Modes De Vie Et Empreinte Carbone Prospective Des Modes De Vie En France À L’Horizon 2050 Et Empreinte Carbone

Total Page:16

File Type:pdf, Size:1020Kb

Modes De Vie Et Empreinte Carbone Prospective Des Modes De Vie En France À L’Horizon 2050 Et Empreinte Carbone LES CAHIERS DU CLub d’IngénIERIE PROSPECTIVE ENERGIE ET ENVIRONNEMENT CLIPNUMÉRO 21 DÉCEMBRE 2012 Modes de vie et empreinte carbone PROSPECTIVE DES MODES DE VIE EN FRANCE À L’horizon 2050 et emPREINTE CARBONE Le Club d’Ingénierie Prospective Énergie et N°21 - Décembre 2012 Environnement Modes de vie Liste des membres : et empreinte carbone Prospective des modes de vie en France à l’horizon 2050 ADEME Agence de l’Environnement et et empreinte carbone de la Maîtrise de l’Énergie BRGM Bureau de Recherches Géologiques et Minières CIRAD Centre de Coopération Internationale en Recherche Agronomique pour le Éditorial Développement CNRS Centre National de la Introduction Recherche Scientifique CSTB Centre Scientifique et Regards sur les modes de vie d’hier, d’aujourd’hui et de demain Technique du Bâtiment Rétrospective des modes de vie de 1960 à nos jours 9 CITEPA La mobilité : entre constantes et ruptures 12 Centre Interprofessionnel Technique d’Études Signaux faibles écologiques ou émergence de nouveaux mouvements sociaux de la Pollution Atmosphérique silencieux ? 15 CEA L’essor des info-nano-bio-technologies : convergence vers l’avènement d’une post- Commissariat à l’Énergie Atomique humanité ? 27 EDF Science-fiction et modes de vie au futur 33 Électricité de France GDF Gaz de France Description de cinq visions de modes de vie à l’horizon 2050 GIE R.E. PSA RENAULT Méthodologie de construction des visions 2050 39 IFP Société consumérisme vert 41 Institut Français du Pétrole Société individu augmenté 47 INERIS Institut National de l’Environnement Société duale et sobriété plurielle 54 Industriel et des Risques Société écocitoyenneté 60 INRA Société âge de la connaissance 66 Institut National de la Recherche Agronomique INRETS Institut National de la Recherche sur Première évaluation des émissions de GES selon les cinq visions les Transports et leur Sécurité des modes de vie en 2050 ONF Segmentation de la population française et méthode d’évaluation de l’empreinte Office National des Forêts carbone des ménages 74 SNCF Émissions de GES à l’année de référence 81 Société Nationale des Chemins de Fer Français Bilan carbone d’une sélection de ménages en 2050 selon leurs usages 93 SNET Impact sur les résultats d’une modification des sources d’énergie mobilisées 111 Société Nationale d’Électricité et de Conclusion 116 Thermique Des responsables des ministères chargés de l’Environnement, de Pour un débat citoyen sur les modes de vie l’Industrie, de la Recherche, du Plan Bibliographie 124 et du Logement font partie du Comité de Coordination et d’Orientation Notes 126 Scientifique Annexes 127 L’iddri assure l’animation du CLIP et l’édition des Cahiers du CLIP Directeur de publication : Michel COLOMBIER Editeur: Pierre BARTHÉLEMY Maquette: Ivan PHARABOD - phiLabs 27, rue Saint-Guillaume - 75337 Paris Cedex 07 Contact: Pierre BARTHÉLEMY - [email protected] - T/+33 (0)1 45 49 76 66 Auteurs Cyria EMELIANOFF et Elsa MOR, UMR 6590, Université du Maine, Michelle DOBRE et Maxime CORDELLIER, UMR 8097, MRSH Université de Caen, Carine BARBIER, CIRED, UMR CNRS 8568, Nathalie BLANC, LADYSS, UMR 7533, et Agnès SANDER, Université Paris X, Christine CASTELAIN MEUNIER, Centre d’Analyse et d’Intervention sociologiques, EHESS, Damien JOLITON et Nicolas LEROY, Bureau d’études Energie Demain, Prabodh POUROUCHOTTAMIN, EDF R&D, Pierre RADANNE, Bureau d’études Futur Facteur 4. Avec la participation de Jean-Yves AUTHIER, Groupe de recherche sur la socialisation, UMR 5040, Université Lyon 2, Véronique BEILLAN, EDF R&D, Jacques CHEVALIER et Aurélien TABURET, ESO-Le Mans, UMR 6590, Université du Maine, Nathalie ETAHIRI, Mission prospective du MEDDE, Pascal GIRAULT, EDF R&D Eifer, Emmanuelle RENAUD-HELLIER, ESO-Rennes, UMR 6590, Jacques THEYS, Mission prospective du MEDDE, Jean-Pierre TRAISNEL, Laboratoire Théorie des Mutations Urbaines, UMR 7136, Eric VIDALENC, Ademe. Nous remercions tout particulièrement Agnès SANDER pour sa contribution à ce travail. Agnès nous a quittés cet été 