Postscript on Contribution Societies Antonio Ceraso Depaul University, [email protected]

Total Page:16

File Type:pdf, Size:1020Kb

Postscript on Contribution Societies Antonio Ceraso Depaul University, Aceraso@Depaul.Edu Criticism Volume 53 Article 10 Issue 3 Open Source 2011 Postscript on Contribution Societies Antonio Ceraso DePaul University, [email protected] Follow this and additional works at: http://digitalcommons.wayne.edu/criticism Recommended Citation Ceraso, Antonio (2011) "Postscript on Contribution Societies," Criticism: Vol. 53: Iss. 3, Article 10. Available at: http://digitalcommons.wayne.edu/criticism/vol53/iss3/10 POSTSCRIPT ON Surveying the landscape of mid- century industrial society, Theodor CONTRIBUTION Adorno and Max Horkheimer ob- SOCIETIES served the strange role of variety Antonio Ceraso in consumer and cultural goods. The techniques of mass production Cognitive Surplus: Creativity and in the factories and studio system Generosity in a Connected Age by had, oddly enough, managed to Clay Shirky. New York: Penguin produce not a surface of sameness, Press, 2010. Pp. 448. $39.95 cloth. but a great diversity of things. On the one hand, however, the diver- sity of goods that faced consumers Mashed Up: Music, Technology, was merely apparent, decipherable and the Rise of Configurable as false by “any child with a keen Culture by Aram Sinnreich. interest in variety.” On the other Science/Technology/Culture hand, the variety of offerings on series. Amherst: University of the market was functional and ef- Massachusetts Press, 2010. Pp. fective at securing the social order. 240, 10 illustrations. $80.00 cloth, “Something is provided for all,” $24.95 paper. Adorno and Horkheimer gloom- ily observed, “so that none may For a New Critique of Political escape.”1 If the Frankfurt school Economy by Bernard Stiegler. theorists could peer into contempo- Translated by Daniel Ross. rary culture, they would observe a Cambridge, MA: Polity, 2010. Pp. stunning intensification of variety, 154. $14.95 paper. as well as a search engine–opti- mized system for identifying and catering to niche desires that would make their imagined color-coded advertising maps seem quaint by comparison. The difference be- tween the cultural consumption analyzed by Adorno and Hork- heimer and today’s practices is not the variety, which has only prolifer- ated. Rather, it is the unidirectional character of being provided for. The subject of the industrial society is positioned as passive in this regard, whereas the consuming subject today is active and productive: the Criticism Summer 2011, Vol. 53, No. 3, pp. 499–515. ISSN 0011-1589. 499 © 2011 by Wayne State University Press, Detroit, Michigan 48201-1309 500 antonio CERASO famous prosumer we’ve heard so perspective, be seen as the pu- much about. tatively radical shift away from Today, as we’re told in nearly being-provided-for and toward every Web 2.0 business book, con- contribution. It was, of course, one sumers are not merely provided of the signal achievements of cul- with a variety of goods. Prosumers tural studies (or its most notable actively codevelop and coproduce; ideological production—the jury’s successful production depends on still out), to show that the passive empowering prosumers and valu- consumer of Adorno and Hork- ing their contributions. And such heimer’s account was never quite statements need not be read cyni- as passive as they imagined, but if cally. The principle of free and open the variety of goods they saw fac- source software production—that ing the consumer has multiplied users will identify bugs and needed exponentially, the condition of features and contribute code as a being-provided-for has shifted its common resource— actually seems directionality completely. The first to work, and work beyond the lim- clause of their famous diagnosis— ited sphere of software program- “Something is provided for all”— ming. People contribute videos on might be better rewritten today as YouTube; contribute T-shirt de- “Everyone may contribute.” signs and ratings on Threadless; The second clause is trickier. contribute entries and up to the All this contribution in the area of minute updates on Wikipedia; con- new media is regarded as the es- tribute to the marketing of bands, cape itself, an escape from the pas- films, books, political candidates by sivity, limitations, and gatekeeping sharing, linking, and liking them functions of the old media. Using on Facebook; contribute images Twitter, in this sense, is not merely on Flickr; contribute artwork and a matter of coproducing the infor- music and poetry with Creative mation sphere. It is, both in the ag- Commons licenses; contribute end- gregate and at the individual level a less commentary, opinions, fan fic- reassertion of publicness that both tion, breaking news, and survey overcomes and surpasses the limits data on Twitter, on blogs, and on and controls of mass media. This news sites; and so on. This is, in- is, of course, well-worn territory. deed, where