. This interview is part of the Harriman Institute Oral History Project. The reader is asked to bear in mind that s/he is reading a verbatim transcript of the spoken word, rather than written prose. ATC Session: 1 Interviewee: Stephen F. Cohen Location: New York, NY Interviewer: Caitlin Bertin-Mahieux Date: April 5, 2017 Q: This is Caitlin Bertin-Mahieux. I’m here with Professor Stephen F. [Frand] Cohen. Today is Wednesday, April 5, 2017 and this is for the Harriman Institute Oral History Project. We are recording this interview in New York on the upper west side. Professor Cohen, thank you again for joining us today, for the time. Cohen: I’d say my pleasure, but first of all I’m not sure anyone wants to rummage through the past in these times. It’s hard to think about the past today with all the weight of current events pressing down on us. Q: Which we’ll get to as well, I hope. But let’s start well in the past. Let’s start in the beginning. So you were just showing me some photographs of Kentucky where you grew up. So I know you were born there. Tell me a little bit about your childhood in Kentucky. Cohen: Actually I was born in Indianapolis, Indiana. -
LVOV's OJCZYZNA (1881-1892) Paweł Jasnowski Introduction
SCRIPTA JUDAICA CRACOVIENSIA Vol. 13 (2015) pp. 55–65 doi:10.4467/20843925SJ.15.005.4227 www.ejournals.eu/Scripta-Judaica-Cracoviensia THE FAILURE OF THE INTEGRATION OF GALICIAN JEWS ACCORDING TO LVOV’S OJCZYZNA (1881-1892) Paweł Jasnowski (Jagiellonian University, Kraków) Key words: integrationist, integration, assimilation, Polonization, Lvov, Galicia, Polish-Jewish relations, anti-Semitism Abstract: The article is devoted to the pro-Polish integrationist group, an important part of the modernizing section of the Jewish community in Poland, in the second half of the 19th century. The author focuses on Ojczyzna, a Polish-language bulletin and the first regular Polish-language newspaper of the pro-Polish integrationist group in Galicia. The study is an attempt to show how the idea of integration was finally abandoned at the turn of the century, and integration ceased to be seen as the solution to “the Jewish question.” Introduction The pro-Polish integrationist1 group was an important part of the modernizing sec- tion of the Jewish community in Poland. Its origins date back to the end of the 18th cen- tury. It was at this point that Haskalah (the Jewish Enlightenment) began to take root in Galicia.2 In the early days, the most influential leaders of the Haskalah movement were Menachem Mendel Lefin and his famous disciples, Joseph Perl (1773-1839) and Nach- man Krochmal. The main centers of the movement were the towns of Brody, Lemberg (Lvov, now Lviv), and Tarnopol. Unlike in the Kingdom of Poland, right from the begin- ning a prominent characteristic of Haskalah in Galicia was its uncompromising struggle against Hasidism.3 In contrast to the Kingdom of Poland, in Galicia the Haskalah move- ment was not deeply immersed in the Polish language and Polish culture; in Kingdom of Poland these sympathies could be described as a Polish version of integration with 1 In the use of the term “integrationist” (instead of “assimilationist”) I follow Mendelsohn’s (but also Wodziński’s) suggestion.