2012. Nous lui dédions cette publication. Le programme « Repenser les villes dans la société postcarbone » Le projet de recherche « Prospective des modes de vie à l’horizon 2050 » fait partie du programme « Repenser les villes dans la société postcarbone ». Lancé en 2008 par la Mission prospective du ministère de l’Écologie et du Développement durable, ce programme a été, à partir de 2009, copiloté par celle-ci et par le service Économie et prospective de l’Ademe (Agence de l’environnement et de la maîtrise de l’énergie). Il s’est structuré autour de cinq activités : — un groupe de prospective d’environ 25 personnes, animé par Futuribles puis Mana ; — un programme d’une vingtaine de recherches ; — des « recherches actions » avec six villes ou territoires différents ; — un séminaire de mise en débat animé par l’université française du Maine (une dizaine de séances) ; — enfin, un site Internet : www.villepostcarbone.fr/ Le rapport final doit être publié en 2013. Soutien Le projet de recherche « Prospective des modes de vie à l’horizon 2050 » a reçu le soutien financier du Programme Interdisci- plinaire Énergie du CNRS, de la Mission Prospective du ministère de l’Écologie et de l’Ademe. 4 | Modes de vie et empreinte carbone | Les Cahiers du Clip n°21 | Décembre 2012 Éditorial Le lecteur familier des Cahiers du CLIP sera des ménages sur le besoin en logement et en certainement un peu dépaysé en découvrant confort domestique est clairement discuté, cette dernière mouture. Depuis de nombreuses mais le lien entre population et parc bâti est années, le CLIP propose, sur des questions peu modifié, écartant simplement l’habitat dif- diversifiées (automobile, habitat, génération fus dans les constructions neuves. Il suppose d’électricité, usages de la biomasse, etc.) mais implicitement que notre rapport au territoire, toujours reliées au fil directeur de la consom- aux formes urbanistiques et aux structures mation énergétique, des exercices prospectifs sociales ne se modifie guère au cours des 50 dont le point d’entrée est invariablement tech- prochaines années. C’est, par omission, une nologique. Le jeu consiste à s’intéresser à une hypothèse fragile. innovation ou un groupe d’innovations (pile à Dans les années 1970, la réflexion sur les combustible, bâtiment à énergie positive, car- questions énergétiques a été marquée par une burants de seconde génération, etc.) et à tester révolution copernicienne : alors que précé- les enjeux de leur déploiement à l’aune d’ob- demment la demande énergétique finale était jectifs énergétiques ou environnementaux. La une donnée exogène, reflet de la croissance méthode repose sur l’élaboration de scénarios économique et de la diffusion du « progrès » stylisant des univers de choix contrastés mais dans toutes les couches de la société, d’autres cohérents, respectueux aussi des contraintes représentations ont progressivement émer- de système qui pourront brider le déploiement gé en replaçant cette demande au cœur de de ces solutions technologiques indépendam- la réflexion et des politiques publiques : la ment de leurs qualités intrinsèques et de leur demande finale s’exprimait dans ce modèle succès potentiel : à titre d’exemple, pour le au travers d’un certain nombre de postes de dernier exercice, Habitat Facteur 4 (Cahiers consommation (logement, mobilité, confort du CLIP n°20), l’impact des « bâtiments à éner- domestique, services et produits industriels), gie positive » est bien entendu contraint par le dont la satisfaction mobilisait des formes et taux de construction neuve, tandis que l’ambi- des quantités d’énergie variables en fonction tion de rénovation énergétique doit également des technologies mises en œuvre (isolation et s’inscrire dans des rythmes plausibles et des chaudières, automobile ou train, etc.). Plutôt gestes techniques compatibles avec la struc- que de se focaliser sur la fourniture d’énergie, ture du parc bâti ; les options de production il appartenait alors aux responsables publics de chaleur tiennent parallèlement compte de de favoriser la diffusion de solutions techno- l’état initial des parcs et des disponibilités ter- logiques plus efficaces pour satisfaire cette de- ritoriales de chaque source d’énergie… Mais mande. Dans le contexte des grands chocs