the first version of the The notion that people are empow- World Wide Web fell short, still ered by all this contribution might asking its users to submit informa- even be the dominant thought of tion, in order to be better provided our current media sphere. If there for. The shift from the submit are disputes, they revolve around button of Web 1.0 to the share whether such contributions are button of Web 2.0 can, from this repressed and restricted (through ON CONTRIBUTION SOCIETIES 501 intellectual property laws), or even- “diversion of savings from house- tually co-opted, folded into the very hold economies to . securities,” media systems from which they are economist Christian Marazzi high- thought to free people. lights the role of the defined-con- The positions are perhaps less tribution plan: “[I]t was 1981 that clear-cut in other areas of contri- saw the first defined-contribution bution. The value of the state as pension plan, the 401(k) program, the provider of last resort seems to which, differently from the ear- experience a dramatic price drop lier defined-benefit plans, makes just as the tendency to contrib- pension fund benefits dependent ute media content explodes; today on returns from the securities in consumers contribute, sometimes which the funds are invested.” indirectly and sometimes deliber- The emergence of the 401(k) and ately, the now commonplace “por- similar contribution plans was con- tion of the proceeds” to all kinds nected, according to Marazzi, with of charitable causes. The number the late-1970s “politico-economic of grant-making foundations has crisis of the international Ford- more than tripled since 1975, while ist model;” financialization was independent giving and corporate driven by monetary policies and foundation giving have both seen other policy decisions that had as similar growth since the late 1980s. their goal “draining off savings in It might be easy enough, then, to order to reinforce stock market fi- detect the resonance between what nancing of the economy” (16–17). Richard Barbrook famously labeled The old defined-benefit pensions the “Hi-Tech Gift Economy” that of the manufacturing sector might we see emerging on the Internet thus be aligned with the being- and growth in the nonprofit sector provided-for model of Fordism. (the low-tech gift economy?) since The subject participating in the the 1970s and 1980s. If being-pro- defined-contribution plan, on the vided-for invokes the passive con- other hand, looks much more like sumer of the bad old days in Web the prosumer (a term itself, inci- 2.0 discourse, it might also invoke dentally, invented during the same the so-called entitlements of the in- period) when it comes to the status dustrial state apparatus, themselves of and relationship to the fund. In everywhere under threat.2 the recent labor protests in Wiscon- Other kinds of contributions sin, labor activists focused primar- that emerged from and became ily on the efforts of the conservative common since the 1970s and 1980s governor and legislature to strip could be added to the mix, especially public employee unions of their col- in the area of finance. In describing lective bargaining rights, which the what he calls financialization, or the activists identified as the long-term 502 antonio CERASO threat. The more immediate ques- be sure, sound a discordant note at tion, however, involved the level of first. The beats may match better contribution to state employee re- when we learn that a primary area tirement funds: how much should of tension in free and open source be contributed (which is to say, pro- projects today is the character of vided) by the state, and how much contribution agreements, which should be contributed by individu- stipulate the legal status of contrib- als. The unions offered near total uted code; the other time people concessions on this question, pre- commonly encounter contribution sumably a political and rhetorical agreements is, of course, when they loser.3 sign up for their 401(k) or 403(b) Mashing up these admittedly plans. very different domains can be jus- The three texts under review tified, I hope, if the resultant mix here provide readers with an entry serves to open or extend investiga- into mixed forms of contribution tions that critically parse out and by working through the character examine the forms of contribution of contribution in multiple politi- people engage in, and their politi- cal, economic, and aesthetic reg- cal, economic, and aesthetic func- isters. In both its argument and tions. Much of the critical inquiry accessible style, Clay Shirky’s Cog- around what we’ve called, in this nitive Surplus is perhaps the most issue, open source culture has po- familiar, especially to readers of sitioned its practices against tra- other popular studies of network ditional models of property and culture, or, indeed, Shirky’s pre- economic organization, or against vious blockbuster Here Comes originality in aesthetic produc- Everybody: The Power of Organiz- tion.