pé- au-delà de ces jeux de contraintes matérielles, troliers, considérer cette demande en service nos réflexions prospectives se sont toujours comme un facteur exogène était un exercice appuyées, explicitement ou implicitement, sur imposé : il s’agissait alors de montrer qu’entre tout un ensemble d’hypothèses structurantes la fuite en avant de la consommation d’éner- de la demande en services énergétiques par gie et l’austérité imposée par les chocs pétro- les sociétés : si nous reprenons l’exercice Ha- liers se profilait une troisième voie pariant sur bitat Facteur 4, l’impact de la décohabitation l’efficacité des usages. C’est bien dans cette et de la diminution tendancielle de la taille lignée que se sont inscrits les travaux du CLIP Décembre 2012 | Les Cahiers du Clip n°21 | Modes de vie et empreinte carbone | 5 toutes ces années. Bien sûr, au fil des exer- temps de travail ou de loisir des individus ? cices, la notion d’efficacité s’est progressive- Bien souvent, l’inertie des consommateurs ou ment hybridée et on ne peut considérer que, des comportements est brandie comme une par exemple, la question du report modal de limite radicale à la transition, une exigence de l’automobile vers les transports en commun réalisme. Parions qu’au contraire, le mouve- ou les « modes doux
Recommended publications
  • Signaux Faibles Employée Que Dans Sa Manière D’Appréhender Les Nouvelles Manières De Penser, De Se Mouvoir, De S’Éduquer, D’Habiter, De Produire Et De Consommer
    Penser autrement les modes de vie en 2030 2 TOME Le programme « Penser autrement les modes de vie à horizon 2030 » souligne l’émergence des tendances à l’œuvre ou supposées porteuses de changement dans un avenir de moyen-long terme (10 à 20 ans). Fruit d’une intelligence collective et porté par un groupe de prospective transdisciplinaire, il est ici restitué dans quatre volumes faisant état d’une extraordinaire effervescence créative agitant un monde entre crises et mutations. Ainsi, la verticalité de la société industrielle coexiste avec l’horizontalité de la société en réseaux, laissant transparaître une relative aptitude au changement vers une société à la fois plus participative, collaborative, Cahier faibles signaux des Cahier des autonome et solidaire. Ce programme, conduit par la Mission Prospective du Commissariat Général au Développement durable (CGDD) est innovant et inédit tant dans la méthode prospective signaux faibles employée que dans sa manière d’appréhender les nouvelles manières de penser, de se mouvoir, de s’éduquer, d’habiter, de produire et de consommer,... dont la diffusion procède grandement de l’essor des nouvelles technologies. Par sa volonté d’anticiper l’action publique, ce programme devrait permettre de mieux comprendre et ensuite d’accompagner ces changements vers un monde plus empathique et plus soutenable. Ministère de l’Écologie, du Développement durable et de l’Énergie Commissariat général au Développement durable 92055 La Défense cedex Tél. 01 40 81 21 22 Ministère de l’Écologie, du Développement durable
    [Show full text]
  • The Fibreculture Journal Issue 18 2011
    The Fibreculture Journal DIGITAL MEDIA + NETWORKS + TRANSDISCIPLINARY CRITIQUE Issue 18 : Trans edited by Andrew Murphie, Adrian Mackenzie and Mitchell Whitelaw The Fibreculture Journal is an Open Humanities Press Journal. The LOCKSS System has the permission to collect, preserve and serve this open access Archival Unit. The Fibreculture Journal is published under a Creative Commons, By Attribution-Non Commercial-No Derivative License. ISSN: 1449 – 1443 , Published in Sydney, Australia Fibreculture Publications/The Open Humanities Press 2011 The journal is peer reviewed as per section 4.3.4 of the Australian HERDC Specifications. About the Fibreculture Journal The Fibreculture Journal is a peer reviewed international journal, first published in 2003 to explore the issues and ideas of concern to the Fibreculture network. The Fibreculture Journal now serves wider social formations across the international community of those thinking critically about, and working with, contemporary digital and networked media. The Fibreculture Journal has an international Editorial Board and Committee. In 2008, the Fibreculture Journal became a part of the Open Humanities Press , a key initiative in the development of the Open Access journal community. The journal encourages critical and speculative interventions in the debate and discussions concern- ing a wide range of topics of interest. These include the social and cultural contexts, philosophy and politics of contemporary media technologies and events, with a special emphasis on the ongoing social, technical