Recommended publications
  • Signaux Faibles Employée Que Dans Sa Manière D’Appréhender Les Nouvelles Manières De Penser, De Se Mouvoir, De S’Éduquer, D’Habiter, De Produire Et De Consommer
    Penser autrement les modes de vie en 2030 2 TOME Le programme « Penser autrement les modes de vie à horizon 2030 » souligne l’émergence des tendances à l’œuvre ou supposées porteuses de changement dans un avenir de moyen-long terme (10 à 20 ans). Fruit d’une intelligence collective et porté par un groupe de prospective transdisciplinaire, il est ici restitué dans quatre volumes faisant état d’une extraordinaire effervescence créative agitant un monde entre crises et mutations. Ainsi, la verticalité de la société industrielle coexiste avec l’horizontalité de la société en réseaux, laissant transparaître une relative aptitude au changement vers une société à la fois plus participative, collaborative, Cahier faibles signaux des Cahier des autonome et solidaire. Ce programme, conduit par la Mission Prospective du Commissariat Général au Développement durable (CGDD) est innovant et inédit tant dans la méthode prospective signaux faibles employée que dans sa manière d’appréhender les nouvelles manières de penser, de se mouvoir, de s’éduquer, d’habiter, de produire et de consommer,... dont la diffusion procède grandement de l’essor des nouvelles technologies. Par sa volonté d’anticiper l’action publique, ce programme devrait permettre de mieux comprendre et ensuite d’accompagner ces changements vers un monde plus empathique et plus soutenable. Ministère de l’Écologie, du Développement durable et de l’Énergie Commissariat général au Développement durable 92055 La Défense cedex Tél. 01 40 81 21 22 Ministère de l’Écologie, du Développement durable
    [Show full text]
  • The Fibreculture Journal Issue 18 2011
    The Fibreculture Journal DIGITAL MEDIA + NETWORKS + TRANSDISCIPLINARY CRITIQUE Issue 18 : Trans edited by Andrew Murphie, Adrian Mackenzie and Mitchell Whitelaw The Fibreculture Journal is an Open Humanities Press Journal. The LOCKSS System has the permission to collect, preserve and serve this open access Archival Unit. The Fibreculture Journal is published under a Creative Commons, By Attribution-Non Commercial-No Derivative License. ISSN: 1449 – 1443 , Published in Sydney, Australia Fibreculture Publications/The Open Humanities Press 2011 The journal is peer reviewed as per section 4.3.4 of the Australian HERDC Specifications. About the Fibreculture Journal The Fibreculture Journal is a peer reviewed international journal, first published in 2003 to explore the issues and ideas of concern to the Fibreculture network. The Fibreculture Journal now serves wider social formations across the international community of those thinking critically about, and working with, contemporary digital and networked media. The Fibreculture Journal has an international Editorial Board and Committee. In 2008, the Fibreculture Journal became a part of the Open Humanities Press , a key initiative in the development of the Open Access journal community. The journal encourages critical and speculative interventions in the debate and discussions concern- ing a wide range of topics of interest. These include the social and cultural contexts, philosophy and politics of contemporary media technologies and events, with a special emphasis on the ongoing social, technical
    [Show full text]
  • Machine Machine Pringle Stiegler Stiegler
    Media Studies Pringle, Koch, Stiegler Thomas Pringle, Gertrud Koch, Bernard Stiegler Machine In today’s society of humans and machines, automation, animation, and ecosystems Machine are terms of concern. Categories of life and technology have become mixed in governmental policies and drive economic exploitation and the pathologies of everyday life. This book both curiously and critically MACHINE advances the term that underlies these new developments: machine. PRINGLE KOCH “‘The machine’ proves that whoever said that the rise of data was going to cause the end of theory could not be more wrong. The new forms of digital automation of society, the question STIEGLER of the relationship with the animated machine, and the new cybernetics of ecosystemic governance provide rich instigation to philosophy, proving that machines can and do make us think new thoughts.” — Tiziana Terranova, Naples Eastern University “A significant contribution to the understanding and politics of the becoming of machines and techno-systems in the twenty- first century.” —Yuk Hui, author of On the Existence of Digital Objects Published by the University of Minnesota Press in collaboration with meson press Cover image by Sascha Pohflepp Machine IN SEARCH OF MEDIA Götz Bachmann, Timon Beyes, Mercedes Bunz, and Wendy Hui Kyong Chun, Series Editors Pattern Discrimination Markets Communication Machine Remain Machine Thomas Pringle, Gertrud Koch, and Bernard Stiegler IN SEARCH OF MEDIA University of Minnesota Press Minneapolis London meson press In Search of Media is a joint collaboration between meson press and the University of Minnesota Press. Bibliographical Information of the German National Library The German National Library lists this publication in the Deutsche Nationalbibliografie (German National Bibliography); detailed bibliographic information is available online at portal.d-nb.de.