    [Show full text]
  • Machine Machine Pringle Stiegler Stiegler
    Media Studies Pringle, Koch, Stiegler Thomas Pringle, Gertrud Koch, Bernard Stiegler Machine In today’s society of humans and machines, automation, animation, and ecosystems Machine are terms of concern. Categories of life and technology have become mixed in governmental policies and drive economic exploitation and the pathologies of everyday life. This book both curiously and critically MACHINE advances the term that underlies these new developments: machine. PRINGLE KOCH “‘The machine’ proves that whoever said that the rise of data was going to cause the end of theory could not be more wrong. The new forms of digital automation of society, the question STIEGLER of the relationship with the animated machine, and the new cybernetics of ecosystemic governance provide rich instigation to philosophy, proving that machines can and do make us think new thoughts.” — Tiziana Terranova, Naples Eastern University “A significant contribution to the understanding and politics of the becoming of machines and techno-systems in the twenty- first century.” —Yuk Hui, author of On the Existence of Digital Objects Published by the University of Minnesota Press in collaboration with meson press Cover image by Sascha Pohflepp Machine IN SEARCH OF MEDIA Götz Bachmann, Timon Beyes, Mercedes Bunz, and Wendy Hui Kyong Chun, Series Editors Pattern Discrimination Markets Communication Machine Remain Machine Thomas Pringle, Gertrud Koch, and Bernard Stiegler IN SEARCH OF MEDIA University of Minnesota Press Minneapolis London meson press In Search of Media is a joint collaboration between meson press and the University of Minnesota Press. Bibliographical Information of the German National Library The German National Library lists this publication in the Deutsche Nationalbibliografie (German National Bibliography); detailed bibliographic information is available online at portal.d-nb.de.
    [Show full text]
  • An Interview with Bernard Stiegler Interview by Judith Wambacq
    ‘We have to become the quasi-cause of nothing – of nihil.’ An interview with Bernard Stiegler Interview by Judith Wambacq and Bart Buseyne Translation and introduction by Daniel Ross Abstract This interview with the philosopher Bernard Stiegler was conducted in Paris on 28 January 2015, and first appeared in Dutch translation in the journal De uil van Minerva. The conversation begins by discussing the fundamental place occupied by the concept of ‘technics’ in Stiegler’s work, and how the ‘constitutivity’ of technics does and does not relate to Kant and Husserl. Stiegler is then asked about his relationship with Deleuze, and he responds by focusing on the concept of quasi-causality, but also by arguing that there is a certain trajectory in Deleuze’s thought, situating his own philosophy in relation to its various moments. Stiegler is then asked to respond to the Charlie Hebdo terrorist attacks carried out three weeks prior to the interview. After making a couple of precautionary remarks, Stiegler relates such occurrences to the problem of what he calls ‘spiritual poverty’, to the intensification of ‘negative sublimation’ that can occur when there is a disconnection between the generations, and more generally to the growth of nihilism. All of these phenomena relate to the exploitation of technology by a virulent capitalism that irrationally believes that only the market is rational. After consideration of the complex historical relationship between Islam and modernization, and of both of these to Nietzsche’s ‘death of God’, and after recalling the destructive role played by the West in the rise of fundamentalism and jihadism, Stiegler concludes by reflecting on the fact that, ultimately, ‘intellectuals’ have failed to use technologies in ways that produce alternatives to consumerism.