    [Show full text]
  • An Interview with Bernard Stiegler Interview by Judith Wambacq
    ‘We have to become the quasi-cause of nothing – of nihil.’ An interview with Bernard Stiegler Interview by Judith Wambacq and Bart Buseyne Translation and introduction by Daniel Ross Abstract This interview with the philosopher Bernard Stiegler was conducted in Paris on 28 January 2015, and first appeared in Dutch translation in the journal De uil van Minerva. The conversation begins by discussing the fundamental place occupied by the concept of ‘technics’ in Stiegler’s work, and how the ‘constitutivity’ of technics does and does not relate to Kant and Husserl. Stiegler is then asked about his relationship with Deleuze, and he responds by focusing on the concept of quasi-causality, but also by arguing that there is a certain trajectory in Deleuze’s thought, situating his own philosophy in relation to its various moments. Stiegler is then asked to respond to the Charlie Hebdo terrorist attacks carried out three weeks prior to the interview. After making a couple of precautionary remarks, Stiegler relates such occurrences to the problem of what he calls ‘spiritual poverty’, to the intensification of ‘negative sublimation’ that can occur when there is a disconnection between the generations, and more generally to the growth of nihilism. All of these phenomena relate to the exploitation of technology by a virulent capitalism that irrationally believes that only the market is rational. After consideration of the complex historical relationship between Islam and modernization, and of both of these to Nietzsche’s ‘death of God’, and after recalling the destructive role played by the West in the rise of fundamentalism and jihadism, Stiegler concludes by reflecting on the fact that, ultimately, ‘intellectuals’ have failed to use technologies in ways that produce alternatives to consumerism.
    [Show full text]
  • Stiegler and Derrida on Technics and Cultural Politics by Robert Sinnerbrink
    2/17/2016 TRANSFORMATIONS Journal of Media & Culture ISSN 1444­3775 2009 Issue No. 17 — Bernard Stiegler and the Question of Technics Culture Industry Redux: Stiegler and Derrida on Technics and Cultural Politics By Robert Sinnerbrink [1] In the conclusion to his landmark 1996 study, Derrida and the Political, Richard Beardsworth outlines “two possible futures” for Derridean deconstruction. The first he describes as a “left-wing Derrideanism,” which would foreground “Derrida’s analysis of originary technicity,” and develop the supplementary logic of the trace “in terms of the mediations between [the] human and the technical” (Derrida and the Political 156). Such a future has been powerfully realised in the work of Bernard Stiegler, notably in his massive multi-volume work Technics and Time (1994- 2001), of which only volumes one and two have so far been translated into English. [2] The second possible future for deconstruction, what Beardsworth dubs “right-wing Derrideanism,” is perhaps more familiar. The latter, Beardsworth suggests, would pursue “Derrida’s untying of the aporia of time from both logic and technics,” and argue that it is the gift of time that remains to be thought; such a path would enact a messianic promise that requires a Derridean mobilization of religious discourse, and a “passive” orientation towards the advent of the future, of the incalculable “to-come” (Derrida and the Political 156). [3] Although Beardsworth then immediately qualifies this apparent opposition, stating that there is here, in fact, “no answer and no choice” (156), that what we have, rather, is an aporetic dynamic between the one and the other, there is nonetheless a clear sense in which his book – one that carefully situates Derrida’s thought within the history of philosophical reflection on the political from Kant and Hegel to Marx and Heidegger – affirms the “Left-Derridean” path while critically questioning its “Right-Derridean” counterpart.
    [Show full text]
  • Stiegler and the Lost Spirit of Capitalism. in G. Moore and C
    This is a pre-press version of Roberts, B., 2013. Memories of Inauthenticity: Stiegler and the lost spirit of capitalism. In G. Moore and C. Howells, eds. Stiegler and Technics. Edinburgh: Edinburgh University Press, pp. 225–239. Memories of inauthenticity: Stiegler and the lost spirit of capitalism The aim of this essay is to discuss Bernard Stiegler’s arguments about the condition and fate of contemporary capitalism. These arguments are formulated most succintly in For a New Critique of Political Economy but elements of this ‘new critique’ are discussed at greater length throughout Stiegler’s recent work and in particular in the series Mécréance et Discrédit (Disbelief and Discredit and De la Misère Symbolique (On Symbolic Misery). In the following discussion I have chosen to focus primarily on the third volume of the former, entitled L’Esprit perdu du capitalisme (The Lost Spirit of Capitalism), the first part of which is dedicated to a detailed critique of the Luc Boltanski and Ève Chiapello’s The New Spirit of Capitalism. There are two reasons for this focus. The first is that Boltanski and Chiapellos’s book has become an extremely influential account of contemporary capitalism; Stiegler’s arguments here help to demonstrate the problems and limitations of its approach. The second is that the contrast with Boltanski and Chiapello helps to bring out much that is genuinely novel and interesting about Stiegler’s own account of capitalism. It demonstrates in some detail the way in which his transformation of work by Derrida, Simondon and others has allowed a rearticulation of some of the concerns of the Frankfurt School.