    [Show full text]
  • Stiegler and Derrida on Technics and Cultural Politics by Robert Sinnerbrink
    2/17/2016 TRANSFORMATIONS Journal of Media & Culture ISSN 1444­3775 2009 Issue No. 17 — Bernard Stiegler and the Question of Technics Culture Industry Redux: Stiegler and Derrida on Technics and Cultural Politics By Robert Sinnerbrink [1] In the conclusion to his landmark 1996 study, Derrida and the Political, Richard Beardsworth outlines “two possible futures” for Derridean deconstruction. The first he describes as a “left-wing Derrideanism,” which would foreground “Derrida’s analysis of originary technicity,” and develop the supplementary logic of the trace “in terms of the mediations between [the] human and the technical” (Derrida and the Political 156). Such a future has been powerfully realised in the work of Bernard Stiegler, notably in his massive multi-volume work Technics and Time (1994- 2001), of which only volumes one and two have so far been translated into English. [2] The second possible future for deconstruction, what Beardsworth dubs “right-wing Derrideanism,” is perhaps more familiar. The latter, Beardsworth suggests, would pursue “Derrida’s untying of the aporia of time from both logic and technics,” and argue that it is the gift of time that remains to be thought; such a path would enact a messianic promise that requires a Derridean mobilization of religious discourse, and a “passive” orientation towards the advent of the future, of the incalculable “to-come” (Derrida and the Political 156). [3] Although Beardsworth then immediately qualifies this apparent opposition, stating that there is here, in fact, “no answer and no choice” (156), that what we have, rather, is an aporetic dynamic between the one and the other, there is nonetheless a clear sense in which his book – one that carefully situates Derrida’s thought within the history of philosophical reflection on the political from Kant and Hegel to Marx and Heidegger – affirms the “Left-Derridean” path while critically questioning its “Right-Derridean” counterpart.
    [Show full text]
  • Stiegler and the Lost Spirit of Capitalism. in G. Moore and C
    This is a pre-press version of Roberts, B., 2013. Memories of Inauthenticity: Stiegler and the lost spirit of capitalism. In G. Moore and C. Howells, eds. Stiegler and Technics. Edinburgh: Edinburgh University Press, pp. 225–239. Memories of inauthenticity: Stiegler and the lost spirit of capitalism The aim of this essay is to discuss Bernard Stiegler’s arguments about the condition and fate of contemporary capitalism. These arguments are formulated most succintly in For a New Critique of Political Economy but elements of this ‘new critique’ are discussed at greater length throughout Stiegler’s recent work and in particular in the series Mécréance et Discrédit (Disbelief and Discredit and De la Misère Symbolique (On Symbolic Misery). In the following discussion I have chosen to focus primarily on the third volume of the former, entitled L’Esprit perdu du capitalisme (The Lost Spirit of Capitalism), the first part of which is dedicated to a detailed critique of the Luc Boltanski and Ève Chiapello’s The New Spirit of Capitalism. There are two reasons for this focus. The first is that Boltanski and Chiapellos’s book has become an extremely influential account of contemporary capitalism; Stiegler’s arguments here help to demonstrate the problems and limitations of its approach. The second is that the contrast with Boltanski and Chiapello helps to bring out much that is genuinely novel and interesting about Stiegler’s own account of capitalism. It demonstrates in some detail the way in which his transformation of work by Derrida, Simondon and others has allowed a rearticulation of some of the concerns of the Frankfurt School.