    [Show full text]
  • 1.1. Circuit-Bending and DIY Culture
    1.1. Circuit-bending and DIY culture Alexandre Marino Fernandez1 Fernando Iazzetta 1 Abstract This article analyses Circuit-Bending and its relation to the Do-it-yourself (DIY) culture. Circuit- bending is an experimental music practice which consists of opening up low voltage (battery powered) electronic devices (musical toys, radio devices, cd players, etc. – mostly technological waste) and of changing (bend) the way electricity flows through their circuits in order to achieve an ‘interesting’ result. After presenting the work of some artists who make use of this methodology we introduce the concept of proletarianisation by philosopher Bernard Stiegler and how such methodologies can act as de-proletarianisation tactics. Then, we present the Do-it-together (DIT) or Do-it-with-others (DIWO) discussion to bring into scene the notion of Relational Aesthetics. Keywords: Circuit-Bending; De-proletarianisation; DIY Culture; Relational Aesthetic Introduction This article relates Circuit-Bending to DIY culture focusing on the anti-consumerist, rebellious and creative aspects of this experimental practice. Generally speaking, circuit-bending consists of opening up battery powered electronic devices and of changing (bend) the way electricity flows through their circuits in order to achieve an ‘interesting’ result. One typically practices circuit-bending by removing and/or adding electronic components, connecting different circuits, or even adding organic elements to the circuit (bender’s body or even fruits and vegetables). The next step usually calls for soldering the components into the circuit or marking specific places to be touched. Finally, sometimes a case is designed for accommodating this newly created instrument. The technique was named in 1992 by Qubais Reed Ghazala, in a series of articles he wrote for Experimental Music Instrument magazine.
    [Show full text]
  • Degrowth, Commons and Convivial Technology. Many People Criticizes
    Degrowth, Commons and convivial Technology. Many people criticizes both the growth and the concept of degrowth, that is why they talk about “alter-growth” (Christian Arnsperger for example) or “misgrowth” (Bernard Stiegler, for example). But, defending the degrowth, Serge Latouche use the word “a-growth”… So, words about degrowth are uncertain. It is important to notice that there is, in France but probably also everywhere, a violent debate between theorists of the degrowth and the critics of the growth. Why criticizing growth is not enough to support the degrowth? One of the main differences between the theorists of the degrowth and the eco-socialists, is not only about the “ecological interests of class” (according to an expression of Stéphane Lavignotte), but also because they have different philosophies of technology. Without going so far as to say that degrowth is a bourgeois concept, we think that it is important not to confuse degrowth with the (bourgeois) idea of a “return to nature”. The real question, the one who reconciles sustainability and equity, is to know which idea of the common, and more exactly which idea of the common industrial milieu, hides behind this concept of degrowth. In fact, at the time of galloping urbanization, our milieu is and will remain industrial. The theorists of degrowth often quote Karl Polanyi, but they forget to specify that according to him: “the congenital weakness of the XIXth century society does not come from the fact that it was industrial, but from the fact that it was a market society” (The Great Transformation, tr. fr., p.
    [Show full text]
  • INTERVIEW with BERNARD STIEGLER Ern Society
    Krisis Journal for contemporary philosophy One the other hand, however, Stiegler’s philosophical enterprise can also be seen as a continuation of the project of critical theory, of its social cri- PIETER LEMMENS tique, its critique of political economy and its critique of the culture in- dustry. This can be identified as the ‘Marxist’ strand of his work. Most ‘THIS SYSTEM DOES NOT PRODUCE PLEASURE ANYMORE’ remarkably, it is on the basis of his techno-critical project that Stiegler provides a sociopolitical critique of contemporary capitalist and postmod- AN INTERVIEW WITH BERNARD STIEGLER ern society. This society suffers from what he calls a state of generalized proletarianization. Krisis, 2011, Issue 1 Proletarianization, Stiegler argues with Gilbert Simondon and Karl Marx, www.krisis.eu consists essentially in the loss of knowledge and know-how (savoir-faire) in individuals and collectives. Whereas nineteenth-century capitalism proletarianized workers by delegating their knowledge and know-how to machines, reducing them to labor power, twentieth-century capitalism has proletarianized consumers by depriving them of their own ways of life and massively replacing them with preformatted and standardized ‘life- Although the French philosopher Bernard Stiegler (1952) is still largely styles’ fabricated and marketed on a worldwide scale by global corpora- unknown in the Netherlands, he is without doubt one of the most impor- tions exclusively driven by profit. In today’s service economies, consumers tant continental thinkers of today. His voluminous and rapidly expanding are ‘discharged’ of the burden as well as the responsibility of shaping their œuvre is gaining increased attention within academia and his three vol- own lives and are reduced to units of buying power controlled by market- ume magnum opus Technics and Time has become available recently in ing techniques.