    [Show full text]
  • 1.1. Circuit-Bending and DIY Culture
    1.1. Circuit-bending and DIY culture Alexandre Marino Fernandez1 Fernando Iazzetta 1 Abstract This article analyses Circuit-Bending and its relation to the Do-it-yourself (DIY) culture. Circuit- bending is an experimental music practice which consists of opening up low voltage (battery powered) electronic devices (musical toys, radio devices, cd players, etc. – mostly technological waste) and of changing (bend) the way electricity flows through their circuits in order to achieve an ‘interesting’ result. After presenting the work of some artists who make use of this methodology we introduce the concept of proletarianisation by philosopher Bernard Stiegler and how such methodologies can act as de-proletarianisation tactics. Then, we present the Do-it-together (DIT) or Do-it-with-others (DIWO) discussion to bring into scene the notion of Relational Aesthetics. Keywords: Circuit-Bending; De-proletarianisation; DIY Culture; Relational Aesthetic Introduction This article relates Circuit-Bending to DIY culture focusing on the anti-consumerist, rebellious and creative aspects of this experimental practice. Generally speaking, circuit-bending consists of opening up battery powered electronic devices and of changing (bend) the way electricity flows through their circuits in order to achieve an ‘interesting’ result. One typically practices circuit-bending by removing and/or adding electronic components, connecting different circuits, or even adding organic elements to the circuit (bender’s body or even fruits and vegetables). The next step usually calls for soldering the components into the circuit or marking specific places to be touched. Finally, sometimes a case is designed for accommodating this newly created instrument. The technique was named in 1992 by Qubais Reed Ghazala, in a series of articles he wrote for Experimental Music Instrument magazine.
    [Show full text]
  • Degrowth, Commons and Convivial Technology. Many People Criticizes
    Degrowth, Commons and convivial Technology. Many people criticizes both the growth and the concept of degrowth, that is why they talk about “alter-growth” (Christian Arnsperger for example) or “misgrowth” (Bernard Stiegler, for example). But, defending the degrowth, Serge Latouche use the word “a-growth”… So, words about degrowth are uncertain. It is important to notice that there is, in France but probably also everywhere, a violent debate between theorists of the degrowth and the critics of the growth. Why criticizing growth is not enough to support the degrowth? One of the main differences between the theorists of the degrowth and the eco-socialists, is not only about the “ecological interests of class” (according to an expression of Stéphane Lavignotte), but also because they have different philosophies of technology. Without going so far as to say that degrowth is a bourgeois concept, we think that it is important not to confuse degrowth with the (bourgeois) idea of a “return to nature”. The real question, the one who reconciles sustainability and equity, is to know which idea of the common, and more exactly which idea of the common industrial milieu, hides behind this concept of degrowth. In fact, at the time of galloping urbanization, our milieu is and will remain industrial. The theorists of degrowth often quote Karl Polanyi, but they forget to specify that according to him: “the congenital weakness of the XIXth century society does not come from the fact that it was industrial, but from the fact that it was a market society” (The Great Transformation, tr. fr., p.
    [Show full text]
  • INTERVIEW with BERNARD STIEGLER Ern Society
    Krisis Journal for contemporary philosophy One the other hand, however, Stiegler’s philosophical enterprise can also be seen as a continuation of the project of critical theory, of its social cri- PIETER LEMMENS tique, its critique of political economy and its critique of the culture in- dustry. This can be identified as the ‘Marxist’ strand of his work. Most ‘THIS SYSTEM DOES NOT PRODUCE PLEASURE ANYMORE’ remarkably, it is on the basis of his techno-critical project that Stiegler provides a sociopolitical critique of contemporary capitalist and postmod- AN INTERVIEW WITH BERNARD STIEGLER ern society. This society suffers from what he calls a state of generalized proletarianization. Krisis, 2011, Issue 1 Proletarianization, Stiegler argues with Gilbert Simondon and Karl Marx, www.krisis.eu consists essentially in the loss of knowledge and know-how (savoir-faire) in individuals and collectives. Whereas nineteenth-century capitalism proletarianized workers by delegating their knowledge and know-how to machines, reducing them to labor power, twentieth-century capitalism has proletarianized consumers by depriving them of their own ways of life and massively replacing them with preformatted and standardized ‘life- Although the French philosopher Bernard Stiegler (1952) is still largely styles’ fabricated and marketed on a worldwide scale by global corpora- unknown in the Netherlands, he is without doubt one of the most impor- tions exclusively driven by profit. In today’s service economies, consumers tant continental thinkers of today. His voluminous and rapidly expanding are ‘discharged’ of the burden as well as the responsibility of shaping their œuvre is gaining increased attention within academia and his three vol- own lives and are reduced to units of buying power controlled by market- ume magnum opus Technics and Time has become available recently in ing techniques.
    [Show full text]
  • A Systems Based Analysis of Creativity, Community and Narrative Formation
    A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details 1 Spaces after modernity: a systems based analysis of creativity, community and narrative formation Bella Wheeler University of Sussex A thesis submitted for the degree of Doctor of Philosophy in Social Work and Social Care April 2017 2 DECLARATION I hereby declare that this thesis has not been and will not be submitted in whole or in part to another University for the award of any other degree. Signature.................................................................................... Date………………………………………………………………….. 3 This thesis is dedicated with love to my daughter Cara and to the memory of my brother Ollie 4 Contents Acknowledgements ....................................................................................................................... 8 Chapter One: Introduction and context...................................................................................... 10 1.1 Rationale ..........................................................................................................................
    [Show full text]
  • Bernard Stiegler, 1952-2020 Gerald Moore
    Bernard Stiegler, 1952-2020 Gerald Moore The death of Bernard Stiegler in August, aged 68, will after being sent to a psychiatric hospital, due to alcohol- surely be met by a glut of biographies documenting a far ism, from which he hitchhiked an escape after meeting from conventional philosophical eccentric. It is undeni- a patient so institutionalised that they could not leave. able that he could be difficult, and not just because of the He was homeless and living in a car when a farmer took density of his prose and tendency to write exclusively in pity on him and gave him land. There Stiegler raised neologisms; but he could also be extraordinarily hospit- goats and a pet monkey, Zoë, who swung freely through able and at ease with others from all walks of life, not the trees until she got jealous of his first wife and took least, perhaps, because he had walked so many lives him- to attacking her. When drought killed off the farm he self. Both of his grandfathers were German immigrants. transformed a brothel into a jazz club, one frequented by One raced cars. His father, Robert, was a self-taught his first philosophical mentor Gérard Granel, until the television engineer, among the first of his kind. Stieg- police drove him out of business following his refusal to ler’s childhood was mostly spent in Sarcelles, at a time turn informer on local mobsters using his premises to when the village quadrupled in size, transitioning from sell heroin. Famously, Stiegler then turned to robbing a sleepy rural backwater to a multicultural satellite of banks, before getting caught on his fourth go.
    [Show full text]
  • Questions Concerning Attention and Stiegler's Therapeutics
    Technological University Dublin ARROW@TU Dublin Articles Graduate School of Creative Arts and Media 2020-06-19 Questions Concerning Attention and Stiegler’s Therapeutics Noel Fitzpatrick Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/gradcamart Part of the Continental Philosophy Commons, Digital Humanities Commons, Epistemology Commons, and the Philosophy of Science Commons Recommended Citation Noel Fitzpatrick (2020) Questions concerning attention and Stiegler’s therapeutics, Educational Philosophy and Theory, 52:4, 348-360, DOI: 10.1080/00131857.2019.1625330 This Article is brought to you for free and open access by the Graduate School of Creative Arts and Media at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License Funder: Marie-Curie Educational Philosophy and Theory ISSN: 0013-1857 (Print) 1469-5812 (Online) Journal homepage: https://www.tandfonline.com/loi/rept20 Questions concerning attention and Stiegler’s therapeutics Noel Fitzpatrick To cite this article: Noel Fitzpatrick (2020) Questions concerning attention and Stiegler’s therapeutics, Educational Philosophy and Theory, 52:4, 348-360, DOI: 10.1080/00131857.2019.1625330 To link to this article: https://doi.org/10.1080/00131857.2019.1625330 Published online: 11 Jun 2019. Submit your article to this journal Article views: 68 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rept20 EDUCATIONAL PHILOSOPHY AND THEORY 2020, VOL.
    [Show full text]