    [Show full text]
  • A Systems Based Analysis of Creativity, Community and Narrative Formation
    A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details 1 Spaces after modernity: a systems based analysis of creativity, community and narrative formation Bella Wheeler University of Sussex A thesis submitted for the degree of Doctor of Philosophy in Social Work and Social Care April 2017 2 DECLARATION I hereby declare that this thesis has not been and will not be submitted in whole or in part to another University for the award of any other degree. Signature.................................................................................... Date………………………………………………………………….. 3 This thesis is dedicated with love to my daughter Cara and to the memory of my brother Ollie 4 Contents Acknowledgements ....................................................................................................................... 8 Chapter One: Introduction and context...................................................................................... 10 1.1 Rationale ..........................................................................................................................
    [Show full text]
  • Bernard Stiegler, 1952-2020 Gerald Moore
    Bernard Stiegler, 1952-2020 Gerald Moore The death of Bernard Stiegler in August, aged 68, will after being sent to a psychiatric hospital, due to alcohol- surely be met by a glut of biographies documenting a far ism, from which he hitchhiked an escape after meeting from conventional philosophical eccentric. It is undeni- a patient so institutionalised that they could not leave. able that he could be difficult, and not just because of the He was homeless and living in a car when a farmer took density of his prose and tendency to write exclusively in pity on him and gave him land. There Stiegler raised neologisms; but he could also be extraordinarily hospit- goats and a pet monkey, Zoë, who swung freely through able and at ease with others from all walks of life, not the trees until she got jealous of his first wife and took least, perhaps, because he had walked so many lives him- to attacking her. When drought killed off the farm he self. Both of his grandfathers were German immigrants. transformed a brothel into a jazz club, one frequented by One raced cars. His father, Robert, was a self-taught his first philosophical mentor Gérard Granel, until the television engineer, among the first of his kind. Stieg- police drove him out of business following his refusal to ler’s childhood was mostly spent in Sarcelles, at a time turn informer on local mobsters using his premises to when the village quadrupled in size, transitioning from sell heroin. Famously, Stiegler then turned to robbing a sleepy rural backwater to a multicultural satellite of banks, before getting caught on his fourth go.
    [Show full text]
  • Questions Concerning Attention and Stiegler's Therapeutics
    Technological University Dublin ARROW@TU Dublin Articles Graduate School of Creative Arts and Media 2020-06-19 Questions Concerning Attention and Stiegler’s Therapeutics Noel Fitzpatrick Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/gradcamart Part of the Continental Philosophy Commons, Digital Humanities Commons, Epistemology Commons, and the Philosophy of Science Commons Recommended Citation Noel Fitzpatrick (2020) Questions concerning attention and Stiegler’s therapeutics, Educational Philosophy and Theory, 52:4, 348-360, DOI: 10.1080/00131857.2019.1625330 This Article is brought to you for free and open access by the Graduate School of Creative Arts and Media at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License Funder: Marie-Curie Educational Philosophy and Theory ISSN: 0013-1857 (Print) 1469-5812 (Online) Journal homepage: https://www.tandfonline.com/loi/rept20 Questions concerning attention and Stiegler’s therapeutics Noel Fitzpatrick To cite this article: Noel Fitzpatrick (2020) Questions concerning attention and Stiegler’s therapeutics, Educational Philosophy and Theory, 52:4, 348-360, DOI: 10.1080/00131857.2019.1625330 To link to this article: https://doi.org/10.1080/00131857.2019.1625330 Published online: 11 Jun 2019. Submit your article to this journal Article views: 68 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rept20 EDUCATIONAL PHILOSOPHY AND THEORY 2020, VOL.
    [Show full text]